Doctrine & Covenants 63 — Section Outline
Overview
Date: August 30, 1831
Location: Kirtland, Ohio
Recipient: Joseph Smith and gathered elders
Revelation Context: Given shortly after Joseph Smith, Sidney Rigdon, and Oliver Cowdery returned from Missouri. Many Saints were eager to know more about Zion, the gathering, and spiritual matters. This revelation addresses the need for purity, warns against sign-seeking, teaches about inheritance in Zion, and emphasizes spiritual preparation for the Second Coming.
Timeframe & Setting
After returning from Missouri, Joseph Smith resumed his work in Kirtland, where anxiety and excitement about Zion’s establishment were growing.
The Church was still very young, and leaders and members alike were learning to discern the Lord’s will amid complex practical and spiritual challenges.
Section 63 comes in response to the Saints' eagerness to obtain direction concerning Zion, along with ongoing issues of sin, sign-seeking, and pride among Church members.
Key Circumstances
The Missouri journey had left many questions unanswered. Members were seeking clear guidance on land acquisition and how to gather.
Some were focused more on signs and wonders than on faith and obedience, prompting a rebuke from the Lord.
Issues of adultery, pride, and misuse of the Lord’s name were also prevalent, needing correction.
A clear division is drawn between the faithful and the rebellious, with the warning that judgment is imminent if repentance does not occur.
Purpose of the Revelation
To correct and warn the Saints regarding unrighteous desires, particularly the seeking of signs without faith.
To reaffirm the Lord’s pattern of spiritual gifts and revelation—signs follow faith, not vice versa.
To direct the Saints in the purchase of Zion by peaceful means.
To prepare the Saints for the Second Coming and Resurrection through righteousness and spiritual sobriety.
To warn against misuse of sacred things, including the Lord’s name.
Significance
This section includes some of the strongest language in the Doctrine and Covenants regarding judgment and the wrath of God.
It lays out essential principles related to spiritual gifts, signs, and the correct order of faith.
It offers one of the earliest prophetic teachings on the “transfiguration of the earth” and touches on the Mount of Transfiguration.
The warning against vain use of the Lord’s name is notable for its clarity and force.
Provides doctrinal foundation for understanding the relationship between obedience, spiritual power, gathering, and eternal inheritance.
Veres-by-Verse Summary
Doctrine & Covenants 63:1–6 — A Day of Wrath and Divine Sovereignty
Verses 1–6
1 Hearken, O ye people, and open your hearts and give ear from afar; and listen, you that call yourselves the people of the Lord, and hear the word of the Lord and his will concerning you.
2 Yea, verily, I say, hear the word of him whose anger is kindled against the wicked and rebellious;
3 Who willeth to take even them whom he will take, and preserveth in life them whom he will preserve;
4 Who buildeth up at his own will and pleasure; and destroyeth when he pleases, and is able to cast the soul down to hell.
5 Behold, I, the Lord, utter my voice, and it shall be obeyed.
6 Wherefore, verily I say, let the wicked take heed, and let the rebellious fear and tremble; and let the unbelieving hold their lips, for the day of wrath shall come upon them as a whirlwind, and all flesh shall know that I am God.
Summary
These verses are a call to reverent attention. The Lord asserts His divine authority and warns of impending judgment upon the wicked, rebellious, and unbelieving. He reminds His people that He is the sovereign power over life and death, commanding both salvation and destruction according to His will. This warning prepares the Saints for the rest of the revelation, which deals with Zion, signs, purity, and covenantal obedience.
Language & Cultural Insights
“Hearken” – שָׁמַע (shama) – “to hear, listen, obey.” A covenantal term used throughout scripture (cf. Exodus 15:26; Deuteronomy 6:4 “Shema Yisrael”). Implies not only hearing, but obeying.
“Day of Wrath” – This echoes prophetic language such as Zephaniah 1:15, Romans 2:5, and Revelation 6:17. In Hebrew, this is יוֹם עֶבְרָה (Yom Evrāh), “the day of fierce anger.”
“Destroyeth when he pleases” – This echoes Jesus’ warning in Luke 12:5: "Fear him who… hath power to cast into hell."
“Whirlwind” – רוּחַ סְעָרָה (ruach searah) – “whirlwind spirit”, גַּלְגַּל galgal, describes the action of whirling like a wheel. Often used in scripture to describe divine judgment or appearance (e.g., Job 38:1, Jeremiah 23:19, 2 Kings 2-12, Ezekiel 10 (wheels)). A symbol of sudden, sweeping, and overwhelming power.
