“Lift Up Your Voices … to Declare My Gospel”
- CFMCorner
- Apr 10
- 29 min read
Updated: Jun 24
CFM:
Videos, Podcasts, & Weekly Lesson Material
Resources and Insights for this Week's Lesson
My apologies for not getting this out earlier. I was out of town with my kiddos for Spring Break. Full Chapter Outlines are included in expandable links below. Happy Studies!
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Chapter Outlines
Doctrine and Covenants 30: Study Guide
1. Overview
This section is originally three brief revelations combined by Joseph Smith in the 1835 Doctrine and Covenants. It addresses three Whitmer brothers—David, Peter Jr., and John—each receiving specific counsel. The overarching theme is the Lord’s call to serve diligently and faithfully in the newly organized Church. Each brother is either gently rebuked for distraction and complacency (David) or invited to join a missionary effort (Peter Jr. and John).
2. Timeframe & Setting
Timeframe: September 1830, immediately following a three-day Church conference in Fayette, New York. The Church was still in its infancy—just five months after its organization in April 1830.
Setting:
The Whitmer family home in Fayette served as a central gathering place.
The recent conference underscored the imperative to preach the gospel widely.
As elders of the Church prepared to separate and embark on various assignments, the Lord spoke to the Whitmer brothers with direct guidance on their respective duties.
3. Key Circumstances
David Whitmer: Needed correction for letting worldly concerns overshadow his God-given calling.
Peter Whitmer Jr.: Called to join Oliver Cowdery on the mission westward, specifically to the Lamanites, underscoring the importance of that pioneering missionary effort.
John Whitmer: Instructed to preach the gospel in his local region, focusing on building up the Church near home.
Rebukes and Reassurances: The section demonstrates the Lord’s willingness both to chasten and to promise blessings for those who serve faithfully.
4. Purpose of the Revelation
Realignment: David Whitmer is lovingly rebuked to refocus on his divine ministry.
Missionary Calls: Peter Whitmer Jr. and John Whitmer are assigned to specific fields of labor—Peter traveling with Oliver Cowdery, and John beginning to preach locally.
Demonstration of Personal Revelation: Each brother’s message is precisely tailored to his situation, modeling how the Lord directs individuals in the Restoration.
5. Significance
Obedience and Trust in God: David’s rebuke spotlights the theme of fearing man over God, reminding us to rely on divine strength.
Pioneering Mission to Lamanites: Peter’s call to accompany Oliver Cowdery foreshadows a notable missionary trek toward the western frontier.
Local vs. Distant Service: John’s call to serve closer to home highlights that all disciples have essential roles—whether near or far.
Unity in Diverse Callings: Despite differences in assignment, each Whitmer brother’s work supports the central mission of building up the Church and preparing for Zion.
Theme & Description | Resources & Cross-References |
Verses 1–4: David Whitmer’s Correction and Counsel Description: David Whitmer is mildly rebuked for fearing others’ opinions more than relying on the Lord. He has been swayed by voices “whom [the Lord has] not commanded,” implying susceptibility to outside influences. “Ponder and attend to the ministry” (3-4) David is told to “inquire for yourself” and remain at his father’s home for the present, devoting himself to his calling. Hebrew/Greek/Literary Insight: “Fear” in Hebrew ירא, (yare) often denotes reverence or awe. It is also the root for Torah, meaning Law and instruction. Here, it suggests David revered human approval more than seeking out divine will and instruction frm the Lord. Reflection:
| Saints: Come Life or Come Death
Doctrine and Covenants Contexts: D&C 30 Doctrine and Covenants Minute: D&C 30 Restoration Voices Volume 2: D&C 30 "The Knight and Whitmer Families" – Revelations in Context President Russell M. Nelson – “Spiritual Treasures” (Oct 2019) Encourages seeking personal revelation and being spiritually independent President Dallin H. Oaks – “Following Christ” (Oct 2024) Discusses the spiritual maturity required to follow the Savior’s will above our own or others’ expectations—especially relevant to David’s chastisement for fearing man more than God. Elder Jeffrey R. Holland – “Broken Things to Mend” (April 2006) Relates to the Lord’s loving correction of David Whitmer in D&C 30 and His desire to lift and empower rather than shame. |
Verses 5–8: Peter Whitmer Jr.’s Call to Serve Description: Peter is assigned to accompany Oliver Cowdery on the early mission to the Lamanites. The Lord instructs him to heed Oliver’s words and to endure afflictions in faith. “None … be his counselor, except Joseph Smith” (7–8) Reinforces Oliver’s role as Senior Companion: Peter’s duty is to be supportive and diligent. Literary Insight: Note the repeated phrase “fear not” across early revelations—emphasizes reliance on God’s power and instruction to help them overcome challenges and anxieties. Reflection:
