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Previous Next Doctrine & Covenants 55 — Study Guide CFM Materials Doctrine and Covenants 55 — Overview Date & Setting Date: June 1831 Location: Kirtland, Ohio Recipient: William W. Phelps This revelation was received shortly after Phelps's recent conversion and arrival in Kirtland. It marks the Lord’s personal calling to him, assigning him to powerful future roles in Zion. Historical Background William W. Phelps , a former newspaper editor and outspoken critic of injustice, had recently joined the Church. Though newly baptized, he was quickly recognized for his talents in publishing, teaching, and writing. In this revelation, the Lord calls him to preach , write for children , and help with Church printing —assignments that would soon become central to the Restoration's unfolding. 🔗 Related Resource: William W. Phelps His Contributions to Understanding the Restoration Purpose of the Revelation To commission William W. Phelps to preach the gospel and go to Missouri . To assign him to use his writing talents to benefit the Church, especially in creating materials for children . To prepare him to serve in Church printing and publishing efforts —roles that would become instrumental in the production of hymnals, Church periodicals, and the Book of Commandments. Significance This section highlights the Lord’s pattern of recognizing and using each convert’s gifts and life experience . Phelps is told to strengthen children’s faith through writing , an unusual and profound commission that shows the early Church’s concern for teaching the rising generation. It previews the central role of print and publishing in building Zion—a legacy Phelps would help carry forward for years. The Lord calls Phelps “an elect man,” indicating both his potential and the accountability that would come with his role. Verse Main Theme Summary 1 Call to William W. Phelps The Lord affirms that Phelps is an “elect man” and calls him to be baptized , ordained , and begin his ministry. 2 Preach the Gospel He is called to proclaim the gospel , teach truth, and help gather the Saints. 3 Use His Talents to Teach Children The Lord appoints Phelps to write for children , teaching them gospel truths in ways they can understand. 4 Go to Missouri Phelps is to travel to Zion (Missouri) and prepare to assist in the establishment of Church publications . 5 Obedience Will Bring Blessings The Lord promises that if Phelps is faithful, he will be blessed in his service and writing .

Jesus advises his followers to humble themselves and take the lowest place at a feast, rather than seeking the place of honor, so that the host may exalt them. Lowest Seat at the Feast Luke 14:7-14 ( INT ) This information is currently under construction and review; please check back for more information in the future.

Jesus warns against trying to patch up an old, worn-out garment with a new, unshrunk cloth, which will only cause the tear to get worse, representing the need for a new approach rather than just trying to fix the old way of doing things. New Cloth on Old Garment Matthew 9:16 JST ( INT ) Mark 2:21 ( INT ) Luke 5:36 ( INT ) This information is currently under construction and review; please check back for more information in the future. Additional Resources:

Jesus teaches about the love and forgiveness of a father towards his wayward son, and the importance of repentance and reconciliation. Prodigal Son Luke 15:11–32 ( INT ) This information is currently under construction and review; please check back for more information in the future.

Previous Next Doctrine & Covenants 73 — Study Guide CFM Materials Doctrine & Covenants Section 73 Overview Overview Date of Revelation: January 10, 1832 Location: Hiram, Ohio Recipient(s): Joseph Smith and Sidney Rigdon Section Summary: A brief directive clarifying that Joseph and Sidney, having fulfilled a temporary preaching assignment, are now to return to translating the Bible. This work is to resume after the upcoming conference and serves as a model for other elders balancing translation, teaching, and ministerial duties. Timeframe & Setting This revelation follows a period of public ministry responding to Ezra Booth’s letters and growing anti-Mormon sentiment (see D&C 71 ). From early December through early January, Joseph Smith and Sidney Rigdon had been preaching across surrounding regions, significantly diminishing opposition to the Church. With conference approaching, the Lord redirects them back to translation efforts. Key Circumstances The translation of the Bible had been paused to allow for public rebuttals to Booth’s apostasy. This section confirms that the interruption was temporary and emphasizes the urgency and divine priority of completing the inspired translation. Preaching is still encouraged “inasmuch as it is practicable.” Purpose of the Revelation Reaffirm the divine priority of the Bible translation project. Encourage continued missionary and ministerial efforts by other elders. Establish a “pattern” or protocol for Church leaders—balancing revelation, translation, and public ministry as circumstances allow. Significance Highlights the interplay between preaching and translation in the Restoration. Provides insight into the Lord’s adaptive guidance: what was “expedient” in December (public preaching) is now redirected. Serves as a model for future Church administration, emphasizing the principles of obedience, flexibility, and stewardship. Introduces covenantal language (e.g., “gird up your loins”) that reflects readiness and duty. D&C 73:1–2 — Continue to Preach and Exhort Until Conference Verses 1–2 1 For verily, thus saith the Lord, it is expedient in me that they should continue preaching the gospel, and in exhortation to the churches in the regions round about, until conference; 2 And then, behold, it shall be made known unto them, by the voice of the conference, their several missions. Summary Joseph and Sidney are commanded to continue their missionary efforts and offer exhortation to nearby congregations. This work is to continue until a Church-wide conference reveals their next assignments. The Lord emphasizes that it is expedient —divinely appropriate—for this temporary mission to precede their return to the translation. Language & Cultural Insights “Expedient in me” – Indicates something that aligns with divine timing or purpose. In scripture, "expedient" (Greek: sumphérō , συμφέρω) often refers to what is beneficial or profitable in the Lord’s economy (see John 16:7 ). “Preaching the gospel” – The Greek root for “preach” is kēryssō (κηρύσσω), meaning to proclaim publicly like a herald. Compare Mark 16:15 . “Exhortation to the churches” – The word exhortation may be linked to the Greek paraklēsis (παράκλησις), meaning comfort, encouragement, or urging (see Acts 13:15 ). “Until conference” – This likely refers to the scheduled general conference of the Church. Decisions at such conferences were often ratified by “common consent,” echoing patterns from Acts 15. “Voice of the conference” – Reflects the Restoration’s emphasis on governing by revelation through community consent , a departure from hierarchical models. Reflection Questions What does it mean for something to be “expedient in [the Lord]” in your personal life? How does exhortation differ from teaching or rebuke? How can we apply exhortation in today’s Church? In what ways does the Church today still follow the pattern of receiving assignments through common consent and spiritual direction? Cross-References & Conference Connections Doctrine & Covenants 71:1–4 — Their previous instruction to preach Mosiah 18:26 — Elders labor according to their ability Acts 15 — Early Christian conference resolves disputes “The Principles of My Gospel” – President Russell M. Nelson, Apr. 2021 Reference Notes JST revisions and the inspired translation of the Bible will form the doctrinal foundation of many future revelations (e.g., Book of Moses, Abraham). The phrase “voice of the conference” underscores the Lord’s pattern of combining revelation with sustaining votes—a foundational principle in Church governance. D&C 73:3–6 — Resume Translation as a Pattern for the Elders Verses Quoted 3–6 3 Now, verily I say unto you my servants, Joseph Smith, Jun., and Sidney Rigdon, saith the Lord, it is expedient to translate again; 4 And, inasmuch as it is practicable, to preach in the regions round about until conference; and after that it is expedient to continue the work of translation until it be finished. 5 And let this be a pattern unto the elders until further knowledge, even as it is written. 6 Now I give no more unto you at this time. Gird up your loins and be sober. Even so. Amen. Summary Joseph and Sidney are instructed to return to translating the Bible, while continuing to preach as circumstances allow. This model of balancing spiritual translation and public ministry is to serve as a pattern for other elders. The instruction ends with a call to spiritual readiness. Language & Cultural Insights “Translate again” – Refers to the JST project (Joseph Smith Translation), a revelatory reworking of the King James Bible. See D&C 45:60–61 . “Pattern” – Hebrew: תַּבְנִית ( tavnit ) — Often refers to a divine model or blueprint, used in the tabernacle instructions (see Exodus 25:9 ). This establishes that their process is meant to be emulated by others. “Gird up your loins” – A Hebrew idiom (cf. Job 38:3 ) meaning to prepare for action, often associated with readiness for divine calling. “Be sober” – Greek: nēphō (νήφω), meaning to be mentally and spiritually alert and disciplined (cf. 1 Thessalonians 5:6 ). Reflection Questions What role does scripture study and “translation” play in your spiritual formation? How might you apply the balance of laboring both “in the vineyard” and “in the word”? What patterns do you see in the way God organizes work in the Church today? Cross-References & Conference Connections D&C 93:53 — Finish the translation of the New Testament Exodus 25:9 — Build according to the “pattern” 1 Peter 1:13 — “Gird up the loins of your mind” President Nelson: “Spiritual Momentum,” Apr. 2022 Reference Notes Joseph’s inspired translation was far more than an editorial project—it shaped the theological framework of the Restoration. The mention of a “pattern unto the elders” reveals that Church service is meant to be both revelatory and ministerial—anchored in scripture and action. Additional Resources: Harper, Steven C. - Doctrine and Covenants Context Section 71, 73

Christ's parable emphasizes the importance of remaining connected to him as the source of spiritual life and fruitfulness. True Vine John 15:1–27 ( INT ) This information is currently under construction and review; please check back for more information in the future. Additional Resources: Abide in Me by Jeffrey R. Holland

Previous Next Doctrine & Covenants 53 — Study Guide CFM Materials Doctrine and Covenants 53 — Overview Date & Setting Date: June 6, 1831 Location: Kirtland, Ohio Recipient: Algernon Sidney Gilbert This revelation was received the same day as D&C 52 , during the close of the June 1831 conference. Gilbert, recently baptized and called to serve, desired to know the Lord’s will for him personally. Historical Background Sidney Gilbert (full name Algernon Sidney Gilbert ) was a successful merchant and recent convert to the Church. He had partnered in business with Newel K. Whitney and was deeply committed to the gospel. During the June 1831 conference, he sought direction for his life and service in the Church. This brief but specific revelation outlines his personal calling , marking a shift from generic group instruction to individual covenant responsibility . 🔗 Related resource: Revelations in Context – “A Bishop unto the Church” Purpose of the Revelation To respond to Sidney Gilbert’s request for personal direction from the Lord. To call Gilbert to preach , assist the bishop (Edward Partridge), and prepare for the Church’s move to Missouri. To emphasize that conversion is the beginning , and that faithfulness must be demonstrated through covenant-based labor. Timeframe & Context Comes immediately after Gilbert’s baptism and the close of the historic June 1831 conference. The Saints had just received instruction to prepare for Missouri as the gathering place of Zion (D&C 52). This marks an early example of personalized revelation tied to individual spiritual stewardship . Significance Demonstrates that new converts were not simply observers—they were invited into full covenant service and responsibility. Sidney Gilbert is told that his past sins are forgiven —but now his focus must be on building Zion through labor and sacrifice. Affirms the importance of temporal callings in the unfolding work of the Restoration. Gilbert’s future role as a Church agent and bishop’s assistant shows that business and consecration were inseparable in early Zion-building efforts. Introduces the idea that each soul matters , and that God will speak personally to those who sincerely ask. Verses Main Theme Summary 1 Call to Discipleship The Lord speaks directly to Sidney Gilbert , acknowledging his baptism and formally calling him into His service. 2–3 Ordination and Preaching Gilbert is commanded to be ordained an elder and to preach the gospel , entering into the same labor as other elders. 4–5 Stewardship in Zion He is called to assist the bishop in managing the temporal affairs of the Church, particularly in Missouri , the land of Zion. 6 Accountability and Obedience The Lord reminds him that his sins are forgiven , but from this point forward he must be strict in observing his covenants .