In Doctrine & Covenants 63:6, the Lord warns that “the day of wrath shall come upon them as a whirlwind.” In biblical language, the whirlwind is not merely a destructive storm, but a symbol of divine judgment, movement, and revelation. The Hebrew word גַּלְגַּל (galgal), meaning “wheel” or “rolling whirlwind,” is closely tied to this imagery—appearing in scriptures like Ezekiel 10:13 where it describes the fiery, living wheels beneath God's chariot throne. These wheels are part of the merkavah, or heavenly chariot, symbolizing God's omnipresence, justice, and power to elevate or destroy.
In prophetic texts such as Ezekiel, Psalms, and even in apocalyptic literature like 1 Enoch, the whirlwind and galgal express the overwhelming force of divine decree. To the wicked, it brings chaos and scattering; to the righteous, it may represent spiritual ascent, transformation, and being “caught up” into God’s presence. Thus, when D&C 63 describes a whirlwind descending upon the unfaithful, it evokes this ancient tradition of the Lord’s swift and righteous judgment, echoing the cosmic motion of His will throughout heaven and earth.
The Saints are thus warned to stand ready—not only for coming tribulations but for the possibility of participating in divine movement, as Ezekiel, Enoch, and Elijah did. The whirlwind becomes a test: it destroys the rebellious but transports the prepared. In this sense, to withstand the whirlwind is to be aligned with the will of God, moving forward in covenant faithfulness rather than being swept away in spiritual chaos.
Reflection Questions
How can I “open my heart” and more fully hearken to the Lord’s will for me?
Do I sometimes demand signs instead of developing spiritual sensitivity through faith?
What can I learn from the Lord’s emphasis on obedience, both in word and in consequence?
References
General Conference:
Russell M. Nelson, “Hear Him” – April 2020
Jeffrey R. Holland, “The Greatness of the Evidence” – October 2017
Doctrine and Covenants 63:7–12 — Signs and Faith — Seeking Without Belief
Verses 7-12
7 And he that seeketh signs shall see signs, but not unto salvation.
8 Verily, I say unto you, there are those among you who seek signs, and there have been such even from the beginning;
9 But, behold, faith cometh not by signs, but signs follow those that believe.
10 Yea, signs come by faith, not by the will of men, nor as they please, but by the will of God.
11 Yea, signs come by faith, unto mighty works, for without faith no man pleaseth God; and with whom God is angry he is not well pleased; wherefore, unto such he showeth no signs, only in wrath unto their condemnation.
12 Wherefore, I, the Lord, am not pleased with those among you who have sought after signs and wonders for faith, and not for the good of men unto my glory.
Summary
The Lord rebukes the Saints for seeking signs without faith. While signs do come, they are not unto salvation for those who demand them as proof. This reflects a key scriptural principle: faith precedes the miracle, not the other way around. The Lord makes clear that signs are given by His will, to those who already believe, not to satisfy curiosity or to coerce conversion.
Seeking signs as a substitute for faith is spiritually dangerous—it invites condemnation rather than confirmation. The Lord distinguishes between righteous manifestations that confirm faith and unrighteous demands that attempt to force divine action.
Language & Cultural Insights
“Faith cometh not by signs” — A scriptural reversal of the world's logic (compare with Romans 10:17 .
In Greek, the word for sign is σημεῖον (sēmeion), meaning a miraculous token or divine marker. This term is often used in the New Testament to describe Jesus' miracles, but always in connection with faith (see John 2:11, John 4:48).
In Hebrew, אוֹת (’ot) also means “sign” and is used for both divine wonders and covenantal tokens (as in Genesis 9:12–13 with the rainbow).
Cross-References
Matthew 12:39: “An evil and adulterous generation seeketh after a sign.”
Ether 12:6: “Ye receive no witness until after the trial of your faith.”
Helaman 16:13–15: People harden their hearts even after signs are shown.
Hebrews 11:6: “Without faith it is impossible to please God…”
Jeffrey R. Holland, “Lord, I Believe”, April 2013
Reflection Questions
Why do you think signs given without faith fail to produce lasting belief?
What experiences have helped you build faith first, before seeing evidence of God’s power?
