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CFM : December 16-22 Moroni 10  Videos, Podcasts, & Weekly Lesson Material Media ​Lesson Extension Scripture Central Moroni 10 Scripture Study Insights Study Guide Follow Him Moroni 10 Mormon 10 Part 1 • Dr. Anthony Sweat Mormon 10 Part 2 • Dr. Anthony Sweat Transcripts Line Upon Line Moroni 10 Teaching with Power Moroni 10 ​ Teaching Bundle for Book of Mormon, available on Etsy. Don't Miss This Moroni 10 Book of Mormon Matters with John W. Welch and Lynne Hilton Wilson Moroni 10 John W. Welch Notes ​Unshaken Moroni 10 ​The Interpreter Foundation Moroni 10 ​Commentary by John Claybaugh ​Scripture Gems Moroni 10 Book of Mormon Map Come Follow Up Moroni 10 The Scriptures Are Real Moroni 10 ( not yet posted ) Latter Day Kids Moroni 10 not yet posted Scripture Explorers Moroni 10 Moroni Exhorts All To Pray Gospel for Kids Moroni 10 Gloria Christmas - Light the World Videos ​Talking Scripture Moroni 10 Show Notes Book of Mormon Minute, Brant A. Gardner Volume 4: Helaman-Moroni Moroni 10 Saving Talents: Devotionals & FHE for Children Moroni 10 Grounded with Barbara Morgan Moroni 10 Our Mothers Knew It Moroni 10 not yet posted Hurricane Utah Adult Religion Class , Book of Mormon Moroni 10 Additional Teachings of Mormon; Moroni's Final Witness Moroni Video Moroni Notes Moroni Slides Resources and Insights for this Week's Lesson   The Book of Mormon: A Cultural and Religious Exploration Congratulations, we have made it through the Book of Mormon! It has been a fun and exciting year, filled with all kinds of discoveries and surprises. I am also a little sad that we will have to wait another 4 years to come back to it as part of the CFM Curriculum, but hopefully this will give us some time to dive into some of those topics that may have peeked some curiosity. This week's lesson includes a PowerPoint presentation that I prepared for my Gospel Doctrine class. When you open this link, make sure to click on the Notes icon on the bottom bar. That is where you will find the outline for the material. While the presentation contains far more information than can be covered in a single lesson, my goal is to highlight a few key topics during class and provide additional "bird's eye view" materials for those who wish to explore more on their own. In previous years, when moving between books of scripture, I have tried to provide historical context to bridge the scriptural history gaps. For example, when transitioning between the Old and New Testaments, we discussed the key historical events that occurred between Malachi and Matthew. Similarly, I wanted to use this lesson to offer some context for next year’s study of the Doctrine and Covenants , touching upon some of the historical events that shaped both the Great Apostasy  and the Restoration . The PowerPoint includes summarized notes regarding significant events that influenced the Christian Church’s decline and fragmentation, as well as the political, intellectual, and religious landscapes that helped to set the stage for its later Restoration. While it is not exhaustive and there are many things that I did not have time to fill in, it provides a foundational framework to help piece together the broader historical narrative. For life-long members of the Church, who may not be familiar with the history of the Christian Churches—and how they were fractured into so many sects— this might help to provide some general background information. In addition, it touches upon the role of various historical, political, intellectual and social events that contributed to both the Apostasy and Restoration. It is my hope that this presentation will help to provide valuable context and resources for further study and inquiry. Happy Holidays to everyone, I will be taking next week off to spend some time with my family and to get prepped for our dive into the Doctrine & Covenants. However, I did provide some Christmas materials at the beginning of this month, and there is a ton of information already on the site regarding Christ's birth and various Nativity sources. A quick search in the search bar will help you to to locate a wealth of information. May the Spirit of the Season fill your hearts and homes with the Love of our dear Savior. Additional Lesson Resources: FAIR Study Resources for Come, Follow Me BYU Study Resources Interpreter Radio Show: November 24, 2024 Come, Follow Me  Study and Teaching Helps — Lesson 49: Moroni 10 Audio Roundtable: Come, Follow Me Book of Mormon Lesson 49 (Moroni 10) The Pleading Bar of God The Geology of Moroni’s Stone Box: Examining the Setting and Resources of Palmyra “They Shall No More Be Confounded”: Moroni’s Wordplay on Joseph in Ether 13:1-13 and Moroni 10:31 An Ancient Survival Guide: John Bytheway’s Look at Moroni Scripture Roundtable: D&C Gospel Doctrine Lesson 15, "Seek Ye Earnestly the Best Gifts" Scripture Roundtable: Book of Mormon Gospel Doctrine Lesson 48, “Come unto Christ” Scripture Roundtable: Book of Mormon Gospel Doctrine Lesson 1, “The Keystone of Our Religion” Overview Moroni 10 Moroni 10 is the final chapter of the Book of Mormon and serves as Moroni’s farewell testimony. In this chapter, he invites all readers to come unto Christ and promises that those who sincerely seek truth will receive a witness of the Book of Mormon through the power of the Holy Ghost. Moroni also exhorts readers to develop faith, hope, and charity, and to rely on the spiritual gifts God has given. This chapter highlights the universal call to seek Christ, the role of the Holy Ghost, and the importance of enduring to the end. References and Cultural Contexts for Investigation, Contemplation, and Discussion: Wisdom from Moroni & Mormon Sealings and Mercies: Moroni’s Final Exhortations in Moroni 10 Mormon and Moroni: Father and Son The Powers of the Atonement: Insights from the Book of Mormon ’We are Not Cut Off’: Separation and Reconciliation through Sacred Covenants Teaching the Atonement Moroni, the Last of the Nephite Prophets Moroni: The Final Voice Who Kept the Records in the Book of Mormon? (By Lineages) Writings of Moroni Seeking Truth : Moroni’s invitation to ask God in faith about the truth of the Book of Mormon serves as a universal call to seek divine guidance. Moroni's Invitation Moroni’s Promise I Have a Question: A friend of mine says he has prayed about the Book of Mormon but has not received a testimony of its truthfulness. Shouldn’t Moroni’s promise always work Negative Questions in the Book of Mormon Elder B. H. Roberts on the Holy Spirit and Scholarly Evidence Austin Farrer on Rational Argument and Belief Reading and Receiving: An Interpretation of Moroni’s Promise(s) Spiritual Gifts : The variety of spiritual gifts demonstrates God’s love and the ways He strengthens His children to build His kingdom. How Did the Book of Mormon Help the Early Saints Understand Spiritual Gifts? Faith, Hope, and Charity : These eternal virtues are essential for becoming Christlike and inheriting eternal life. Reliance on Grace : Moroni emphasizes that salvation and perfection come only through the grace of Christ. Witnesses & Testimony : Moroni’s testimony of Christ and the Restoration is a final plea for all to come unto Christ. My Great-Grandmother and the Book of Mormon Cultural Observations The Geology of Moroni’s Stone Box: Examining the Setting and Resources of Palmyra Linguistic Insights: ’They Shall No More Be Confounded’: Moroni’s Wordplay on Joseph in Ether 13:1-13 and Moroni 10:31 What Does It Mean to Love God with “All Thy Mind”? Book of Mormon Citations in General Conference Major Topics/ Themes ​Cross-References, Videos & Resources Moroni 10 Moroni Invites All to Come unto Christ | Mormon 8–9; Moroni 1, 10; Title Page Verses 1-5: The Promise of the Book of Mormon Around 420 AD Moroni finishes and seals the record. Invitation to Read and Ponder : Moroni invites readers to read the Book of Mormon and ponder its message. Exhortation to Ask God : Moroni challenges readers to ask God in prayer if the book is true, with a sincere heart and real intent. Witness of the Holy Ghost : Moroni promises that the truth of the Book of Mormon will be manifested by the power of the Holy Ghost to those who sincerely seek it. Test Moroni’s Promise -Elder Scott Receiving a Testimony of the Book of Mormon, Part 1 - Pres. Packer Receiving a Testimony of the Book of Mormon, 2 - Elder McConkie Why Did Moroni Conclude with So Many Exhortations? Moroni 10:3 - “Moroni’s Appearance to Joseph Smith, the Plates, and the Translation: Matthew C. Godfrey” How Will God Manifest the Truth of the Book of Mormon? How Important Was It to Moroni that We Pray about the Book of Mormon? Politeness Formula in Ancient Epistles Moroni 10:4-5 - "Dubbing the Book of Mormon: David Taylor" Moroni 10:4-5 - The Book Without a Name: Vincenzo di Francesca (1888-1966) with Tommaso Cardullo Verses 6-7: The Spirit of Truth Truth Through the Spirit : Moroni explains that all truth comes from the Spirit of Christ, who helps individuals discern right from wrong. He testifies that the power of the Holy Ghost will help us to recognize truth and come to know the reality of God. The Unchanging Nature of God : Moroni emphasizes that God is the same yesterday, today, and forever, and His works are constant. What Does It Really Mean to Be a Good Person? Moroni 10:7 - "Clicking Through the Book of Mormon: Judy Brummer" Verses 8-19: The Gifts of the Spirit Variety of Gifts : Moroni outlines the spiritual gifts given by God, such as wisdom, knowledge, faith, healing, miracles, prophecy, beholding and recognizing angels, tongues, and interpretation of tongues. Purpose of Gifts : These gifts are given to benefit and strengthen God’s children. Exhortation to Recognize and Use Gifts : Moroni urges readers to remember the reality of spiritual gifts and that they are given by God for the good of all, and that they do and will continue so long as humanity will believe. Verses 20-23: Faith, Hope, and Charity Faith and Hope : Moroni teaches that faith and hope are essential to salvation. Faith: Hebrew: אֱמוּנָה ( Emunah ), Greek: πίστις ( Pistis ) Hope: Hebrew: תִּקְוָה ( Tiqvah ), Greek: ἐλπίς ( Elpis ) Charity : Charity, the pure love of Christ, is identified as the greatest of all virtues, enabling believers to become more Christlike. Hebrew: חֶסֶד ( Chesed ), Greek: ἀγάπη ( Agapē ) & Χάρις ( Charis ) Invitation to Act : Moroni exhorts readers to act in faith, hope, and charity, promising that God will empower them to accomplish all things. Great Faith Precedes Miracles  - Pres. Faust Hope Leads - Pres. Uchdorf t The Triumph of Hope - Elder Anderson A More Excellent Hope - Elder Russell M. Nelson Gather Together in One All Things in Christ - Elder Bednar Verses 24-29: Final Warnings and Exhortations Warnings to Deny Not God’s Power : Moroni warns against denying God’s power, miracles, or the gifts of the Spirit. God is the source of all good. Call to Come Unto Christ : He invites all to come unto Christ and be perfected in Him through repentance and grace. God’s Grace : Moroni testifies that it is only through the grace of God that individuals can be saved and become holy. Why Is the Book of Mormon’s Historical Authenticity So Important? Verses 30-34: Moroni’s Farewell Final Testimony : Moroni quotes Isaiah 52: bears his testimony of Christ and the Book of Mormon’s divine origin. Farewell to Readers : In a heartfelt farewell, Moroni bids goodbye to future generations, committing his words to the care of God. Come Unto Christ - Elder Scott What Does It Mean to Love God with “All Thy Mind”? Church Videos & Resources 3 Nephi - Moroni Talks and References This Month in Come Follow Me Games, Stories, & Activities for Kids Book of Mormon Videos Images BYU’s RSC The Powers of the Atonement: Insights from the Book of Mormon The Spirit of Christ: “A Light Amidst the Darkness”

CFM : December 9–15 Moroni 7–9  Videos, Podcasts, & Weekly Lesson Material Media ​Lesson Extension Scripture Central Moroni 7-9 Scripture Study Insights Insights with Taylor and Tyler: Revisited Scripture Insights Study Guide Follow Him Moroni 7-9 Mormon 7-9 Part 1 • Dr. Mark Ogletree Mormon 7-9 Part 2 • Dr. Mark Ogletree Transcripts Line Upon Line Moroni 7-9 Not yet posted Teaching with Power Moroni 7-9 ​ Teaching Bundle for Book of Mormon, available on Etsy. Don't Miss This Moroni 7-9 Book of Mormon Matters with John W. Welch and Lynne Hilton Wilson Moroni 7-9 John W. Welch Notes ​Unshaken Moroni 7-9 ​The Interpreter Foundation Moroni 7-9 ​Commentary by John Claybaugh ​Scripture Gems Moroni 7-9 Book of Mormon Map Come Follow Up Moroni 7-9 The Scriptures Are Real Moroni 7-9 ( not yet posted ) Latter Day Kids Moroni 7-9 The Busy Little Squirrel Scripture Explorers Moroni 7-9 Letters From Mormon Gospel for Kids Moroni 7-9 Gloria Christmas - Light the World Videos ​Talking Scripture Moroni 7-9 ( Show Notes ) Book of Mormon Minute, Brant A. Gardner Volume 4: Helaman-Moroni Moroni 7 Moroni 8 Moroni 9 Saving Talents: Devotionals & FHE for Children Moroni 7-9 Grounded with Barbara Morgan Moroni 7-9 Our Mothers Knew It Moroni 7-9 not yet posted Hurricane Utah Adult Religion Class , Book of Mormon Moroni 7-9 Additional Teachings of Mormon; Moroni's Final Witness Moroni Video Moroni Notes Moroni Slides Resources and Insights for this Week's Lesson   The Book of Mormon: A Cultural and Religious Exploration In this week’s lesson, Mormon’s teachings about light, good and evil,  and the divine attributes of Jesus Christ encouraged me to reflect on a personal experience that reshaped my understanding of these principles. While I don’t usually share personal stories, I feel prompted to share this one. My daughter—who recently gave birth to my beautiful grandbaby—has autism. As a child, she faced immense challenges. Doctors told us to manage our expectations, warning that she would likely never live independently, drive, hold a job, or graduate high school. Their words were crushing, but we resolved to do everything we could to support her. As she grew older, her challenges intensified. One of the hardest struggles was helping her understand principles of good and evil  and how they applied in various situations. She had an incredible zeal for following the rules, much like a young Sheldon Cooper—she was very black and white in her thinking. However, when circumstances changed, even slightly, she didn’t know how to adapt. Her reactions were unpredictable, and we often felt powerless, unsure of how to prepare or protect her. We tried everything, including countless role-playing exercises, which did help, but the complexities of life were beyond what we could anticipate. The world seemed fraught with dangers, and she had already encountered some pretty severe ones. It was 2014, and things hit a pretty dark climax. In my anguish, I found myself angry with God. The scriptures teach that all people are born with the Light of Christ , but I felt my daughter’s light was so handicapped that it was nearly nonexistent. How could it be fair to send someone into the world so poorly equipped to navigate it? I poured my heart out in prayer, venting all my emotions—fear, anger, heartbreak—before the Lord. The answer I received was simple yet profound: "I didn’t send her out empty; I sent her to you." That response was a wake-up call, a moment of shocking clarity. It humbled me to the core and became the catalyst for my true conversion . My daughter’s survival—and her eternal soul—depended on my faith in the Lord and my willingness to let Him guide me in figuring it out. I knew I couldn’t do it on my own. Through a complex series of events involving deep study, soul-searching, and countless miracles, my perspective began to change. Patterns started to emerge—patterns in music, light, scripture, temple ordinances, history, time, etc. I began to see how they could all relate and be simplified into a single, unifying concept: a circle . This realization confirmed to me that indeed "all truth can be circumscribed into one great whole." One of my earliest breakthroughs came through music. I recognized how its principles could be applied to light and color. This understanding deepened as I discussed these ideas with one of my other daughters, a gifted artist and recent BYU animation graduate. During one particular conversation at IHOP, which for some reason seems to be a popular place for inspiration, she observed that tones of color could correspond to emotions. She pointed out that this was the underlying concept behind Pixar’s Inside Out. As we speculated on which emotions might align with which colors, we both had a simultaneous "light bulb" moment: The Young Women Values!  