CFM: February 24–March 2
Videos, Podcasts, & Weekly Lesson Material
Resources and Insights for this Week's Lesson
In our lesson this week, Joseph and Oliver are nearing the completion of the Book of Mormon, and they seek the Lord's guidance on what to do next. This revelation clarifies how they should proceed and offers valuable perspective, establishing the components needed for the building of the Lord's Church on Earth.
Our Chapter outline below is divided into four sections:
Verses 1–5 – Building Upon the Foundation of Christ
Verses 6–16 – The Worth of Souls
Verses 17–25 – Taking Upon Ourselves the Name of Christ
Verses 26–36 – The Establishment and organization of the Priesthood, including the Calling and Mission of the Twelve.
Each of these sections provides us with divine blueprints, not only for the building up of the Lord's Church, but for the building up of each and every one of us.
When the LDS Conference Center was completed, Elder Packer gave a Conference address titled “The Cloven Tongues of Fire.” In this address, he offered a parable and a poem.
The Parable:
A merchant man seeking precious jewels found at last the perfect pearl. He had the finest craftsman carve a superb jewel box and line it with blue velvet. He put his pearl of great price on display so others could share his treasure. He watched as people came to see it. Soon he turned away in sorrow. It was the box they admired, not the pearl.
The poem:
We are all blind, until we see
That in the [universal] plan
Nothing is worth the making if
It does not make the man.
Why build these [buildings] glorious,
If man unbuilded goes?
In vain we build the [world], unless
The builder also grows.
The word builder is highly significant from a Hebrew context, as the word בּוֹנֶה (Boneh) “builder” comes from the root בנה (B-N-H), which is the verb that means to build, rebuild, establish, and cause to continue. This root is similar to the root בן (B-N), the base used to describe the Children of God, His sons and daughters.
In Section 18, the Lord instructs His builders that His church must be built upon "the foundation of my gospel and my rock," the Rock of Jesus Christ. While offered in English, the concept of building in these verses aligns with the biblical theme of constructing something durable and divinely sanctioned. Thus, an understanding of banah בנה can enrich our appreciation of what it means to build the Church:
Divine Blueprint: Just as biblical builders were often tasked with following a divine plan (e.g., Noah's Ark, the Tabernacle), modern-day builders of the Church are to adhere to the blueprint provided by revelation and scripture.
Enduring Foundation: The emphasis on building upon Christ as the Rock reflects the desire for an enduring, unshakeable foundation, much like the spiritual structures highlighted throughout scriptural history.
This insight provides a deeper understanding of the role and responsibilities of those called to build—whether in terms of physical structures, families, or, in this case, the very Church of God's Kingdom upon the Earth. It underscores the necessity of divine involvement and guidance in all such endeavors.
While preparing this lesson, I thought it would be fun to plug in some of these insights into AI to see if it could generate an image of a blueprint that would depict the ideas described in Section 18. This is what it came up with.
I was absolutely delighted with this image because not only does it depict the principles outlined in this section, but it also incorporates the "eternal round" concepts that we examined in earlier lessons.
This image reminds me of a tool that Musicians use in music theory. It is known as the Circle of Fifths. This tool functions as a harmonic compass, offering a tonal framework that helps them to know where they are in the music and how to get where they want and need to go.
Although this tool is most commonly used to help developing musicians learn to identify their key signatures (outlining what notes have sharps or flats within the various keys), it represents so much more. This tool is an artistic palate that can be used in many different ways. It highlights the intricate relationships between various keys, organizing tonal hierarchies and illustrating potential transitions between keys. This includes suggesting tones and chords that can be used as substitutions to enrich the music with color, tension, and resolution, thereby making compositions more intentional and engaging. The Circle of Fifths is not just a learning aid; it is a foundational schema that enhances understanding and creativity in music composition. As musicians deepen their understanding and application of this framework, their skills and capacities flourish. This simple yet profound diagram is the cornerstone upon which all Western music rests; it quite literally represents "the song of all songs."