Previous Next Doctrine & Covenants 70— Study Guide CFM Materials Doctrine & Covenants 70 Overview Date of Revelation: November 12, 1831 Location: Hiram, Ohio Recipient(s): Joseph Smith, Martin Harris, Oliver Cowdery, John Whitmer, Sidney Rigdon, William W. Phelps Section Summary: The Lord appoints six men as stewards over the publication of the revelations, granting them the right to receive temporal compensation for their spiritual labor. This stewardship is to be carried out in righteousness, with accountability before God and in harmony with the law of consecration. The revelation reinforces the principle of equality in temporal things and affirms the Lord’s blessing upon those who labor faithfully in His service. Timeframe & Setting During a series of special conferences from November 1–12, 1831 , the early Saints discussed the publication of Joseph Smith’s revelations as a collection later titled the Book of Commandments . At the final conference, Church members voted unanimously that these revelations were “worth to the Church the riches of the whole Earth.” This section was given immediately after that vote, formalizing the stewardship of key Church leaders over the publishing work. Joseph Smith described these revelations as “the foundation of the Church in these last days” and “a benefit to the world, showing that the keys of the mysteries of the kingdom of our Savior are again entrusted to man.” — Joseph Smith Papers: D&C 70 Key Circumstances Questions arose about how to fund and manage the printing of revelations without compromising principles of consecration. Concerns existed among Church members about compensating those involved in spiritual work . The Lord provided this revelation to clarify that those laboring in the spiritual work of the Church were entitled to material support— not as personal gain, but as righteous recompense and stewardship under the law of the kingdom. Purpose of the Revelation To designate stewards over the revelations and entrust them with managing their publication. To authorize compensation for those laboring in spiritual things, aligning with the law of consecration. To reinforce the principle of equality in temporal matters among the Saints. To declare that this labor is to be carried out with diligence, accountability, and unity —lest the Spirit’s abundance be withheld. Significance Introduces the doctrine of spiritual stewardship —responsibility over divine things, including revelation and Church publications. Affirms that those who labor in spiritual things are worthy of their hire ( 1 Corinthians 9:14 ) but must still live by consecration and humility. Connects temporal equality with spiritual abundance , showing that Zion cannot be built without both righteous organization and charitable unity. Foreshadows enduring Restoration themes: sacred record-keeping, the law of the storehouse, and divine reward for faithful stewardship . D&C 70:1–5 — Stewards Over the Revelations Verses 1-5 1 Behold, and hearken , O ye inhabitants of Zion, and all ye people of my church who are afar off, and hear the word of the Lord which I give unto my servant Joseph Smith, Jun., and also unto my servant Martin Harris, and also unto my servant Oliver Cowdery, and also unto my servant John Whitmer, and also unto my servant Sidney Rigdon, and also unto my servant William W. Phelps, by the way of commandment unto them. 2 For I give unto them a commandment; wherefore hearken and hear, for thus saith the Lord unto them— 3 I, the Lord, have appointed them, and ordained them to be stewards over the revelations and commandments which I have given unto them, and which I shall hereafter give unto them; 4 And an account of this stewardship will I require of them in the day of judgment . 5 Wherefore, I have appointed unto them, and this is their business in the church of God, to manage them and the concerns thereof, yea, the benefits thereof. Summary The Lord appoints six early Church leaders as stewards over the revelations —entrusted with the sacred task of preserving and publishing His word. This stewardship is not symbolic; it carries divine weight and will be measured at the day of judgment . Their “business” in the Church is spiritual, covenantal labor—not private enterprise. It involves accountability , trust , and reverent management of divine truths. Language & Cultural Insights Hearken Hebrew: שָׁמַע ( shamaʿ ) — to hear, listen attentively, and obey . This term implies covenantal listening , as in Deuteronomy 6:4–5 : “Hear, O Israel…” The Shema (שְׁמַע יִשְׂרָאֵל) is a foundational declaration of obedient love and faithfulness . This call to “hearken” is not merely about hearing—it demands a faithful response , setting the tone for the entire revelation. Steward / Stewardship Hebrew: פָּקַד ( pāqad ) — to appoint, entrust, oversee; especially used for priestly, military, or tribal responsibility. Greek: οἰκονομία ( oikonomia ) — administration of a household or estate; source of the word "economy." In this context, “stewardship” over the revelations means handling sacred things with delegated divine authority , not as owners, but as accountable