Excitedly, we grabbed napkins and began sketching. At the time, there were only eight Young Women Values, but by applying the principle of "opposition in all things," we used complementary and contrasting colors to fill in the missing gaps. The Two Wheels The result was two conceptual wheels: The Savior’s Attributes Wheel : This wheel highlighted the divine attributes and characteristics of Jesus Christ—qualities such as faith, hope, charity, good works, grace, etc. The Adversary’s Attributes Wheel : This counterpart outlined the characteristics of the adversary, illustrating the stark opposition between good and evil . These two wheels helped me visualize and teach my children about the interplay between light and darkness, divine and destructive attributes, and the eternal principles that guide our lives. They also deepened my understanding of how Christ’s attributes are the fountain of all righteousness and how the adversary’s traits seek to distort, confuse, and destroy. As I continued to explore and ponder on these concepts, I could see how these two wheels were two sides of the same coin and how they could metaphorically compare to the concepts of the Tree of Life  and the Tree of Knowledge of Good and Evil . The Tree of Life was vibrant and full of joy and delicious fruit, symbolizing the love of God and eternal life. In contrast, the Tree of Knowledge of Good and Evil illuminated the stark consequences of sin. Jesus Christ bore the weight of those consequences on another tree—a cross, a bare stump, stripped of its branches, fruit, and glory. This symbol of sorrow and sacrifice became the means by which He answered the demands of justice through His mercy, offering salvation and eternal life through His Infinite Atonement . In this image, I also began to see the concept of eyes —the way we focus our spiritual vision. Using this framework, I was able to teach my children about the consequences of sin  and how to align their spiritual focus with God's will. This became a powerful tool for understanding how our perceptions and choices shape our spiritual journey and destiny. By focusing our vision on the Tree of Life , we learn to develop an eye single to the glory of God  (D&C 88:67), enabling us to navigate challenges and discern potential pitfalls. Conversely, focusing on the Tree of Knowledge of Good and Evil , when divorced from God’s guidance, underscores the traps of sin, pride, disobedience, and destruction, leading to physical and spiritual death. This visual representation can help us to visualize and better understand the consequences of aligning ourselves with either light or darkness. This schematic became a type of spiritual compass , a litmus test, a framework for role-playing and working through various scenarios, in both my home and in my spiritual studies. As a family, we would map out situations, plug them into this visual model, and discuss how choices aligned with the Savior's attributes (the Tree of Life) or contrasted with them (the Tree of Knowledge of Good and Evil). This practice brought clarity and direction to otherwise confusing or morally ambiguous circumstances. Through these discussions, we identified which principles brought us closer to Christ and which choices might distance us from Him. It was empowering to see how deliberate focus and understanding could help us make better decisions, align our will with God’s, and recognize the transformative power of His grace and mercy. These moments became teaching opportunities for my children—and for me—to view life’s challenges through a lens of faith, hope, and charity , with the ultimate goal of drawing nearer to Christ. As for my daughter, she and her husband are doing amazing. Not only are they completely independent, but they are thriving. They have been sealed in the temple, and my daughter even served as a temple worker until the birth of her new baby. Watching her reach these milestones has been a testament to the miracles that God has wrought in our lives. Of course, there is more to her story—this experience was not the sole turning point—but it was a pivotal piece in the intricate tapestry of her journey, one of many miracles that reflect God’s grace and guidance. I also recognize that not every story concludes with such a positive outcome—at least, not yet. Life is often filled with heartbreaks, disappointments, and challenges that seem insurmountable. We, too, have experienced these moments, and they have tested our faith and resolve. But I know that because of the Savior’s Atonement, our stories are far from over. His grace and mercy offer the promise of redemption and restoration. If a particular chapter of life feels incomplete or ends in sorrow, like Mormon and Moroni's did in many ways, we can take comfort in knowing that the final chapters have yet to be written.  Through the Atonement of Jesus Christ, we have hope that every wrong can be made right, every heartbreak healed, and every loss restored. This was their hope and testimony, and we have seen the fruits of their faith manifest, through the miraculous events of the Restoration. And yet, there is still more to come. As we remain faithful to our covenants, we can trust that in the Lord’s timing, ultimate joy and fulfillment are assured in His eternal plan. Additional Lesson Resources: FAIR Study Resources for Come, Follow Me BYU Study Resources Interpreter Radio Show: November 17, 2024 Come, Follow Me  Study and Teaching Helps — Lesson 48: Moroni 7-9 Audio Roundtable: Come, Follow Me Book of Mormon Lesson 48 (Moroni 7-9) An Ancient Survival Guide: John Bytheway’s Look at Moroni On the Dating of Moroni 8-9 “Most Desirable Above All Things”: Onomastic Play on Mary and Mormon in the Book of Mormon Scripture Roundtable: Book of Mormon Gospel Doctrine Lesson 48, “Come unto Christ” Overview Moroni 7 Moroni 7 offers many profound insights, including those regarding faith , hope , and charity . As a fugitive, Moroni had been isolated and alone for an extended period. In his final records, he included a sermon and a letter previously written by his father, Mormon. These writings must have provided great comfort to Moroni, serving as a source of strength and spiritual connection during his challenging and lonely circumstances. This is a heavy chapter in many ways, and we explore many deep doctrines, including the divine characteristics and attributes of Jesus Christ and their essential role in discipleship and salvation. Mormon expounds on the nature of good and evil, the importance of intent in righteous actions, and the transformative power of charity, the pure love of Christ. References and Cultural Contexts for Investigation, Contemplation, and Discussion: Good and Evil All good/order comes from God, and evil/chaos comes from the devil. Believers must learn to choose righteously by relying on the Light of Christ, His example, and the Holy Spirit to discern between the two that they might exercise wisdom. Faith, Hope, and Charity Moroni 7: Faith, Hope, and Charity Faith, Hope, and Charity. Faith as the Foundation Faith is the starting point for all growth (spiritual, intellectual, and otherwise). Faith in Jesus Christ enables miracles, righteous action, and the development of divine attributes. Meaning of ‘Faith’ — pistis. Hope as Confidence in Christ Hope in the resurrection and eternal life stems from faith, providing strength and assurance to endure trials. A Meaning of ‘Hope Charity as the Pure Love of Christ Charity is the ultimate expression of discipleship, encompassing selflessness, love, and the capacity to reflect Christ’s character. A Meaning of ‘Charity ’The Pure Love of Christ’: The Divine Precept of Charity in Moroni 7 Linguistic Observations Literary Problems in the Book of Mormon involving 1 Corinthians 12, 13, and Other New Testament Books Worthy of Another Look: Reusages of the Words of Christ Major Topics/ Themes ​Cross-References, Videos & Resources Moroni 7 Verses 1-4: Mormon’s Greeting Address to Believers: Mormon begins by addressing the faithful who have been "peaceable followers of Christ," praising their devotion and spiritual maturity. Faith, Hope, and Charity in Moroni 7: A Journey to the Fountain of All Righteousness Mormon expounds on faith, hope, and charity , presenting them as interconnected principles that lead believers to the fountain of all righteousness—Jesus Christ . While similar in their focus on divine transformation, these principles are distinct in their roles and applications, working together to form the foundation of Christian discipleship. Faith: Firmness and Fidelity (אֱמוּנָה | Πίστις) Definition: The Hebrew emunah  signifies steadfastness, firmness, and faithfulness, emphasizing an enduring trust in God’s promises and character. Similarly, the Greek pistis  conveys the active belief and loyalty that underpin a life of righteousness. Application in Moroni 7: Faith is the foundation of all righteous action, enabling believers to act upon the Light of Christ and align their lives with divine will. Mormon highlights the miracles and blessings brought about by faith, from angelic ministrations to the ministry of prophets. Distinct Role: Faith provides the firmness to take the first steps toward God, trusting His promises even amidst uncertainty. Hope: Confident Expectation (תִּקְוָה | ἐλπίς) Definition: The Hebrew tiqvah  refers to hope or expectation, rooted in trust that God will fulfill His covenant. The Greek elpis  also signifies hope, particularly in the assurance of eternal life through Christ. Application in Moroni 7: Hope arises from faith and is centered on the atonement of Christ  and the promise of eternal life. It acts as an anchor for the soul, giving believers strength to endure trials with confidence in divine deliverance. Distinct Role: Hope sustains believers on their journey , providing confidence in God’s promises and the ultimate reality of His kingdom. Charity: The Pure Love of Christ (חֶסֶד | ἀγάπη) Definition: The Hebrew chesed  represents steadfast love  or covenant loyalty , while the Greek agape  refers to unconditional love , epitomized in the selfless and eternal love of Christ. While there are covenantal terms and conditions required for salvation, Christ's love is not based on our merits, but His, and He will bridge the gap if we let Him, and allow others to do the same. Application in Moroni 7: Charity is described as the greatest virtue, encompassing pure, Christlike love. Mormon teaches that without charity, all other virtues lose their eternal significance. Charity transforms individuals into true disciples, allowing them to reflect Christ’s love and prepare for eternal life. Distinct Role: Charity is the culmination of faith and hope, embodying the pure love that enables believers to emulate Christ and live in harmony with His teachings. The Interconnection of Faith, Hope, and Charity Mormon emphasizes that these principles are distinct but inseparably connected: Faith lays the foundation for spiritual growth by enabling belief and righteous action. Hope builds upon faith, offering assurance and strength to endure challenges. Charity crowns faith and hope, perfecting the soul through Christlike love. Each attribute leads believers closer to Christ, the fountain of all righteousness, who sanctifies and transforms them into His image. The Fountain of All Righteousness Christ as the Source: Faith, hope, and charity converge in Christ, who embodies righteousness and salvation. As the fountain, He provides the spiritual sustenance and strength needed for eternal life. The Journey to Christ: By exercising faith, cultivating hope, and being filled with charity, believers prepare to stand before God, perfected through Christ’s atonement. Invitation to Heed the Spirit: Mormon emphasizes the importance of receiving counsel through the Holy Spirit, which enables believers to discern truth and follow righteousness.t Faith Hebrew word : אֱמוּנָה  ( Emunah ) — "Faith," "steadfastness." Emunah  signifies loyalty and trust in God, reflecting the enduring commitment required for miracles and spiritual growth. Greek word : πίστις  ( Pistis ) — "Faith," "belief." Pistis  conveys active trust in divine promises, foundational to righteousness and salvation. Hope Greek word : ἐλπίς  ( Elpis ) — "Hope," "expectation." Elpis  refers to a confident expectation in God’s promises, particularly the resurrection and eternal life.. Hebrew word : תִּקְוָה ( Tiqvah ) Hope or expectation, rooted in trust that God will fulfill His covenant. 3. Charity Hebrew word : חֶסֶד ( chesed ) — "loving kindness." mercy , kindness , steadfast love  or covenant loyalty " "How Excellent Is Thy Lovingkindness" The Gospel Principle of Hesed Greek word : ἀγάπη  ( Agape ) — "Good Will," "Unconditional love." Agape  is the highest form of love, reflecting Christ’s selfless, eternal love for humanity. Verses 5-13: The Nature of Good and Evil Light of Christ -Elder Wirthlin Judging by the Spirit : Mormon teaches that all good/order comes from God, while evil and chaos are works of the devil (12). Believers are encouraged to judge between good and evil by the influence of the Spirit. Deeds and Intent : Righteous actions must be performed with pure intent. Good works without sincerity or faith are not truly virtuous. Why Should People Study the Same Scriptures Over and Over Again? Mormon's Invitation Works Hebrew word : מַעֲלָל  ( Ma’alal ) — "Works," "Acts," "Practices," "Deeds." Greek word : ἔργον  ( Ergon ) — "Act," "Deed," "Duty," "Product of industry or mind." Application : In verses 5-13, Mormon stresses the importance of righteous works  as evidence of faith and alignment with God. However, the intent behind these works is crucial: actions must be performed with a sincere heart and pure motives to be acceptable to God. Example : Verse 6 warns against self-serving works that lack faith and intent, which Mormon says "are dead." Good Hebrew word : טוֹב   ( Tov ) — "Good," "Well," "Pleasing." Greek words : ἀγαθός  ( Agathos ) — "Good," "Upright," "Profitable." καλός  ( Kalos ) — "Good," "Honorable," "Noble." Application : Mormon explains that good  comes from God, reflecting His character and purposes. The Hebrew tov  implies moral goodness and divine approval, while the Greek kalos  highlights noble and honorable acts. Good deeds inspire love for God and align individuals with His will. Example : Verse 12 asserts that "whatsoever thing persuadeth men to do good is of God," demonstrating that goodness reflects divine origin and purpose. Evil Hebrew word : רַע  ( Ra ) — "To harm," "To break down," "To shatter." Greek word : κακός  ( Kakós ) — "Bad," "Destructive," "Wicked." Application : Evil  is described as being inherently opposed to God and His purposes. The Hebrew ra  conveys a sense of destruction and breakdown, while the Greek kakós  implies a base or wicked mode of thought and action. Mormon teaches that evil is of the devil, and anything that leads away from Christ is ultimately destructive. Example : Verse 11 contrasts good and evil, explaining that "whatsoever is evil cometh of the devil." Verses 14-19: Discerning Good Through Faith The Light of Christ : Mormon reflects on the concept of the Light of Christ , an innate gift that helps all people distinguish between good and evil. Exercise of Faith : Faith empowers individuals to act upon the Light of Christ and grow in spiritual discernment, aligning their actions with God’s will. The Ancient Doctrine of the Two Ways and the Book of Mormon Light Hebrew word : אוֹר  ( Or ) — noun , verb . "Light," "Illumination," "Enlightenment." Root for the plural form of the word Urim , meaning "lights", and min or ah " lamp ," " candlestick " Greek word : φῶς  ( Phōs ) — "Light," "Radiance," "Divine Illumination." Meaning and Context : Or  in Hebrew signifies physical light  as well as spiritual enlightenment  and guidance. It is often associated with God’s presence, truth, and moral clarity. Psalm 27:1 : "The Lord is my light ( or ) and my salvation." Phōs  in Greek expands on this concept, referring to divine illumination that enables understanding and righteousness. John 8:12 : "I am the light ( phōs ) of the world: he that followeth me shall not walk in darkness." Application in Moroni 7:14-19 : The Light of Christ  ( or/phōs ) is the innate divine influence given to all people, enabling them to discern good from evil. Mormon teaches that this light is an eternal guide, reflecting Christ’s power to enlighten and lead individuals toward righteousness. Verse 18 : Mormon explains that the Light of Christ helps individuals judge righteously and inspires them to follow good. Judgment Hebrew word : מִשְׁפָּט  ( Mishpat ) — "Judgment," "Justice," "Decision." Greek word : κρίσις  ( Krisis ) — "Judgment," "Decision," "Condemnation." Meaning and Context : Mishpat  encompasses both justice  and righteous decision-making . In the Old Testament, it is often associated with God’s fair and equitable governance, as well as the ability to discern and apply truth. Isaiah 1:17 : "Learn to do well; seek judgment ( mishpat ), relieve the oppressed." Krisis  in Greek carries dual meanings: Righteous Judgment : Evaluating or discerning between good and evil. Condemnation : A formal declaration of guilt or punishment. John 5:22 : "For the Father judgeth ( krisis ) no man, but hath committed all judgment unto the Son." Matt 7:1 : "Judge not, that ye be not Judged." Application in Moroni 7:14-19 : Mormon teaches that judgment ( mishpat/krisis ) must align with the Light of Christ. Righteous judgment is rooted in divine discernment, avoiding unrighteous condemnation. Verse 14 : Mormon warns against judging evil to be good or good to be evil, underscoring the necessity of relying on Christ’s light to make sound judgments. 3. Discernment Hebrew word : בִּין  ( Bin ) — "To discern," "To perceive," "To understand." Greek word : διάκρισις  ( Diakrisis ) — "Distinction," "Discernment." Meaning and Context : Bin  in Hebrew reflects the ability to perceive and understand, often with divine insight. Proverbs 3:5-6 : "Trust in the Lord… He shall direct your paths" includes the implication of divine discernment. Diakrisis  refers to the spiritual gift of discernment, distinguishing between spirits, ideas, or moral decisions. 