| -D&C 28:8 (Oliver’s mission calling) -D&C 4:2 (serve with all heart, might, mind, strength) -Mark 13:10 (the gospel must first be published among all nations) -D&C 31:3 (thrust in your sickle with all your soul) | |
Verses 9–11: John Whitmer’s Local Mission “Proclaim my gospel, as with the voice of a trump” John is called to preach boldly. The imagery of a trumpet signals urgency and clarity in delivering God’s message. “And your whole labor shall be in Zion … not fearing what man can do” Hebrew/Greek/Literary Insight: Trumpet as a call to action or to battle (e.g. Joshua 6:20). Symbolically, the Lord’s disciples “sound” the message. Reflection:
Consider “John’s local labor”: We need not travel far to share the gospel; local ministries can be as vital as global ones. | Isaiah 58:1 (cry aloud, spare not, lift up thy voice like a trumpet) D&C 33:2 (voice as a trump) D&C 63:47 (Zion, the pure in heart) Psalm 118:6 (the Lord is on my side; I will not fear) |
Doctrine and Covenants 31: Study Guide
1. Overview
This section, given in September 1830, is directed to Thomas B. Marsh, who had recently joined the Church after receiving a strong witness of the Book of Mormon. Thomas left his home and traveled from Boston to New York, eventually being baptized at the second conference of the Church. The Lord here addresses Thomas’s concerns about his family and instructs him on how to fulfill his call to preach the gospel.
2. Timeframe & Setting
Timeframe: Received in September 1830, shortly after the second conference of the Church at Fayette, New York.
Setting:
Thomas B. Marsh had just been baptized.
He worried about the well-being of his family and desired to know his next steps in Church service.
The Church membership still numbered only around 60–70 at this point.
Missionary assignments were rapidly expanding, echoing the Lord’s repeated call to spread the gospel far and wide.
3. Key Circumstances
Personal Fears: Thomas’s concern about his family’s acceptance and welfare while he engages in missionary work.
Lord’s Assurance: The Lord offers direct comfort—his family “shall live”—and promises that as he serves diligently, they will be blessed.
Call to Preach: Thomas is to “open his mouth,” declare repentance, and rely on the Lord for deliverance in afflictions.
Promise of Support: Great blessings are promised if he remains faithful in the work.
4. Purpose of the Revelation
Reassurance: Calm Thomas’s anxieties about leaving his home responsibilities to engage in the ministry.
Empowerment: Instruct him to trust in God’s protecting hand over his family.
Commission: Give Thomas a clear charge to go and preach repentance “with all your soul,” trusting that the Holy Ghost will guide him.
5. Significance
Model of Calling & Commitment: Thomas’s story shows that the Lord knows personal circumstances and addresses them in calling His servants.
Family in Missions: Emphasizes that the Lord cares about families, promising He will watch over them if we labor diligently in His cause.
Pattern for Overcoming Fear: The counsel to “thrust in your sickle” (verse 5) parallels the broader counsel in D&C 4:2–4—serve with all heart, might, mind, and strength.
Theme & Description | Resources & Cross-References |
Verses 1–2: “Blessed Are You … Because of Your Faith” Description: Thomas’s faith is praised; he has endured challenges with his family’s skepticism. The Lord promises blessings for him and his “little ones,” reassuring that they “shall live.” Hebrew/Greek/Literary Insight: “Afflicted” (Greek: θλῖψις, thlipsis) connotes “pressing burdens.” God acknowledges these burdens but promises relief. Reflection: 1. How does God address my personal anxieties regarding family or other pressing concerns? 2. Why do trials often precede spiritual growth and callings? | Doctrine and Covenants Contexts: 31 Doctrine and Covenants: 31 Minute:Restoration Voices Volume 2: 31
-D&C 4:3 (desire to serve God) -D&C 90:24 (all things work together for good to them that love God) “Come, Join with Us” – President Dieter F. Uchtdorf Encourages members to join the cause despite personal imperfections—resonant with Marsh’s early calling and doubts. “To My Grandchildren” – President Henry B. Eyring Focuses on the legacy and blessings passed on through obedience, relevant to Marsh’s promise that his family would be cared for. |
Verses 3-5: “Thrust in Your Sickle … Your Sins Are Forgiven You” Reflection: Description: Thomas is urged to throw himself fully into the Lord’s work, leaving behind guilt or hesitation. Divine forgiveness gives him spiritual confidence. Reflection: 1. How does acknowledging Christ’s power to forgive embolden me to serve? 2. In what ways can I “thrust in my sickle” more wholeheartedly? | How Can the Book of Mormon Strengthen Marriages and Families? - D&C 6:9 (labor in my vineyard) - Alma 26:5–7 (rejoice in reaping the sheaves) |