trustees. Day of Judgment Hebrew: יוֹם דִּין ( yom din ) — "day of reckoning" or divine court; tied to prophetic and apocalyptic imagery (cf. Ecclesiastes 12:14 ). Greek: ἡμέρα κρίσεως ( hēmera kriseōs ) — day of separation or evaluation; used throughout the New Testament (cf. Romans 2:16 ). The Lord is emphasizing that this stewardship has eternal consequences and will be judged accordingly. Commandment Hebrew: מִצְוָה ( mitsvah ) — covenant obligation or divine instruction. This reinforces the non-optional, sacred nature of the task. Reflection Questions What sacred responsibilities or stewardships has the Lord placed in your care? In what ways do you practice covenantal listening when receiving instruction from the Lord? How might seeing our Church service as “business in the Church of God” shift our attitude toward it? Cross-References & Conference Connections Luke 12:42–48 : Parable of the faithful and wise steward D&C 72:3–4 : “Render an account of their stewardship” Ecclesiastes 12:14 : God shall bring every work into judgment Elder David A. Bednar, “Called to the Work,” October 2017 General Conference Reference Notes The revelation frames Church administration as sacred labor , not bureaucracy. The repetition of “hearken” in verses 1–2 echoes prophetic patterns in Isaiah and Jeremiah, where listening is equated with covenant fidelity . The phrase “manage them and the concerns thereof” hints at an early administrative model of divine publishing—marking the beginning of what would become a formal effort to canonize and distribute God’s word through the Doctrine and Covenants.ownload library (e.g., Google Doc or CMS export). Joseph Smith Papers: Revelations and Translations — Historical background for the publication of the revelations D&C 70:6–13 — Spiritual Labor and Temporal Hire Verses 6-13 6 Wherefore, a commandment I give unto them, that they shall not give these things unto the church, neither unto the world; 7 Nevertheless, inasmuch as they receive more than is needful for their necessities and their wants, it shall be given into my storehouse; 8 And the benefits shall be consecrated unto the inhabitants of Zion, and unto their generations, inasmuch as they become heirs according to the laws of the kingdom. 9 Behold, this is what the Lord requires of every man in his stewardship, even as I, the Lord, have appointed or shall hereafter appoint unto any man. 10 And behold, none are exempt from this law who belong to the church of the living God; 11 Yea, neither the bishop, neither the agent who keepeth the Lord’s storehouse, neither he who is appointed in a stewardship over temporal things. 12 He who is appointed to administer spiritual things, the same is worthy of his hire, even as those who are appointed to a stewardship to administer in temporal things; 13 Yea, even more abundantly, which abundance is multiplied unto them through the manifestations of the Spirit. Summary The stewards are not to retain excess profits; anything beyond their needs is to go to the Lord’s storehouse, to be redistributed according to consecration principles. The law of stewardship applies to every member of the Church, including bishops and agents. Those laboring in spiritual service are explicitly declared to be worthy of temporal support. The manifestations of the Spirit are linked with an abundance of blessing, not in material gain but in divine grace. Language & Cultural Insights Consecrated Hebrew: קָדַשׁ (qādash) — to sanctify, set apart as holy; used in priestly language for holy offerings (see Exodus 28:41 ). Greek: ἁγιάζω (hagiazō) — to consecrate, dedicate to God. The term implies that these temporal benefits are set apart for sacred communal use. Laws of the Kingdom Hebrew (Torah context): תּוֹרָה (tôrāh) — instruction, divine teaching, not just legal code. Greek: νόμος (nomos) — law or divine rule. In this context, “laws of the kingdom” refers to covenantal principles governing inheritance, consecration, and spiritual heirship (see Romans 8:17 ). Stewardship Hebrew root: פָּקַד (pāqad) — to appoint, assign responsibility, oversee (used in Levitical tabernacle duties). Greek: οἰκονομία (oikonomia) — management of a household or trust; literally “house-law.” This denotes divine delegation of responsibility. Worthy of His Hire Hebrew: שָׂכָר (sākhār) — wages, recompense, often in just or covenantal terms (see Leviticus 19:13 ). Greek: μισθός (misthós) — payment, reward; used metaphorically in New Testament teachings on both earthly and heavenly recompense (see Luke 10:7 ). Abundance is Multiplied Unto Them Through the Manifestations of the Spirit “Abundance” – Hebrew: שֶׁפַע (shefa‘) , meaning flow, plenty, or outpouring (see prophetic uses in Isaiah 66:12 ). “Manifestation” – Greek: φανέρωσις (phanerōsis) — a revealing or disclosure of divine presence (used in 1 Corinthians 12:7 ). The phrase implies that spiritual labor results in divine outpouring, and this blessing can be “multiplied” beyond natural measure (cf. Malachi 3:10 ). Reflection Questions Are my daily labors—spiritual or temporal—offered in a spirit of consecration? In what ways can I magnify my stewardship