1 Corinthians 12:10 : "To another discerning ( diakrisis ) of spirits." Application in Moroni 7:14-19 : Discernment ( bin/diakrisis ) allows believers to distinguish between influences that lead to Christ and those that do not. Mormon emphasizes that the Light of Christ empowers individuals to make such distinctions and align their lives with divine will. Verse 16 : The Spirit of Christ enables all people to know good from evil, functioning as a divine tool for discernment. Judgment: Condemnation vs. Righteous Discernment Condemnation Hebrew word : דִּין  ( Din ) — "To judge," "vindicate," "To condemn." Greek word : κατακρίσις  ( Kata -krisis ) — "Below Judgement," "Condemnation," "Damnation." Condemnation - "with damnation," ( Din/katakrisis ) often represents unrighteous or punitive judgment, often associated with a lack of mercy or divine authority. Example : Verse 19 warns against unrighteous condemnation, as it stems from personal bias rather than divine light. Righteous Discernment Righteous judgment ( mishpat/krisis ) and discernment ( bin/diakrisis ) reflect divine principles, relying on the Light of Christ to make fair and moral decisions. This type of judgment leads to understanding, reconciliation, and alignment with God’s will. Verses 20-26: Faith as the Foundation Faith in Christ’s Atonement : Mormon emphasizes that faith in Jesus Christ’s atonement is the foundation for all righteous acts and miracles. Historical Examples of Faith : Examples from the past, such as the ministry of angels, miracles, and the preaching of prophets, illustrate the power of faith in bringing people to salvation. Mormon’s Question Angel Hebrew word : מַלְאָךְ  ( Mal’akh ) — "Messenger," "Representative." Greek word : ἄγγελος  ( Angelos ) — "Messenger," "Herald." Meaning and Context : In Hebrew, mal’akh  refers to a messenger, whether human or divine, sent with a specific purpose. This word shares a root with melek, which means "king," denoting that angels serve as ambassadors and messengers for the King/Lord. Angels act as intermediaries between God, the King of Kings, and humanity, delivering His words and ministering to His children. In some cases, the term can also refer to God himself. Example : Mal’akh Adonai  ("The Angel of the Lord") which is often represents the divine presence ( Exodus 3:2 ). The Greek angelos  carries a similar meaning, highlighting their role as heralds of divine truth, particularly in the New Testament, such as Gabriel’s annunciation to Mary ( Luke 1:26-38 ). Application in Moroni 7:22, 25 : Mormon explains that angels minister to individuals to prepare their hearts and minds for faith in Christ. Their purpose is to guide humanity to good works and truth. The angelos/mal’akh  serves as a divine representative who helps carry out God’s redemptive plan. Verse 22 : Mormon ties the ministry of angels to the fulfillment of covenants, showing their role in bringing about God’s promises. 2. Prophet Hebrew word : נָבִיא  ( Navi ) — "Prophet," "Spokesperson." Greek word : προφήτης  ( Prophētēs ) — "One who speaks forth," "Interpreter." Meaning and Context : In Hebrew, navi  describes someone called to speak on behalf of God. This term is often used for those who deliver divine messages, offer guidance, or call people to repentance. Example : Moses is described as a navi  ( Deuteronomy 18:15 ), foreshadowing Christ’s prophetic role. The Greek prophētēs  emphasizes the act of "speaking forth" divine truths. Prophets are seen not only as mouthpieces for God but also as seers and revelators—those who are able to see things clearly, such as individuals with the ability to serve as interpreters. The role of a revelator includes seership and prophecy; in some cases, it involves predicting future outcomes and interpreting God’s will in a particular situation or context. Application in Moroni 7:23-25 : Prophets ( navi/prophētēs ) are called to testify of Christ, encourage repentance, and teach the principles of salvation. Mormon highlights the role of prophets in teaching faith and good works, with their ministry ultimately pointing toward Christ as the source of all righteousness. Verse 25 : Mormon explains that prophets and angels work together under God’s direction, showing the harmony of divine messengers. Ministry Hebrew word : שֵׁרוּת  ( Sherut (f), or שָׁרִ֣ים, שָׁ רַת Sharath (m) ) — "Service," "Singers," (we talked about the Levite's musical roles in a previous lesson , 2 Sam 19:35 ) " Ministering ." Greek word : διακονία  ( Diakonia ) — "Service," "Ministry," "Administration." Meaning and Context : Shereth  in Hebrew conveys the idea of serving others, often in a sacred or priestly context. It reflects devotion and selflessness in fulfilling God’s purposes. Example : The Levites performed shereth  in the temple, acting as mediators between God and Israel ( Numbers 8:19 ). Diakonia  in Greek expands this concept, encompassing service to others in the name of Christ, whether through teaching, healing, or administration. It reflects active discipleship and dedication to God’s kingdom. Example : The early apostles described their work as diakonia   (Acts 6:4 ). Application in Moroni 7:25 : Ministry ( shereth/diakonia ) is central to the work of angels and prophets. Their service focuses on leading individuals to Christ and strengthening faith. Mormon emphasizes that their ministering efforts are expressions of divine love and alignment with God’s eternal purposes. 4. Prophecy Hebrew word : נְבוּאָה  ( Nevu’ah ) — "Prophecy," "Inspired Message." Greek word : προφητεία  ( Prophēteia ) — "Prophecy," "Divinely Inspired Utterance." Meaning and Context : Nevu’ah  in Hebrew signifies an inspired message from God, delivered through a prophet. It often involves calling people to repentance or revealing God’s plans. Example : Isaiah’s nevu’ah  foretold the coming of the Messiah ( Isaiah 9:6 ). Prophēteia  in Greek reflects a similar idea, referring to the communication of divine truths. It can involve foretelling future events or providing spiritual insight. Example : Paul lists prophēteia  as a spiritual gift ( 1 Corinthians 12:10 ). Application in Moroni 7:25 : Prophecy ( nevu’ah/prophēteia ) serves to guide believers toward faith and righteousness. Mormon explains that through the prophetic word, individuals are inspired to seek after good and embrace the Light of Christ. Verse 25 : Prophecies direct people to Christ and reinforce the necessity of faith, hope, and charity in the gospel path. Judgment and Discernment in Relation to Ministry Judgment in Ministry Angels and prophets deliver messages that often involve righteous judgment, calling individuals to distinguish between good and evil. Righteous Judgment  ( Mishpat/Krisis ): Rooted in the Light of Christ, it is guided by divine authority and emphasizes reconciliation and repentance. Condemnation  ( Din/Katakrisis ): This is not the primary role of angels or prophets, as their purpose is to inspire repentance, not destruction. Discernment in Ministry Both angels and prophets exercise discernment ( Bin/Diakrisis ), enabling them to understand divine will and convey messages tailored to the needs of individuals or groups. Their ability to discern reflects God’s wisdom and ensures their ministry aligns with His purposes. Verses 27-39: Hope as a Result of Faith Faith Leads to Hope : Faith in Christ creates a sure hope in the resurrection and eternal life, which anchors the believer amidst life’s challenges. Hope in Christ’s Promises : This hope enables individuals to trust in God’s promises, preparing them to endure trials and maintain righteousness. What Does Mormon Teach Us about Ministering as Angels? Messengers of the Covenant: Mormon’s Doctrinal Use of Malachi 3:1 in Moroni 7:29–32 ’Come unto Me’ as a Technical Gospel Term Verses 40-48: Charity as the Greatest Virtue Pure Love of Christ -Elder Holland Charity Defined : Charity is the pure love of Christ, described as the greatest of all virtues and the crowning attribute of discipleship. Endurance of Charity : Charity never fails and endures forever, surpassing all other spiritual gifts. Obtaining Charity : Believers are admonished to pray with all energy of heart to be filled with charity, which enables them to become like Christ and inherit eternal life. Charity: The Pure Love of Christ - Pres. Oaks What Does It Really Mean to Have Charity? ’Most Desirable Above All Things’: Onomastic Play on Mary and Mormon in the Book of Mormon - Moroni 8 Moroni 8 is a letter written by Mormon to his son Moroni, addressing the issue of infant and young child baptism, by affirming the doctrine of salvation through Christ’s Atonement. This chapter offers unique insights into the culture of the Nephites and the personal circumstances of Mormon and Moroni’s family. It highlights that Mormon and Moroni were separated at the time. Although the exact reasons for their separation are not entirely clear, the context offers some valuable clues. In Mormon 1:1, we learn that Mormon was selected at the age of ten to enter a formal education system, where he was trained as a scribe. Similarly, the context of this letter suggests that Moroni might have been chosen for comparable training, which likely required him to leave home. In ancient Israelite culture, Levite priests often left their families to undergo rigorous education in the traditions of their fathers. This training involved acquiring skills such as literacy, music training, scripture and historical preservation, priesthood & ordinance work, military leadership, craftsmanship, in a addition to other aspects of general education—skills that were all essential to priesthood leadership and were reflected in Mormon and Moroni’s writings, as we discussed in our study of Ether 12-15 . While Moroni was away, disputations arose regarding the practice of baptizing children before the age of accountability. In Jewish tradition , the age of accountability was around 12 or 13, marked by the Bar or Bat Mitzvah ceremony. At this age, individuals were considered mature enough to make covenants with God and assume responsibility for their actions. Against this cultural and doctrinal backdrop, Mormon wrote to his son to clarify and defend the doctrine in question. In his letter, Mormon denounces infant and young child baptism as a grievous error, explaining that young children are innocent and covered by Christ’s Atonement, making baptism unnecessary for them. This must have been a challenging situation for Moroni—young, away from his family, and surrounded by rising contention. One can imagine the profound comfort this letter brought to him at such a tender age. It’s fitting that Moroni retained this treasured letter throughout his life, finding solace in it again many years later as he once again faced tremendous adversity all alone. In verse 27, Mormon anticipates trouble, expressing his belief that he may soon need to leave for battle. He also voices concern that the pride of the Nephite nation, unless checked by repentance, would lead to its destruction—a prophecy that Moroni, in his later years, tragically witnessed. References and Cultural Contexts for Investigation, Contemplation, and Discussion: The Innocence of Children Little children are pure and redeemed through Christ’s Atonement. They are not accountable for sin and do not need baptism. Jewish Age of Accountability In Jewish tradition, a child becomes accountable at the age of 12 for girls and 13 for boys (Bar/Bat Mitzvah). Similarly, Mormon’s teaching aligns with the idea that baptism is for those capable of accountability. Christ’s Teaching on Children Matthew 19:14: "Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven." Christ’s declaration affirms the innocence of children and their place in His kingdom. Alive in Christ: The Salvation of Little Children Baptism as a Covenant for the Accountable Baptism is reserved for those who are capable of understanding and repenting, making it a meaningful covenant with God. The Universality of Christ’s Atonement Christ’s Atonement covers all who are innocent and offers mercy to the repentant, emphasizing His role as the Savior of all humanity. Atonement in the Mosaic Law The sacrificial system in the Mosaic law, where offerings were symbolically used to cover the sins of individuals, foreshadows Christ’s Atonement, which covers all who cannot comprehend sin. The Merits of Christ: Fallen Humanity’s Hope for Redemption Warning Against False Doctrine Mormon denounces practices and teachings that distort the simplicity and purity of the gospel, emphasizing the need to adhere to Christ’s true doctrine. Linguistic & Literary Observations: Superior-Inferior Pattern in Epistles Epistolary Form in the Book of Mormon Literary Problems in the Book of Mormon involving 1 Corinthians 12, 13, and Other New Testament Books ’Most Desirable Above All Things’: Onomastic Play on Mary and Mormon in the Book of Mormon Climactic Forms in the Book of Mormon Cultural Insights: A Chronological Setting for the Epistles of Mormon to Moroni Moroni, the Last of the Nephite Prophets On the Dating of Moroni 8-9 Major Topics/ Themes ​Cross-References, Videos & Resources Moroni 8 Verses 1-3: Greeting and Expressions of Love Mormon’s Address : Mormon greets Moroni with fatherly love, offering blessings of peace and comfort. Prayer for Moroni : Mormon prays fervently for his son’s safety and faith, acknowledging the challenges Moroni faces in a time of great wickedness. Verses 4-12: Infant Baptism is an Error Denunciation of Infant, young child Baptism : Mormon unequivocally declares that the practice of baptizing infants is a perversion of God’s doctrine, rooted in pride and misunderstanding. Innocence of Little Children : Mormon explains that little children are incapable of sin and are redeemed through Christ’s Atonement. They are alive in Christ and do not require baptism for salvation. True Baptism Requires Accountability : Baptism is for those who are capable of repentance and accountability, a principle tied to agency and the ability to understand the covenant. "Respecter to persons" vs. "Respecter of Persons" : In Moroni 8:12 , "respecter to persons" emphasizes God's impartial redemption of all children through Christ’s universal Atonement. This may remind us of Paul's wording in Acts 10:34 , where he says God is not a "respecter of persons." In other words, Paul explains that Jesus does not discriminate, salvation is extended equally to Jews and Gentiles. In D&C 1:35 , the phrase underscores God’s fairness in judgment, where all are judged by the same divine standard regardless of race, religion, or status. Finally, in D&C 38:16 , this phrase reflects God’s equal love and care for all His children, demonstrating His impartiality in offering blessings and guidance to all who come unto Him. Children Are Alive in Christ - Pres. Packer Why Did Moroni Include Mormon’s Condemnation of Infant Baptism? Infant Baptism The Baptism of Little Children in Pre-Columbian Mesoamerica Sin Hebrew word : חֵטְא  ( Chet ) — "Sin," "missing the mark." Chet  refers to failing to meet divine standards. Little children, incapable of such failure, are not considered sinful and are redeemed by Christ. Baptism Greek word : βάπτισμα  ( Baptisma ) — "Immersion," "washing." Baptisma  represents a covenantal act of repentance and commitment. It is reserved for those capable of understanding and embracing its meaning. Respecter of Persons Greek word : προσωπολήπτης ( prosōpolḗptēs ) — "an acceptor of persons," From πρόσωπον (G4383) and λαμβάνω (G2983) , "one who receives someone based on their outward appearance" Moroni 8:8-12 - Baptism, Her Baby, and the Book on the Shelf: Maureen Sederberg Verses 13-23: The Doctrine of Christ’s Atonement Salvation Through Christ : Mormon emphasizes that salvation comes through Christ’s Atonement, which covers those who cannot sin, such as infants and others without accountability. Repentance for the Guilty : For those capable of sin, repentance is the gateway to salvation, made possible by Christ’s mercy and grace. Warnings Against Corruption : Mormon condemns false teachings, warning that those who introduce corrupt doctrines are in danger of God’s judgment. Christ. Trust in the Consistency of God Mormon explains that God is consistent, unchangeable from all eternity to all eternity. ( Mormon 9:9 ; 10:19 ; Hebrews 13:8 , 1 Nephi 10:18 ; 2 Nephi 2:4 ; 27:23 ; 29:9 ; Alma 31:17 ; D&C 20:12 , etc.) Salvation Hebrew wor d : יְשׁוּעָה  ( yᵉshûwʻâh ) — "Salvation," "Deliverance," "Prosperity," "Victory" (Related to the Jewish name for Jesus , Yehoshuah , from the root Yasha ) Chet  refers to failing to meet divine standards. Little children, incapable of such failure, are not considered sinful and are redeemed by Christ. Atonement ( καταλλαγή ) Hebrew word : כפר  ( Kipur , Kafar ) — "To cover," "to atone." Kafar  signifies the covering of sin through a sacred act. Christ’s Atonement covers  all who are innocent, including little children. Verses 24-30: Faith, Repentance, and Humility Call to Repentance : Mormon urges all to repent, exercise faith in Christ, and be baptized with sincere intent. Humility as the Path to Salvation : He emphasizes the need for humility and trust in God’s mercy, reminding readers that the gospel is rooted in simplicity and purity. Mormon’s Love and Farewell : Mormon concludes with expressions of love and hope for Moroni, encouraging him to endure faithfully. Moroni 9 Moroni 9 continues with a second letter written by Mormon to his son Moroni, depicting the horrific moral and societal collapse  of the Nephites and Lamanites. It is a raw and emotional plea from a father to his son, urging him to remain steadfast despite the overwhelming wickedness surrounding them. The letter highlights themes of faith, endurance, the devastating consequences of sin, and God’s justice and mercy. References and Cultural Contexts for Investigation, Contemplation, and Discussion:   Faith and Endurance Amid Wickedness Despite the overwhelming evil surrounding them, Mormon exhorts Moroni to remain faithful and diligent in his service to God. The Consequences of Sin The Nephites and Lamanites suffer the consequences of their unrestrained wickedness, illustrating the inevitable collapse of societies that reject God. Hope and Charity Even in the face of despair, Mormon encourages Moroni to have hope in Christ and practice charity, the pure love of Christ, as a source of strength. Divine Justice and Mercy God’s justice ensures that the wicked will face judgment, but His mercy offers rest to the faithful who endure in righteousness. Major