Verse 5 “Your laborer is worthy of his hire” Description: Echoing Jesus’s teachings (Luke 10:7), the Lord assures Thomas that as he dedicates himself to the ministry, God will provide temporally and spiritually. Insight: “Worthy of his hire” underscores that serving God does not leave us destitute; we receive blessings “heaped up, pressed down.” Reflection: When have I seen the Lord’s temporal or spiritual provision in my own life of service? | - Luke 10:7 (laborer is worthy of his hire) - D&C 84:86 (take no thought for your life) |
Verses 6–10: “Go Forth … Pray Always … Family Shall Live” Description: Emphasizes prayer as the key to overcoming temptation and despair. Thomas is comforted that he will not be left alone in afflictions. Reflection: 1. How does “pray always” (verse 6) connect to avoiding “enter[ing] into temptation” (Luke 22:40)? 2. In what ways have I witnessed deliverance through prayer? | - D&C 10:5 (pray always, conquer Satan) - 3 Nephi 18:15 (watch and pray) |
Verses 8–10 “Your family shall live … govern your house” Description: The Lord addresses Thomas’s specific worry about his family’s well-being and encourages him to be “meek, steadfast, revile not.” This embodies Christlike leadership at home. Literary Insight: “Meek” often pairs with “steadfast” in revelations, indicating quiet strength and loyalty. Reflection Questions: 1. How can I apply “govern your house in meekness” in my current family or stewardship roles? 2. Why does the Lord repeatedly warn against “reviling” in early Church revelations? | - D&C 121:41–46 (leadership by persuasion, meekness) - Ephesians 6:4 (nurture family in the Lord) |
Verse 11: Final Charge and Blessing “Be faithful unto the end … I am with you” Description: The closing assurance that Thomas’s faithfulness “unto the end” leads him to the Lord’s continued presence. This succinctly echoes the Book of Mormon’s “endure to the end.” Reflection Questions: 1. How does knowing “I am with you” help me persevere through hardship? 2. In which part of my discipleship am I most tempted to give up, and how can I deepen my commitment? | - 2 Nephi 31:20 (endure to the end, eternal life) - D&C 68:6 (be of good cheer, do not fear) |
Doctrine and Covenants 32: Study Guide
1. Overview
This short revelation, given in October 1830, further instructs Parley P. Pratt and Ziba Peterson to join Oliver Cowdery and Peter Whitmer Jr. on their mission to teach the Lamanites. Building on earlier revelations, this text reinforces the call to preach “in the wilderness among the Lamanites,” provides caution about “pretend[ing] to no other revelation,” and emphasizes constant prayer for understanding.
2. Timeframe & Setting
Timeframe: Received in October 1830, shortly after Oliver Cowdery and Peter Whitmer Jr. had been called in Section 28 and Section 30 to preach to the Lamanites.
Setting:
The Church was still centered in upstate New York, with membership roughly around 70–80.
Leaders and elders were “anxiously” seeking direction regarding the Lamanite mission, prophesied in the Book of Mormon to be of critical importance in the last days.
Parley P. Pratt had recently converted, bringing significant missionary zeal, and Ziba Peterson—though lesser-known—was also ready to serve.
3. Key Circumstances
Shared Interest in Lamanite Mission: The Book of Mormon highlighted a promise of blessings for the Lamanites, motivating these new elders to embark on a difficult western journey.
Appointed Companions: Parley and Ziba are now officially added to Oliver and Peter’s group.
Reliance on Scripture: They are cautioned not to “pretend to no other revelation” beyond what God has provided, underscoring scriptural primacy and obedience.
4. Purpose of the Revelation
Confirming Companions: Affirms Parley P. Pratt and Ziba Peterson as part of the Lamanite mission.
Divine Assurance: The Lord promises to accompany them—“I myself will go with them”—and act as their advocate.
Exhortation to Study and Prayer: They must “pray always” so the Lord can unfold the scriptures to their understanding, grounding their missionary work in God’s revealed word.
5. Significance
Missionary Pattern: Demonstrates the Lord’s pattern of pairing or grouping missionaries, reflecting the principle that “in the mouth of two or three witnesses” (Matthew 18:16) every word shall be established.
Spiritual Endorsement of Scripture: Emphasizes reliance on the Book of Mormon and current revelations, resisting the temptation to produce extraneous or unauthorized doctrines.
Dependence on the Lord: The message that “I myself will go with them” offers missionaries (then and now) confidence that, through Christ’s advocacy, “nothing shall prevail against them” when they serve faithfully.