without seeking personal gain? Do I recognize and record the “manifestations of the Spirit” that multiply in response to spiritual service? Cross-References & Conference Connections D&C 42:30–34 : Law of consecration and stewardship Mosiah 18:27–29 : Distribution according to need 1 Timothy 5:18 : “The laborer is worthy of his reward.” Elder Jeffrey R. Holland, “Laborers in the Vineyard,” April 2012 General Conference Elder Dieter F. Uchtdorf, “The Heart and a Willing Mind,” October 2015 : on devoted discipleship and reward. Reference Notes This passage emphasizes a sacred economic model rooted in covenantal obedience, not capitalist accumulation. The idea that spiritual manifestations are the true “abundance” reveals the Lord’s alternative economy—one of grace, revelation, and interdependence. Verse 13 culminates the logic of the section: blessing is not transactional but exponential when Spirit and stewardship align. Doctrine & Covenants 70:1–2 — Stewards Over the Revelations Verses 1-2 1 Behold, and hearken , O ye inhabitants of Zion, and all ye people of my church who are afar off , and hear the word of the Lord which I give unto my servant Joseph Smith, Jun. , and also unto my servants Martin Harris , Oliver Cowdery , John Whitmer , Sidney Rigdon , and William W. Phelps , by way of commandment unto them. 2 For I give unto them a commandment ; wherefore hearken and hear, for thus saith the Lord unto them— Summary The Lord addresses not just the named leaders but all members of the Church , including those “afar off”—a prophetic allusion to the worldwide reach of the gospel. He commands six men to act as stewards over the revelations : Joseph Smith, Martin Harris, Oliver Cowdery, John Whitmer, Sidney Rigdon, and William W. Phelps. Their assignment is both spiritual and administrative, overseeing the publication of the revelations. Linguistic & Cultural Insights Hearken (שָׁמַע – shamaʿ ) implies not just hearing, but obedient, covenantal listening —a foundational theme throughout scripture, seen in Deuteronomy 6:4–5 . Afar off evokes Acts 2:39 , referring to future generations and distant peoples called by God. Commandment emphasizes divine law. In Exodus 24:12 , God tells Moses He will give him “commandments which I have written.” Steward (Greek: οἰκονόμος – oikonomos ) means household manager or trustee , used in Luke 12:42–44 to describe one entrusted with sacred duties . This role was echoed in early Church law, especially in D&C 104:11–15 , where stewards are responsible for consecrated resources. The list of named individuals mirrors those most directly involved in the preparation of the Book of Commandments , a precursor to the Doctrine and Covenants . Each played a role in revelation, printing, transcription, and dissemination of sacred texts. Reflection Questions What does it mean today to “hearken” to the word of the Lord? How can we embody shamaʿ —faithful, covenantal obedience? In what ways are we modern stewards over divine truth? Are there records, testimonies, or duties we’ve been entrusted with? How might this principle of collective stewardship invite more collaborative ministry within the Church? Additional Cross-References & Study Links D&C 42:29–31 — Law of Consecration: stewardship and accountability D&C 58:26–28 — Every man an agent/steward unto himself Mosiah 2:34 — Accountability for sacred knowledge Joseph Smith Papers: Revelations and Translations — Historical background for the publication of the revelations D&C 70:6–13 — Spiritual Labor and Temporal Hire Verses 6-12 6 Wherefore, a commandment I give unto them, that they shall not give these things unto the church, neither unto the world; 7 Nevertheless, inasmuch as they receive more than is needful for their necessities and their wants , it shall be given into my storehouse ; 8 And the benefits shall be consecrated unto the inhabitants of Zion, and unto their generations, inasmuch as they become heirs according to the laws of the kingdom . 9 Behold, this is what the Lord requires of every man in his stewardship , even as I, the Lord, have appointed or shall hereafter appoint unto any man. 10 And behold, none are exempt from this law who belong to the church of the living God; 11 Yea, neither the bishop, neither the agent who keepeth the Lord’s storehouse , neither he who is appointed in a stewardship over temporal things . 12 He who is appointed to administer spiritual things , the same is worthy of his hire , even as those who are appointed to a stewardship to administer in temporal things ; 13 Yea, even more abundantly , which abundance is multiplied unto them through the manifestations of the Spirit . Summary This passage defines the balance between spiritual labor and temporal compensation within the framework of consecration. Leaders entrusted with the revelations are permitted to receive for their necessities and wants , but anything beyond that must be returned to the storehouse for Zion. This reinforces that no one is exempt from the law of stewardship, and all benefits must be administered with eternal accountability. The Lord honors both temporal and spiritual labor , but especially