Topics/ Themes ​Cross-References, Videos & Resources Moroni 9 Historical Context for Moroni 9 Verses 1-6: Mormon’s Call to Faithfulness When Did Mormon Write His Letter Recorded in Moroni 9? Counsel to Continue in Faith : Mormon writes to Moroni to inform him that he is still alive following a pretty intense battle, where the Nephites were defeated and many of their people died. He describes the challenging state of affairs, including a hardening of hearts that prevented Moroni from being able to make any headway to help the people. His words only stirred up more anger. Mormon encourages Moroni to continue his ministry despite the turmoil that was happening, reminding Moroni of the importance of their labor for the Lord, which transcended their mortal circumstances, which he referred to as a tabernacle of clay (Mosiah 3:5, Gen 2:7; Gen 3:19). Attestation of Luram Despair Hebrew word : יֵאוּשׁ  ( Ye’ush ) — "Despair," "hopelessness." Ye’ush  signifies a state of giving up. Mormon warns Moroni against despair, encouraging him to find strength in faith and trust in God. Verses 7-15: The Depth of Nephite Wickedness Description of Nephite Depravity : Mormon describes the atrocities committed by the Nephites, including murder, cannibalism, and sexual violence, highlighting the complete moral collapse of society. Loss of Humanity : He laments that the Nephites have become devoid of compassion, mercy, and any spiritual sensitivity, fully ripe for destruction. A Contrast with the Lamanites : Although the Lamanites are also wicked, Mormon notes that their actions are less reprehensible in comparison to the Nephites, who have greater accountability due to their knowledge of God. Mormon calls on the Lord to make it stop, pleading for Him to judge the people and end the violence and despair. Compassion Hebrew word : רַחֲמִים  ( Rachamim ) — "Compassion," "mercy." Rachamim  reflects the tender mercy that the Nephites have completely abandoned. Mormon laments their loss of humanity and compassion. Verses 16-19: The Collapse of the Nephites Brutality ad Depravity Among the Nephites With the armies weakened, women and children are left to suffer the negligent and horrific acts of those who remain, demonstrating the widespread degradation of both nations. No Goodness Left : Mormon laments that the people of both groups have become consumed by their sins, leaving no righteous remnant to save. Justice Hebrew word : צֶדֶק  ( Tzedek ) — "Righteousness," "justice." Tzedek  highlights God’s fairness in judgment. Mormon reassures Moroni that God’s justice will prevail, even in the face of overwhelming wickedness. Verses 20-22: Mormon’s Personal Sorrows Heartache and Fatigue : Mormon expresses the deep sorrow he feels as he witnesses the destruction of his people. While he has lost faith in the humanity of his people, he maintains his faith in God, and His justice. Hope for Moroni : Despite the despair, Mormon exhorts Moroni to cling to his faith in Christ. He prophesies that Moroni will either live to see the repentance of the people or he will witness their utter destruction. The Nephites will suffer the same end that the Jaredites did. Verses 23-25: God’s Justice and Mercy Trust in God’s Judgment : Despite the fact that Mormon is watching many of their brethren deserting to the Lamanite armies, he reaffirms his belief in God’s justice, acknowledging that the wicked will face divine judgment while the righteous will ultimately find rest in Christ. Final Encouragement : Mormon urges Moroni to remain faithful, avoid despair, and trust in God’s infinite mercy and love. He expresses his expectation that he will soon see Moroni, as he has the sacred records to deliver to him. Church Videos & Resources 3 Nephi - Moroni Talks and References This Month in Come Follow Me Games, Stories, & Activities for Kids Book of Mormon Videos Images BYU’s RSC “The Pure Love of Christ”: The Divine Precept of Charity in Moroni 7 Alive in Christ: The Salvation of Little Children Love in the Book of Mormon

CFM : December 2-8 Moroni 1–6  Videos, Podcasts, & Weekly Lesson Material Media ​Lesson Extension Scripture Central Moroni 1-6 Scripture Study Insights Insights with Taylor and Tyler: Revisited Scripture Insights Study Guide Follow Him Moroni 1-6 Mormon 1-6 Part 1 • Dr. Shalise Adams Mormon 1-6 Part 2 • Dr. Shalise Adams Transcripts Line Upon Line Moroni 1-6 Nuts & Bolts Teaching with Power Moroni 1-6 ​ Teaching Bundle for Book of Mormon, available on Etsy. Don't Miss This Moroni 1-6 Book of Mormon Matters with John W. Welch and Lynne Hilton Wilson Moroni 1-6 John W. Welch Notes ​Unshaken Moroni 1-6 ​The Interpreter Foundation Moroni 1-6 ​Commentary by John Claybaugh ​Scripture Gems Moroni 1-6 Book of Mormon Map Come Follow Up Moroni 1-6 The Scriptures Are Real Moroni 1-6 Latter Day Kids Moroni 1-6 A God of Miracles Scripture Explorers Moroni 1-6 Not Yet Posted Gospel for Kids Moroni 1-6 Gloria Christmas - Light the World Videos ​Talking Scripture Moroni 1-6 ( Show Notes ) Book of Mormon Minute, Brant A. Gardner Volume 4: Helaman-Moroni Moroni 1 Moroni 2 Moroni 3 Moroni 4 Moroni 5 Moroni 6 Saving Talents: Devotionals & FHE for Children Moroni 1-6 Grounded with Barbara Morgan Moroni 1-6 Our Mothers Knew It Moroni 1-6 Object Lesson Hurricane Utah Adult Religion Class , Book of Mormon Moroni 1-6 Moroni's Commentary on the Jaradites & the Nephites Moroni Video Moroni Notes Moroni Slides Resources and Insights for this Week's Lesson   The Book of Mormon: A Cultural and Religious Exploration Happy Holidays! In addition to all of the great resources listed in the Podcasts and Chapter outlines that are provided for this week's lesson material, I also wanted to include some Christmas Resources that might be helpful. These could be useful for family or class devotionals as we prepare for the Christmas season. Church Library Jesus the Christ: The Babe of Bethlehem ChurchofJesusChrist.org  Christmas 2024 First Presidency Christmas Devotional Sunday, Dec 8 24 Hours of Christmas Streaming Church Videos & Resources The Christ Child: A Nativity Story A Silent Night Surprise in Times Square My Christmas Prayer For You - from President Nelson Luke 2 - The Nativity O Come, Emmanuel - The Piano Guys Samuel and the Star The Birth of Jesus: A Bible Story for Children A Light Unto All Christmas - Light the World- Gospel Videos for Kids One-a-Day Mini Christmas Devotionals The Bible Project The Birth of Jesus: Luke 1-2   BYU’s RSC Jesus' Atonement Fortold through His Birth Special Witness of the Birth of Christ Messages of Christ A Christmas Message: The Creation, Fall, and Atonement First What was the birth of Jeusus like?   Who were the Shepherds?   Why was Jesus swaddled and laid in a manger?   Who were the Wisemen - A Nativity Story Gold, Frankincence, and Myrrh: Gifts of the Wise Men The Annunciations to Mary and Zacharias Mary the Mother of Jesus The remarkable story of Joseph the carpenter   What the Genealogy of Jesus teaches us about the Savior Ancient birth customs - Nativity Story The Heavenly Hosts The Temple Shepherds - Nativity Story Jesus and Hanukkah Chosen The Shepherd The Messenger Drive Through History  with David Stotts The Culture at the Time of Jesus' Birth The First Nativity Scene The Birth of Jesus Shepherds in the Fields near Bethlehem   The Magi   Christmas Traditions Books Good Tidings of Great Joy  by Eric D. Huntsman Advent of the Savior  by Steven J. Blinz The Nativity  by Alonzo L Gaskill Mary and Elisabeth  by S. Kent Brown A Coming Christ in Advent  and An Adult Christ at Christmas  by Raymond Brown Additional Lesson Resources: FAIR Study Resources for Come, Follow Me BYU Study Resources Interpreter Radio Show: November 10, 2024 Nibley Book of Mormon Lectures: Come, Follow Me Lesson 49 Come, Follow Me  Study and Teaching Helps — Lesson 47: Moroni 1-6 Audio Roundtable: Come, Follow Me Book of Mormon Lesson 47 (Moroni 1-6) The Holy Ghost in the Book of Moroni: Possessed of Charity An Elegant Book on Gifts, Gifting, and Remembering An Ancient Survival Guide: John Bytheway’s Look at Moroni Interpreting Interpreter: The Ghost of Moroni Scripture Roundtable: Book of Mormon Gospel Doctrine Lesson 47, “To Keep Them in the Right Way” Scripture Roundtable: Book of Mormon Gospel Doctrine Lesson 1, “The Keystone of Our Religion” Overview Moroni 1 Moroni 1 serves as an introduction to the final writings of Moroni. With the Nephites destroyed and his father Mormon gone, Moroni writes this chapter while in hiding from the Lamanites, who are actively seeking to kill him. This brief but poignant chapter highlights themes of faith, endurance, and the power of the priesthood, as Moroni remains committed to preserving the records and fulfilling his prophetic responsibilities despite the perils he faces. References and Cultural Contexts for Investigation, Contemplation, and Discussion: Endurance in Faith Amid Persecution Moroni’s commitment to Christ, even under threat of death, exemplifies steadfastness and courage. His resolve to continue bearing testimony demonstrates faith in God’s ultimate plan. Moroni, the Last of the Nephite Prophets What the Book of Mormon Is (Concluded ) Moroni the Lonely: The Story of the Writing of the Title Page to the Book of Mormon Moroni: The Final Voice Mormon and Moroni: Father and Son The Importance of Sacred Records By continuing to preserve the records, Moroni ensures that future generations will have access to vital knowledge of Christ’s gospel, ordinances, and covenants. Quotations of the Sealed Portions of the Book of Mormon Faithful Stewardship Moroni’s role as the last Nephite prophet highlights his responsibility as a steward of the sacred records. His faithfulness despite his solitude mirrors the principle of enduring to the end. Major Topics/ Themes ​Cross-References, Videos & Resources Moroni 1 Moroni Invites All to Come unto Christ | Mormon 8–9; Moroni 1, 10; Title Page Verses 1-4: Moroni’s Circumstances and Resolve I, Moroni - Elder Wirthlin I, Moroni, Will Not Deny the Christ Why Did Moroni Keep Writing? Hiding from the Lamanites : Moroni describes his precarious situation, explaining that the Nephites have been destroyed and that the Lamanites are killing anyone who refuses to deny Christ. Commitment to Christ : Despite the danger, Moroni resolves to continue his testimony and preserve the sacred records, demonstrating his unwavering faith in the Savior. Preservation of Sacred Ordinances : Moroni expresses his intention to write more about sacred ordinances, particularly those associated with the priesthood, so future generations can have access to them. Testimony Hebrew word: עֵדוּת  ( Edut ) — "Testimony," "witness." Greek Word: μαρτυρέω ( Martyreo ) Edut  reflects the act of bearing witness to sacred truths. Moroni’s determination to bear testimony aligns with his prophetic calling, even under life-threatening circumstances. This alligns with the Greek wort Martyreo, which is here we get the English Word Martyr. Being a martyr for Christ means being willing to die and live for him. Special Witness of Christ - Elder Holland , Witnesses Unto Me Faith Hebrew word: אֱמוּנָה  ( Emunah ) — "Faith," "steadfastness." Emunah  emphasizes loyalty and trust, qualities Moroni demonstrates as he endures trials while remaining true to Christ. Ordinance Hebrew word: חֹק  ( Chok ) — "Statute," "decree." Chok  refers to established laws or ordinances given by God. Moroni’s commitment to preserving sacred ordinances reflects the importance of maintaining divine order. Moroni 2 Moroni 2 is a short but significant chapter in which Moroni records the exact words spoken by Jesus Christ to His disciples regarding the conferral of the Holy Ghost. This chapter preserves the sacred instructions given to the Nephite disciples after Christ’s resurrection, detailing how to bestow the gift of the Holy Ghost through priesthood authority. The chapter highlights the connection between divine power, sacred ordinances, and the Holy Ghost's role in guiding and sanctifying believers. References and Cultural Contexts for Investigation, Contemplation, and Discussion: 1. The Sacred Ordinance of the Holy Ghost The gift of the Holy Ghost is central to the gospel of Jesus Christ, providing divine guidance, comfort, and sanctification. This chapter preserves the precise wording and process of the ordinance as given by Christ. From Presence to Practice: Jesus, the Sacrament Prayers, the Priesthood, and Church Discipline in 3 Nephi 18 and Moroni 2–6 2. Priesthood Power and Authority The authority to bestow the Holy Ghost underscores the essential role of the Melchizedek Priesthood in performing sacred ordinances and administering God’s work. 3. Continuity of Christ’s Teachings By recording this ordinance, Moroni ensures that the teachings and instructions of Christ to His Nephite disciples are preserved for future generations. Why Did Moroni Keep Writing? Major Topics/ Themes ​Cross-References, Videos & Resources Moroni 2 Verses 1-3: Christ’s Instructions to the Disciples The Power to Bestow the Holy Ghost : Moroni explains that Jesus gave specific instructions to His twelve Nephite disciples on how to confer the gift of the Holy Ghost. The disciples were instructed to lay their hands on believers and say, “In the name of Jesus Christ, receive the Holy Ghost.” The Role of Priesthood Authority : This ordinance could only be performed through the power and authority of the Holy Priesthood, which Christ Himself conferred upon His disciples. Disciple Greek Word: συμμαθητής (symmathētḗs) "fellow disciple." Compound word made up of sym- "with, co-" + - mathetis "learner" Hebrew word : לָמַד ( lâmad ) "to measure ," to learn, teach, to excercise, be taught, be trained, to ve stretched. The words mathetis and lamad, both share the mat/ madad root, as in the name Matthew, which in Hebrew means "he/they learn, measure, and are stretched." This is the same root we see in the term mathematics, which essentially means the "measurement of measures." This implies that a true disciple of Christ is one who is an active learner with Christ, in whatever capacity that might be. It is someone who pays attention and is always measuring the attributes of the Savior as they seek to apply those characteristics and skills to themselves. Holy Spirit Hebrew word : רוּחַ הַקֹּדֶשׁ  ( Ruach Ha Kodesh ) — "Holy Spirit," "Spirit of Holiness." Greek Word: ἁγίου πνεύματος ( Hagios Pneûma tos ) Ruach  and Pneumatos mean "spirit" or "breath," symbolizing life and divine influence. HaKodesh and Hagios  ("holy, the Holy") denotes purity and sacredness, something or someone who is set apart and consecrated to the Lord. The Holy Ghost’s role in sanctifying believers reflects its sacred and transformative nature to make us holy. Laying on of Hands Hebrew word : סְמִיכָה  ( Semichah, from root Samach ) — "Laying on of hands," "to sustain." Greek word: στηρίζω ( stērízō ) "set apart," "strengthen," "Make stable," "confirm" Semichah  in ancient Israel was used to confer blessings, authority, or responsibility. The act of laying hands in this ordinance represents the transmission of divine power through priesthood authority. Receive Greek word : λαμβάνω  ( Lambano ) — "To receive," "to take by the hand." Hebrew word: לָקַח ( lâqach ) Lambano  and laqach imply an active and willing acceptance or reception of a gift. Believers who receive the Holy Ghost must exercise faith to fully accept and benefit from its influence. Moroni 3 Moroni 3 provides instructions regarding the ordination of priests and teachers in the Church. This short chapter preserves the sacred process through which individuals are called and ordained to serve in the ministry. By recording the exact wording and procedure, Moroni highlights the importance of proper priesthood authority and the role of priesthood holders in teaching and strengthening the Church. References and Cultural Contexts for Investigation, Contemplation, and Discussion: 1. Priesthood Authority The ordination of priests and teachers underscores the necessity of acting under proper authority in God’s Church. This ensures that all teachings and ordinances are performed in alignment with divine will. 2. The Role of Priests and Teachers Priests and teachers are charged with preaching the gospel, teaching the doctrine of Christ, and administering sacred ordinances. Their role is to guide and strengthen the faith of the members. 3. Sacred Simplicity of Ordinances The simplicity of the ordination process reflects the focus on humility and alignment with Christ’s example, avoiding unnecessary complexity in sacred practices. Major Topics/ Themes ​Cross-References, Videos & Resources Moroni 3 Verses 1-3: Ordination of Priests and Teachers The Importance of Ordinances in the Church of Jesus Christ, 1 - Elder Packer The Importance of Ordinances in the Church of Jesus Christ, 2 Why Did Moroni Provide the Exact Wording of Priesthood Ordinances? The Process of Ordination : Elders lay their hands upon the individual to be ordained and offer a prayer, calling upon the name of Christ. Through this prayer, the individual is given authority to preach, teach, and administer the ordinances of the gospel. The Role of Authority : The authority conferred during ordination comes directly from Christ and is administered under the direction of the Melchizedek Priesthood. Ordination Hebrew word : מִשְׁחָה  ( Mishchah ) — "Anointing," "consecration." Mishchah  refers to setting apart someone for a sacred purpose. The root of this word is where the name Meshiach or Messiah is derived, indicating that Christ , the Greek name for Meshiach, was anointed and ordained from the beginning to be our Messiah, and it is through Him that we are anointed and consecrated to serve in His name, as we pursue His work and mission. Priest Hebrew word : כֹּהֵן  ( Kohen ) — "Priest." Greek word: ἱερεύς ( hiereús ) — "devoted to the sacred work of God" Kohen  denotes someone who officiates in the ordinances of the Gospel, thereby serving God and His people. In this context, priests are authorized to administer and mediate in various ordinances as they teach God’s commandments and instruct others along the path of discipleship. The greek, Hieros is where we get words such as Hieroglyph, and hierarchy. Teach Hebrew word : לָמַד  ( Lamad ) — "To teach," "to learn." It is from this root that we got the Greek Mathano , Matheo, or Mathetevo . (See the previous description for disciple.) Lamad  emphasizes not only the act of teaching but also creating an environment of learning and understanding. Teachers are charged with helping others grow in gospel knowledge and faith. Moroni 4 Moroni 4 provides the precise wording of the prayer used in administering the sacrament of the bread. This sacred ordinance is central to renewing covenants with God, remembering the atoning sacrifice of Jesus Christ, and receiving divine strength to remain faithful. By recording this prayer, Moroni ensures that the ordinance is performed consistently and in alignment with Christ’s instructions. References and Cultural Contexts for Investigation, Contemplation, and Discussion: 1. Covenant Renewal The sacrament is a sacred opportunity for believers to renew their covenants with God, recommitting to follow Christ and remember His atoning sacrifice. 