Doctrine and Covenants 63:13–19 — Spiritual Adultery and Inner Wickedness
Verses 13–19
13 Nevertheless, I give commandments, and many have turned away from my commandments and have not kept them.
14 There were among you adulterers and adulteresses; some of whom have turned away from you, and others remain with you that hereafter shall be revealed.
15 Let such beware and repent speedily, lest judgment shall come upon them as a snare, and their folly shall be made manifest, and their works shall follow them in the eyes of the people.
16 And verily I say unto you, as I have said before, he that looketh on a woman to lust after her, or if any shall commit adultery in their hearts, they shall not have the Spirit, but shall deny the faith and shall fear.
17 Wherefore, I, the Lord, have said that the fearful, and the unbelieving, and all liars, and whosoever loveth and maketh a lie, and the whoremonger, and the sorcerer, shall have their part in that lake which burneth with fire and brimstone, which is the second death.
18 Verily I say, that they shall not have part in the first resurrection.
19 And now behold, I, the Lord, say unto you that ye are not justified, because these things are among you.
Summary
This section is a stark warning against moral impurity and spiritual rebellion. The Lord denounces adultery in both action and intent, emphasizing that even harboring lust in the heart drives away the Spirit. The spiritual consequence is severe: loss of faith, divine judgment, exclusion from the first resurrection, and facing the second death—eternal separation from God.
Language & Cultural Insights
“Adulterers and adulteresses” (v. 14) In Hebrew thought, adultery symbolized not only physical betrayal but spiritual unfaithfulness—breaking covenant with God. See Jeremiah 3:6–9 and Hosea 2:2.
“Looketh on a woman to lust” (v. 16) This echoes Jesus’ teaching in Matthew 5:28, where intent of the heart equals outward sin.
“Shall deny the faith and shall fear” Greek: φόβος (phobos) – fear, often involving guilt-induced dread rather than reverence.
“Second death” (v. 17) Greek: θάνατος δεύτερος (thanatos deuteros) – spiritual separation from God Revelation 21:8 Hebrew: כָּרֵת (karet) – to be “cut off” from God and the covenant community Leviticus 20:6
“Their works shall follow them” (v. 15) See Revelation 14:13 – good or evil, actions carry eternal consequence.
Reflection Questions
How does this passage reinforce the connection between thoughts, desires, and spiritual accountability?
Why is inner purity just as important as outward behavior in the Lord’s eyes?
What does it mean to “deny the faith” through impurity or secret sins?
References
Conference Talk:
Jeffrey R. Holland, “Place No More for the Enemy of My Soul”, April 2010
Doctrine and Covenants 63:20–23 — Enduring to Receive the Mysteries
Verses 20–23
20 Nevertheless, he that endureth in faith and doeth my will, the same shall overcome, and shall receive an inheritance upon the earth when the day of transfiguration shall come;
21 When the earth shall be transfigured, even according to the pattern which was shown unto mine apostles upon the mount; of which account the fulness ye have not yet received.
22 And now, verily I say unto you, that as I said that I would make known my will unto you, behold I will make it known unto you, not by the way of commandment, for there are many who observe not to keep my commandments.
23 But unto him that keepeth my commandments I will give the mysteries of my kingdom, and the same shall be in him a well of living water, springing up unto everlasting life.
Summary
These verses promise glorious rewards for the faithful who endure and obey the Lord’s will. They will inherit the earth in its transfigured state, receive revealed mysteries of the kingdom, and experience within themselves the flow of living water—a symbol of divine presence, eternal life, restoration, and spiritual vitality.
Language & Cultural Insights
“Transfigured… according to the pattern” (v. 21) Refers to the Mount of Transfiguration experience (Matthew 17:1–9), where Christ appeared in glory with Moses and Elijah. The Greek for “transfigured” is μεταμορφόω (metamorphoō)—meaning “to change form” or “be transformed” This links to the prophetic future transformation of the earth (see Isaiah 65:17, D&C 43:32). Pattern: Tavnit, see “A Faithful, a Just, and a Wise Steward”
“Well of living water” (v. 23) A deeply symbolic phrase drawn from the Hebrew Bible and Jesus’ teachings (see Jeremiah 2:13, John 4:14). Greek: hydōr zōn (ὕδωρ ζῶν) – "living water," meaning fresh, flowing, and life-giving water “springing up.” Hebrew: מַיִם חַיִּים (mayim chayyim) – a term used for both physical water and spiritual sustenance.