highlights the multiplying effect of the Spirit upon those serving in spiritual capacities. Language & Cultural Insights Necessities and Wants No specific Hebrew or Greek phrase is used here, but the distinction aligns with the biblical principle of daily provision . Compare with Proverbs 30:8–9 : “Give me neither poverty nor riches… feed me with food convenient for me.” In a covenant context, “wants” are not indulgences but modest, reasonable allowances under divine direction. Storehouse Hebrew: אוֹצָר ( ʾōtsār ) — treasury, vault, or sacred storage; used for temple resources (see Malachi 3:10 ) Represents a central, sacred fund for redistributing temporal blessings to the faithful. Consecrated Hebrew: קָדַשׁ ( qādash ) — to make holy, set apart for sacred use Greek: ἁγιάζω ( hagiazō ) — to dedicate to divine service In this context, the stewards' excess is not forfeited—it is offered , sanctified, and used for the collective covenantal inheritance. Heirs According to the Laws of the Kingdom Heir — Greek: κληρονόμος ( klēronomos ) — one who receives by lot, especially a divine inheritance (cf. Romans 8:17 ) Law — Hebrew: תּוֹרָה ( tôrāh ) ; Greek: νόμος ( nomos ) The “laws of the kingdom” here imply covenantal structures , not merely legal codes—guiding how Zion is built and inheritances secured. Stewardship See also D&C 70:3–5; repeated here to show that all are under this law. Hebrew: פָּקַד ( pāqad ) — to oversee, assign, or be entrusted with responsibility Greek: οἰκονομία ( oikonomia ) — household management, used by Paul to refer to divine commissions (e.g., Ephesians 3:2 ) Temporal and Spiritual Things Temporal — Latin root: temporalis = relating to time, contrasted with eternal things Scripturally, “temporal” often refers to mortality, provision, or governance , while “spiritual” refers to revelation, ordinances, and soul matters . Doctrine & Covenants consistently teaches that both are sacred when consecrated to God’s purposes (cf. D&C 29:34–35 ). Worthy of His Hire Hebrew: שָׂכָר ( sākhār ) — just compensation or reward Greek: μισθός ( misthós ) — wage, but also used metaphorically for divine recompense See Luke 10:7 : “The laborer is worthy of his hire.” The Lord affirms that spiritual laborers are not to go without support —they are as entitled to provision as those who labor temporally. Abundance is Multiplied Unto Them Through the Manifestations of the Spirit Abundance — Hebrew: שֶׁפַע ( shefaʿ ) — flow, overflow, blessing (see Isaiah 66:12 ) Manifestation — Greek: φανέρωσις ( phanerōsis ) — a revealing, often used in connection with spiritual gifts ( 1 Corinthians 12:7 ) Suggests that spiritual labor brings overflowing grace — not only sufficiency , but spiritual enrichment and outpouring as a divine return. Reflection Questions How do I define my “necessities and wants” in light of consecration and stewardship? What would it look like for me to “give the excess into the storehouse” in my own life—financially, mentally, or spiritually? How might God be seeking to “multiply abundance” in my life through spiritual rather than material means? Cross-References & Conference Connections D&C 42:30–34 : Law of consecration and stewardship Mosiah 18:27–29 : Saints contribute based on their means 1 Timothy 5:18 : “The laborer is worthy of his reward.” Elder Jeffrey R. Holland, “Laborers in the Vineyard,” April 2012 General Conference President Henry B. Eyring, “Spiritual Preparedness: Start Early and Be Steady,” October 2005 Reference Notes The repetition of stewardship in both temporal and spiritual contexts teaches that the Lord sees no divide between the sacred and the practical when all is consecrated. The phrase “worthy of his hire” may also point to early murmuring in the Church about compensating those engaged in ecclesiastical duties—a controversy addressed again in later sections. The multiplication through the Spirit is reminiscent of the loaves and fishes: divine sufficiency is not just enough—it is overflowing when sanctified by obedience . D&C 70:14–18 — Equality and Inheritance in Zion Verses 14-18 14 Nevertheless, in your temporal things you shall be equal , and this not grudgingly, otherwise the abundance of the manifestations of the Spirit shall be withheld. 15 Now, this commandment I give unto my servants for their benefit while they remain , for a manifestation of my blessings upon their heads , and for a reward of their diligence and for their security ; 16 For food and for raiment ; for an inheritance ; for houses and for lands , in whatsoever circumstances I, the Lord, shall place them, and whithersoever I, the Lord, shall send them. 17 For they have been faithful over many things , and have done well inasmuch as they have not sinned. 