2. Sanctification Through the Sacrament The prayer asks for the bread to be sanctified for partakers, symbolizing the sanctifying power of Christ’s atonement. 3. The Promise of the Holy Ghost The prayer promises that those who keep their covenants will always have the companionship of the Holy Ghost, a source of divine guidance, comfort, and strength. 4. Symbolism of the Bread The bread symbolizes the body of Christ , broken for humanity as part of the Atonement. It serves as a reminder of His physical sacrifice and the eternal blessings made possible through Him. 1. Bread as a Sacred Symbol In Jewish tradition , bread ( לֶחֶם ) is associated with life and God’s provision: Manna in the Wilderness (Exodus 16) : God provided manna to sustain the Israelites, symbolizing His care and mercy. Unleavened Bread of Passover (Exodus 12:17-20) : The matza , or unleavened bread of Passover commemorates deliverance and covenant renewal. The word Matza means " to find , draw out " and it reminds Israel to look for and find God. 2. Christ’s Institution of the Sacrament In the sacrament, the bread represents Christ as the bread of life  (John 6:35), the leavened bread reminds us that Christ has risen, and it serves as a token of His body, which was bruised, broken and torn for His body of Saints. The sacrament prayer reflects Christ’s own words during the Last Supper: Matthew 26:26 : "Take, eat; this is my body ." This continuity underscores the ordinance’s sacred origin and its role in Christian worship. 5. Kneeling in Prayer The act of kneeling represents humility and reverence, showing the sacred nature of the sacrament and the partakers’ submission to God’s will. 6. Communal Worship The ordinance unites the congregation in shared worship and commitment, emphasizing the collective covenant between God and His people. Major Topics/ Themes ​Cross-References, Videos & Resources Moroni 4 Verses 1-3: The Sacramental Prayer for the Bread Partake of the Sacrament - Elder Oaks Where did Moroni Get the Sacramental Prayers from? Why Are Ordinances So Important? Administration of the Bread : Elders and priests kneel with the congregation and bless the bread, which represents the flesh / body of Christ, using the sacred prayer dictated by Christ. The prayer includes: A plea to bless and sanctify the bread. A commitment from partakers to remember Christ, to stand as His witnesses, to take upon themselves His name, and keep His commandments. A promise from God that they may always have His Spirit to be with them. Renewing Covenants : The prayer emphasizes the covenantal nature of the sacrament, allowing individuals to reaffirm their commitment to Christ, as He has kept His commitment to them. Sanctify Hebrew word : קָדַשׁ  ( Qadash ) — "To sanctify," "to set apart." Greek word: ἁγιάζω ( hagiázō ) Qadash  signifies making something holy or consecrated for divine purposes. The prayer asks God to sanctify the bread, symbolizing Christ’s role in sanctifying His followers. Covenant Hebrew word : בְּרִית  ( Berit ) — " Covenant ," "agreement." Berit  reflects a sacred bond between God and His people. The sacrament prayer reaffirms this bond, reminding partakers of their commitment to follow Christ. Remember Hebrew word : זָכַר  ( Zakar ) — "To remember ," "to call to mind." Zakar  implies an active remembrance that influences behavior. The prayer emphasizes remembering Christ’s sacrifice as a continual motivator for righteous living. Moroni 5 Moroni 5 records the prayer for blessing the sacramental cup , used to represent the blood of Jesus Christ shed for the remission of sins. Like Moroni 4, this chapter ensures the sacredness and proper administration of the sacrament by preserving the exact words dictated by Christ. The ordinance is a vital part of covenant renewal and discipleship, connecting believers to Christ’s atoning sacrifice and the promise of redemption. References and Cultural Contexts for Investigation, Contemplation, and Discussion: 1. Symbolism of the Blood of Christ The water (or wine ) symbolizes the blood of Christ , shed for the remission of sins. This reflects His infinite atonement and the redemption available to all who come unto Him. Wine in Jewish Worship Wine is a common symbol of joy, covenant, and redemption in Jewish tradition: Passover Meal : Wine is part of the Passover and religious ceremonies, symbolizing deliverance from Egypt and sin. Similarly, the sacrament cup symbolizes deliverance from sin through Christ. The Cup of Blessing : In Jewish prayers, the cup of wine represents thanksgiving ( Eucharest ) and covenant renewal, paralleling the sacrament. Christ’s Institution of the Cup The sacrament cup reflects Christ’s words during the Last Supper: Matthew 26:27-28 : "Drink ye all of it; for this is my blood of the new testament, which is shed for many for the remission of sins." This emphasizes the personal and communal connection to Christ’s atoning blood. 2. Covenantal Renewal The prayer invites participants to reaffirm their covenant to follow Christ by remembering Him, obeying His commandments, and striving to be like Him. 3. Promise of the Holy Ghost The gift of the Holy Ghost is reaffirmed as a continual blessing for those who remain faithful to their covenants, emphasizing the sacrament’s role in spiritual renewal. Major Topics/ Themes ​Cross-References, Videos & Resources Moroni 5 Verses 1-2: The Sacramental Prayer for the Water (or Wine) Intertextuality of Sacrament Prayers Sanctification of the Water : The priest offers the sacrament prayer over the cup, asking for God’s blessing and sanctification of the water (or wine) as a sacred symbol of Christ’s blood. Covenantal Commitment : The prayer reaffirms the participants’ covenant to take upon themselves the name of Jesus Christ, remember Him always, and keep His commandments. Promise of the Holy Ghost : In return, God promises that participants may always have His Spirit to guide and strengthen them. 1. Blood Hebrew word : דָּם  ( Dam ) — " Blood ." Dam  in Hebrew symbolizes life and atonement, as seen in the sacrificial blood of the Mosaic law (Leviticus 17:11). In the sacrament, the water (or wine) represents Christ’s atoning blood, which offers spiritual life and cleansing. 2. Name Hebrew word : שֵׁם  ( Shem ) — "Name." Taking upon oneself the name of Christ ( Shem ) signifies a personal identification with Him. Like a wife often takes her husbands, last name, members of the Church take upon themselves the name of Christ as a recognition of their covenant with Him. As bearers of His name, they agree to honor and reflect His teachings, and His mission. This covenantal act reflects the believer’s commitment to live as a disciple of Christ. 3. Remission Greek word : ἄφεσις  ( Aphesis ) — "Forgiveness ," " pardon ," "remission." Aphesis  signifies release from sin or debt. The prayer highlights that through Christ’s blood, believers receive forgiveness and freedom from spiritual bondage. Moroni 6 In Moroni 6, Moroni outlines the practices and principles that governed the organization and functioning of the early Church. He focuses on the prerequisites for baptism, the role of repentance, the sanctity of the sacrament, and the importance of community worship and spiritual fellowship. This chapter highlights themes of worthiness, commitment, and mutual support within the Church, ensuring that members grow together in faith and righteousness. References and Cultural Contexts for Investigation, Contemplation, and Discussion: 1. Worthiness and Preparation Baptism and sacrament participation require sincere repentance and commitment, ensuring that ordinances are received with reverence and faith. 2. The Church as a Spiritual Community The Church provides a nurturing environment where members can grow together in faith, support each other, and partake of sacred ordinances. The Articles and Covenants of the Church of Christ and the Book of Mormon 3. Accountability and Sanctity Church discipline ensures that members maintain a Christlike standard of behavior, preserving the sanctity of the ordinances and the unity of the community. 4. Focus on Christ All Church practices are centered on Christ, reflecting His teachings and glorifying His name. Major Topics/ Themes ​Cross-References, Videos & Resources Moroni 6 Verses 1-3: Requirements for Baptism Faith and Repentance : Candidates for baptism must demonstrate sincere repentance and a determination to take upon themselves the name of Christ and serve Him to the end . Worthiness and Witnesses : Baptism is only performed for those who bring forth fruits of repentance, and it must be witnessed by others, emphasizing its covenantal and communal nature. Cleansing Power : Baptism is described as a sanctifying ordinance, enabling individuals to be cleansed from sin and begin their journey as disciples of Christ. Repentance Hebrew word : תְּשׁוּבָה  ( T’shuvah ) — "Returning," " repentance ." T’shuvah  emphasizes turning back to God with humility and sincerity, describing the requirements of a broken heart and contrite spirit . Moroni highlights repentance as a prerequisite for baptism, ensuring that candidates are spiritually prepared. Sanctify Hebrew word : קָדַשׁ  ( Qadash ) — "To sanctify," "to make holy." Baptism and the sacrament sanctify participants, setting them apart as covenant members of Christ’s Church. Verses 4-6: Community Worship and Spiritual Fellowship What Can an Ancient Christian Text Tell us About the Book of Mormon? n Parallels between the Didache and Moroni 2–6 The Church as a Community : Newly baptized members are to be numbered , nurtured , and strengthened in the " right way " (the straight strait path ) within the Church, partaking of the sacrament and receiving the companionship of the Holy Ghost. Members should rely only upon the merits of Jesus Christ, the author and finisher (the Alpha and Omega ) of their faith. Regular Meetings : Members meet together often to partake of the sacrament, pray, and be spiritually nourished through inspired teaching. Mutual Support : The Church provides a structure for members to strengthen each other in faith, bearing one another’s burdens and building a unified, Christ-centered community. Church Greek word : ἐκκλησία  ( Ekklesia ) — "Assembly," "gathering." Ekklesia  refers to the body of believers gathered in Christ’s name. The Church serves as a supportive community where members worship, grow, and serve together. Fellowshipping, 1 Fellowshipping, 2 . Retaining Converts - Elder Wirthlin Sacrament Greek word : διαθήκη  ( Diathēkē ) — "Covenant," "testament." The sacrament is a covenant renewal, where believers reaffirm their commitment to Christ and receive His Spirit. Verses 7-9: Accountability and Spiritual Discipline Church Discipline : Those who commit serious transgressions and refuse to repent are " blotted out, " and not permitted to partake of the sacrament, ensuring the sanctity of the ordinance. Focus on Christ : All aspects of Church worship, prayer, music, and teaching are directed toward the glorification of Christ and the building up of His kingdom. Why Was Singing Hymns a Part of Nephite Worship Services? Is the Book of Mormon Musical? Church Videos & Resources 3 Nephi - Moroni Talks and References This Month in Come Follow Me Games, Stories, & Activities for Kids Book of Mormon Videos Images Scripture Central Study Guide The study guide with the Reading Plan is now up under the Scripture Central Podcast Materials BYU’s RSC Moroni, the Last of the Nephite Prophets The Articles and Covenants of the Church of Christ and the Book of Mormon The Merits of Christ: Fallen Humanity’s Hope for Redemption

CFM : November 25–December 1 Ether 12–15  Videos, Podcasts, & Weekly Lesson Material Media ​Lesson Extension Scripture Central Ether 12–15 Scripture Study Insights Insights with Taylor and Tyler: Revisited Scripture Insights In the Book: Ether 12:27 " Rebounding from Cancer ," & " By (Very) Small and Simple Things " Study Guide Follow Him Ether 12–15 Ether 12-15 Part 1 • Dr. Doug Benson Ether 12-15 Part 2 • Dr. Doug Benson Transcripts Line Upon Line Ether 12–15 Teaching with Power Ether 12–15 ​ Teaching Bundle for Book of Mormon, available on Etsy. Don't Miss This Ether 12–15 Book of Mormon Matters with John W. Welch and Lynne Hilton Wilson Ether 12–15 John W. Welch Notes ​Unshaken Ether 12–15 ​The Interpreter Foundation Ether 12–15 ​Commentary by John Claybaugh ​Scripture Gems Ether 12–15 Book of Mormon Map Come Follow Up Ether 12–15 The Scriptures Are Real Ether 12–15 Latter Day Kids Ether 12–15 Faith is Like Planting a Seed Scripture Explorers Ether 12–15 The Fall of the Jaredites Gospel for Kids Ether 12–15 Jared and His Family Ether the Prophet ​Talking Scripture Ether 12–15 ( Show Notes ) Book of Mormon Minute, Brant A. Gardner Volume 4: Helaman-Moroni Ether 12 Ether 13 Ether 14 Ether 15 Saving Talents: Devotionals & FHE for Children Ether 12–15 Grounded with Barbara Morgan Ether 12–15 Our Mothers Knew It Ether 12–15 Object Lesson Hurricane Utah Adult Religion Class , Book of Mormon Ether 12–15 The Rise & Fall of the Jaredites Video Notes Slides Resources and Insights for this Week's Lesson   The Book of Mormon: A Cultural and Religious Exploration If you haven't already, review the materials that were covered in last week's lesson. I posted these latter than I usually do because I took some time off to spend with my new grand-baby. However, the materials shared last week are pretty insightful and they provide an excellent foundation for the topics that we explore in this week's lesson. This week's material brings us to a profound moment in history where prophets and scribes—Mormon, Moroni, and Ether —stand as witnesses to the complete and tragic destruction of their people, which included much of their knowledge, and culture. As keepers and scribes of the sacred records, their divine commission was to preserve the word of God and the story of their people with absolute fidelity. Even as their own communities fell into chaos and would not hearken to their words, these faithful scribes placed their trust in the Lord's promises. They knew that their efforts would not be in vain, as their records would one day "cry from the dust" to guide and testify to God's people in the Latter Days. Reading these passages through the lens of scribes and record keepers invites us to draw parallels to other faithful Jewish scribes throughout history, who also sacrificed greatly to protect and preserve their sacred writings. For example, the Essene scribes of Qumran hid their records in desert caves to protect them from the Roman armies that decimated Jerusalem in 70 AD. Rediscovered in 1945, these records, known as the Dead Sea Scrolls, have provided invaluable insights into history, culture, and theology, filling critical gaps in our understanding. Similarly, the Masoretes of Tiberias in the 6th century AD faced the daunting task of preserving their language and traditions amidst intense persecution. As the Hebrew language fell into obscurity and the sacred records were intentionally being destroyed in wars and systematic acts of violence, fewer people were able to access, let alone read these ancient texts. The Masoretes, deeply committed to preserving their language and culture, shared concerns similar to those expressed by Jared and his brother. Recognizing the urgency and gravity of their mission, they developed a system to safeguard their pronunciation and cantillation traditions. This system was designed not only to preserve the oral traditions that had been passed down for centuries but also to create a bridge between the established past and an uncertain future. In addition to preserving these musical and linguistic traditions, the Masoretes sought to codify and standardize the various systems and records that were already circulating. By doing so, they aimed to streamline their records, to ensure the highest level of accuracy while maintaining the integrity of their sacred texts for generations to come. Like Mormon, Moroni, and Ether, these scribes understood that time was running out. They recognized the need to act swiftly to prevent their language and traditions from falling into extinction, as had previously occurred with other ancient cultures, such as with the Egyptian Hieroglyphs. The Masoretes painstaking efforts ensured that the word of God and the cultural heritage it carried would endure, testifying of their