Similarly, the Word of God, established on the foundation of Jesus Christ, offers a vast and rich tapestry akin to a collection of musical masterpieces. Scripture encompasses writings from numerous authors, written in various languages, and spans thousands of years. Can such a diverse and complex compilation be distilled into a straightforward and coherent framework like the Circle of Fifths? Remarkably, this is precisely what the Lord achieves in Doctrine & Covenants 18. Here, He provides a clear and concise blueprint that simplifies and organizes divine principles into a simple framework, allowing believers to navigate and deepen their understanding of the gospel's truths systematically. As we come to understand this basic framework, we can begin to plug in the various blocks and puzzle pieces into the frame, helping us to grasp a better concept of the bigger picture.
If we recall earlier lessons, we might remember a version of this diagram. It is based on the new outline for the Church Youth Program.
In previous lessons, we discussed how God's covenants with the Israelites during the Passover mirror those He makes with us today. In the Old Testament, these covenants are found in Exodus 6:6-7. In the KJV, this reads:
6 Wherefore say unto the children of Israel, I am the Lord, and I will bring/(lead) you out (וְהוֹצֵאתִ֣י) from under the burdens of the Egyptians, and I will rid/(deliver) you (וְהִצַּלְתִּ֥י) of their bondage, and I will redeem (kinsman-redeemer) you (וְגָאַלְתִּ֤י) with a stretched out arm, and with great judgments:
7 And I will take you (וְלָקַחְתִּ֨י) to me for a people, and I will be to you a God: and ye shall know that I am the Lord your God, which bringeth you out from under the burdens of the Egyptians.
In Elder Bednar's April 2019 Conference address, He outlined the covenants we make in the Temple today, including the law of obedience, the law of sacrifice, the law of the gospel, the law of chastity, and the law of consecration. If we compare the laws given to the ancient Israelites to those that we make today, we can see many strong and insightful similarities.
#1. Law of Obedience: If we want God to be our God, we must learn to Hear Him. In Hebrew, the word for Hear is שָׁמַע Shemah. This word not only means hear, but it also means to obey and to hearken.
#2. Through the Law of Sacrifice, we present a broken heart and a contrite spirit upon the Lord's altar, signifying our readiness to set aside personal desires in favor of serving the Lord according to His divine will and purposes. Much like the ancient Israelites who left their previous lives behind, our decision to follow Jesus Christ marks a commitment to walk His path toward eternal life and exaltation. The Lord assures us, "I will lead you (וְהוֹצֵאתִ֣י)," echoing His guidance through the wilderness and into the promised blessings.
Similarly, just as Christ instructed His ancient Apostles to shepherd His flock, He has appointed modern-day Apostles to lead, guide, and nurture His Church. They fulfill this sacred duty through the governing Holy Order of the Priesthood, operating under the direct authority and direction of Jesus Christ. This continuity of divine leadership ensures that the Church remains steadfast on the path laid out by the Savior.
#3 The next promise the Lord made with ancient Israel was "I will deliver you (וְהִצַּלְתִּ֥י)." It is through the Law of the Gospel that we discover a better way of life. Through the Word of God, we learn how to break free from the shackles that bind us and navigate around the pitfalls that lie in wait. Boyd K. Packer eloquently taught, “True doctrine, understood, changes attitudes and behavior. The study of the doctrines of the gospel will improve behavior quicker than a study of behavior will improve behavior.”
In this transformative process, the Book of Mormon is indispensable. It clarifies and restores many of the plain and precious truths lost through thousands of years of translations and mistranslations of the Biblical record. This restoration of clear doctrine is a key theme that the Lord highlights to Joseph Smith and Oliver Cowdery in Section 18. Through these restored truths, we are equipped not only to understand the Gospel more comprehensively but also to apply its principles more effectively in our journey toward eternal salvation.
#4 In the story of Ruth and Naomi, we witness the powerful symbolism of the kinsman-redeemer (וְגָאַלְתִּ֤י – wega’alti, "I will redeem"). Ruth and Naomi, left destitute after the deaths of their husbands, faced an uncertain and precarious future. In their time, women could neither work nor own property independently, and without a male heir, their home, inheritance, and security were all but lost. According to the law, it was the responsibility of the next of kin to redeem the family’s legacy by caring for the widows of their deceased brethren.
When Boaz learned that Naomi’s nearest kin was unable or unwilling to fulfill this duty, he willingly stepped forward as the go’el—the kinsman-redeemer. In doing so, he married Ruth, assumed all legal responsibility for her and Naomi, and restored their security and inheritance. He paid off their debts, protected them under his name, and acted as their mediator in all legal matters. This ancient practice of redemption foreshadowed the ultimate act of divine redemption fulfilled by Jesus Christ.