18 Behold, I, the Lord, am merciful and will bless them , and they shall enter into the joy of these things . Even so. Amen. Summary The Lord concludes by emphasizing the principle of equality in temporal things , warning that selfishness or grudging attitudes diminish spiritual abundance . The promise of security, provision, and inheritance is given as a temporal manifestation of divine favor , so long as the servants are faithful. The Lord acknowledges their faithfulness and promises that they will “enter into the joy” of the stewardship they’ve kept, drawing imagery from Jesus’s parables of final judgment and reward. This final segment ties together consecration, equity, covenant blessings , and the eternal reward of faithful labor. Language & Cultural Insights Equal in Temporal Things Hebrew (equality concept): While no single term matches exactly, biblical justice and equity are grounded in מִשְׁפָּט ( mishpat ) — justice, and צֶדֶק ( tsedeq ) — righteousness. These terms appear frequently in Torah laws about just weights and balances (cf. Leviticus 19:35–36 ) and communal accountability. Greek: ἰσότης ( isotēs ) — equality, fairness, equity Found in 2 Corinthians 8:14 : “That now at this time your abundance may be a supply for their want... that there may be equality .” Paul uses isotēs to advocate for voluntary, covenant-based redistribution , not enforced socialism. In D&C 70, it signifies a Zion principle : those who have more share freely with those in need, that all may be sustained in righteousness. Equality here is framed not just as material distribution, but as a spiritual test —whether Saints will give “not grudgingly,” and thus open the way for “abundance... through the manifestations of the Spirit.” Abundance of the Manifestations of the Spirit See prior segment for word study on φανέρωσις ( phanerōsis ) : a divine disclosure or showing forth of the Spirit. Here, spiritual gifts and revelations are withheld when Saints violate the principles of equality and charity—underscoring the direct relationship between temporal unity and spiritual abundance . Inheritance Hebrew: נַחֲלָה ( naḥalāh ) — land, possession, or covenantal legacy. In Israelite theology, inheritance was tied not only to family and land but to the covenant identity of belonging to God’s people (e.g., Numbers 26:53–56 ). In the Doctrine and Covenants, inheritance refers to Zion land divisions , temple ordinances, and eternal reward. Security While not a direct lexical term, “security” in verse 15 carries covenantal and providential implications. Compare with Isaiah 32:17–18 : “The work of righteousness shall be peace… and the effect… quietness and assurance [i.e., security ] forever.” In the Hebrew Bible, true security is the result of divine justice, obedience, and living in alignment with the covenant . Whatsoever Circumstances I, the Lord, Shall Place Them This phrase reflects the sovereignty and providence of God . The Lord governs placement—be it hardship, abundance, calling, or geography. Hebrew theological backdrop: שִׂים ( sīm ) — to set, appoint, ordain (e.g., “I will set him on high,” Psalm 91:14). The Lord’s placement is intentional. Saints are called to trust divine positioning , even under challenging conditions (cf. Alma 37:6–7 ). This affirms a theology of sacred placement —each soul is stationed where they can best fulfill their stewardship and build Zion. Faithful Over Many Things / Enter into the Joy Echoes Matthew 25:21 : “Well done, thou good and faithful servant… enter thou into the joy of thy lord.” The phrase connects this modern stewardship to the Parable of the Talents , reinforcing the pattern of covenantal labor → divine accounting → eternal reward . Blessings Upon Their Heads Hebrew idiom: blessings are often “placed upon the head” as a visible, symbolic sign of divine favor, priestly approval, or inheritance (cf. Deuteronomy 33:16 ) Symbolically associated with anointing , sealing, and being marked as chosen (cf. temple imagery). Reflection Questions Am I living in a way that fosters temporal equality among those around me—or do I hold back “grudgingly”? What spiritual manifestations might be withheld when I resist giving freely of what the Lord has blessed me with? How does the Lord's view of “reward and security” differ from the world’s? Do I truly understand and value the concept of spiritual inheritance in Zion? Cross-References & Conference Connections 2 Corinthians 8:13–15 : “That there may be equality” Matthew 25:21 : “Enter thou into the joy of thy lord” D&C 82:17–19 : Equality and the law of consecration Elder Dieter F. Uchtdorf, “Providing in the Lord’s Way,” October 2011 : on equality, charity, and temporal security President Russell M. Nelson, “The Everlasting Covenant,” October 2022 : on covenant inheritance and joy Reference Notes The final verses mirror Christ’s teachings in the Olivet Discourse —rewarding faithful servants, measuring their labor, and blessing them with joy. Equality is the condition for Zion’s success, and it directly influences revelatory outpouring . The Lord’s promise of inheritance, security, and joy affirms that consecration is not sacrifice alone—it is participation in divine abundance , both spiritual and physical.

Christ's allegory teaches that individuals should give to Caesar what belongs to Caesar (i.e., pay taxes to the government) and to God what belongs to God (i.e., honor and worship God). Tribute to Caesar This information is currently under construction and review; please check back for more information in the future.