diligent faith and dedication. With this recognition in mind, the scribes carefully developed the Niqqud and the Ta'amai HaMikra : a series of diacritic dots, dashes, and notation devices that helped the reader to learn and remember how to pronounce and chant the text, in accordance with their earlier traditions. Niqqud: The Niqqud  system was developed to indicate vowel sounds, addressing a key limitation of Hebrew's abjad script, which identified letters only as consonants. This contrasts with the Greek Alphabet , which developed later and served as the basis for the Latin alphabet, where specific letters were modified to represent vowel sounds. However, the Greek-inspired system was unsuitable for the Masoretes' purposes. The Masoretes were not only concerned with accurate pronunciation but also deeply committed to preserving the memory and readability of the original texts. Rather than completely altering the abjad, as the gentile Greeks did with their script, the Masoretes devised a system that placed vowel markings below and around the original consonant letters. This approach preserved the integrity of the ancient texts while creating a bridge between the old script and the evolving needs of future readers. In many ways, these diacritical marks functioned like training wheels, helping developing readers to learn the language while maintaining a connection to the ancient tradition. As readers gained proficiency in the language and its grammatical rules, they would naturally learn which vowels to use, when to use them, and how to interpret them. Once students achieved fluency, they would become less reliant on the Niqqud . The Ta'amai HaMikrah  (cantillation symbols or trope) functioned in a similar way to the Niqqud  and served multiple functions and purposes. These symbols not only guided the reader on how to chant the text according to the oral traditions, but they also acted as a form of punctuation. For instance, specific tropes indicated natural pauses and cadences in the text, helping both the reader and the listener understand the structure and flow of a passage. Examples include the the ֑    Etnachtah , which functions like a comma, the : Zaqef Qaton , similar to a colon, and the | Sof Passuk , which acts as a period. These symbols enhanced both the readability and the musicality of the text, making it easier to understand, interpret, and convey the sacred writings with precision. We can see some of these symbols used in the following example from Genesis 1:1, which reads from right to left, Bereshit bara Elohim, et HaShemayim ve'et HaEretz. "In a (not the) beginning created God (etnachta, pause), (behold) the heavens and the earth (zaqef qaton). In this example, the highlighted yellow symbols are the Ta'amai HaMikrah  (trope), while the black dots, dashes, and markings indicate the Niqqud  (vowel points) along with the Hebrew consonants. Notice that each word has a trope symbol, as is the case throughout the Old Testament. For instance, the Etnachta  appears under the word "Elohim," functioning as a pause or half cadence, dividing the verse into two parts. Similarly, at the end of the phrase, following "HaEretz" ("the earth"), we see a Zaqef Qaton , which acts like a colon. This invites the reader to reflect on or anticipate the subsequent elements of God's creation, which are organized into the seven creative periods listed in the description that followed. These markings effectively preserved what we now recognize as punctuation. Just as proper punctuation is essential in modern languages, the Ta'amai HaMikrah  ensured the accurate interpretation and retention of the intended meaning of the text. A humorous yet well-known example in English illustrates the importance of punctuation: "Let's eat, Grandma" versus "Let's eat Grandma!" While the words are identical, the punctuation radically changes the meaning. Similarly, the Ta'amai HaMikrah  provided crucial interpretative guidance, ensuring the text was read, understood, and transmitted correctly according to tradition. Just for fun and as an additional resource, below is a compilation of the Ta'amim  along with their associated symbols and melodies. It’s fascinating to note that while the melodies differ across various Jewish traditions—such as Ashkenazic, Sephardic, and Yemenite—all communities use the same Masoretic symbols. The Masoretes' Legacy and the Power of Chanting The Masoretes preserved and continued their legacy by systematizing the Niqqud  and Ta'amim HaMikrah . These symbols not only preserved pronunciation and musical traditions but they also enhanced the accuracy and retention of scripture. Chanting, central to Torah education in both modern and ancient times, was emphasized by scholars like Rabbi Akiva (ca. 50–135 CE). In a third-century Talmudic discussion of Nehemiah 8:8 , Rabbi Akiva connected Second Temple musical practices, as specified by the text, "gave the sense," to the melodic cadences of the Ta'amim " tastes ." Similarly, Johanan of the Masoretic Tiberias Academy (279 CE) declared that "whoever reads [the Torah] without melody and studies [Mishnah] without song, to him may be applied the verse: ‘Moreover, I gave them laws that were not good and rules by which they could not live’" ( Ezekiel 20:25 ). This underscores the Jewish belief that music was not merely an embellishment but an essential part of understanding and living the law of God. Abraham Zvi Idelsohn, cantor and author of Jewish Music, and It's Historical Development points out that even Jesus Christ utilized an early form of these cantillation practices, particularly when he stood before the synagogue in Nazareth, as specified in Luke 4:16. " And he came to Nazareth, where he had been brought up: and, as his custom was , he went into the synagogue on the sabbath day, and stood up for to read." Idelsohn explains that the custom that is being referred to in this chapter is the cantillation practices that were part of Jewish tradition, as anytime the Torah is publicly read before a Jewish congregation, it was always meant to be chanted. Trope in the Ancient World The traditions of music and cantillation held immense importance to the ancient world, and not only among the Israelites. In Psalm 137 , we read that following the Babylonian invasion, the musicians hung their harps upon the willows while their captors pressed them to divulge their musical traditions, but the Jews refused to do so, knowing that this sacred knowledge would be used against them. Ancient civilizations did not view music as we do today, simply as a means of entertainment. For them, music was a powerful means of divine communication and education. Music was the primary method by which they learned and preserved scripture. We must remember, that written records during this time were scarce and prohibitively expensive, as each word had to be painstakingly copied by hand. Additionally, the materials used for these records, such as vellum, were costly—requiring, for instance, the hides of approximately 65 large kosher animals for a single Torah scroll. Other materials, such as metal plates used by some Jewish ( copper scolls ) and Book of Mormon scribes, added further expense and effort. The Role of Music in Preservation and Education Music was essential for retention and accessibility. Priests and scribes began their training in the Torah from an early age, much like Moroni did in the Book of Mormon. They would sometimes have to leave their families, to live in communities dedicated to learning both the written and oral traditions—just as Hannah’s son, Samuel, studied under Eli. These young students were tasked with memorizing the entire Torah, in addition to the rest of the Tanakh, which they achieved through the use of musical mnemonic traditions. The Levite priests, in particular, were responsible for committing the Tanakh to memory. They would travel between communities to teach it orally, as the written records were safeguarded in the Tabernacle and Temple treasuries. These Levites, sometimes referred to as Shirath  (translated as "servant" or "minister"), essentially acted as wandering minstrels , (ministers of El "God") a tradition that would later inspire the famous troubadours of France, following the crusades. (The word troubadours was, in fact, derived from the same Greek word " tropus ," the Greek nickname used to describe the Ta'amim, which was also a term adopted by the Jews. Although, the French term was passed down through different channels, migrating through the Occitan and Latin tropare .) Likewise, the Hebrew root of the word Shirath can be linked to the word Shir  (meaning " song "). This highlights the Levite's role as both keepers of scripture and stewards of musical tradition. After all, these were the priests that David assigned to be the song leaders of the Temple ( 1 Chronicles 6:31 ), based upon their previous responsibilities as the protectors of the Ark of the Covenant ( Numbers 4 , Deut 31:9-13,19-22 ) . Another term used to describe these Levite officers was zamar  or zimri , derived from the Hebrew verb זמר ( Zayin-Mem-Resh ), which also carries connotations of singing and musical service. In earlier lessons, we discussed the likelihood that Zoram may have served in such a capacity. He was described as a "servant" and caretaker of the temple archives, a role traditionally associated with the Levites. Interestingly, Zoram's descendants, the Zoramites, later claimed that Zoram had been unjustly deprived of his rightful privileges as the leader of Lehi's posterity. This claim, as recorded in Alma 54:23, was a distorted form of propaganda designed to justify the Zoramite's rebellion and it was intended to strengthen the political aspirations of the kingmen . Despite their prideful assertions, this manipulation sadly underscored their departure from the humility and faithfulness exemplified by Zoram, their ancestor, altogether ignoring the close relationship that existed between him, Nephi, and their families, which ultimately intermarried and blended together as one. The Levites' Multifaceted Role: Music, Teaching, and Warfare The Levites’ duties extended beyond teaching and preserving scripture. They often served in military capacities, as did the Levite protectors of the Ark of the Covenant. Music played a crucial role in their success on the battlefield and in protecting the Ark. It served as a means of communication in an era that did not have modern technology, such as radios and cell phones. Instruments like the shofar and drums could be used to relay warnings and tactical commands over long distances, much like Morse code , which was introduced in the early 19th century. Several scriptural accounts illustrate this practice of combining music, leadership, and military strategy. Examples include generals such as Jehu ( 2 Kings 9:1-13,31 ) and Gideon (Judges 6-7), the Chief Musicians  of the Psalms, and the iconic story of the trumpets of Jericho, whose blasts caused the walls of the city to come tumbling down ( Joshua 6 ). Similarly, the Book of Mormon references similar accounts, with examples like Mormon and Moroni, who served as both scribes and military leaders. We also observe echos of this practice with Captain Moroni, and his rivals Ammoron and Ammalikiah, who strategically enlisted the Zoramites to serve as captains of the Lamanite armies. While the Zoramites had become prideful and rebellions, they were also very educated, highly skilled in musical and scribal traditions. Additionally, their expertise in military fortification strategies significantly bolstered the strength and capability of the Lamanite forces. We can see remnants of this in Ether 14:28, when Coriantumr sounded a trumpet to invite Shiz's armies to battle. As we can see from these examples, the properties of music and sound are profound and multifaceted, reaching far beyond the scope of what can be included in this lesson. Now, Let's bring this back to the Book of Mormon and the account of Moroni. In Ether13, Moroni laments because of the weakness of his writing, saying " Lord, the Gentiles will mock at these things, because of our weakness in writing; for Lord thou hast made us mighty in word by faith, but thou hast not made us mighty in writing..." He then goes on to describe how the Jaredites had a more advanced writing system, explaining that over time the Nephite writing system had degenerated, expressing that, "when we write we behold our weakness, and stumble because of the placing of our words; and I fear lest the Gentiles shall mock at our words." The Lord replied, " F ools mock, but they shall mourn; and my grace is sufficient for the meek, that they shall take no advantage of your weakness; And if men come unto me I will show unto them their weakness. I give unto men weakness that they may be humble; and my grace is sufficient for all men that humble themselves before me; for if they humble themselves before me, and have faith in me, then will I make weak things become strong unto them. Behold, I will show unto the Gentiles their weakness, and I will show unto them that faith, hope and charity bringeth unto me—the fountain of all righteousness." As we consider the history of the Jews and the Gentiles, including the complexity of their writing systems, we begin to get a deeper glimpse into the profound nature of these prophesies. We begin to recognize how things as small and simple as the letters and diacritical markings, the " Jots " (Yods, the smallest, and tenth letter of the Hebrew Alphabet), and " Tittles " (the diacritic markings) of the Law, create the building blocks of the word . And these things did indeed bring great things to pass, including the fulfillment of the promises made to prophets like Nephi, Alma, and Helaman, when they were instructed to keep a record of their people. When passing the records down to Helaman, Alma explained to his son, "For it is for a wise purpose that they (the records) are kept. And these plates of brass , which contain these engravings, which have the records of the holy scriptures upon them ...it has been prophesied by our fathers, that they should be kept and handed down from one generation to another, and be kept and preserved by the hand of the Lord until they should go forth unto every nation, kindred, tongue, and people, that they shall know of the mysteries contained thereon... Now ye may suppose that this is foolishness in me; but behold I say unto you, that by small and simple things are great things brought to pass; and small means in many instances doth confound the wise. And the Lord God doth work by means to bring about his great and eternal purposes; and by very small means the Lord doth confound the wise and bringeth about the salvation of many souls. And now, it has hitherto been wisdom in God that these things should be preserved; for behold, they have enlarged the memory of this people, yea, and convinced many of the error of their ways, and brought them to the knowledge of their God unto the salvation of their souls. Yea, I say unto you, were it not for these things that these records do contain, which are on these plates, Ammon and his brethren could not have convinced so many thousands of the Lamanites of the incorrect tradition of their fathers; yea, these records and their words brought them unto repentance; that is, they brought them to the knowledge of the Lord their God, and to rejoice in Jesus Christ their Redeemer. Now these mysteries are not yet fully made known unto me; therefore I shall forbear. And it may suffice if I only say they are preserved for a wise purpose, which purpose is known unto God; for he doth counsel in wisdom over all his works, and his paths are straight, and his course is one eternal round." In preparing this lesson, I debated about including these insights, which are a part of a broader project that I am currently working on. However, as I kept working on this lesson, these concepts were all I could think about, because they perfectly depict the situations that we see unfolding in the closing chapters of Ether and Moroni. These accounts demonstrate one of the many ways in which we can see the hand of the Lord at work, in fulfilling His promises to His people in mysterious and miraculous ways. I believe that these principles were understood and intentionally preserved by Ether and Moroni, as they served an important part in the "Restoration of all things," which are now only beginning to come to light, thanks to the diligent efforts of the Jews and the remnants of Joseph, in their faithful efforts to serve their God. Additional Resources: FAIR Study Resources for Come, Follow Me BYU Study Resources Interpreter Radio Show: November 3, 2024 Nibley Book of Mormon Lectures: Come, Follow Me Lesson 48 Hugh Nibley's Honors Book of Mormon Lectures 1988-1990 (Lecture 110) Come, Follow Me  Study and Teaching Helps — Lesson 46: Ether 12-15 Audio Roundtable: Come, Follow Me Book of Mormon Lesson 46 (Ether 12-15) “Unto the Taking Away of Their Stumbling Blocks”: The Taking Away and Keeping Back of Plain and Precious Things and Their Restoration in 1 Nephi 13–15 The Record of My Father “They Shall No More Be Confounded”: Moroni’s Wordplay on Joseph in Ether 13:1-13 and Moroni 10:31 Place of Crushing: The Literary Function of Heshlon in Ether 13:25-31 Scripture Roundtable: Book of Mormon Gospel Doctrine Lesson 46, “By Faith All Things Are Fulfilled” Overview Ether 12 Ether 12 is one of the most doctrinally rich chapters in the Book of Mormon, offering profound insights on faith , hope , and charity . Moroni, reflecting on Ether’s writings, expounds on the necessity of faith in enabling miracles, enduring trials, and receiving salvation. He provides examples of faith from Jaredite and Nephite history and addresses his own struggles with perceived weakness, finding reassurance in God’s grace. The chapter underscores themes of faith’s transformative power, the interconnectedness of hope and charity, and the Lord’s ability to turn human weakness into strength. References and Cultural Contexts for Investigation, Contemplation, and Discussion: Faith Precedes Miracles : Faith is the foundation of spiritual growth and blessings. It requires belief in things not seen and a willingness to trust God’s timing and purposes.   