Theme & Description | Resources & Cross-References |
Verses 1–2: Parley P. Pratt Called to Go “Among the Lamanites” “As I live … [he] shall declare my gospel, and learn of me” Description: The Lord addresses Parley P. Pratt by name, declaring His will that Parley humbly preach the gospel. A call to “learn of me” and be “meek and lowly of heart” parallels Christ’s invitation in Matthew 11:29. Reflection:
| Doctrine and Covenants Contexts: 32 Doctrine and Covenants: 32 Minute:Restoration Voices Volume 2: 32 - D&C 30:5–6 (similar counsel to Peter Jr.) - Matthew 11:29 (take my yoke upon you) "The Gathering of Scattered Israel" – President Russell M. Nelson, October 2020
"Missionary Work: Sharing What Is in Your Heart" – Elder Dieter F. Uchtdorf, April 2019
|
Verse 2 “Go … into the wilderness among the Lamanites” Description: Parley is specifically appointed to join Oliver Cowdery and Peter Whitmer Jr. on the westward mission. This is the earliest formal mention of him traveling to American frontier areas for teaching Native Americans. Reflection Questions: 1. How does trusting prophetic counsel, even when it seems difficult, align me with God’s purposes? 2. When have I stepped into unknown “wilderness” trusting the Lord’s guidance? | - D&C 28:8 (Oliver’s mission command) - 1 Nephi 2:4 (leaving comfort to follow God into the wilderness- a personal Exodus) |
Verse 3: Ziba Peterson to Join; Divine Advocacy Description: The Lord adds Ziba Peterson to the missionary party, promising His divine companionship and advocacy. This is a remarkable assurance that, when called, disciples serve under His direct guidance. Hebrew/Greek Insight: “Advocate” from Greek παράκλητος (paraklētos), connotes a helper or intercessor—Christ’s role is to plead our cause before the Father. Reflection:
| - D&C 29:5 (Christ as advocate with the Father) - Moroni 7:28 (Christ stands as our advocate) |
Verses 4–5: “Give Heed to That Which Is Written … Pray Always” Description: Counseled to rely on previously revealed scripture (Bible, Book of Mormon, and Joseph’s revelations) rather than producing unauthorized doctrines. “Pray always” is key to receiving enlightenment on God’s word. Reflection Questions:
| - 2 Nephi 25:26 (we talk of Christ…) - D&C 42:12–13 (teach from the scriptures) |
Verse 5 “Trifle not, and I will bless them” Description:Emphasizes seriousness of their mission—no room for trivializing God’s commandments. The Lord’s blessing rests on earnest, faithful labor. Literary Insight: “Trifle not” recurs in revelations (e.g., D&C 6:12), signifying disregard or superficial treatment is spiritually dangerous. Reflection Questions:
| - D&C 6:12 (look unto me in every thought) - D&C 100:5–6 (speak as moved upon by the Holy Ghost) |
Doctrine and Covenants 33: Study Guide
1. Overview
This revelation, given in October 1830 to Ezra Thayre and Northrop Sweet, underscores the urgency of preaching the gospel “in the eleventh hour” and preparing the world for the coming of the Bridegroom. The Lord calls out a “crooked and perverse generation,” invites laborers into His vineyard, and reiterates foundational gospel doctrines like repentance, baptism, and reliance on revealed scriptures (the Bible and the Book of Mormon).
2. Timeframe & Setting
Timeframe: October 1830, a busy month for early missionary efforts. The Church was about six months old and expanding rapidly.
Setting:
Ezra Thayre and Northrop Sweet each had recently joined the Church.
Similar to other revelations from this period, the Lord commands them to declare repentance and gather the elect.
Tension between restored truths and prevailing religious traditions was high, with “priestcrafts” abounding.
3. Key Circumstances
Continued Focus on Missionary Work: Reemphasizes the field is “white already to harvest” (cf. D&C 4; 11; 12).
Defending Against Apostasy: The Lord describes the vineyard as “corrupted every whit,” highlighting the need to reestablish pure doctrine.
Preparation for Christ’s Coming: Emphasis on having “lamps trimmed and burning,” a reference to the parable of the ten virgins (Matthew 25).
4. Purpose of the Revelation
Call to Cry Repentance: The Lord urges these newly called servants to open their mouths boldly—an echo of earlier instructions given to others.
Reassert Core Gospel Doctrines: Faith in Christ, repentance, baptism of water and fire, and the foundation upon the “rock” of revelation.
Encourage Watchfulness: With repeated admonitions to pray always, be faithful, and be ready for the Savior’s second coming.
5. Significance
Model of Diligent Service: Ezra and Northrop show that new converts can immediately be called to do great work.