Christ as Our Kinsman-Redeemer
Just as Boaz redeemed Ruth and Naomi, Christ takes upon Himself the role of our eternal Kinsman-Redeemer. He is the Bridegroom, and Israel—His covenant people—is the Bride. When we enter the waters of baptism, we covenant with Him, binding ourselves to Him as part of His divine family. In this sacred covenant, He assumes and pays the price for our debts—spiritual and otherwise—taking upon Himself all legal obligations and responsibilities for our sins through His Atonement. He mediates on our behalf before the Father, covering us with His grace and ensuring our place in the eternal inheritance He has prepared for us.
In return, He asks for our faithfulness. Just as Boaz required Ruth’s commitment and just as a husband and wife pledge loyalty to one another, so too are we asked to be steadfast in our devotion to Christ. This mirrors the Law of Chastity, which is not merely a law of physical purity but a profound representation of spiritual fidelity. It signifies that we will not turn to other gods, idols, or worldly substitutes. Our faithfulness to Christ, like the faithfulness of a bride to her bridegroom, is a testament to our devotion and love for Him.
The story of Ruth and Boaz is more than a historical account; it is a reflection of Christ’s eternal role in our salvation. He redeems, restores, and protects those who willingly enter into His covenant. Just as Ruth and Naomi found peace and security under the protection of their kinsman-redeemer, we too can find refuge and eternal belonging in the arms of Christ, our Redeemer.
When we are baptized, we solemnly take upon ourselves the name of Christ, symbolizing our legal adoption into His divine family. In Hebrew, the word שֵׁם (shem) encapsulates not just a name, but also reputation, character, and authority. To "take upon [us] the name of Christ" is a commitment to embodying His virtues and mission in our everyday actions and decisions. This covenant is reinforced during the Sacrament, reminding us of our promise to keep His commandments and to strive to reflect His character.
Names in ancient traditions were far from arbitrary; they were imbued with deep significance, often reflecting one’s mission or purpose. This principle holds profoundly true for the name of Jesus Christ.
Jesus: Derived from the Hebrew Yeshua/Yehoshua, meaning “YHWH saves,” this name directly underscores Jesus’ mission of salvation as prophesied and fulfilled. It is a name that speaks to the very essence of His work on Earth, as highlighted in Matthew 1:21, where God instructed Joseph on what to name the baby Mary was carrying, declaring that his name would be Jesus because He would save His people from their sins.
Christ: From the Greek Christos (Χριστός), translated from the Hebrew Mashiach (מָשִׁיחַ), meaning "anointed one," and commonly rendered as “Messiah” in English. This title is traditionally used to denote someone or even something (i.e. the ark of the covenant) that is consecrated and set apart by God for a divine purpose. In the New Testament context, Jesus is recognized as the prophesied savior and redeemer—the ultimate Messiah. The title "Christ" signifies His consecration and pivotal role in the divine plan of salvation.
Throughout scripture, it is interesting to discover that many are designated as Meshiachs—those called and anointed to fulfill God’s purposes, such as Moses and King David. These individuals, though in different capacities, were anointed to lead and save in times of need. Similarly, when we engage in proxy work for the dead, we act as modern-day Meshiachs, or "Saviors on Mt. Zion." In performing sacred ordinances and anointings in His name, we extend the redemptive power of His Atonement to those beyond the veil, embodying the mission encapsulated by our Savior’s name.
By taking upon ourselves the name of Christ, we pledge to live lives that honor His name—not just in word but in deed, aligning our paths with His teachings and extending His love and salvation to all. This is our sacred duty and privilege as members of His eternal family, continually called to act in His stead, here and now.
A Few of the Many Names and Titles Associated with God/Christ
Hashem: In Hebrew, Hashem literally means "the name." This title is commonly used within Jewish discourse to refer to God without directly mentioning His sacred name, thereby showing reverence. (Mosiah 3:17, 4:8, 5:8, Acts 4:12)
Yahweh (YHWH): Known as the most sacred name of God in the Old Testament, it's often rendered as “LORD” in all caps in translations like the KJV. This rendering replaces YHWH to honor the sacredness of the name, which is transliterated in modern times as Jehovah. This name reflects God’s eternal and self-existent nature.