Faith as a Test : The principle that faith is tested before blessings or miracles aligns with ancient covenant traditions, where trust in God’s promises often required enduring adversity. Faith, Hope, and Charity are Interconnected : Faith inspires hope, a confident expectation of God’s promises. Hope leads to charity, the pure love of Christ, which is the crowning virtue of discipleship. Light in Our Vessels: Faith, Hope, and Charity Weaknesses Invite God’s Grace : Moroni’s struggle with his own inadequacies highlights the universal truth that humility and faith open the door for God’s transformative power. Transformation Through Grace : Moroni’s personal struggles reflect a universal truth: God uses human limitations to teach humility and reliance, a theme echoed in both biblical and Book of Mormon contexts. How Can Trials of Faith Lead to Spiritual Growth? Why Must a Trial of Faith Precede a Witness of Truth? ’Weak Things Made Strong Faith’s Role in Salvation : Faith is essential for enduring trials, enabling miracles, and achieving eternal life. It connects believers to Christ, who is the source of all blessings. Examples of Faith in Action : The examples Moroni recounts demonstrate how faith has always been central to God’s interactions with His children, from the brother of Jared to Alma and Amulek. Charity as the Pure Love of Christ : Charity, or Christlike love, is the ultimate goal of faith and hope. It allows believers to emulate Christ and inherit eternal life. Charity as the Greatest Virtue : The emphasis on charity as the ultimate goal mirrors teachings in 1 Corinthians 13 , reinforcing the universal and timeless nature of Christlike love. Literary & Linguistic Observations: Why Do New Testament Words and Phrases Show Up in the Book of Mormon? Moroni: The Final Voice Does the Book of Mormon Really Have “Bad” Grammar? Why is the Book of Mormon a Classic? Words and Phrases ’Come unto Me’ as a Technical Gospel Term Writings of Moroni Mormon and Moroni: Father and Son Cultural, Archeological, and Geographical Insights: Plausible Locations of the Final Battles The Timing of Christ's Appearance to the Nephites Gentiles in the Book of Mormon People to Whom Jesus Christ or the Angel of the Lord Appeared Major Topics/ Themes ​Cross-References, Videos & Resources Ether 12 Verses 1-5: Ether’s Call to Repentance & Faith Why Must a Trial of Faith Precede a Witness of Truth? Ether’s Preaching : Ether calls the Jaredites to repentance, urging them to have faith in God to avoid destruction. He warns that without faith and humility, they will face divine judgment. Faith Precedes Miracles : Moroni explains that faith must precede miracles, as it requires belief in unseen truths and trust in God’s promises. Verse 6: Moroni's Explanation of Faith The Trial of Your Faith  - Elder Scott Trial of your Faith  - Elder Packer Faith : Faith is things which are hoped for and not seen. Faith Precedes Miracles : Moroni explains that faith must precede miracles, as it requires belief in unseen truths and trust in God’s promises. Faith Hebrew word : אֱמוּנָה  ( Emunah ) — "Faithfulness," "steadfastness." Emunah  reflects trust and loyalty, emphasizing a relational aspect of faith as reliance on God’s promises. Greek word : πίστις  ( Pistis ) — "Belief," "trust." Pistis  highlights active, enduring faith that manifests through action and reliance on divine power. Verses 7-9: Miracles Require Faith How Can Trials of Faith Lead to Spiritual Growth? No Witness Without Faith : Miracles and blessings come after faith is exercised, emphasizing the purpose of faith (to help all to be partakes of the heavenly gift), and the principle that God’s works are revealed only to those who trust Him. The Trial of Faith : Faith is often tested before a witness is given, aligning with God’s pattern of strengthening believers through adversity. Verses 10-22: Examples of Faith in Action in accordance with the "Holy Order" of God. Drawing the Power of Jesus Christ into Our Lives -Pres. Russell M Nelson Historical Examples of Faith : Moroni recounts instances of faith from Jaredite and Nephite history: The brother of Jared , whose faith allowed him to see the Lord. Alma and Amulek , who broke free from prison through faith. Nephi and Lehi , whose faith protected them in danger. These examples illustrate how faith has enabled miracles, protection, and deliverance throughout history. Qadosh (קָדוֹשׁ) – Holy Meaning : "Holy," "set apart," or "sacred," from the root q-d-sh , signifying consecration or sanctification. Context The holiness of God is demonstrated through the miracles performed by faith, such as the brother of Jared seeing the Lord and Alma and Amulek breaking prison walls. This Holy Order is demonstrated in the Law of Moses and the Atonement of Jesus Christ. Acts of faith bring individuals closer to God’s holiness, showing that faith sanctifies and aligns them with divine purposes. Theological Insight : God’s holiness is transformative, drawing the faithful into His sacred work and it allows them to reflect on and experience His divine nature. Scriptural Parallels : Isaiah 6:3 : "Holy, holy, holy is the Lord," reflecting the awe of encountering God’s sacred presence in an example of Throne Theophany. Seder (סֵדֶר) – Order Meaning : "Order" or "arrangement," from the root s-d-r , which implies structured harmony . Context : Miracles follow a divine pattern: "his paths are straight, and his course is one  eternal round," and faith precedes blessings.   Theological Insight : God’s works are orderly, requiring faith and obedience to unlock their power. This structured process underscores His eternal plan of salvation for the souls of man. Scriptural Parallels : Ecclesiastes 3:1 : "To everything there is a season ," reflecting the structured nature of God’s eternal purposes. Verses 23-27: Moroni’s Personal Struggles with Weakness Does the Book of Mormon Really Have “Bad” Grammar? Moroni’s Concern : Moroni expresses worry that future readers will mock his writings for their weakness compared to other records. The Lord’s Reassurance : The Lord responds by teaching that weaknesses are given to humble humanity. Through faith and grace, these weaknesses can become strengths.   Weakness Hebrew word : חֲלוּשׁוּת  ( Chalushut ) — "Frailty," "limitation," from the root, חלשׁ Chalushut  reflects human dependence on God for strength and transformation. Grace How Does Grace Help Us Overcome Weakness? Greek word : χάρις   ( Charis ) — "Divine favor," "unmerited gift," "merciful kindness," comparable to Hebrew חֵן ( chên ) Charis  highlights the enabling power of God to overcome weakness and achieve salvation. Verses 28-34: Faith, Hope, and Charity Faith as the Foundation : Moroni explains that faith leads to hope, which leads to charity—the greatest of all virtues. Charity as Christlike Love : Charity, the pure love of Christ, enables believers to love as He does. Without charity, all other virtues are incomplete. The power of Faith and Charity : Moroni recalls God's promises of the Atonement, and the mansions , which included an eternal inheritance prepared for the faithful by the Father. This was brought to pass through the Charity of Jesus Christ   Hope Greek word : ἐλπίς  ( Elpis, elpizo ) — "Confident expectation." Used in the Septuagent for the Hebrew words בָּטַח to trust; חָסָה to have compassion for, and to flee for refuge; and יִחֵל to wait. Elpis  denotes trust in future blessings and a positive outlook based on faith. Charity Greek word : ἀγάπη  ( Agape ) — "Unconditional love." comparable to the Hebrew חֶסֶד ( Chesed). Agape  refers to selfless, "loving kindness," and Christlike love that seeks the welfare of others, mirroring the divine love of God. Verses 35-41: Moroni’s Final Exhortation Seek Christ : Moroni bears testimony of Christ, adding his personal witness of seeing and talking with Him face to face, in his own language . He urges readers to “ seek this Jesus” with full purpose of heart. Faith Brings Salvation : Moroni emphasizes that faith, hope, and charity lead to salvation, and encourages readers to trust in Christ’s grace and mercy. Why Did Moroni Write So Many Farewells? Ether 13 Ether 13 highlights Ether’s prophecies  concerning the New Jerusalem  and the future destiny of the American continent. He declares that this land is a chosen land of inheritance for God’s covenant people and foresees the establishment of a New Jerusalem as part of the fulfillment of God’s promises. Ether also continues to warn the Jaredites of their impending destruction due to their wickedness, but his words are rejected. The chapter underscores themes of covenant lands , divine promises , repentance , and the consequences of rejecting prophecy . References and Cultural Contexts for Investigation, Contemplation, and Discussion:   The New Jerusalem and Covenant Lands Ether’s prophecy about the New Jerusalem  aligns with the broader scriptural theme of covenant lands being places of refuge and spiritual renewal. The New Jerusalem represents a future gathering of God’s covenant people and the fulfillment of His promises. The name Jerusalem (Yerushalayim) inherently implies two holy cities, as the -ayim suffix indicates a dual noun that comes in a pair. Rejection of Prophets Like other prophets in both the Bible and Book of Mormon, Ether is rejected and persecuted for delivering God’s warnings. His experience reflects the resistance often faced by those who call people to repentance. Parallels to Biblical Prophets Ether’s experience mirrors that of biblical prophets like Jeremiah  and Isaiah , who warned of destruction and faced persecution for their messages. His rejection underscores the resistance often faced by those who deliver uncomfortable truths. The Jaredites—A Case Study in Following the Brethren Ether and Mormon: Parallel Prophets of Warning and Witness The Consequences of Wickedness The chapter emphasizes the inevitability of divine judgment when warnings are ignored. Coriantumr’s fate serves as a poignant reminder of the consequences of pride and rebellion. The Fulfillment of Prophecy Ether’s specific prophecy that Coriantumr would survive to meet another people is fulfilled when he encounters the Mulekites (Omni 1:20-22). This precise fulfillment testifies of God’s power and the reliability of prophetic warnings. The Hope of Redemption Even amidst destruction, Ether’s prophecy of the New Jerusalem offers hope for a future of righteousness and divine fulfillment. Literary and Linguistic Insights: Zion Zion Zion: Keys to Understanding Ether 13 ’They Shall No More Be Confounded’: Moroni’s Wordplay on Joseph in Ether 13:1-13 and Moroni 10:31 Why Do the Prophets Speak of Multiple Jerusalems? Place of Crushing: The Literary Function of Heshlon in Ether 13:25–31 Chart 138: The Two Final Battles Major Topics/ Themes ​Cross-References, Videos & Resources Ether 13 Verses 1-8: Prophecy of the New Jerusalem Why Do the Prophets Speak of Multiple Jerusalems? Ether's Vision of Covenant Lands : Ether prophesies that the land inhabited by the Jaredites will become a holy land. It will be the location of a New Jerusalem , a city prepared for the righteous who are purified through faith and repentance. The prophecy includes two Jerusalems: The New Jerusalem  on the American continent, a place for covenant people in the last days. The Old Jerusalem  in the Holy Land, which will be sanctified for the gathering of God’s people. Covenant Promises : Ether reiterates the covenant God made with His people, emphasizing that the land is reserved for those who follow Him. The New Jerusalem in Scripture The concept of a New Jerusalem  appears throughout scripture: Revelation 21:2  describes a holy city descending from heaven. 3 Nephi 21:23-24  and Ether 13 expand this concept, placing the New Jerusalem on the American continent as a gathering place for the righteous. Covenant Lands Hebrew word : בְּרִית  ( Berit ) — “Covenant,” “agreement.” Ether’s prophecy ties the land of the Jaredites to God’s covenant with His people. Like the land of Canaan for Israel, this land in the Americas is reserved for those who follow God’s commandments. Hebrew word : יְרוּשָׁלַיִם  ( Yerushalayim ) — “City of peace,” "The City Where Peace is (or will be) Taught/ Shown/ Seen " Combining the roots Yarah  ( teaching , seeing, same root as Moriah and Torah ) and Shalom  ( peace , restitution , balance, & harmony). The name Jerusalem indicates both a physical location and a symbol of spiritual sanctity and instruction that exists when God dwells among His people, and when they observe their covenants. The concept of a New Jerusalem expands this symbolism to indicate a future city that will serve as a refuge of holiness. Verses 9-12: Destruction of the Jaredites and inhabitants of Jerusalem Foretold and the Future of a new and Restored city Ether Warns of Destruction : Ether continues to prophesy about the destruction of the Jaredites due to their wickedness and pride. He declares that at the Last Day, the seed of Joseph would return from the four corners of the earth to restore the land. Prophetic indication : And when these things come, bringeth to pass the scripture which saith, there are they who were first, who shall be last; and there are they who were last, who shall be first. (Matt 19:30 , 20: 16 ; Mark 10:31 ) Verses 13-22: Coriantumr and the Fulfillment of Prophecy Prophetic Isolation : Like other prophets, Ether faces rejection and is forced to flee for his life. Despite this, he faithfully records his visions and warnings. Prophecy to Coriantumr : Ether prophesies directly to Coriantumr , warning that if he and his people do not repent, the entire Jaredite civilization will be destroyed. Coriantumr himself will be spared but will live to witness the annihilation of his people and encounter another people (fulfilled in Omni 1:20-22 when he meets the Mulekites). Coriantumr’s Rejection : Despite Ether’s warnings, Coriantumr and his people persist in their pride and violence, setting the stage for their ultimate destruction. Wordplay on Heshlon Why Were the Unburied Dead So Troubling to the Jaredites? Verse 23-31: Shared defeats Coriantumr Civil War: Shared's temporary success begins a civil war, resulting in back and forth victories between the two. Finally, Coriantumr kills shared, but Coriantumr is wounded, resulting in free for all blood bath that lasted for a period of two years. Ether 14 Ether 14 details the spiraling descent of the Jaredite civilization into chaos, violence, and total destruction. Following Ether’s prophecy, the Jaredites engage in unrelenting warfare, driven by pride, vengeance, and greed. Coriantumr and various rivals vie for power, with the battles escalating in scale and brutality. This chapter underscores themes of pride, greed, and the devastating consequences of rejecting God’s warnings. References and Cultural Contexts for Investigation, Contemplation, and Discussion: Pride and Ambition Lead to Destruction The Jaredites’ downfall is driven by pride and ambition, as rival leaders prioritize power over peace. This pride blinds them to the warnings of Ether and the possibility of repentance. Greed as a Catalyst for War Greed and the pursuit of wealth and power fuel the conflict, echoing themes from the Book of Mormon that warn against the love of riches (e.g., 1 Timothy 6:10). The Consequences of Wickedness The land itself becomes cursed, a recurring motif in scripture to signify the moral and spiritual degradation of a people. This reflects the principle that sin not only harms individuals but also affects society and the environment. Cursed Land in Ancient Thought The idea of a cursed land  reflects biblical motifs where the environment suffers as a consequence of human wickedness. In Ether 14, the desolation of the Jaredite lands parallels other scriptural accounts, such as the destruction of Sodom and Gomorrah or the curses pronounced in Deuteronomy 28. Unrestrained Violence and Societal Collapse The unrelenting warfare highlights the ultimate consequence of a civilization consumed by vengeance and greed: total collapse and desolation. Cycles of Revenge and Violence The unrelenting violence among the Jaredites reflects a destructive cycle of vengeance , a common theme in ancient societies where retaliation perpetuates conflict. This mirrors warnings in the Bible against vengeance, such as in Leviticus 19:18 . The Role of Prophets in Declining Societies Like other prophets, Ether serves as a lone voice calling for repentance amidst widespread wickedness. His rejection and isolation reflect the pattern of prophets like Jeremiah, who warned of destruction but were ignored. Linguistic and Literary Observations: Attestation of Kish Cultural, Archeological, and Geographical Insights: Book of Mormon Swords in Mesoamerican Antiquity Major Topics/ Themes ​Cross-References, Videos & Resources Ether 14 Verses 1-6: Prophecy Fulfilled and Chaos Unleashed Fulfillment of Prophecy : Ether’s prophecy that the land would be cursed due to the people’s wickedness begins to manifest. The Jaredites, consumed by greed and power struggles, spiral into economic disaster and violence. Greed as a Catalyst : Greed and ambition fuel division and conflict, with contenders for the throne gathering armies to assert their claims. Shared's brother, Gilead rises to power: About to years after the death of Shared, his bother takes over the command of Shared's armies. The attack Coriantumr and pursue him into the wilderness of Akish, taking over the throne.   