Blending of Scripture: Revelation reaffirms that both the Bible and the Book of Mormon are essential for instruction and “quicken” believers by the Spirit (v.16).
Maintaining Spiritual Readiness: Spiritual vigilance is a hallmark of discipleship—demonstrated by the lamp-oil metaphor for being spiritually prepared.
Theme & Description | Resources & Cross-References |
Verses 1–4: “Declare My Gospel … It Is the Eleventh Hour” “Open ye your ears … whose word is quick and powerful.” Description: The revelation begins by stressing God’s Word as sharper than a two-edged sword, referencing Hebrews 4:12. Ezra and Northrop must heed the Spirit and speak boldly. “Field is white … it is the eleventh hour … vineyard has become corrupted.” Reiterates the harvest is urgent, near the “last time” for laborers to enter. The corruption arises from “priestcrafts”—teaching for personal gain, not genuine faith. Hebrew/Greek Insight: Greek for “quick” (ζων, zōn) connotes “living.” God’s Word is living, potent, and discerning of hearts. Reflection Questions:
| Saints: Come Life or Come Death Doctrine and Covenants Contexts: 33 Doctrine and Covenants: 33 Minute:Restoration Voices Volume 2: 33 -Hebrews 4:12 (the word of God is quick and powerful) -D&C 11:21 (obtain God’s word before declaring it) -D&C 4:4 (field white already to harvest) -2 Nephi 26:29 (priestcraft definition) Elder Jeffrey R. Holland October 2011 General Conference Discusses the spiritual urgency of missionary work and the powerful imagery of laborers being called to the vineyard in the final hour. |
Verses 5–6: Church Called Out of the Wilderness, Gathering the Elect Description: The Lord describes the Restoration as bringing His Church “out of the wilderness.” He promises to gather His elect from across the earth, paralleling revelations about gathering Israel. Literary Insight: “Wilderness” often symbolizes apostasy or absence of divine authority; “called forth” echoes Revelation 12:6’s imagery of the Church fleeing into the wilderness but now returning. Reflection Questions:
| |
Verses 7–10: Thrust in Your Sickles; Preach Repentance Description: Command to labor diligently, trusting God for success. “Become as Nephi” highlights bold, faithful obedience. “Open your mouths … for the kingdom of heaven is at hand” Repeats “open your mouth” thrice (vs. 8–10), signifying bold preaching. The urgent message: “Repent, repent, … the kingdom is at hand.” Reflection Questions:
| 1 Nephi 3:7 (Nephi’s obedience) Alma 26:5 (thrust in your sickle) Elder David A. Bednar Explains the personal call to share the gospel and how ordinary members are central to God's missionary work. President Henry B. Eyring Reflects on the divine mandate to cry repentance. |
Verses 11–15: The Gospel and Its Foundation Description: Basic gospel sequence: faith, repentance, baptism by water, then baptism of fire (Holy Ghost). This restates the “doctrine of Christ” taught in 2 Nephi 31. It aligns with covenant promises made with Ancient Israel Exodus 6:6-7 I will be your God if you will be my people, I will lead you out of bondage, I will deliver you, I will redeem you, I will bring you unto me as a people. These mirror the same covenants we make today. “Upon this rock I will build my church … confirm in my church” vs. 13-15 The “rock” is Christ and revelation (see Matthew 16:16–18). Confirms the early Church “articles and covenants” (likely referencing D&C 20) and clarifies that new members receive confirmation by laying on of hands. Reflection Questions:
| |
Verses 16–18: Prepare for the Coming of the Bridegroom “Scriptures are given … having your lamps trimmed and burning” Description: The Book of Mormon and holy scriptures are central guides. “Lamps trimmed” references the parable of the ten virgins—urging constant spiritual readiness. “I come quickly … Amen.” The Lord concludes with a final reminder of His near return, an exhortation to urgent preparation. Literary Pattern: Many revelations end with “Even so. Amen.” echoing Book of Revelation’s style (Revelation 22:20). Reflection:
|
-Matthew 25:1–13 (ten virgins) -D&C 45:56–57 (wise virgins) -Revelation 22:20 (“Surely I come quickly”) -3 Nephi 24:5 (swift witness) |
Doctrine and Covenants 34: Study Guide
1. Overview
In November 1830, the Lord speaks directly to nineteen-year-old Orson Pratt, who was recently converted through his older brother Parley P. Pratt’s preaching. This revelation comes at the Peter Whitmer Sr. home in Fayette, New York, and emphasizes Orson’s calling to cry repentance, prepare the world for the Lord’s second coming, and prophesy “by the power of the Holy Ghost.” It offers a beautiful reminder that newly baptized members, even the young, can be entrusted with significant responsibilities in God’s kingdom.