Previous Next Doctrine & Covenants 93— Study Guide CFM Materials D&C 93: The Light and Truth of Christ Section Overview Basic Information Date of Revelation: May 6, 1833 Location: Kirtland, Ohio Recipient(s): Joseph Smith for the Church Verses: 53 verses Section Summary: The Lord reveals the eternal nature of truth and light, explains the relationship between Christ’s glory and intelligence, and calls specific brethren to greater faithfulness while establishing principles for spiritual progression. Key Principles Primary Principle: The eternal nature of truth, light, and intelligence as manifestations of Christ Secondary Principle: Progressive spiritual development through grace upon grace Application Principle: Forsaking sin and bringing up children in light and truth Timeframe & Setting (4 Layers) Circumstances Among Recipients: The early Saints in Kirtland were experiencing rapid spiritual growth but also facing challenges in understanding advanced doctrinal concepts. Many were struggling with worldly concerns while trying to build Zion. Several Church leaders, including Frederick G. Williams, Sidney Rigdon, and Joseph Smith himself, needed correction and encouragement in their spiritual progression. Circumstances Within the Church: The Church was in a period of intense revelation and organizational development. The School of the Prophets was active, temples were being planned, and the Saints were gathering to Kirtland. There was a need for clearer understanding of Christ’s divine nature and the process of spiritual advancement. The Church was also establishing patterns for righteous parenting and family instruction. Relevant Local Circumstances: Kirtland was becoming a gathering place for converts from various backgrounds and educational levels. The community was dealing with the practical challenges of building a unified society while maintaining spiritual focus. Economic pressures and the need for better homes and living conditions were constant concerns affecting family life and spiritual development. Relevant Global Circumstances: The early 1830s saw continued religious revival movements across America. Scientific discoveries were expanding human understanding of light and energy, providing contemporary context for revelations about spiritual light. Educational reforms were beginning, making the Lord’s instructions about teaching children particularly relevant. Purpose of the Revelation (Dual Timeline) Short Term: Address specific weaknesses in Church leaders Clarify the nature of Christ’s divinity and relationship to the Father Establish principles for righteous child-rearing Correct false notions about spiritual progression Provide comfort about the eternal nature of truth Long Term: Establish foundational doctrine about the Light of Christ Create framework for understanding eternal progression Set patterns for family gospel instruction Provide theological foundation for temple ordinances Establish principles of continuous revelation and learning Significance (Dual Timeline) Short Term: Immediately helped Church leaders understand their divine potential and need for personal improvement. Provided parents with clear direction for teaching children gospel principles. Comforted Saints by revealing the eternal nature of truth and their own immortal spirits. Long Term: Became foundational scripture for understanding the Light of Christ doctrine, the nature of intelligence, and eternal families. Provides ongoing guidance for spiritual progression and the importance of truth in salvation. Forms doctrinal basis for modern family proclamation principles. Cultural Insights (Dual Perspective) Ancient: Parallels Hebrew concepts of divine light ( or ) and wisdom ( chokmah ). Reflects temple symbolism where light represents divine presence and knowledge. Connects to ancient Christian concepts of theosis (becoming like God) found in early church fathers. Echoes biblical patterns of progressive revelation and learning “line upon line.” Modern: Addresses contemporary questions about intelligence, consciousness, and human potential. Speaks to modern parenting challenges and educational philosophy. Relates to current scientific understanding of light, energy, and information. Provides framework for understanding artificial intelligence and consciousness in gospel context. Modern Application (5 Components) Personal Application: Daily seeking truth through study, prayer, and obedience. Recognizing the Light of Christ operating in conscience and inspiration. Pursuing education and intelligence with eternal perspective. Overcoming pride and receiving truth from any source. Regular self-examination and repentance. Family Application: Teaching children through example and precept rather than force. Creating homes filled with light and truth through scripture study, prayer, and righteous living. Helping family members recognize and follow the Light of Christ. Establishing patterns of continuous learning and spiritual growth. Protecting children from darkness while teaching them to choose light. Church Application: Supporting educational programs and continuing education. Sharing truth with others through teaching and testimony. Recognizing and sustaining inspired leadership. Participating in temple ordinances that teach principles of light and truth. Contributing to the gathering of Israel through missionary work. Community Application: Being sources of light and truth in local communities. Supporting educational institutions and learning opportunities. Standing for truth in public discourse while showing respect for others. Building bridges with people of other faiths who seek truth. Promoting family values and child welfare in society. Questions for Personal Study: How can I better recognize and follow the Light of Christ in my daily decisions? What truths have I been resisting that I need to embrace for my spiritual progression? How can I improve my efforts to teach my children or those I influence in light and truth? What specific sins or weaknesses do I need to forsake to receive more light? How has my understanding of truth and intelligence grown through my gospel study? In what ways can I better prepare myself to receive “grace for grace”? How do I balance seeking secular knowledge with spiritual truth? Key Doctrines New Doctrines Introduced: The eternal nature of intelligence; the Light of Christ as divine influence; progressive spiritual development through “grace for grace” Previous Doctrines Clarified: The relationship between Father and Son; the process of becoming like God; the role of truth in salvation Covenant Principles Explained: Responsibilities of parents to teach children; the connection between obedience and increased light; the eternal nature of learning and progression

This parable describes a wise teacher who instructs his scribes to use their understanding of both old and new knowledge to bring forth what is valuable for the kingdom of heaven. Owner of a House Matthew 13:52 ( INT ) This information is currently under construction and review; please check back for more information in the future. Additional Resources:

Jesus prophecies His death, burial, and resurrection in three days, which parallels Jonah's experience of being in the belly of the fish for three days before being delivered. Sign of Jonah Matthew 12:38–42 ( INT ) Luke 11:27–32 ( INT ) This section is currently under construction and review; please check back for more information in the future. Additional Resources: