CFM: February 17–23
Videos, Podcasts, & Weekly Lesson Material
Resources and Insights for this Week's Lesson
The Final Testimonies of the Witnesses and the Restoration of the Priesthood
The revelations contained in Doctrine & Covenants 12–17 and Joseph Smith—History 1:66–75 provide a profound glimpse into the foundational moments of the Restoration. These sections chronicle the emergence of the Book of Mormon through divinely appointed witnesses and the return of priesthood authority through angelic administration. These events stand as pillars of the Latter-day Saint faith, reaffirming both the necessity of divine authority and the power of personal testimony.
The Witnesses of the Gold Plates: A Divine Confirmation
One of the most compelling aspects of this time in Church history is the role of witnesses to the gold plates. The Lord revealed early on that the translation of the Book of Mormon would be supported by eyewitnesses beyond Joseph Smith himself (D&C 5:11–14, 17–18). As a result, three witnesses and later eight additional witnesses were given the opportunity to testify of the reality of the ancient record.
The Three Witnesses: A Supernatural Experience
In June 1829, Joseph Smith, Oliver Cowdery, David Whitmer, and Martin Harris went into the woods near Fayette, New York, to seek divine confirmation of the work. Their faith was rewarded when the angel Moroni appeared, holding the gold plates, the Liahona, the Urim and Thummim, and the sword of Laban. They also heard the voice of God declaring the authenticity of the translation. Their testimony became an enduring witness, published in every edition of the Book of Mormon since 1830.
Though all three witnesses later faced trials in their relationship with the Church, none of them ever denied their testimony of what they had seen and heard. Even in moments of estrangement, they continued to affirm the divine origin of the Book of Mormon.
The Eight Witnesses: A Physical Confirmation
Shortly after the experience of the Three Witnesses, eight additional men—mostly members of the Whitmer and Smith families—were granted the opportunity to physically handle the plates. Unlike the supernatural manifestation given to the Three Witnesses, this was a tangible, empirical experience. The plates were solid, metallic, covered in ancient engravings, and bound by rings. The testimony of these witnesses provided an additional layer of verification, countering any argument that the plates were merely a visionary or spiritual manifestation.
The Unofficial Female Witnesses
Although women were not included in the formal witness lists due to societal norms of the time, some female witnesses also had direct experiences with the plates:
Emma Smith, Joseph’s wife, recounted handling the plates while they were covered with a cloth. She could feel their metallic nature and even moved them while performing household chores.
Joseph’s Mother and sisters offer accounts of seeing the plates covered with a cloth. In some instances, they described having to move them to keep them safe.
Mary Whitmer, the mother of David Whitmer, was visited by an angel who showed her the plates as a reward for her tireless hospitality to Joseph and Oliver during the translation process.
Their experiences add further depth to the testimony of the Book of Mormon and affirm that the Lord provided witnesses from multiple perspectives.
Relevance to this Week’s Materials
The sections covered in this week’s lesson span the period between April to June of 1829 (Chronology). During this time, Joseph Smith and Oliver Cowdery were heavily involved in translating the Book of Mormon. Key locations for these revelations occurred in or near Harmony, Pennsylvania, and Fayette, New York, at the home of the Whitmer family, who became deeply interested in and supportive of the translation process. Several revelations (D&C 12, 14–16) were directed to members of the Whitmer family, instructing them on how they could assist in the Lord’s work. (The Knight and Whitmer Families, Fellow Servants)
D&C 12 – Joseph Knight Sr. One of Joseph’s employers who was present when Joseph first received the plates from the Hill Cumorah.
D&C 14 – David Whitmer: One of the Whitmer sons
D&C 15 – John Whitmer: David’s brother, John Whitmer would become one of the Eight Witnesses
D&C 16 – Peter Whitmer Jr. Another of David’s brothers. Like John, Peter Whitmer Jr. was among the Eight Witnesses.
D&C 17 – Oliver Cowdery, David Whitmer, and Martin Harris (The Experience of the Three Witnesses)
Oliver Cowdery: Served as Joseph Smith’s principal scribe for most of the Book of Mormon translation (Oliver Cowdery’s Gift)
David Whitmer: Key supporter hosting Joseph Smith in Fayette; one of the Three Witnesses.
Martin Harris: A benefactor who funded part of the Book of Mormon’s printing; also one of the Three Witnesses, famously involved with the lost 116 pages but later demonstrated extraordinary faith, particularly after leaving the Church for a time. (The Contributions of Martin Harris)
Resources of Particular Interest
In reviewing the materials for this week’s lesson, there were several that stood out.
The Witnesses: Witnessfilm.com This is a link to watch The Witnesses for free through October 10th. This has been provided as a service, and it is excellent. Some of the background about the creation of this film is provided by one of the producers, Daniel Peterson, in his interview with Casey and Scott, “What You Haven't Heard About the Gold Plates Witnesses with Daniel Peterson.” In addition, Casey serves as a guide through some of the locations where these events take place in his travel series, The Final Testimonies of the Witnesses of the Plates and Angel | D&C 12–17. These are resources you won't want to miss.
Additional resources pertaining to the Witnesses include:
A Multiplicity of Witnesses: Women and the Translation Process
How Important was Oliver Cowdery in Bringing Forth the Book of Mormon?
Why Is David Whitmer’s Witness of the Book of Mormon So Compelling?
Why Were Three Key Witnesses Chosen to Testify of the Book of Mormon?
How Can We Be Strengthened by Lucy Mack Smith's Testimony of the Book of Mormon?
Did Joseph Smith’s Mother Believe He Could Have Written the Book of Mormon?
Did the Book of Mormon Witnesses Really See What They Claimed?
The Restoration of the Priesthood: A Return of Divine Authority
Another monumental event in these sections is the restoration of the priesthood, a pivotal moment in the dispensation of the fulness of times. Without priesthood authority, no ordinances—including baptism or the gift of the Holy Ghost—could be properly performed.
The Aaronic Priesthood: Baptism and the Ministering of Angels
While translating the Book of Mormon, Joseph and Oliver discovered the importance of priesthood authority for baptism. On May 15, 1829, they prayed near the Susquehanna River for guidance. In response, John the Baptist appeared, laid his hands upon them, and conferred the Aaronic Priesthood. This priesthood brought with it:
The authority to baptize for the remission of sins.
The ministering of angels.
The promise that the Melchizedek Priesthood would soon be restored.
Following this, Joseph and Oliver immediately baptized one another, marking a new beginning in the Restoration.
The Melchizedek Priesthood: The Power to Bestow the Holy Ghost
Not long afterward, Joseph and Oliver were visited by Peter, James, and John, the ancient apostles who had received priesthood keys from Christ. They conferred the Melchizedek Priesthood, granting:
The power to bestow the gift of the Holy Ghost.
The authority to organize Christ’s Church.
Apostolic keys, which would later be used to establish the First Presidency and Quorum of the Twelve Apostles.
This priesthood authority was essential for the eventual restoration of temple ordinances and sealing power, which would come later in Kirtland and Nauvoo.
Why These Events Matter Today
The events covered in D&C 12–17 and Joseph Smith—History 1:66–75 continue to shape the foundation of the Church of Jesus Christ of Latter-day Saints. The witnesses of the gold plates provide powerful evidence that Joseph Smith was not alone in his testimony. The restoration of the priesthood ensures that God’s work can continue in an organized, authorized manner.
The Book of Mormon’s truthfulness and the priesthood’s power are not confined to history—they continue to bless individuals today. Those who seek truth are invited to study, ponder, and pray to receive their own witness of these sacred events.
D&C STUDY GUIDE
Some Ways You Can Use This Study Guide
Personal Study: Read each verse (or group of verses) in D&C 10, then refer to the chart’s central themes, description, and biblical/Hebrew/Greek insights.
Copy and paste desired sections and links into your Scripture notes using your LDS Tools. Add any additional insights and incorporate these into your personal collection, keeping the things you want to have easily accessible in one place.
Teaching Settings: Present each row as an opportunity for discussion points. Invite learners to visit CFMCorner.com so they can come to class prepared to share things they discovered while exploring the available resources and cross-references. Encourage them to share their insights.