“The mysteries of my kingdom” (v. 23) Greek: μυστήριον (mystērion) – a hidden thing, revealed only by divine disclosure. Mysteries in Hebrew tradition (e.g., Sod סוֹד, raza רָזָא) referred to sacred hidden teachings revealed in inner circles, often temple-related or apocalyptic in nature.
Reflection Questions
What does it mean to “inherit the earth” after it has been transfigured?
How can we become vessels of “living water” in our daily discipleship?
Why are the “mysteries of the kingdom” only revealed to those who obey?
References
Jeffrey R. Holland, “Broken Things to Mend,” April 2006
Doctrine and Covenants 63:24–31 — Instructions on Zion and the Law of Purchase
Verses 24–31
24 And now, behold, this is the will of the Lord your God concerning his saints, that they should assemble themselves together unto the land of Zion, not in haste, lest there should be confusion, which bringeth pestilence.
25 Behold, the land of Zion—I, the Lord, hold it in mine own hands;
26 Nevertheless, I, the Lord, render unto Cæsar the things which are Cæsar’s.
27 Wherefore, I the Lord will that you should purchase the lands, that you may have advantage of the world, that you may have claim on the world, that they may not be stirred up unto anger.
28 For Satan putteth it into their hearts to anger against you, and to the shedding of blood.
29 Wherefore, the land of Zion shall not be obtained but by purchase or by blood, otherwise there is none inheritance for you.
30 And if by purchase, behold you are blessed;
31 And if by blood, as you are forbidden to shed blood, lo, your enemies are upon you, and ye shall be scourged from city to city, and from synagogue to synagogue, and but few shall stand to receive an inheritance.
Summary
The Saints are commanded to gather to Zion—but carefully, not in haste. The Lord reaffirms His sovereignty over the land, but instructs that it be acquired lawfully through purchase, not through conquest. This warning also foreshadows coming persecution. The Lord reveals a divine principle of stewardship, legality, and non-violence that marks the gathering of Zion.
Language & Cultural Insights
“Not in haste” (v. 24) Hebrew idiomatically echoes Isaiah 52:12 — “Ye shall not go out with haste…” Haste (חָפַז chaphaz) connotes rash action or panic. The Lord warns that disorder and spiritual disease (pestilence) result from premature or fearful decisions.
“Render unto Cæsar” (v. 26) A direct allusion to Jesus’ words in Matthew 22:21, affirming the principle of civic obedience while maintaining divine sovereignty. The phrase recognizes the need to work within worldly legal frameworks while pursuing spiritual purposes.
“Purchased or by blood” (v. 29) A sobering reminder: Zion cannot be claimed through violence. This echoes the broader biblical theme that holiness cannot coexist with injustice (cf. Isaiah 1:15–17). Note the irony: those seeking Zion must either lawfully purchase it or face the consequence of bloodshed initiated by others— the Saints are forbidden to shed blood.
Reflection Questions
Why does the Lord warn against gathering to Zion “in haste”?
How does this section balance spiritual command with civil law?
What lessons about nonviolence and lawful inheritance can modern Saints take from this?
References
General Conference:
Elder Quentin L. Cook, “The Blessing of Continuing Revelation to Prophets and Personal Revelation to Guide Our Lives,” April 2020
Doctrine and Covenants 63:32–35 — Wicked Slay the Wicked
Verses 2–35
32 I, the Lord, am angry with the wicked; I am holding my Spirit from the inhabitants of the earth.
33 I have sworn in my wrath, and decreed wars upon the face of the earth, and the wicked shall slay the wicked, and fear shall come upon every man;
34 And the saints also shall hardly escape; nevertheless, I, the Lord, am with them, and will come down in heaven from the presence of my Father and consume the wicked with unquenchable fire.
35 And behold, this is not yet, but by and by.
Summary
The Lord reveals the sobering reality of a world steeped in wickedness: His Spirit is withdrawn, and wars are decreed. The wicked will destroy one another by their own hands, a principle echoed throughout scripture. Though the Saints will face difficulty, the Lord promises His presence and final justice. The phrase “by and by” offers a prophetic timeline—not immediate, but inevitable.
Language & Cultural Insights
“I am holding my Spirit” (v. 32) This reflects the principle in Genesis 6:3 – “My spirit shall not always strive with man.” When people harden their hearts, they lose access to divine influence.