I AM: Revealed to Moses at the burning bush (Exodus 3:14), the name אֶהְיֶה אֲשֶׁר אֶהְיֶה (Ehyeh Asher Ehyeh), translates as “I Am Who I Am” or “I Will Be What/Who I Will Be.” This name highlights God's independent existence and eternal constancy—He is unchanging, self-sufficient, and able to become whatever His people need Him to be. Connection to YHWH: The name YHWH, represented as יהוה in Hebrew, is believed to come from the same Hebrew verb root היה (H-Y-H). It is generally understood as “He Who Is,” “He Who Exists,” “He Causes to Be,” or “He Who Will Be.” This connection suggests that the name YHWH itself expresses God’s eternal, self-existent nature, encapsulating the concept of absolute being today, yesterday, and forever.
Adonai: This Hebrew title, meaning “my Lord,” is used as a verbal substitute for YHWH in prayer and scripture reading, emphasizing respect for the divine name by avoiding its vain repetition.
Emmanuel: Meaning “God with us,” symbolizing God’s presence with His people.
Logos (Word): Used in the New Testament to denote divine wisdom and agency in creation and revelation (John 1:1).
Father: The title “Father” is frequently applied to Jesus Christ and is understood in several distinct but complementary ways. This multifaceted use of the term reflects the complex nature of Christ’s roles and attributes:
Literal Sonship and Divine Investiture: As the Only Begotten Son in the flesh, Jesus represents the Father and exercises His authority perfectly, reflecting divine will and purpose as if directly from the Father Himself.
Creator: Acknowledged as the Creator under the direction of God the Father, Christ’s role as “Father” in this sense speaks to His authority over all creation, illustrating His divine power and leadership.
Spiritual Father: Through His atoning sacrifice, Jesus offers us spiritual rebirth, welcoming us into a covenant relationship where we are spiritually regenerated. In this role, He guides, nurtures, and leads us toward eternal life, much like a father cares for his children.
Father of Righteousness: As the exemplar of all that is good and righteous, Jesus stands as a paternal figure leading us in paths of righteousness. His teachings, example, and sacrificial love map out the route to spiritual maturity and divine inheritance.
Scriptural References: In the Book of Mormon, Christ is referred to as the “Everlasting Father” (Mosiah 15:4, Isaiah 9:6). This title emphasizes His divine attributes, His role in the creation, His eternal nature, and His function in the plan of salvation as the one who offers eternal life.
#5 In my studies this week, this was perhaps the most profound, and it circles back to President Packer's opening poem about the purpose of this framework, the eternal worth of the builder, and all would-be builders. Central to these reflections is the Law of Consecration, which emphasizes building up the Kingdom of God on Earth. This is driven by the Lord's divine desire for His children to return home. God's aspiration is clear: He does not want any empty chairs at His table.
A pivotal scripture that underpins this understanding is found in D&C 18:10-16, where it is declared that "the worth of souls is great in the sight of God." This statement sheds light on the magnitude of Christ’s atoning sacrifice. Jesus willingly endured the pain of all humanity, took upon Himself our infirmities and sins, and triumphed over death through His resurrection. This was done because He and our Heavenly Father cherish our souls so immensely—so much so that they believed that the Atonement justified the infinite price of Jesus' precious life. Our Savior quite literally went to hell and back to bring us home. The depth of this divine love is unimaginable, and we can not even begin to comprehend it. However, even still, it offers every soul the chance to return to God’s presence, emphasizing astounding themes of redemption and eternal progression.
This leads us to the Lord's command to His servants to "cry repentance," which is rendered in Hebrew as קָרָא שׁוּב (qārā’ shuv). This phrase is more than a chastisement as many interpret it today; it is far more, it is a divine invitation, a call for us to return home to God.
While contemplating upon these verses, a song came to mind, "Bring Him Home" from Les Misérables. In this musical, Jean Valjean pleads for the life of Marius, a young and naive teenager grievously wounded in battle.
As I reflected on this song, I imagined the Savior in Valjean’s place, singing this plea on behalf of each one of us. I imagined him singing this at the judgment seat as our advocate with the father. I was also reminded that just as Valjean interceded for Marius, we have a sacred opportunity to assist others along their journey as we faithfully strive to walk with them on their path to Christ through missionary work and sincere acts of love and service.