As time permits, some Hebrew/Greek terms are provided as cross-references to deepen understanding of linguistic or cultural context. However, this represents only a tiny sampling of what is available and waiting to be discovered. Dive in and enjoy the available resources.
Joseph Smith—History 1:66–75 Study Guide
Chapter Outline
Overview:
In Joseph Smith—History 1:66–75, Joseph Smith recounts pivotal events in early 1829 that lead to the restoration of the Aaronic Priesthood. Oliver Cowdery arrives to assist as scribe for the Book of Mormon translation, and while studying the doctrine of baptism, Joseph and Oliver pray for guidance. The messenger John the Baptist appears, conferring the Aaronic Priesthood. They baptize each other, experience the Holy Ghost, and prophesy about the rise of the Church and future events. The passage highlights the restoration of priesthood authority, the influence of the Holy Spirit, and the divine guidance that fueled the Book of Mormon’s translation despite local persecution.
Timeframe & Setting:
Date: April 5 – May 15, 1829
Location: Harmony, Pennsylvania
Occasion: Oliver Cowdery’s arrival to assist as scribe; subsequent revelation on baptism and priesthood authority.
Key Circumstances:
Context:
Curiosity about baptism for the remission of sins (found while translating) led Joseph and Oliver to seek the Lord’s direction in prayer.
In response, John the Baptist appeared, conferring the Aaronic Priesthood and commanding them to be baptized.
Questions Asked:
How should they be baptized?
Who had the authority to perform baptism?
Heavenly Response:
John the Baptist appeared and conferred the Aaronic Priesthood upon them.
They were instructed to baptize each other and ordain each other to the Aaronic Priesthood.
They received revelation, prophecy, and enlightenment after their baptism.
Purpose of the Revelation:
Main Themes:
Divine messengers restore priesthood keys.
Baptism must be performed by proper authority.
The Holy Ghost brings revelation and understanding.
Persecution follows true discipleship.
Doctrine Clarified:
The Aaronic Priesthood holds the keys of repentance, baptism, and ministering of angels.
Baptism must be performed by immersion and by proper priesthood authority.
The Melchizedek Priesthood would later be conferred.
Revelation and prophecy accompany true faith and obedience.
Instructions Given:
Baptize each other according to the divine pattern.
Bear testimony of what they had experienced.
Keep their experiences sacred to avoid persecution.
Significance
Lays the foundation for priesthood authority in the latter days—Aaronic first, then Melchizedek.
Connects the Book of Mormon translation to the restored power to baptize and eventually form the Church of Jesus Christ.
Reveals how Joseph and Oliver received personal manifestations of the Spirit, affirming the authenticity of their divine commission.
Major Topics & Themes | Resources & Links |
Verses 66–67 – Oliver Cowdery Arrives Theme: Fellowship in Translation, Preparation for Revelation Description: Joseph meets Oliver Cowdery for the first time on April 5, 1829. Oliver, having heard about Joseph’s divine calling from the Smith family, traveled to investigate. Two days after his arrival, they begin translating the Book of Mormon together (April 7). Oliver’s immediate willingness shows how the Lord orchestrates events and people (like scribes) to further His work. This context sets the stage for the priesthood revelation that soon follows. Hebrew/Greek Insights: Write (Greek “gráphō” γράφω): Connotes “to inscribe,” “to record,” or “to express through letters.” In biblical usage, it underscores the importance of preserving sacred truths in written form. Write (Hebrew root “s-f-r” ספר): This Semitic root can imply “to count,” “to record,” or “to write,” כָּתַב ktb can also be used. Related words include sēfer (סֵפֶר), meaning “book,” and sofer (סוֹפֵר), meaning “scribe.” Together, they highlight writing’s role in carefully documenting and preserving divine instruction. Reflection Questions: 1. How can Oliver’s openness to Joseph’s story inspire us to listen for truth even when it comes in unusual ways? 2. When have you seen the Lord bring people together at just the right time to accomplish His purposes? 3. Considering that in Greek “write” (gráphō) means “to inscribe or preserve in letters,” and in Hebrew “write” (root s-f-r) implies “to record or count carefully,” what practical steps can you take to document your own spiritual experiences—so they remain treasured, remembered, and shared as part of your faith journey? |