“The wicked shall slay the wicked” (v. 33) This self-destructive pattern echoes Mormon 4:5: “The judgments of God will overtake the wicked; and it is by the wicked that the wicked are punished.”
“Consume the wicked with unquenchable fire” (v. 34) A motif of divine judgment seen in Malachi 4:1 (BLB) and 2 Thessalonians 1:7–9. Fire is both purifying and destructive—a symbol of God's holiness and wrath.
“By and by” (v. 35) In 19th-century usage, “by and by” signified something delayed but certain. It conveys the idea that divine timing does not follow mortal impatience. See also Luke 21:9 – “the end is not by and by.”
Reflection Questions
What does it mean for God to withhold His Spirit from the world?
How does the concept of “the wicked slaying the wicked” affect our understanding of divine justice?
How can we prepare spiritually for trials that may come “by and by”?
References
General Conference:
Elder D. Todd Christofferson, “The Living Bread Which Came Down from Heaven,” Oct 2017
Doctrine and Covenants 63:36–39 — Gathering & Temporal Preparation
Verses 36–39
36 Wherefore, seeing that I, the Lord, have decreed all these things upon the face of the earth, I will that my saints should be assembled upon the land of Zion;
37 And that every man should take righteousness in his hands and faithfulness upon his loins, and lift a warning voice unto the inhabitants of the earth; and declare both by word and by flight that desolation shall come upon the wicked.
38 Wherefore, let my disciples in Kirtland arrange their temporal concerns, who dwell upon this farm.
39 Let my servant Titus Billings, who has the care thereof, dispose of the land, that he may be prepared in the coming spring to take his journey up unto the land of Zion, with those that dwell upon the face thereof, excepting those whom I shall reserve unto myself, that shall not go until I shall command them.
Summary
The Lord calls the Saints to prepare—spiritually and temporally—for the gathering to Zion. With decrees of destruction already set in motion, the Saints are to lift a warning voice, live righteously, and set their affairs in order. The instruction to Titus Billings emphasizes practical obedience in preparation for a covenant journey.
Language & Cultural Insights
“Assemble upon the land of Zion” (v. 36) The Hebrew root קָבַץ (qābaṣ) means “to gather, collect.” Gathering to Zion is both a physical and spiritual movement toward holiness and covenant fulfillment.
“Righteousness in his hands… faithfulness upon his loins” (v. 37) This recalls the armor of God metaphor in Ephesians 6:14—“having your loins girt about with truth." Symbolically, hands represent action, and loins represent readiness and covenant commitment.
“By word and by flight” (v. 37) A dual call to warn others—verbally and through example or relocation. Compare Matthew 24:16–17, where Christ tells His followers to flee when desolation comes.
Titus Billings A faithful early convert and Church leader, Billings helped organize the migration to Zion. His obedience models the logistical reality of the Saints’ gathering: stewardship of resources, land, and readiness to move when commanded.
Reflection Questions
What does it mean to “take righteousness in your hands” today?
How can we declare “by word and by flight” in our discipleship?
What practical preparations (temporal or spiritual) might the Lord be calling you to make?
References
General Conference:
Elder Elder D. Todd Christofferson, “The Voice of Warning,” April 2017
Doctrine and Covenants 63:40–44 — Financial Stewardship
Verses 40-44
40 And let all the moneys which can be spared, it mattereth not unto me whether it be little or much, be sent up unto the land of Zion, unto them whom I have appointed to receive.
41 Behold, I, the Lord, will give unto my servant Joseph Smith, Jun., power that he shall be enabled to discern by the Spirit those who shall go up unto the land of Zion, and those of my disciples who shall tarry.
42 Let my servant Newel K. Whitney retain his store, or in other words, the store, yet for a little season.
43 Nevertheless, let him impart all the money which he can impart, to be sent up unto the land of Zion.
44 Behold, these things are in his own hands, let him do according to wisdom.
Summary
This segment underscores the principle of consecration and stewardship in building Zion. The Lord invites all to give as they are able—whether “little or much”—and grants Joseph Smith spiritual discernment to determine who should migrate. Newel K. Whitney is to manage his store but contribute financially as possible, using wisdom and agency.
Language & Cultural Insights
“It mattereth not… little or much” (v. 40) The Lord values the spirit of the offering, not its size. Compare the widow’s mite in Luke 21:1–4, where the smallest gift, given in faith, is commended above all.