D&C STUDY GUIDE
Some Ways You Can Use This Study Guide
Personal Study: Read each verse (or group of verses) in D&C 10, then refer to the chart’s central themes, description, and biblical/Hebrew/Greek insights.
Copy and paste desired sections and links into your Scripture notes using your LDS Tools. Add any additional insights and incorporate these into your personal collection, keeping the things you want to have easily accessible in one place.
Teaching Settings: Present each row as an opportunity for discussion points. Invite learners to visit CFMCorner.com so they can come to class prepared to share things they discovered while exploring the available resources and cross-references. Encourage them to share their insights.
As time permits, some Hebrew/Greek terms are provided as cross-references to deepen understanding of linguistic or cultural context. However, this represents only a tiny sampling of what is available and waiting to be discovered. Dive in and enjoy the available resources.
Chapter (Section) Outline
1. Overview
Doctrine & Covenants 18 is a revelation given to Joseph Smith, Oliver Cowdery, and David Whitmer in June 1829 at Fayette, New York. They are seeking guidance on how to organize His Church. The Lord instructs them on the importance of building up His Church upon the foundation of the gospel and the worth of souls. This section also foretells the calling of the Twelve Apostles in the latter days, with counsel on identifying these chosen servants. Finally, the Lord reiterates fundamental doctrines of repentance, baptism, and enduring to the end as prerequisites for salvation.
2. Timeframe & Setting
Date: June 1829
Location: Fayette, New York (in the Whitmer home)
Occasion:
Following the translation of much of the Book of Mormon, the Lord is preparing Joseph, Oliver, and David to organize and strengthen the Church.
Oliver Cowdery specifically desires guidance on further steps to building the Church.
3. Key Circumstances
Translation of the Book of Mormon nears completion (the plates were primarily translated in Harmony, Pennsylvania, and Fayette, New York).
The Lord reveals that the Church should be built “upon the foundation of my gospel and my rock,” so that “the gates of hell shall not prevail against [them].”
Joseph and his companions learn the worth of souls and receive instructions about calling the Twelve Apostles, who will take the gospel to “every creature.”
4. Purpose of the Revelation
Establish the Rock of the Gospel:
Emphasize reliance on scriptural truths that Joseph, Oliver, and David know to be true by the Spirit.
Instruct them to “rely upon the things which are written.”
Clarify the Doctrine of Salvation:
Teach that all must “take upon [them] the name of Christ” (v. 21) in faith, repentance, and baptism.
Underscore the joy in bringing souls unto Christ.
Prepare for Apostolic Callings:
Foretell the selection of the Twelve “who shall have the desires” to take upon them the name of Christ with full purpose of heart.
5. Significance
Section 18 foreshadows the call of the Twelve Apostles in this dispensation.
It highlights the worth of souls (vv. 10–16) and teaches about missionary work (“cry repentance unto this people”).
This revelation reaffirms that the Church must be built on “the gospel and … rock” of the Savior, ensuring it can withstand opposition.
The concepts of repentance, baptism, obedience, and joy in missionary labor remain foundational for Latter-day Saints worldwide.