2. Timeframe & Setting
Timeframe: Early November 1830, roughly six months after the Church’s organization.
Setting:
Orson Pratt, at age 19, had embraced the restored gospel in September 1830.
Joseph Smith was still in Fayette, guiding and directing the fledgling Church.
The Church’s membership was small but actively extending missionary labors to places like Ohio and the western frontiers.
3. Key Circumstances
Young Convert, Big Call: Orson Pratt exemplifies the Lord’s practice of calling and empowering even newly baptized disciples to significant service.
Focus on the Second Coming: Orson is told to preach repentance and warn of the cataclysmic events preceding Christ’s return.
Witness of the Savior: The Lord identifies Himself as Redeemer, “the light and life of the world,” underscoring central Christ-centered doctrines.
4. Purpose of the Revelation
Personal Address: The Lord calls Orson Pratt “my son,” forging a personal connection and bestowing confidence in his divine sonship.
Commission to Preach: Orson is directed to “lift up [his] voice … long and loud,” teaching repentance to a perverse generation.
Promised Accompaniment: The Lord assures Orson of divine help—“I am with you until I come”—infusing his missionary efforts with faith.
5. Significance
Becoming “Sons of God”: Reinforces that those who believe in Christ’s atonement and covenant with Him become His children in a fuller, covenant sense (verse 3).
Preparation for End-Time Events: Orson’s calling symbolizes the broader apostolic task of preparing the world for the second coming through warnings and invitations to repent.
Gift of Prophecy: Emphasizes that prophecy is given “by the power of the Holy Ghost,” reminding believers how spiritual gifts operate within Church callings.
Theme & Description | Resources & Cross-References |
Verses 1–4: Identity in Christ & Sonship “Jesus Christ your Redeemer … a light which shineth in darkness” Description: The Lord introduces Himself to Orson, using Johannine language (styles reflecting those of John the Apostle) about “light shining in darkness.” He reaffirms His redemptive mission. “Become the sons of God … blessed are you because you believed” Through Christ’s atonement, those who believe might become “sons [and daughters] of God” (cf. John 1:12). The Lord acknowledges Orson’s faith, calling him “my son.” Reflection Questions: 1. How does understanding my divine potential as God’s child transform my outlook? 2. What step of faith do I need to take to deepen my sense of spiritual identity? | |
Verses 5–9: Preaching Repentance & Preparing for the Second Coming “Called of me to preach my gospel … lift up your voice … long and loud” Description: Assigned a missionary role, echoing earlier calls (e.g. D&C 30–32). The phrase “long and loud” again plays on the trump motif, suggesting musical connotations, persistence, and boldness in declaring repentance as angelic messengers of Christ. “Time is soon at hand that I shall come … great destructions await” Predicts the cosmic signs of the Lord’s return—darkened sun, blood-red moon, trembling nations. Calls for preparation by crying repentance to the wicked. Reflection:
| What Did the Early Saints Learn about the Second Coming from the Book of Mormon? -D&C 1:4 (voice of warning) - Philippians 2:15 (be blameless in a crooked and perverse nation) -Joel 2:31 (sun darkened, moon into blood) - D&C 29:14–21 (signs preceding Christ’s coming) |
Verses 10–11 “Prophesy … it shall be given by the power of the Holy Ghost” Description: Orson is told to speak prophetically, trusting the Holy Ghost for utterance. This underscores that spiritual gifts come through faith and humility. The Lord reassures him, “I am with you.” Reflection: When have I felt a prompting to speak truth beyond my own capacity? How does the Lord’s promise “I am with you until I come” shape my daily discipleship? | |
Verse 12 “Verily, verily, I say unto you, I come quickly … Amen" Description: Concludes with Christ’s statement, “I come quickly,” echoing Revelation 22:20. This phrase invites continual readiness. Reflection: How can I live in a state of constant spiritual preparedness so that “quickly” doesn’t catch me off guard? | -Revelation 22:20 (the Lord’s promise to come quickly) -D&C 51:20 (the Lord coming quickly in His time) |
Doctrine and Covenants 35: Study Guide
1. Overview
Section 35 is a revelation given to Sidney Rigdon and Joseph Smith shortly after Rigdon’s arrival from Ohio. This revelation calls Sidney to be Joseph’s scribe for the inspired translation of the Bible and reveals critical doctrine about the Lord’s mission, the Restoration, and the coming of the Savior. It outlines divine roles in the last days and reaffirms Joseph’s prophetic calling.