“Power… to discern by the Spirit” (v. 41) The gift of discernment is described in D&C 46:27, a key leadership quality enabling wise decisions based on divine direction.
“Do according to wisdom” (v. 44) In Hebrew thought, wisdom (חָכְמָה — chokmah) includes not just intellect but moral and spiritual discernment. See Proverbs 3:13–18.
Reflection Questions
How does the Lord's counsel “little or much” apply to your offerings—of time, money, or talents?
In what ways can you act “according to wisdom” in your daily stewardship?
Why is the gift of spiritual discernment essential for leadership and gathering?
References
Conference Address:
Elder Neal A. Maxwell, “Consecrate Thy Performance,” Apr 2002
Doctrine and Covenants 63:45–48 — Divine Inheritance
Verses 45-48
45 Verily I say, let him be ordained as an agent unto the disciples that shall tarry, and let him be ordained unto this power;
46 And now speedily visit the churches, expounding these things unto them, with my servant Oliver Cowdery. Behold, this is my will, obtaining moneys even as I have directed.
47 He that is faithful and endureth shall overcome the world.
48 He that sendeth up treasures unto the land of Zion shall receive an inheritance in this world, and his works shall follow him, and also a reward in the world to come.
Summary
This passage continues the Lord’s instructions regarding stewardship and support for Zion. Newel K. Whitney is to be ordained as an agent, authorized to act in temporal affairs. He and Oliver Cowdery are to visit congregations to explain these instructions and gather support. The Lord then shifts to a broader promise: faithfulness and endurance lead to overcoming the world and receiving a dual inheritance—both temporal and eternal.
Language & Cultural Insights
“Ordained as an agent” (v. 45) In early Church usage, an “agent” was a temporal steward—someone entrusted to carry out administrative and financial responsibilities. This foreshadows modern callings such as stake clerks, bishops, and Church finance officers.
“Faithful and endureth shall overcome” (v. 47) This echoes John 16:33 and Revelation 2:7, where overcoming the world is tied to faithful discipleship through tribulation.
“His works shall follow him” (v. 48) Parallels Revelation 14:13, reinforcing the eternal record of one's faithfulness and effort.
In Jewish tradition, mitzvot (good deeds) are considered to follow the soul into the afterlife.
The word mitzvot (מִצְוֺת) is the plural of mitzvah (מִצְוָה), meaning “commandment.” Though rooted in covenantal obligation (see Deuteronomy 6:1, Psalm 119:172), in rabbinic tradition, mitzvot are far more than legal requirements—they are expressions of divine connection through acts of love and charity. They carry the broader connotation of a good deed or righteous act performed in obedience to God's law. To perform a mitzvah is to actively attach oneself to God, a practice deeply linked to the Hasidic concept of hitkashrut.
The Hebrew word הִתְקַשְּׁרוּת (hitkashrut) comes from the root קָשַׁר (qashar), meaning “to bind” or “tie.” While hitkashrut is not found in the Bible, its reflexive grammatical form (Hitpa’el) means “to bind oneself” or “to become spiritually attached.” This echoes the language of 1 Samuel 18:1, where the soul of Jonathan is “knit” to the soul of David, symbolizing deep spiritual connection.
In Hasidic thought, especially in the teachings of the Baal Shem Tov, hitkashrut refers to a disciple’s binding connection to a tzaddik—a righteous spiritual leader. This attachment acts as a spiritual tethering, and serves as a conduit for divine light and guidance. He teaches that the most important hitkashrut is the the one we make with God:
“Cleaving to G‑d is the master-key that opens all locks.” —Thirty-Six Aphorisms of the Baal Shem Tov
For Latter-day Saints, this concept takes on even greater significance. We understand the true Melech Tzaddik—the “King of Righteousness”—to be Jesus Christ, our ultimate spiritual teacher and High Priest. Through the power of the Melchizedek Priesthood, His binding and sealing authority has been restored (see Doctrine & Covenants 84:19–22). This priesthood allows worthy disciples to enter covenants that bind both on earth and in heaven.
This principle is affirmed in Matthew 16:19 and Matthew 18:18, where the Greek word δέω (deō) means “to bind”:
“And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven…”
These scriptural ideas—mitzvot, hitkashrut, and priesthood sealing—together form a deeply symbolic and covenantal pattern and power. They remind us that sacred actions of love and service, offered in faith and charity, forge lasting bonds between heaven and earth, disciple and Savior, husband and wife, parent and child, teacher and student, friend and friend, these mortal deeds offered in sincerity and love have eternal rewards.
