Easter: “I Am He Who Liveth, I Am He Who Was Slain”
- CFMCorner
- Apr 12
- 10 min read
Part 2
CFM: April 14–20

Videos, Podcasts, & Weekly Lesson Material
Resources and Insights for this Week's Lesson
Holy Week:
In Part 2 of this lesson, we continue our examine Holy Week from the Last Supper, which likely occurred on what we consider "Wednesday Night," but in Jewish Tradition a new day begins at sunset, so this would have technically been Yom Hamishi (Thursday)
The Ancient Calendar

In Part 1 of this lesson, we explored the Jewish calendar and noted how ancient timekeeping systems differ from our modern ones. Just as their calendars followed a slightly different rhythm, so too did their methods for measuring time throughout the day.
Time Keeping
In ancient times, people told time using natural indicators, such as sundials and the position of the sun. Both Jewish and Roman cultures used these tools, but their systems varied slightly.
For example, in Jewish tradition, a new day began at sunset, in alignment with the creation account in Genesis (“And the evening and the morning were the first day…”). In contrast, the Romans marked the beginning of a new day at midnight, a system that ultimately influenced the way we measure time today.

Modern timekeeping—with its precise hours, minutes, and seconds—has been shaped by centuries of cultural, religious, and technological developments, but it’s important to remember that Jesus and His contemporaries operated within a very different framework of time. And this information can help us to better understand chronology of events described in the Biblical accounts.
CHAPTER OUTLINE & STUDY GUIDE

Thursday (begins at Sunset, what we would consider Wednesday evening)
Major Events/ Doctrines | Location | Scripture Source | Videos |
Last Supper: | | ||
Around 6 PM, just after sundown, Jesus' Disciples participate in a Passover Seder | Jerusalem, Upper Room, see map above | Matthew 26:20 (INT), Mark 14:17 (INT), Luke 22:13–14 (INT), John 13:1–2 (INT) | |
“One of you shall betray me” | Jerusalem, Upper Room | Matthew 26:21–24 (INT), Mark 14:18–21 (INT), Luke 22:21–23 (INT), John 13:18–22 (INT) | Church Video: The Last Supper |
Judas identified | Jerusalem, Upper Room | | |
Sacrament instituted | Jerusalem, Upper Room | Matthew 26:26–29 (INT), Mark 14:22–25 (INT), Luke 22:15–20 (INT) | |
Jesus washes disciples’ feet | Jerusalem, Upper Room | John 13:2–5 (INT) | |
Peter’s protest | Jerusalem, Upper Room | John 13:6–12 (INT), JST, John 13:10–11 | |
Jesus’ example | Jerusalem, Upper Room | | |
A new commandment | Jerusalem, Upper Room | John 13:31–35 (INT) | |
Jesus comforts the disciples | Jerusalem, Upper Room | | |
Another Comforter | Jerusalem, Upper Room | John 14:16–31 (INT) | |
The True Vine | Jerusalem, Upper Room | | |
Love one another | Jerusalem, Upper Room | | |
Hatred of the world | Jerusalem, Upper Room | John 15:18–25 (INT) | |
The Spirit of truth testifies | Jerusalem, Upper Room | John 15:26–27 (INT) | |
Warnings to the Apostles | Jerusalem, Upper Room | | |
Opposition: Joy and sorrow | Jerusalem, Upper Room | | |
Prophecy: Flock to be scattered | Jerusalem, Upper Room | 26:31–32 (INT), Mark 14:27 (INT), John 16:31–33 (INT) | |
Sang hymn before retiring to Gethsemane (probably around 9-10 PM) | Jerusalem, Upper Room | The Great Hallel A traditional rendition of the Hallel being performed at the Western Wall | |
Jesus’ intercessory prayer | Jerusalem, Upper Room to Gethsemane | ||
Gethsemane | Mount of Olives, across the Kidron Valley, likely up on the hill, just East of the "Golden or Beautiful Gate" overlooking the Temple Mount | Matthew 26:36–46 Mark 14:32–42 Luke 22:39–46 John 18:1 3 Nephi 11:11 Mosiah 3:7 Alma 7:11–13 D & C 18:11–13;19:16–19 | |
Jesus' Arrest | Mount of Olives | Matt 26:55 | |
Initial sets of interrogations and trials, lasting throughout the night. This was likely the location where Peter denied Christ just prior to the Cockcrow, which would have been midnight) | Likely moved through several locations, including various assembly halls and dungeons (situated below the home of the High Priest) | Matthew 27:1 (INT), Mark 15:1 (INT), Luke 22:66 (INT), John 18:28 (INT) | |
Hearing before Caiaphas, the High Priest | House of Caiaphas located near the Upper Room, (labeled on map as "High Priest's house") | Matthew 27:1 (INT), Mark 15:1 (INT), Luke 22:66–71 (INT), John 18:24 (INT), 28 (INT) | |
Hearing before Pilate (around 6:30) | Possibly at the Antonia Fortress | Matthew 27:2 (INT), 11–14 (INT), Mark 15:1–5 (INT), Luke 23:1–6 (INT), John 18:28–38 (INT) | |
Judas’s remorse and death | Akeldama (or Aceldama), which is Aramaic for "Field of Blood". It’s also known as the "potter's field," located just south of the Old City of Jerusalem, in the Hinnom Valley—also called the Valley of Gehenna, near the junction of the Kidron Valley. There is a monastery and burial cave known as Monastery of Saint Onuphrius near this site. | ||
Hearing before Herod (around 7:00 am) | Herod's Palace/ Pilate's Praetorium | ||
Herod and soldiers mock Jesus | Jerusalem | Luke 23:11–12 (INT) | |
Second hearing before Pilate | Antonia fortres | Matthew 27:15–31 (INT), Mark 15:6–15 (INT), Luke 23:11–17 (INT) | |
Barabbas released (around 8:00 am compare with Yom Kippur scapegoat) | Antonia fortress | Matthew 27:15–21, 26 (INT), Mark 15:6–15 (INT), Luke 23:18–25 (INT), John 18:39–40 (INT) | |
Pilate washed his hands to proclaim his innocence | Antonia fortress | Church Video: Jesus Is Condemned Before Pilate, My Kingdom is Not of this World | |
Clothed in Purple Robes & Crown of Thorns | |||
Jesus carries his own cross to Golgotha | Outside Jerusalem gates, actual site debated | Matthew 27:32–34 (INT), Mark 15:20–23 (INT), Luke 23:26–31 (INT), John 19:13–17 (INT) | |
The Crucifixion Matthew says 3rd hour (9:00am) John says 6th hour (around noon) | Calvary | Matthew 27:35–44 (INT), Mark 15:24–33 (INT), Luke 23:32–43 (INT), John 19:18–22 (INT), Helaman 14:20–27; 3 Nephi 8:5–22; 10:9 | |
Jesus speaks to two thieves | Calvary | Luke 23:39-43 (INT) | |
Soldiers cast lots for Jesus’ robe | Calvary | ||
The sign: King of the Jews | Calvary | ||
Darkness for 3 hours | Calvary | ||
Jesus offered vinegar to drink from a branch of hyssop | Calvary | BD | |
Last Words: Jesus’ mother put in John’s care, | Calvary | John 19:26-27 (INT) | BD |
Jesus calls out to his Father, "Eli, Eli, lama sabachthani?" | Calvary | ||
Death of Jesus Christ (9th hour, around 3:00 PM, the same time that the Passover lambs at the Temple are being slain in preparation for Passover) | Calvary |
Major Events/ Doctrines | Location | Scripture Source | Videos |
Earthquake: Veil of temple rent | Jerusalem | ||
Earthquakes in the Americas | Americas | 3 Nephi 8:5–19 | |
Pierced by a spear (around 3:15 PM) | Calvary | ||
Passover scripture fulfilled | Calvary | ||
Watchers near the cross | Calvary | ||
Jesus’ burial (Around 4:00 PM in hasty preparation for the Passover Sabbath) | Near Jerusalem, at the Tomb of Joseph of Arimathea | ||
Chief priests and Pharisees seal the tomb (Day 1 in the Tomb) | Near Jerusalem | ||
The day closes at sunset, around 6-7 PM. |
Friday
Since this was Passover, this was considered a "Sabbath Day," there were two sabbath days this year in accordance with Jewish tradition, and this would have corresponded with Thursday evening in Roman or modern Time Keeping. (Day 2 in the Tomb)
Saturday
This was the traditional Sabbath Day, modern Friday night - Saturday night. (Day 3 in the Tomb)
Sunday
Resurrection Morning - The Lord's Day
Major Events/ Doctrines | Location | Scripture Source | Videos |
Earthquake, angels open tomb | | Matthew 28:1–2 (INT), Luke 24:1–2 (INT), JST, Matthew 28:1–2 | |
Women come to Tomb, find the stone rolled away, see the angels, and run to tell the apostles | | ||
Peter and John run to the tomb | Near Jerusalem | | |
Mary returns to the open tomb, “Woman, why weepest thou?” | Near Jerusalem | | |
“Touch me not” | Near Jerusalem | ||
Disciples told but disbelieve | Near Jerusalem | | |
Two Marys come to the tomb | Near Jerusalem | | |
Angels: “He is risen” | Near Jerusalem | | |
Women meet Jesus | Near Jerusalem | | |
Officials bribe soldiers | Near Jerusalem | | |
Jesus appears to two disciples | Emmaus | ||
Two tell others who disbelieve | Jerusalem | | |
Evening: Jesus appears to disciples | Jerusalem | ||
Thomas, absent, does not believe | Jerusalem | | |
Eight days later: With Thomas | Jerusalem |
Additional Resources:
Church Videos & Resources
The Last Supper (John 13: 1-35)
Jesus Warns Peter and Offers the Intercessory Prayer (Luke 22: 31-34)
The Savior Suffers in Gethsemane (Matthew 26: 36-57)
Jesus Is Tried by Caiaphas; Peter Denies Knowing Him (Matthew 26: 57-75)
Jesus Is Condemned Before Pilate (Matthew 27: 1-2, 11-25)
Jesus Is Scourged and Crucified (Matthew 27: 26-50)
Jesus Is Laid in a Tomb (Matthew 27: 57-60)
Jesus Is Resurrected (John 20: 3-18)
He Is Risen (John 20: 11-17)
For God So Loved the World (John 3:16)
The Risen Lord Jesus Christ Appears to the Apostles (Luke 24:36-41, 44-49)
Blessed Are They That Have Not Seen, and Yet Have Believed - Thomas of the Bible (John 20: 24-29)
Family Activities
Scripture Central
Know Whys
KnoWhy #671 How Does the Parable of the Willing and Unwilling Sons Teach about Christ?
KnoWhy #674 How Does Jesus’s Intercessory Prayer Point Us to the Temple?
KnoWhy #665 Why Are the Gospel Accounts of the Resurrection Credible?
KnoWhy #677 Why Did Christ Appear to Two Disciples on the Road to Emmaus?
KnoWhy #678 What Might Jesus Have Taught His Apostles for Forty Days?
BYU’s RSC
Messages of Christ
Holy Week (This link takes you to Daniel's Blog site, and it has a fantastic overview with numerous videos that are excellent. I suggest binging them all!)
Video Tours of the Holy Land
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