- D&C 6 (Oliver’s prior revelation on assisting Joseph) - D&C 9 (Continued counsel to Oliver about translation) |
Verses 68–73 – Seeking Direction on Baptism and the Aaronic Priesthood Bestowed Theme: Restoration of Authority, Baptism Description: Concerned about baptism for the remission of sins—a doctrine they encountered while translating—the two prayed in the woods. John the Baptist appeared as a messenger (v. 72 identifies him), conferring the Aaronic Priesthood (v. 69) which holds keys for repentance and baptism. This moment marks the first priesthood ordination in the latter days. They were commanded to baptize each other (v. 70). Hebrew/Greek Insight: - Baptize (Greek “baptizō” βαπτίζω): meaning “to immerse” or “to submerge.” Symbolizes inward repentance and rebirth, requiring proper authority. This bears similarities to the Jewish miqvah. Reflection Questions: 1. Why is proper authority so crucial for ordinances like baptism? 2. How does learning about the restoration of the Aaronic Priesthood inspire gratitude or commitment to sacred covenants? | - D&C 13 (John the Baptist’s words on conferring the Aaronic Priesthood) - Matthew 3:1–6 (John the Baptist preaching baptism) - 3 Nephi 11:21–26 (Christ grants authority to baptize among the Nephites) |
Verses 74–75 – Enlightenment, Persecution, and Providence Theme: Increased Scriptural Understanding, External Opposition Description: After baptism, Joseph and Oliver find the scriptures “laid open” to their understanding (v. 74), revealing truths they could not grasp before. However, they also face opposition and persecution, forcing them to keep certain details private for safety (v. 74). Despite these threats, the goodwill of Emma’s father (Isaac Hale) and God’s providence allow them to continue translating (v. 75). This section highlights the dual reality of spiritual progress and worldly opposition—yet divine help still paves the way for the Restoration to advance. Reflection Questions: 1. Why do spiritual breakthroughs often come alongside external challenges? 2. In what ways can trusting in God’s providence help us overcome opposition or fear? 3. How does increased understanding of the scriptures change how we face personal trials? 4. Compare this restoration of the Aaronic Priesthood with later events (e.g., Melchizedek Priesthood in D&C 27; 128). What similarities do you notice regarding the pattern of revelation and divine messengers? 5. Reflect on your own experiences of seeking guidance from the Lord. How have you felt the Lord’s direction—sometimes unexpectedly—come at crucial moments? 6. Note how Joseph and Oliver’s prompt obedience (going immediately to baptize each other) leads to spiritual blessings. Consider ways we might likewise act on divine instructions without delay. How can this open doors to personal revelation? |
- John 14:26 (The Holy Ghost teaches and brings all things to remembrance) - 2 Corinthians 4:8–9 (Struck down but not destroyed) |
D&C 12
Chapter Outline
Overview
Doctrine & Covenants 12 is a revelation given through Joseph Smith to Joseph Knight Sr. in May 1829. It parallels other early sections (like D&C 4, 11, 14–16) that give specific counsel to individuals who desire to assist in the unfolding Restoration. This revelation highlights the importance of humility, love, and diligence as prerequisites for serving in the Lord’s kingdom.
Timeframe & Setting
Date: May 1829
Location: Likely Harmony, Pennsylvania
Occasion: Joseph Knight Sr. had been supportive of Joseph Smith—providing food, paper, and other resources while Joseph and Oliver translated the Book of Mormon. He wanted to know how he could help in the Lord’s work beyond just physical support.
Key Circumstances
Joseph Smith and Oliver Cowdery continued the Book of Mormon translation.
Joseph Knight Sr. had witnessed some of the early miraculous events and believed in Joseph’s calling.
Like others, Joseph Knight sought direct instruction from the Lord regarding his role in the Restoration.
Purpose of the Revelation
Acknowledge Joseph Knight’s desire to serve and teach.
Instruct him on the qualities (humility, love, faith) required to be successful in the work.
Promise divine support for the sincere and diligent.
Significance
Underscores the Lord’s pattern of calling and equipping “all who have desires to serve God” (D&C 4:3).
Emphasizes Christlike attributes (like charity, faith, love) as fundamental to any calling or service.
Invites modern readers to consider their own readiness, humility, and diligence in the Lord’s work.
Main Topics and Themes from D&C 12
Major Topics & Themes | Resources & Links |
Verse 1- The Imminent Work Theme: The Lord's Marvelous Work Description: The Lord declares the commencement of a significant work among humanity. Hebrew/Greek Insights: "Marvelous, Wonder" (Hebrew: פֶּלֶא - pele’) refers to something beyond human comprehension, a divine act. The word is used in Psalms 118:23: “This is the Lord’s doing; it is marvelous in our eyes.” Reflection Questions: 1. How do I perceive the "marvelous work" mentioned? In what ways can I prepare to be part of this work? 2. Why does desire play such a key role in the Lord’s call to serve? 3. How do you see sincerity and righteous intent leading to effective discipleship? | - D&C 4:3 (If ye have desires to serve God) - 1 Timothy 3:1 (Desire a good work- bishop-ἐπισκοπῆς one who “looks over” From ἐπί and the base of σκοπός). D&C 4, 11, 12, and 14–16 all have similar counsel about humility, faith, hope, and charity—suggesting a consistent pattern of prerequisites for effective ministry. |
Verse 2 - The Power of God's Word Theme: Heeding Divine Counsel Description: The Lord emphasizes the power and discernment of His word, urging adherence. Hebrew/Greek Insights: "Sharper than a two-edged sword" (Greek: δίστομος μάχαιρα - distomos machaira) appears in Hebrews 4:12, describing God’s word as able to "divide asunder" even the thoughts and intents of the heart. Reflection Questions: 1. How can I better heed the Lord's word in my daily life? - What does it mean for God's word to be "sharper than a two-edged sword"? | |
Verses: 3–4 – Conditions of Service Theme: Humility, Faith, Love Description: The Lord instructs that those who labor in His vineyard must do so in humility, with faith, hope, and charity (the pure love of Christ). The text parallels D&C 4, describing the divine attributes required for spiritual success. Hebrew/Greek Insights: - Discussed in previous lessons; see links. Reflection Questions: 1. How might humility and love transform ordinary service into inspired ministry? 2. In what ways do faith, hope, and charity work together to help us overcome self-interest and serve genuinely? 3. Which Christlike attributes (like meekness or love) do I need to develop further to serve more effectively? | - D&C 4:5–6 (Qualities of the Lord’s servants: faith, hope, charity 1Co 13:13) - Moroni 7:47–48 (Charity as the pure love of Christ, May Christ Lift Thee Up) |
Verses 5–6 – The Reward of Diligence Theme: Blessings for the Faithful Description: These verses promise that those who serve diligently “in the spirit of meekness” will be blessed in their efforts. The Lord reiterates that no one can assist in building His kingdom without these Christlike qualities. Hebrew/Greek Insights: - Meekness (Greek “praotēs” πραΰτης, עֲנָוָה ʻănâvâh): denotes gentleness or strength under control—an attribute Christ Himself exemplifies (Matthew 11:29). Reflection Questions: 1. Why do you think diligence coupled with meekness is so critical in the Lord’s work? 2. Can you recall a time when acting with meekness led to stronger relationships or better outcomes in your service? | - Matthew 11:29 (“Learn of me; for I am meek and lowly in heart”) - Luke 1:53 (He fills the hungry with good things) |
Verse 7 – Service Motivated by the Right Reasons Theme: Purity of Intent Description: The Lord clarifies that the work must be done for His glory, not for personal gain or recognition. True service in the kingdom is driven by a desire to please God and bless others, rather than seeking worldly honors. Hebrew/Greek Insights: Purity (Greek “katharos” καθαρός, “hagneía” ἁγνεία, ṭᵉhôwr טְהוֹר): literally “clean” or “clear.” A pure heart has no hidden agendas or deceit. Reflection Questions: 1. What does it look like to serve God’s interests rather than pursuing your own recognition? 2. How can you check your motives to ensure you’re serving for the right reasons? | - Matthew 6:1–4 (Do alms in secret, not to be seen of men) - 3 Nephi 13:1–4 (Similar counsel in the Book of Mormon) |
Verses 8-9 – Concluding Counsel Theme: Invitation to Labor with the Lord Description: The revelation closes by inviting Joseph Knight (and anyone with a righteous desire) to come forth and work in the Lord’s vineyard, armed with humility, faith, and charity. This invitation is open-ended, echoing the principle that “whosoever will thrust in his sickle and reap” is welcome (D&C 4:4). The Lord’s final word is a promise that those who meet these heart qualifications can succeed in building up His kingdom. Hebrew/Greek Insights: Reflection Questions: | - D&C 4:4 (Whoso thrusteth in his sickle…) - Jacob 5 (Parable of the vineyard, The Lord Labors with Us) |
D&C 13
Chapter Outline
Overview
Doctrine & Covenants 13 is a brief but foundational section: it contains the exact words used by John the Baptist when he conferred the Aaronic Priesthood upon Joseph Smith and Oliver Cowdery on May 15, 1829. It establishes the keys and authority of the Aaronic Priesthood in the last days.
Timeframe & Setting
Date: May 15, 1829
Location: Near Harmony, Pennsylvania
Occasion: Joseph and Oliver, while translating the Book of Mormon, sought to understand the doctrine of baptism. In response to their prayers, John the Baptist appeared as a messenger from God to restore the Aaronic Priesthood.
Key Circumstances
Joseph Smith—History 1:68–72 provides additional context: Joseph and Oliver were concerned about baptism for the remission of sins.
The Book of Mormon translation had just revealed the need for proper priesthood authority.
John the Baptist ordained them with power to baptize, initiating the Restoration of priesthood authority.
Purpose of the Revelation (Text)
Record John the Baptist’s words conferring the Aaronic Priesthood keys.
Clarify that this priesthood includes authority over the gospel of repentance and baptism by immersion.
Prophesy that the priesthood will remain on the earth until “the sons of Levi do offer again an offering unto the Lord in righteousness.”
Significance
Marks the official beginning of restored priesthood authority in modern times.
Assures that the Aaronic Priesthood, once restored, “shall never be taken again from the earth.”
Sets up the later restoration of the Melchizedek Priesthood by Peter, James, and John, referenced in D&C 27 and 128.
Main Topics and Themes from D&C 13
D&C 13:1 (Single Verse)
Major Topics & Themes | Resources & Links |
“Upon you my fellow servants, in the name of Messiah, I confer the Priesthood of Aaron…” Theme: Divine Messengers, Authority from God Description: John the Baptist identifies himself as acting under Christ’s authority (“in the name of Messiah”) and calls Joseph and Oliver his “fellow servants.” This shows the humility of a heavenly messenger and the direct bestowal of priesthood power. Hebrew/Greek Insight on “Priesthood”: Priesthood (Hebrew “kehuna” כְּהֻנָּה)
Priesthood (Greek “hierateía” ἱερατεία or “hieráteuma” ἱεράτευμαm, root Hiero- as in hierarchy and hieroglyphs)
Reflection Questions: 1. What does it mean that John the Baptist refers to Joseph and Oliver as “fellow servants”? 2. How does receiving authority “in the name of Messiah” clarify the source of priesthood power? | Joseph Smith—History 1:68–72 (Context and narrative of receiving the Aaronic Priesthood) - Hebrews 5:4 (No one takes priesthood upon himself, only by God’s calling) |
“Which holds the keys of the ministering of angels, and of the gospel of repentance, and of baptism by immersion…” Theme: Aaronic Priesthood Functions Description: The Aaronic Priesthood includes keys for “ministering of angels” (spiritual influence and ministering help), the “gospel of repentance,” and baptism by immersion. This is distinct from the Melchizedek Priesthood, which holds additional keys like conferring the gift of the Holy Ghost (see D&C 20:73, D&C 107:20). Hebrew/Greek Insight: Repent (Greek “metanoeō” μετανοέω) means “to change one’s mind/heart,” leading to life transformation. Keys (Greek “kleis” κλείς) can denote the ability or authority to open or lock something—figuratively referring to the power to grant or restrict access (e.g., the “keys of the kingdom” in Matthew 16:19). (Hebrew “map̱tēaḥ” מַפְתֵּחַ) literally means “opener.” In a spiritual sense, it implies authority or a commission that allows one to unlock the blessings or ordinances of the gospel. Reflection Questions: 1. How do these keys equip us to facilitate repentance and baptisms in the Church? 2. What role does “ministering of angels” play in supporting those who hold or rely on the Aaronic Priesthood? | - D&C 20:73 (Details on performing baptism) - D&C 107:13–20 (Aaronic vs. Melchizedek Priesthood duties) |
“…and this shall never be taken again from the earth, until the sons of Levi do offer again an offering unto the Lord in righteousness.” Theme: Enduring Authority, Future Fulfillment Description: John the Baptist promises the Aaronic Priesthood will remain on the earth forever—not to be removed as in earlier apostasy. The phrase “sons of Levi… offering… in righteousness” suggests a future restoration of aspects of ancient priesthood responsibilities (see Malachi 3:3). Some interpret this as part of the latter-day work, culminating with the Second Coming of Christ. Hebrew/Greek Insight: - Offering (Hebrew “qorbān” קָרְבָּן) can imply a sacrificial or dedicated gift. In the Old Testament, Levites were charged with special rituals and service in the temple. Reflection Questions: 1. Why is the permanence of the Aaronic Priesthood significant to the Restoration? 2. In what ways might the phrase about the “sons of Levi” remind us of ongoing temple service or latter-day covenant work? 3. Study D&C 107 to distinguish the duties of the Aaronic and Melchizedek Priesthoods. How do both priesthoods work together to administer the fullness of the gospel? 4. Read Joseph Smith’s first-person account describing this exact event. How does this account complement the short text of D&C 13 and enrich your understanding of the Aaronic Priesthood’s restoration? 5. Even if you don’t hold the Aaronic Priesthood, consider how these keys (ministering of angels, repentance, baptism) affect your covenants and the Church community— How does everyone benefit from the blessings that come through restored priesthood authority? | - Malachi 3:3 (Sons of Levi purified) - D&C 128:24 (That we may present a book with records of our dead—another type of latter-day offering) |
D&C 14
Chapter Outline
Overview
Doctrine & Covenants 14 is a revelation given in June 1829 to David Whitmer. He and his family had grown deeply interested in the Book of Mormon translation, providing Joseph Smith with a place to live and work in Fayette, New York. David, along with his brothers, sought to know his personal responsibility in assisting the divine work. The Lord’s counsel in this section highlights missionary labor, obedience, and the promise of eternal life for those who endure faithfully.
Timeframe & Setting
Date: June 1829
Location: Fayette, New York
Occasion: David Whitmer, having witnessed the work of translation, sought specific guidance regarding his role in the Restoration. This revelation was received via the Urim & Thummim.
Key Circumstances
Whitmer Family Involvement: Along with Oliver Cowdery, the Whitmers were key supporters enabling the final stage of Book of Mormon translation.
Desire for Direction: Like sections 11 and 12, David Whitmer wanted to know how he could help and what the Lord expected of him personally.
Subsequent Significance: David Whitmer would later be called as one of the Three Witnesses to the Book of Mormon.
Purpose of the Revelation
Acknowledge David’s sincere desire to assist in God’s work.
Encourage him to engage wholeheartedly in the “field white already to harvest” (v. 3).
Promise blessings—both spiritual and temporal—to those who keep commandments and persevere.
Significance
Reinforces the missionary command to “thrust in the sickle” and bring souls to Christ.
Declares that “eternal life” is the greatest of God’s gifts (v. 7).
Identifies Jesus Christ as Creator of “heavens and earth” and the “light” that cannot be hidden (v. 9), bridging the cosmic scope of His mission with the individual call to witness.
Main Topics and Themes from D&C 14
Major Topics & Themes | Resources & Links |
Verses 1–2 – A Great and Marvelous Work Theme: Coming Forth of God’s Word, Power of Scripture Description: The revelation opens proclaiming “a great and marvelous work” about to come forth—reiterating language found in D&C 4. God’s word is said to be “quick and powerful,” sharper than a two-edged sword (v. 2), emphasizing its ability to pierce to our core and transform hearts. This sets the stage for David Whitmer’s calling, grounded in the power of divine revelation. Hebrew/Greek Insight: - Word (Greek “logos” λόγος): implies both divine utterance and creative power in the biblical tradition (see John 1:1). Reflection Questions: 1. Why might the Lord emphasize His word as “quick and powerful” when calling David to assist? 2. How do you see “a marvelous work” unfolding in your own context or time? |
- D&C 4:1 (Similar phrase: “A marvelous work... is about to come forth”) - Hebrews 4:12 (Word of God is quick and powerful) |
Verses 3–6 – The Field White to Harvest Theme: Missionary Labor, Obedience Description: The Lord uses the field/harvest metaphor (v. 3) to emphasize the urgency of sharing the gospel and promises everlasting salvation to those who faithfully labor. David is assured that “whosoever will thrust in his sickle... is called of God” (v. 4). Such work must be accompanied by sincere prayer (v. 5) and commandment-keeping (v. 6). The repeated phrase “white already to harvest” appears in earlier revelations (D&C 4; 11; 12), underscoring the Lord’s consistent invitation to active discipleship. Hebrew/Greek Insight: - Harvest (Greek “therismos” θερισμός): symbolic of gathering souls into the kingdom, an image used throughout the New Testament (John 4:35). | |
Verses 7–8 – Eternal Life, Greatest Gift Theme: Promises, Receiving the Holy Ghost Description: Her, the Lord promises that by enduring to the end (v. 7) and keeping commandments, one obtains eternal life—the greatest gift God offers. Verse 8 reiterates that if David (or any disciple) asks in faith, he will receive the Holy Ghost, empowering him to stand as a witness and to preach repentance. The emphasis on “eternal life” as God’s ultimate blessing ties into broader scriptural teachings (e.g., John 17:3). Hebrew/Greek Insight: - Life (Greek “zōē” ζωή): in the New Testament, “eternal life” denotes not just longevity, but a quality of divine, exalted existence with God. Reflection Questions: 1. How does viewing eternal life as the “greatest gift” shape your day-to-day priorities? 2. When have you felt the Holy Ghost enabling you to witness or declare repentance more powerfully? 3. In what ways do faith and endurance open the door to spiritual gifts? 4. Note how each Whitmer brother (David, John, Peter) receives a similar pattern of counsel: the field is white, the need for obedience, the promise of eternal life. Why is this significant and how does this apply to us? 5. Consider how actively you are “thrusting in your sickle.” Could you take a bolder step in sharing the gospel or serving others? | |
Verses 9–11 – Christ’s Divinity and David Whitmer’s Call Theme: Jesus as Creator, Personal Calling Description: Jesus identifies Himself as the Son of the living God, “who created the heavens and the earth,” and a light that cannot be hidden (v. 9). He underscores that the fulness of His gospel must go from the Gentiles to the house of Israel (v. 10). Finally, David is told he is “called to assist,” and will be blessed both spiritually and temporally if he remains faithful (v. 11). This pairing of cosmic authority (Christ as Creator) with personal invitation (David Whitmer) illustrates the Lord’s power and willingness to work through individual disciples. Hebrew/Greek Insight: - Creator (Hebrew “bōrē” בּוֹרֵא): means “one who brings something into being.” Affirming Christ’s role as divine agent of creation. Reflection Questions: 1. What does it mean to you that the Creator of the universe personally calls individuals like David—and like you—to assist in His work? 2. How do you reconcile Christ’s cosmic role with His intimate involvement in guiding each disciple’s life and service? 3. Since Jesus is the Creator of heaven and earth, how can that power can strengthen you in your personal calling—no challenge is too big when God stands behind His work. | - John 1:1–3 (Christ as the Word through whom all things were made) - Mosiah 3:8 (Jesus is the Creator of all things) |
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