Reflection Questions
What does it mean to “overcome the world” in your current spiritual journey?
How can we balance the pursuit of temporal and eternal inheritances?
In what ways do you see your “works” as part of your personal legacy in both time and eternity?
References
D&C 58:28 — “For the power is in them…”
Elder David A. Bednar, “Exceeding Great and Precious Promises,” Oct 2017
Doctrine and Covenants 63:49–54 — Blessings of the Faithful in the Resurrection and Second Coming
Verses 49–54
49 Yea, and blessed are the dead that die in the Lord, from henceforth, when the Lord shall come, and old things shall pass away, and all things become new, they shall rise from the dead and shall not die after, and shall receive an inheritance before the Lord, in the holy city.
50 And he that liveth when the Lord shall come, and hath kept the faith, blessed is he; nevertheless, it is appointed to him to die at the age of man.
51 Wherefore, children shall grow up until they become old; old men shall die; but they shall not sleep in the dust, but they shall be changed in the twinkling of an eye.
52 Wherefore, for this cause preached the apostles unto the world the resurrection of the dead.
53 These things are the things that ye must look for; and, speaking after the manner of the Lord, they are now nigh at hand, and in a time to come, even in the day of the coming of the Son of Man.
54 And until that hour there will be foolish virgins among the wise; and at that hour cometh an entire separation of the righteous and the wicked; and in that day will I send mine angels to pluck out the wicked and cast them into unquenchable fire.
Summary
These verses provide a powerful eschatological vision: a promise of resurrection, transformation, and eternal inheritance for the faithful, and a warning of separation and judgment for the unprepared. The Lord outlines the destiny of both the living and the dead at His coming:
The righteous dead will rise and receive an inheritance in the holy city (v.49; see Revelation 14:13).
The righteous living will also be blessed, but all will still experience the appointed time of death unless changed at the Lord’s coming (v.50–51; see 1 Corinthians 15:51–52).
Children will grow old, but death will no longer be a fearful sleep—it will be a transformation (v.51).
These truths were core to the Apostolic preaching on resurrection (v.52).
A final separation of the righteous and wicked will occur at Christ’s return, likened to the parable of the wise and foolish virgins (v.53–54; Matthew 25:1–13).
Language & Cultural Insights
“Changed in the twinkling of an eye” — This phrase echoes 1 Corinthians 15:52, describing the rapid, glorious transformation of the righteous at Christ’s return.
“Old things shall pass away, and all things become new” — A direct allusion to Revelation 21:5, tying resurrection to cosmic renewal.
Foolish vs. wise virgins — A rabbinic-style dualism showing the internal preparedness (or lack thereof) of covenant members, not outsiders.
Cross-References
Resurrection & Inheritance:
D&C 88:96–98 — “The graves of the saints shall be opened”
Second Coming & Separation:
D&C 133:63–64 — Angels gathering and separating at the Lord’s return
Millennial Transformation:
Isaiah 65:20 — Longevity and peace in the millennial day
Zechariah 14:5 — “The Lord my God shall come, and all the saints with thee”
General Conference addresses:
Elder Gerrit W. Gong, “Eternity’s Great Gifts: Jesus Christ’s Atonement, Resurrection, Restoration” (April 2025) Highlights the hope and power found in Christ’s Resurrection, and how that blessing offers “peace, becoming, and belonging” to all who believe.
President Russell M. Nelson, “The Lord Jesus Christ Will Come Again” (October 2024) Emphasizes temple readiness and preparing for Christ’s Second Coming, declaring that the work now being done is the gathering of Israel before His return.
President Henry B. Eyring, “Christ’s Resurrection Fills Us with Happy Anticipation” (April 2025, social media) Speaks of the comfort and joy that come from knowing our loved ones will rise again and we will be reunited in the next life.
Elder Steven D. Shumway, “Participate to Prepare for Christ’s Return” (April 2025) Encourages taking gospel responsibilities—service, temple worship, missionary work—as active preparation for the Second Coming
Doctrine and Covenants 63: 55–58 — Beware of Pride
Verses 55–58
55 And now behold, verily I say unto you, I, the Lord, am not pleased with my servant Sidney Rigdon; he exalted himself in his heart, and received not counsel, but grieved the Spirit;
56 Wherefore his writing is not acceptable unto the Lord, and he shall make another; and if the Lord receive it not, behold he standeth no longer in the office to which I have appointed him.
