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Easter: “I Am He Who Liveth, I Am He Who Was Slain”

Part 2





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Holy Week:


In Part 2 of this lesson, we continue our examine Holy Week from the Last Supper, which likely occurred on what we consider "Wednesday Night," but in Jewish Tradition a new day begins at sunset, so this would have technically been Yom Hamishi (Thursday)



The Ancient Calendar


In Part 1 of this lesson, we explored the Jewish calendar and noted how ancient timekeeping systems differ from our modern ones. Just as their calendars followed a slightly different rhythm, so too did their methods for measuring time throughout the day.


Time Keeping


In ancient times, people told time using natural indicators, such as sundials and the position of the sun. Both Jewish and Roman cultures used these tools, but their systems varied slightly.

For example, in Jewish tradition, a new day began at sunset, in alignment with the creation account in Genesis (“And the evening and the morning were the first day…”). In contrast, the Romans marked the beginning of a new day at midnight, a system that ultimately influenced the way we measure time today.


Modern timekeeping—with its precise hours, minutes, and seconds—has been shaped by centuries of cultural, religious, and technological developments, but it’s important to remember that Jesus and His contemporaries operated within a very different framework of time. And this information can help us to better understand chronology of events described in the Biblical accounts.


CHAPTER OUTLINE & STUDY GUIDE




Thursday (begins at Sunset, what we would consider Wednesday evening)

Major Events/ Doctrines

​Location

​Scripture Source

​Videos

Last Supper:


​Around 6 PM, just after sundown, Jesus' Disciples participate in a Passover Seder

​Jerusalem, Upper Room, see map above

​“One of you shall betray me”

​​Jerusalem, Upper Room

​Church Video: The Last Supper

​Judas identified


​​Jerusalem, Upper Room

Sacrament instituted

​​Jerusalem, Upper Room

​Jesus washes disciples’ feet

​​​Jerusalem, Upper Room

​Peter’s protest

​​​Jerusalem, Upper Room

​Jesus’ example

​​​Jerusalem, Upper Room

​A new commandment

​​​Jerusalem, Upper Room

​Jesus comforts the disciples

​​​Jerusalem, Upper Room

​Another Comforter

​​​​Jerusalem, Upper Room

​The True Vine

​​​​​Jerusalem, Upper Room

​Love one another

​​​​​Jerusalem, Upper Room

​Hatred of the world

​​​​​Jerusalem, Upper Room

​The Spirit of truth testifies

​​​​​Jerusalem, Upper Room

​Warnings to the Apostles

​​​​​Jerusalem, Upper Room

​Opposition: Joy and sorrow

​​​​​Jerusalem, Upper Room

​​John 

16:17–30 (INT)

​Prophecy: Flock to be scattered

​​​​​Jerusalem, Upper Room

​Sang hymn before retiring to  Gethsemane (probably around 9-10 PM)

​​​​​​Jerusalem, Upper Room

​​Matthew 26:30 (INT), Mark 14:26 (INT

​The Great Hallel A traditional rendition of the Hallel being performed at the Western Wall

​Jesus’ intercessory prayer

​​​​​Jerusalem, Upper Room to Gethsemane

​​ John 17 (INT)

Gethsemane

Mount of Olives, across the Kidron Valley, likely up on the hill, just East of the "Golden or Beautiful Gate" overlooking the Temple Mount

Matthew 26:36–46

Mark 14:32–42

Luke 22:39–46

John 18:1

3 Nephi 11:11 

Mosiah 3:7 

Alma 7:11–13 

D & C 18:11–13;19:16–19

Jesus' Arrest

Mount of Olives

Matt 26:55

Initial sets of interrogations and trials, lasting throughout the night. This was likely the location where Peter denied Christ just prior to the Cockcrow, which would have been midnight)

Likely moved through several locations, including various assembly halls and dungeons (situated below the home of the High Priest)

​Hearing before Caiaphas, the High Priest

House of Caiaphas located near the Upper Room, (labeled on map as "High Priest's house")


Hearing before Pilate (around 6:30)

Possibly at the Antonia Fortress


​Judas’s remorse and death

Akeldama (or Aceldama), which is Aramaic for "Field of Blood". It’s also known as the "potter's field," located just south of the Old City of Jerusalem, in the Hinnom Valley—also called the Valley of Gehenna, near the junction of the Kidron Valley. There is a monastery and burial cave known as Monastery of Saint Onuphrius near this site.


Hearing before Herod (around 7:00 am)

Herod's Palace/ Pilate's Praetorium


​Herod and soldiers mock Jesus

​Jerusalem


Second hearing before Pilate

Antonia fortres

​Barabbas released (around 8:00 am compare with Yom Kippur scapegoat)

Antonia fortress


Pilate washed his hands to proclaim his innocence

Antonia fortress

Matthew 27:24–25 (INT), Luke see 23:4 (INT), 14 (INT), 22 (INT), John see 19:4 (INT)

Clothed in Purple Robes & Crown of Thorns


Matthew 27:29 (INT), ​Mark 15:17 (INT), John 19:2 (INT), ​πορφύρα, אַרְגָמָן (Purple was symbolic of the Ancient Temple clothing & Veil. The thorns may be related to the acacia tree, the same type of tree that was used to make the Ark of the Covenant.)

​Jesus carries his own cross to Golgotha

Outside Jerusalem gates, actual site debated

The Crucifixion Matthew says 3rd hour (9:00am) John says 6th hour (around noon)

Calvary

​Jesus speaks to two thieves

Calvary​

Luke 23:39-43 (INT)


​Soldiers cast lots for Jesus’ robe

Calvary​

Matthew 27:35 (INT), Mark 15:24 (INT), Luke 23:34 (INT), John 19:23–24 (INT)


The sign: King of the Jews

Calvary​

​Matthew 27:37 (INT), Mark 15:26 (INT), Luke 23:38 (INT), John 19:19–22 (INT)


Darkness for 3 hours

Calvary​

Matthew 27:45 (INT), Mark 15:33–36 (INT), Luke 23:44–45 (INT)

Jesus offered vinegar to drink from a branch of hyssop

Calvary​

Matthew 27:48 (INT), Mark 15:36 (INT), Luke , John 19:29-30 (INT)

​​​BD

Last Words: Jesus’ mother put in John’s care,

Calvary​

​John 19:26-27 (INT)

​​BD

Jesus calls out to his Father, "Eli, Eli, lama sabachthani?"

Calvary​

​Matthew 27:46 (INT), Mark 15:34 (INT)


​Death of Jesus Christ (9th hour, around 3:00 PM, the same time that the Passover lambs at the Temple are being slain in preparation for Passover)

Calvary​

Matthew 27:46–50 (INT), Mark 15:37 (INT), Luke 23:46 (INT), John 19:28–30 (INT)


Major Events/ Doctrines

​Location

​Scripture Source

​Videos

Earthquake: Veil of temple rent

Jerusalem

​Matthew 27:51–53 (INT), Mark 15:38 (INT), Luke 23:45 (INT)

Earthquakes in the Americas

Americas

3 Nephi 8:5–19


Pierced by a spear (around 3:15 PM)

Calvary

​John 19:31–34 (INT)


Passover scripture fulfilled

Calvary

John 19:35–37 (INT)


Watchers near the cross

Calvary

​Matthew 27:54–56 (INT), Mark 15:39–41 (INT), Luke 23:47–49 (INT)


Jesus’ burial (Around 4:00 PM in hasty preparation for the Passover Sabbath)

​Near Jerusalem, at the Tomb of Joseph of Arimathea

​Matthew 27:57–61 (INT), Mark 15:42–47 (INT), Luke 23:50–56 (INT), John 19:38–42 (INT)

Chief priests and Pharisees seal the tomb (Day 1 in the Tomb)

​Near Jerusalem


​Matthew 27:62–66 (INT)


The day closes at sunset, around 6-7 PM.





Friday

Since this was Passover, this was considered a "Sabbath Day," there were two sabbath days this year in accordance with Jewish tradition, and this would have corresponded with Thursday evening in Roman or modern Time Keeping. (Day 2 in the Tomb)

Saturday

This was the traditional Sabbath Day, modern Friday night - Saturday night. (Day 3 in the Tomb)

Sunday

Resurrection Morning - The Lord's Day

Major Events/ Doctrines

​Location

​Scripture Source

​Videos

Earthquake, angels open tomb

​Women come to Tomb, find the stone rolled away, see the angels, and run to tell the apostles

Luke 23:55-56 (INT) - 24:1-11 (INT), John 20:1–2 (INT)

​Peter and John run to the tomb

​Near Jerusalem

Mary returns to the open tomb, “Woman, why weepest thou?”

​Near Jerusalem

​John 20:11–13 (INT)

​“Touch me not”

​Near Jerusalem

​John 20:14–17 (INT)


​Disciples told but disbelieve

​Near Jerusalem

Mark 16:10–11 (INT), Luke 24:9–11 (INT), John 20:18 (INT)

​Two Marys come to the tomb

​Near Jerusalem

​Matthew 28:1 (INT), Mark 16:1–4 (INT), Luke 23:55 (INT); 24:3 (INT)

​Angels: “He is risen”

​Near Jerusalem

​Women meet Jesus

​Near Jerusalem

​Matthew 28:9–10 (INT), Mark 

16:9 (INT)

​Officials bribe soldiers

​Near Jerusalem

​Matthew 28:11–15 (INT)

​Jesus appears to two disciples

​Emmaus

​Mark 16:12 (INT), Luke 24:13–32 (INT)

​Two tell others who disbelieve

​Jerusalem

Mark 16:13 (INT), Luke 24:33–35 (INT)

​Evening: Jesus appears to disciples

​Jerusalem

Mark 16:14 (INT), Luke 24:36–49 (INT), John 20:19–23 (INT)

​Thomas, absent, does not believe

​Jerusalem

​John 20:24–25 (INT)

​Eight days later: With Thomas

​Jerusalem

​John 20:26–29 (INT)




Additional Resources:


Church Videos & Resources


Family Activities


Scripture Central


Know Whys


BYU’s RSC


Messages of Christ


Video Tours of the Holy Land



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