Main Topics and Themes from D&C 18
Major Topics & Themes | Resources & Links |
Verses 1–5 – Foundation of the Church Theme: Build on Christ’s Gospel and Rock Description: These verses address Oliver Cowdery’s desire to know how to “build up [the] Church” (v. 4). The Lord reminds Oliver that the scriptures and the Spirit have already confirmed the truth of the translation work. Now, he is commanded to rely on those written words, for they establish “the foundation of my church, my gospel, and my rock” (v. 4). Building upon this sure foundation assures that “the gates of hell shall not prevail against you” (v. 5). Hebrew/Greek Insight: -Builder: בּוֹנֶה (Boneh) “builder” comes from the root בנה (B-N-H). This root shares some similarity to the root בן (B-N), the basis for the words used to describe the Children of God, - The word “rock” can be compared to the Greek “petra,” meaning a large, immovable stone foundation—symbolizing Christ’s unchanging nature. The “Rock” in scriptural usage often means a “sure foundation” (Greek πέτρα (petra, Strong’s G4073) = a large mass of rock or bedrock, symbolizing unchanging solidity. See Matthew 16:18, 1 Corinthians 10:4). Reflection Questions: 1. What does it mean in your life to rely on the “foundation” of Christ’s gospel rather than worldly ideas? 2. How can you better turn to the “things which are written” (Scripture)? When is the best time to do so? 3. The Lord uses a literary Pesher in vs. 4-5: build up my church, the foundation of my gospel, the rock, the gates of hell shall not prevail against you. How is this pesher significant and what can we learn from it? | - Matthew 16:15–18 (The Rock of Revelation) - Helaman 5:12 (“Build upon the rock of our Redeemer”) General Conference Talk: "Revelation for the Church, Revelation for Our Lives" by President Russell M. Nelson, April 2018. General Conference Talk: "The Holy Ghost as Your Companion" by Henry B. Eyring, October 2015. President Eyring discusses how the Holy Spirit confirms the truth of the gospel to us, much like it was confirmed to Oliver Cowdery. General Conference Talk: "The Spirit of Revelation" by David A. Bednar, April 2011. This talk explains how personal revelation works and how to recognize it, aligning with how Oliver Cowdery received confirmation. General Conference Talk: "Personal Revelation: The Teachings and Examples of the Prophets" by Robert D. Hales, October 2007. Elder Hales teaches about the peace that comes from revelation from God, akin to the peace mentioned in D&C 18:4. Article: "Building a Sure Foundation on Jesus Christ” by Gerrit W. Gong. Like the renovated foundation of the Salt Lake Temple, we must sure up our foundation, built on Jesus Christ and His teachings.. (Video) General Conference Talk: "The Rock of Our Redeemer" by Wilford W. Andersen, April 2010. This talk discusses how Christ is the rock upon which we must build our foundations to withstand the trials of life. General Conference Talk: "The Eye of Faith" by Neil L. Andersen, April 2019. Explores the importance of scriptures in confirming truth and guiding decisions in the gospel. General Conference Talk: "Upon This Rock" by Elder Bruce R. McConkie, April April 1981. This talk explains the foundational aspects of the gospel of Jesus Christ as the rock of our religion. Article: "A fresh take on the wise man, foolish man story you’ll be thinking about all week" by LDS Living, discusses how building life on the foundation of Christ helps us withstand spiritual challenges. |
Verses 6–16 – The Worth of Souls Theme: Repentance, Joy, The Atonement of Christ, and Missionary Work (Return and Bring them Home) Description: The Lord declares that “the world is ripening in iniquity” (v. 6) and calls on Oliver, David, and all to preach repentance. These verses also include one of the most moving statements in scripture on the worth of souls (v. 10). Jesus Christ’s atoning sacrifice (vv. 11–12) makes possible the joy that comes from even “one soul” who repents (vv. 13, 15). The process of bringing even one soul home makes us part of that equation. Missionary labor is framed as a sacred opportunity to participate in the Savior’s redemptive work (vv. 14–16). Hebrew/Greek Insight: In D&C 18:10-16, the "worth of souls" is profoundly emphasized, portraying the immense value that God places on individual lives. The phrase underscores the eternal significance of each soul, reflecting the deep love and commitment that Christ has toward humanity. This concept is intricately linked with Christ’s atoning sacrifice and His resurrection, highlighting the purpose behind His suffering and ultimate triumph over death. Hebrew and Greek Analysis:
Reflection Questions: 1. Why is the “worth of souls … great in the sight of God” (v. 10)? How might that truth shape how we view ourselves and others? 2. How does focusing on the joy of even “one soul” help us find motivation in sharing the gospel? | - Luke 15:4–7 (Joy in finding one lost sheep) - The Book of Mormon teaches the “worth of souls” in Alma 26:30 and Alma 31:34–35 (Ammon’s reflections on missionary work) General Conference Talk: "Go Ye Therefore" by Silvia H Allred, October 2008. This talk underscores the ongoing duty to teach and share the gospel, reflecting the directive given in this verse. Worldwide Yout Devotional: "Hope of Israel" by Russell M. Nelson, June 3, 2018. President Nelson discusses the significance of the gathering of Israel and the immense value of each soul to God. General Conference Talk: "How Great Will Be Your Joy" by Elder Ronald A. Rasband, October 2023. Elder Rasband discusses the immense value of each soul to God and the joy in heaven over one repentant sinner. General Conference Talk: "Come Unto Christ and Don't Come Alone" by Bonnie H. Cordon, October 2021. Sister Cordon emphasizes the call to all, especially the youth, to engage in the work of salvation, including calling others to repentance. General Conference Talk: "A Call to the Rising Generation" by Elder Brent H. Nielson, October 2009. Elder Mielson stresses the importance of Christ's commission to the Apostles, charging them to teach all nations and to bring them to the waters of baptism. General Conference Talk: "The Joy of Redeeming the Dead" by Richard G. Scott, October 2012. Elder Scott speaks about the joy found in bringing souls unto Christ, aligning with the sentiment expressed in these verses about bringing even one soul to salvation. General Conference Talk: "The Atonement and the Value of Ine Soul" by M Russell Ballard, April 2004. If we could truly understand the Atonement of the Lord Jesus Christ, we would realize how precious is one son or daughter of God. |
Verses 17–25 – Take Upon You the Name of Christ Theme: The Significance of The Name, Enduring to the End Description: Building on the focus on repentance and baptism, these verses stress that one must “take upon [them] the name of Christ” (v. 21) and “speak the truth in soberness” (v. 21). Only through the name of Jesus Christ can we be saved (v. 23). Notably, verses 22 and 24 highlight “all men must take upon them the name which is given of the Father.” The Lord warns that those who fail to embrace that covenant name cannot have a place in His kingdom (v. 25). Hebrew/Greek Insight: -“Name” in Hebrew: שֵׁם (shem, Strong’s H8034) = name, reputation, character, authority. -Enduring to the end: ὑπομένω” G5278 (hypomenō) “the agency or means of staying” Edurance is a significant religious principle that underscores the dynamic nature of faith. It highlights the necessity of lifelong commitment to spiritual principles and continual reliance on Christ’s atonement. It represents courage and conviction, the Hebrew concept of “חָזַק” (chazaq). While the explicit term and some of the associated theological nuances are more prominent in the New Testament (Matthew 24:13) and LDS theology, the underlying principle of steadfast faithfulness resonates broadly across both Hebrew and Greek scriptural traditions. Reflection Questions: 1. What new commitments do you make when you “take upon [yourself] the name of Christ”? 2. 2. How does “speaking the truth in soberness” (v. 21) guard against hypocrisy or complacency in discipleship? 3. How can we deepen our commitment to “endure to the end” each day? | - Mosiah 5:7–9 (King Benjamin’s people “take upon them” the name of Christ) - Alma 46:15 (Disciples called by the name of Christ) General Conference Talk: "Honorably Hold a Name and Standing," April 2009. Elder Bednar explains the sacred nature of taking upon ourselves the name of Christ from the ordinances of baptism through receiving our temple covenants. General Conference Talk: "Endure and Be Lifted Up" by Russell M. Nelson, April 1997. Emphasizes the importance of enduring to the end and the promise of eternal life as the ultimate gift from God. |
Verses 26–36 – Calling and Mission of the Twelve Theme: Priesthood, Discipleship, and Ordination Description: The Lord now reveals that “there are others who are called to declare my gospel” (v. 26)—specifically, “twelve” (v. 27) who “shall take upon them my name with full purpose of heart” (v. 27). These future Apostles are to “go into all the world” (v. 28) and preach, baptize, and ordain other officers in the Church. God reassures them: “My grace is sufficient for you” (v. 31). He affirms that these words come by the Spirit, so they can testify they have “heard [His] voice” (v. 36). Hebrew/Greek Insight: --Greek Word Study: -"Disciple" - μαθητεύω mathēteúō to become a pupil, learner; transitively, to disciple, i.e. enrol as scholar:—be disciple, instruct, teach (This is where we get the word mathematics "the measurement of measures." Cognate with Hebrew root לָמַד lâmad (to measure) - “Apostle” - “Apostle” in Greek: ἀπόστολος (apóstolos, Strong’s G652) = “one sent forth,” emphasizing authority and commission. Reflection Questions: 1. How do these perspectives and instructions to the Twelve inform our own discipleship and willingness to take upon us the name of Christ? 2. Why is it significant that God emphasizes they will “walk uprightly” (v. 31) and rely on “my grace” (v. 31)? 3. In what ways can God’s grace (v. 31) empower us to fulfill challenging assignments or callings? | - Luke 6:13 (Jesus calls the Twelve in the New Testament) - D&C 107:23 (Description of the role of the Twelve Apostles in modern revelation) |
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