57 And again, verily I say unto you, those who desire in their hearts, in meekness, to warn sinners to repentance, let them be ordained unto this power.
58 For this is a day of warning, and not a day of many words. For I, the Lord, am not to be mocked in the last days.
Summary
This passage addresses the Lord’s chastisement of Sidney Rigdon, one of Joseph Smith’s closest companions and counselors, for pride and failure to accept correction. It transitions into an invitation for others to rise in meekness, bearing the priesthood responsibility to warn and call to repentance. The tone is sober: this is a day of warning, not idle talk.
Language & Cultural Insights
"Exalted himself" – This phrase echoes Luke 14:11 and Proverbs 16:18, referencing the danger of spiritual pride.
"Warn sinners to repentance" – The Hebrew root for warn (הוֹכִיחַ, hokhiach) implies a rebuke born from love or covenantal concern (see Ezekiel 33:7–9).
"Not a day of many words" – Reflects Ecclesiastes 5:2, which cautions against vain speech before God. Prophetic speech must be Spirit-led and concise, not showy or verbose.
Cross-References
Proverbs 15:31–33 – He who receives correction gains understanding.
Doctrine & Covenants 1:38 – Whether by mine own voice or the voice of my servants, it is the same.
2 Nephi 28:30 – “Line upon line… for unto him that receiveth I will give more.”
Matthew 23:12 – He that exalteth himself shall be abased.
Reflection Questions
In what ways do I receive correction or feedback from the Lord?
Am I willing to humbly step into a calling when others fall short?
How can I “warn” others today with the right balance of meekness and truth?
References
Doctrine and Covenants 63: 59–66 — Sacred Names & Authority
Verses 59–66
59 Behold, I am from above, and my power lieth beneath. I am over all, and in all, and through all, and search all things, and the day cometh that all things shall be subject unto me.
60 Behold, I am Alpha and Omega, even Jesus Christ.
61 Wherefore, let all men beware how they take my name in their lips—
62 For behold, verily I say, that many there be who are under this condemnation, who use the name of the Lord, and use it in vain, having not authority.
63 Wherefore, let the church repent of their sins, and I, the Lord, will own them; otherwise they shall be cut off.
64 Remember that that which cometh from above is sacred, and must be spoken with care, and by constraint of the Spirit; and in this there is no condemnation, and ye receive the Spirit through prayer; wherefore, without this there remaineth condemnation.
65 Let my servants, Joseph Smith, Jun., and Sidney Rigdon, seek them a home, as they are taught through prayer by the Spirit.
66 These things remain to overcome through patience, that such may receive a more exceeding and eternal weight of glory, otherwise, a greater condemnation. Amen.
Summary
This final segment centers on the divine majesty of Christ and the sacredness of His name and word. The Lord declares His omnipresence and authority as Alpha and Omega (cf. Revelation 22:13), warning that invoking His name without proper authority or spiritual reverence brings condemnation. Members are called to repent, to speak only by the Spirit, and to respect what is sacred. Those who endure in obedience will inherit eternal glory.
Language & Cultural Insights
“I am Alpha and Omega” – A title for Christ denoting divine eternality and completeness (cf. Revelation 1:8).
“Use the name of the Lord in vain” – Directly echoes Exodus 20:7, highlighting the sacred weight of invoking God’s name without divine sanction.
“By constraint of the Spirit” – Implies speaking only as prompted by the Holy Ghost, rather than casually or presumptuously.
Cross-References
John 1:1–3 – Christ as the Word, through whom all things were made.
2 Corinthians 4:17 – “A far more exceeding and eternal weight of glory.”
D&C 121:41–46 – Power in the priesthood operates only upon principles of righteousness.
James 3:10 – “Out of the same mouth proceedeth blessing and cursing… these things ought not so to be.”
3 Nephi 18:32 – The Lord owns those who repent.
Reflection Questions
How do I treat the name of God in my daily speech and prayers?
Am I careful to speak only by the promptings of the Spirit, especially when teaching or sharing sacred truths?
What does it mean to “overcome through patience” in my life right now?
Prepositions:
Hebrew: Hebrew Prepositions
Greek: Biblical Greek Prepositions