2. Timeframe & Setting
Date: December 7, 1830
Location: Fayette, New York
Context: Sidney Rigdon had just arrived with Edward Partridge to inquire of the Lord. The translation of the Bible had begun earlier that year, and this revelation designates Sidney’s role as Joseph’s new scribe (previous scribes had been called to other missions).
3. Key Circumstances
Growing numbers were joining the Church in Ohio.
Revelation needed to clarify Joseph’s prophetic role and Sidney’s calling.
Builds theological foundation regarding the Second Coming, gifts of the Spirit, and unity with Christ.
4. Purpose of the Revelation
To call Sidney Rigdon as Joseph’s scribe for the Bible translation.
To affirm that Joseph Smith holds the keys of the mysteries.
To instruct on signs, miracles, the gathering of Israel, and preparations for the Lord’s return.
5. Significance
Introduces Sidney Rigdon into a central leadership and translation role.
Highlights doctrinal unity between the Father, Son, and believers (v. 2).
Proclaims that the Lord will “show miracles” to believers in the last days (v. 8–9).
Identifies Joseph Smith as the one through whom the fulness of the gospel would be restored and sealed mysteries revealed (v. 17–18).
This section focuses on prophetic imagery (e.g., "fig tree," "threshing," "bosom"). These are deeply rooted in both ancient Hebrew and New Testament contexts.
Pair your reading with JST Genesis and Matthew to see how Sidney’s scribe work shaped Restoration scripture.
Theme & Description | Resources & Cross-References |
Verses 1–2 – The Nature and Unity of Christ Description: Christ again identifies Himself as Alpha and Omega, declaring His eternal nature. The language is deeply Johannine, echoing John 1:1–14 and Revelation 1:8. Verse 2 expresses divine unity: “one in me as I am one in the Father.” The concept of divine perichoresis (mutual indwelling) resonates here. Language Insight: “Alpha and Omega” is from Greek—first and last letters of the Greek alphabet—signifying totality and omnipotence. The “course is one eternal round” evokes eternal recurrence and divine order. “Learn of Me” | Doctrine and Covenants Contexts: 35 Doctrine and Covenants: 35 Minute:Restoration Voices Volume 2: 35 Saints: Gathered In John 17:21; D&C 93:3; “one” (Greek: heis); See also Colossians 1:15–20. |
Verses 3–7 – Sidney Rigdon’s Call and Role Description: Sidney is likened to John the Baptist (v. 4), preparing the way for the Lord and the coming of Elijah. He is called to administer baptism and confer the Holy Ghost. Verse 6 echoes Acts 8:14–17 regarding apostolic authority. Language Insight: “Thou knewest it not” ginōskō (v.4) highlights a prophetic pattern where God prepares individuals for callings they don’t yet perceive. Similar to Esther 4:14. Reflection: What callings or purposes might the Lord be preparing me for—even if I “know it not”? | |
Verses 8–12 – Miracles, Faith, and Babylon’s Fall Description: Miracles will follow the believers. Only those ready to receive the “fulness of the gospel” will recognize and respond to divine manifestations. Babylon will experience desolations. Language Insight: “Babylon” is a symbol of the fallen world system (see Isaiah 13, Revelation 17). “Wine of the wrath” references Rev. 14:10 and covenantal judgment. The phrase “my arm is not shortened” (v. 8) comes from Isaiah 59:1, indicating God’s continued power. Reflection: Am I prepared to receive the “fulness” of the gospel and the spiritual gifts the Lord offers—or do doubts and distractions limit my readiness? | |
Verses 13–16 – Calling the Weak to Thresh the Nations Description: The Lord chooses the weak and unlearned (v. 13; compare 1 Cor. 1:27) to “thresh (dāš) the nations” — a prophetic image of judgment and separation (see Micah 4:13), the process of separating the wheat from the chaff. “Gird up their loins” (v. 14) is a military and priestly phrase in scripture. The meek will be ready. “Learn the parable of the fig tree” is a Second Coming reference. Why the fig tree? Reflection: What kinds of fruits and offerings are we preparing for the Savior? In what ways might I feel “weak” or unqualified—and how can I trust and allow God to use my weaknesses for good? | |
Verses 17–19 – Joseph Smith and the Keys of the Mysteries Description: Joseph is entrusted with “the keys of the mystery of those things which have been sealed.” This is a reference to apocalyptic and temple imagery (cf. Rev. 10; 2 Nephi 27). The Comforter (Holy Ghost) will guide him. Language Insight: “Mystery” in Greek is mystērion, meaning sacred secrets revealed through divine initiation—not unknowable information. | |
Verses 20–23 – The Inspired Translation and Sidney’s Role as Scribe Description: Sidney is commanded to write for Joseph. Scriptures will be revealed, “as they are in mine own bosom.” Echoes 1 Corinthians 2:9–13 about divine knowledge revealed through the Spirit. Language Insight: “Bosom” is an ancient metaphor for love, trust, and sacred closeness, “close to the heart”—suggesting that the divine knowledge is precious and will be revealed from the very heart of God to those he trusts. Reflection: What does it mean to you that the scriptures are given from “the bosom” of the Lord? How might that change how you approach your study? | |
Verses 24–27 – Encouragement, Rejoicing, and the Coming of the Lord Description: The Lord promises deliverance and triumph for Zion. Saints are reminded: “Fear not, little flock.” This echoes Luke 12:32 and speaks peace. Language Insight: “Flourish” implies abundance and covenant renewal (Psalm 72:7). “Fear not” is a consistent divine reassurance to the faithful. Reflection: How can I cultivate greater courage and trust in the Lord’s promises—especially in times of uncertainty? |
Doctrine and Covenants 36 Study Guide
1. Overview
This brief but significant revelation is directed to Edward Partridge, a new convert described by Joseph Smith as "a pattern of piety, and one of the Lord’s great men." It confirms his forgiveness and calling to preach the gospel and outlines the expanding missionary effort of the Church in late 1830.
2. Timeframe & Setting
Date: December 9, 1830
Location: Near Fayette, New York
Context: Edward Partridge had recently arrived with Sidney Rigdon from Ohio to meet Joseph Smith. Within days of his arrival and conversion, the Lord called him into missionary service, reflective of the urgent spirit of early Church efforts to proclaim the restored gospel.
3. Key Circumstances
Sidney Rigdon had come to inquire of the Lord and had already received a revelation (Section 35).
Edward Partridge accompanied him and was soon baptized and given this revelation.
The Church was rapidly expanding beyond New York, especially into Ohio and the western frontiers.
The Lord was preparing additional leaders for future priesthood organization and missionary work.
4. Purpose of the Revelation
To confirm Edward Partridge’s forgiveness and calling as a preacher of the gospel.
To outline the divine process of receiving the Holy Ghost through ordained priesthood authority.
To emphasize the universal invitation to receive this call and participate in the work of salvation.
5. Significance
Marks the formal introduction of Edward Partridge as a key figure in the Restoration—he would later serve as the Church's first Bishop.
Provides a divine pattern for priesthood ordination and the conferral of the Holy Ghost.
Reaffirms the urgency and divine authority behind early missionary efforts.
Echoes the Lord’s intent to “suddenly come to [His] temple”—a prophetic foreshadowing of Kirtland and future temple worship.
Theme & Description | Resources & Cross-References |
Verses 1–3 – Forgiveness, Calling, and the Holy Ghost Summary: Edward Partridge is told his sins are forgiven and he is called to preach the gospel “as with the voice of a trump.” Through Sidney Rigdon, the Lord will lay His hand upon Edward, bestowing the Holy Ghost—the Comforter. Hebrew Root of "Trump": The term "trump" (Gk: salpigx) is once again used (see 1 Cor. 14:8; Rev. 1:10). - "Peaceable things": Echoes Isaiah 52:7 – “How beautiful… are the feet of him that bringeth good tidings… that publisheth peace.” - Reflection: What does it mean to receive the Spirit by the “laying on of hands”? How does this blessing change our identity and responsibilities in God’s kingdom? | |
Verses 4–6 – A Universal Missionary Call Summary: All who accept the gospel and come to Sidney and Joseph may be ordained to preach. The message is repentance—“save yourselves from this untoward generation.” - "Save yourselves…": Peter’s phrase from Acts 2:40, emphasizing personal agency in responding to divine truth. - “Garments spotted with the flesh”: Allusion to Jude 1:23, symbolizing corruption or sin contaminating the purity of the soul. - Hebrew Insight: "Untoward" (Gk: skolios) means "crooked," echoing the Isaiah motif of straightening paths for the Messiah (Isa. 40:3–5). - Reflection: What might the “garments spotted with flesh” represent in your life today? How do we “come out of the fire” spiritually? | -D&C 4:1–4 |
Verses 7–8 – The Lord’s Urgency and Promise Summary: This missionary call applies to all elders of the Church. Those who embrace it with sincerity will be ordained and sent forth. The section ends with a bold declaration: “I will suddenly come to my temple.” - "Gird up your loins": A Hebrew idiom meaning “prepare for urgent action” (cf. Exodus 12:11; Luke 12:35). - Temple Prophecy: “I will suddenly come to my temple” anticipates Malachi 3:1 and is fulfilled in part by the Kirtland Temple (see D&C 110). Reflection: What does it mean for Christ to “come suddenly”? Are we spiritually prepared for that arrival? |
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