Pride Hebrew word : גָּאוֹן  ( Ga’on ) — “Pride,” “arrogance.” Ga’on  signifies the excessive self-importance that drives Coriantumr, and others to continue their power struggles despite the destruction it brings. Pride prevents repentance and reconciliation. Greed Hebrew word : בָּצַע  ( Batsa ) — “Greed,” “covetousness.” Batsa  represents an insatiable desire for wealth or power, which fuels the Jaredite conflicts. Greed blinds individuals to the greater good and accelerates their downfall. Verses 7-10: Coriantumr’s Battle to regain Power Coriantumr’s Ambition : Coriantumr fights to maintain his rule but faces increasing opposition from rival leaders. Assasination of Gilead, by his High Priest, Lib : The people’s ongoing participation in secret combinations and their collective hatred for one another drives them into ever-escalating warfare, further fracturing society. Greed Hebrew word : בָּצַע  ( Batsa ) — “Greed,” “covetousness.” Batsa  represents an insatiable desire for wealth or power, which fuels the Jaredite conflicts. Greed blinds individuals to the greater good and accelerates their downfall. Verses 11-17: Shiz Emerges as a Rival Introduction of Shiz : Coriantumr eventually kills Lib. Lib's brother, Shiz, rises as a formidable opponent. His campaign of terror intensifies the bloodshed, leaving cities and lands desolate. Terror and Destruction : Shiz’s armies leave devastation in their wake, destroying entire cities and slaying innocents in their pursuit of dominance. Verses 18-20: Widespread Division & Destruction Total War : The battles spread across the land, with all factions engaging in relentless and indiscriminate violence. Cursed Land : The land itself becomes cursed due to the people’s wickedness, amplifying the hopelessness of the situation. Desolation Hebrew word : שְׁמָמָה  ( Shemamah ) — “Desolation,” “ruin.” Shemamah  is used in scripture to describe the devastation caused by divine judgment. The cursed land and ruined cities reflect this idea of desolation as the result of unchecked wickedness. Verses 21-31: Unrelenting Violence Armies Gather for Final Conflict : Both Coriantumr and Shiz muster their forces for increasingly destructive battles. The scale of violence escalates as entire populations are drawn into the conflict. Coriantumr’s Desperation : Coriantumr begins to see the inevitability of Ether’s prophecy but continues to fight, unwilling to fully repent and change course. Sword Hebrew word : חֶרֶב  ( Cherev ) — “Sword,” “weapon.” The prevalence of the sword in this chapter symbolizes the destructive power of human conflict and the ultimate futility of violence as a means to achieve lasting power or peace. Why Were the Unburied Dead So Troubling to the Jaredites? Hebrew word : חֲצֹצְרָה ( ch atzorah) — “Trumpet.” תְּרוּעָה ( teruach ) —"blasting," "alarm," "signal of war" Coriantumr sounds his trumpet to invite Shiz's armies to battle, mirroring the musical and war traditions understood by the Israelites, and described in the commentary at the beginning of this lesson Ether 15 Ether 15 describes the final, catastrophic collapse of the Jaredite civilization. Despite Ether’s prophetic warnings, Coriantumr and Shiz lead their people into unrelenting warfare, driven by pride, vengeance, and ambition. The battles escalate in brutality and destruction until the entire Jaredite population is annihilated. Coriantumr alone survives, fulfilling Ether’s prophecy. This chapter underscores themes of divine judgment, the tragic consequences of ignoring prophetic warnings, and the self-destructive nature of pride and revenge. References and Cultural Contexts for Investigation, Contemplation, and Discussion: Pride and Vengeance as Catalysts for Destruction The Jaredite civilization’s downfall is rooted in unrelenting pride and a refusal to seek reconciliation. Both Coriantumr and Shiz prioritize vengeance over peace, driving their people to total annihilation. The Consequences of Ignoring Prophecy Ether’s prophecy about the destruction of the Jaredites is fulfilled with exact precision, highlighting the certainty of divine judgment for those who reject God’s warnings. Total Societal Collapse The final battles draw in the entire Jaredite population, including non-combatants, signaling the complete breakdown of societal structure and values. Isolation and Despair Coriantumr’s survival as the lone Jaredite underscores the profound isolation and despair that result from prideful rebellion against God. Ether and Mormon's Hope that God would fulfill his Promises Out of the Dust Cultural Architectural, and Geographical Insights: Nephi’s Neighbors: Book of Mormon Peoples and Pre-Columbian Populations When Lehi’s Party Arrived in the Land, Did They Find Others There? The Two Final Battles Plausible Locations of the Final Battles The Book of Mormon: Fourth Nephi through Moroni, from Zion to Destruction Major Topics/ Themes ​Cross-References, Videos & Resources Ether 15 Verses 1-6: Ether’s Prophecy and Coriantumr’s Realization Coriantumr Remembers Ether’s Final Prophecy : Ether prophecied to Coriantumr: that Coriantumr would survive to witness the complete destruction of his people. Coriantumr begins to recognize the truth of Ether’s words, and begins to soften his heart, but his pride prevents him from fully repenting. Cycle of Vengeance : Despite their dire situation, Coriantumr and Shiz continue their relentless conflict, perpetuating the cycle of violence that consumes their people. Pride Hebrew word : גָּאוֹן  ( Ga’on ) — “Pride,” “arrogance.” Ga’on  reflects the arrogance and self-exaltation that fuel the conflict between Coriantumr and Shiz, preventing repentance and peace. Vengeance Hebrew word : נָקָם  ( Nakam ) — “Vengeance,” “retaliation.” Nakam  signifies the relentless desire for revenge, which consumes Shiz and Coriantumr and perpetuates the cycle of violence. Verses 4-10: Coriantumr’s Offer of Peace and Shiz’s Rejection Coriantumr’s Surrender : In a moment of regret, Coriantumr sends a letter to Shiz in exchange for peace, stating that he would give up the kingdom if Shiz would spare the lives of the people. Shiz’s Refusal : Shiz refuses demands, stating that Coriantumr’s life would be the only acceptable condition for peace. This ultimatum outraged the people, leaving no path to reconciliation. Verses 12-18: Gathering of Armies for a Final Battle Total Mobilization : Both leaders gather all remaining forces, including men, women, and children, near the hill Ramah, by the same hill that Mormon hid the records. The forces gathered for a final, decisive battle. Entire families were armed, signaling the complete mobilization of the Jaredite population. Destruction Spreads : Cities are abandoned, and the land is left desolate as the people focus entirely on the conflict. The scale of destruction underscores the complete breakdown of society. Attestations of Cumorah and Comron Verses 19-27: Complete Revocation of the Spirit and Days of Relentless Fighting Brutal Warfare : The Jaredite armies fight for several days, with survivors sleeping on their swords at night and resuming the battle each morning. Mounting Casualties : Each day brings greater losses, with bodies covering the battlefield and nights of continuous anger and lamentations. The people’s thirst for vengeance drives them to fight to the death. Verses 28-30: The Final Combat O, Remember, Remember - President Eyring The Last Combatants : The conflict culminates in a one-on-one battle between Coriantumr and Shiz, as all other warriors have fallen. Coriantumr’s Victory and Prophetic Fulfillment : Siz passes out due to the loss of blood, and Coriantumr slays him, fulfilling Ether’s prophecy that he would be the last survivor of his people. Shiz dies in agony, and Coriantumr is left to bear the weight of witnessing the complete annihilation of his civilization. The Beheading of Shiz How Could Shiz Move and Breathe After Being Beheaded? Church Videos & Resources 3 Nephi - Moroni Talks and References This Month in Come Follow Me Games, Stories, & Activities for Kids Book of Mormon Videos Images Support Articles and Activities Scripture Central Study Guide The study guide with the Reading Plan is now up under the Scripture Central Podcast Materials BYU’s RSC Light in Our Vessels: Faith, Hope, and Charity Zion, Zion, Zion: Keys to Understanding Ether 13

CFM : November 18-24 Ether 6-11  Videos, Podcasts, & Weekly Lesson Material Media ​Lesson Extension Scripture Central Ether 6-11 Scripture Study Insights Insights with Taylor and Tyler: Revisited Scripture Insights Come, Follow Me with John Hilton III Study Guide Follow Him Ether 6-11 Mormon 1-6 Part 1 • Dr. BJ Allen Mormon 1-6 Part 2 • Dr. BJ Allen Transcripts Line Upon Line Ether 6-11 ( not yet posted) Teaching with Power Ether 6-11 ​ Teaching Bundle for Book of Mormon, available on Etsy. Don't Miss This Ether 6-11 Book of Mormon Matters with John W. Welch and Lynne Hilton Wilson Ether 6-11 John W. Welch Notes ​Unshaken Ether 6-11 ​The Interpreter Foundation Ether 6-11 ​Commentary by John Claybaugh ​Scripture Gems Ether 6-11 ( not yet posted ) Book of Mormon Map Come Follow Up Ether 6-11 The Scriptures Are Real Ether 6-11 ( not yet posted ) Latter Day Kids Ether 6-11 A God of Miracles Scripture Explorers Ether 6-11 Not Yet Posted Gospel for Kids Ether 6-11 Jared and His Family ​Talking Scripture Ether 6-11 ( Show Notes ) Book of Mormon Minute, Brant A. Gardner Volume 4: Helaman-Moroni Ether 6-11 Ether 6-11 Ether 6-11 Saving Talents: Devotionals & FHE for Children Ether 6-11 Grounded with Barbara Morgan Ether 6-11 Our Mothers Knew It Ether 6-11 ( Not Yet Posted ) Hurricane Utah Adult Religion Class , Book of Mormon Ether 6-11 The Rise & Fall of the Jaredites Video Notes Slides Resources and Insights for this Week's Lesson   The Book of Mormon: A Cultural and Religious Exploration My apologies for not preparing lesson materials in the past few weeks. My husband and I just became grandparents, and I took some time off to spend with my family and catch up on some other things that needed my attention. As I could not post the last few weeks, I wanted to include some insights from our past lesson materials, particularly information about the stones touched by the Lord's finger. The concept of "stones" is quite intriguing, especially considering the significant symbolic meaning of stones in ancient Israelite culture. Thus, investigating these concepts as they appear in scripture can be very enlightening. The Hebrew word for stone is אֶ֫בֶן  Eben , as in "Here I raise my Ebenezer." Eben ezer means a "stone of help." The Savior frequently taught through parables, and as Jehovah was ultimately the teacher of the Old Testament, it is not surprising to see multiple parables running through all scripture, especially through symbolic devices, such as using everyday objects to teach important doctrinal principles. The Significance of Stones in the Old Testament and Their Relation to the Brother of Jared’s Stones Stones in the Bible Memorials and Covenants : Stones often served as memorials  or covenantal markers  in the Old Testament. For example, Jacob’s pillar  (Genesis 28:18-22) commemorated his vision of the ladder to heaven, symbolizing a connection between God and humanity. Similarly, Joshua’s twelve stones  (Joshua 4:6-9) memorialized Israel’s crossing of the Jordan River, signifying God’s diligence in keeping his promises. Divine Communication and Revelation : Urim and Thummim , used by priests, were stones employed for divine communication (Exodus 28:30). They were kept in the high priest's breastplate of righteousness  (or  judgment ). These stones symbolized the light and truth of God’s will and were tools used to aid revelation, closely paralleling the illuminated stones the Brother of Jared used. Stones of Fire and Light : Ezekiel 28:14 references stones of fire ( ur , urim (plural form), "lights") as a symbolic depiction of divine radiance and the majesty of God’s glory. These stones evoke imagery of brilliance, sacred power, and a connection to the divine, resonating with the illuminated stones prepared by the Brother of Jared. Additionally, these stones parallel the gems embedded in the Breastplate of Righteousness , used alongside the Urim and Thummim  by high priests to receive divine revelation. Each of the twelve stones on the breastplate was engraved with the name of one of the twelve tribes of Israel, symbolizing their covenant relationship with God and outlining the divinely ordained structure of priesthood governance. Together, these stones signify the sacred order and heavenly connection inherent in God’s plan for His people. Stones as Symbols of Divine Presence : The stone tablets of the Law  (Exodus 31:18), inscribed by God's finger, served as tangible representations of His covenant with Israel. The Law (Torah) represents the light and enlightenment one can receive from observing and living by it. This concept of the Lord's finger touching the stone tablets also shares similarities with the brother of Jared's experience. The Stone of Heaven: The concept of Jesus Christ as the "stone," "rock," or "tablet" of heaven  is a powerful and recurring theme in scripture. This imagery emphasizes His role as the sure and consistent foundation  upon which individuals and communities must build their spiritual lives. The metaphor of Christ as the "rock" or "stone" highlights His eternal nature, reliability, and capacity to support and secure all who trust Him. Biblical Imagery of Christ as the Rock Old Testament Foundations The Rock as a Symbol of God’s Strength : In the Old Testament, rocks  often symbolize stability, permanence, and protection. For instance: Deuteronomy 32:4 : "He is the Rock, His work is perfect: for all His ways are judgment." God is portrayed as the ultimate source of strength, the unchanging foundation upon which His people can rely. The Stone as the Cornerstone : Prophecies in the Old Testament identify a coming "stone" that would be essential for salvation: Isaiah 28:16 : "Behold, I lay in Zion for a foundation a stone, a tried stone, a precious cornerstone, a sure foundation: he that believeth shall not make haste." This cornerstone foreshadows Jesus Christ, who would become the foundation of salvation and the head of His covenant people. The Stone Cut Without Hands : In Daniel 2:34-35 , a stone "cut without hands" destroys the image of worldly kingdoms and grows into a mountain, filling the earth. This represents Christ and His kingdom, which will triumph and endure forever. Everlasting Rock : In Isaiah 26:4 , God is called the "everlasting rock" (Hebrew: Tzur olamim ). This title underscores Christ’s eternal nature, reminding us that He is the same yesterday, today, and forever (Hebrews 13:8). Just as houses built on rock withstand storms, lives anchored in Christ remain firm during trials. Helaman 5:12  captures this principle beautifully: "It is upon the rock of our Redeemer, who is Christ, the Son of God, that ye must build your foundation; that when the devil shall send forth his mighty winds, yea, his shafts in the whirlwind...it shall have no power over you." Stones in Visionary Experiences : Moses and the Sapphire Pavement : When Moses, Aaron, and the elders saw God on Mount Sinai, the ground beneath His feet appeared as a sapphire pavement  (Exodus 24:10). This "stone of heaven" symbolized divine majesty and the sanctity of the encounter. This type of imagery is also reflected in John's visionary account in the Book of Revelation. Ezekiel’s Vision : Ezekiel describes fiery stones near God’s throne (Ezekiel 28:14), a primary example of throne theophany, representing God's divine light and glory. These stones of fire are metaphors for God’s light, splendor, holiness, and power. Heavenly Materials in Temple Symbolism : Ancient temples incorporated stones and materials symbolizing the cosmos and divine connection. The breastplate of judgment , adorned with gemstones, reflected heavenly order and divine revelation. The stones in these settings are often seen as earthly representations of celestial realities. Enoch and Noah's Token of the Rainbow: In Genesis 9:13-17 , God established the rainbow as a sign of His covenant  with Noah, promising never to destroy the earth by flood again. The rainbow, with its vibrant spectrum, symbolizes God’s mercy, power, faithfulness, and His enduring covenant with all of humanity. The Breastplate of Righteousness was a token and reminder of this covenant, worn by the high priest in ancient Israel ( Exodus 28:15-21 ). The breastplate of judgment , adorned with gemstones, reflected heavenly order and divine revelation. In multiple throne theophanic experiences, God's throne is described as being surrounded by a rainbow ( Revelation 4:3 , Ezekiel 1:28 , JST Genesis 9:21-25 ). The stones in these settings are often seen as earthly representations of celestial realities. The breastplate featured twelve gemstones , each representing one of the twelve tribes of Israel. These stones, vibrant in color, symbolized the covenant between God and His people. Each stone celebrated the unique attributes and diversity of each tribe and its members. Though the exact colors of the stones are debated due to translation variations, if one considers the symbolic principles of light that these stones are intended to represent, particularly in connection to Noah and Enoch's descriptions of the rainbow and its associated division of light, one can observe some fascinating details and insights: Odem אֹדֶם "Ruby, Sardis"  (Reuben): Red, symbolizing love, worth, blood, and sacrifice. Pit'dah פִּטְדָה "Topaz, Peridot"  (Simeon): Golden-green-yellow, symbolizing divine illumination and glory. Baraqet בָּרֶקֶת "Emerald, Carbuncle"  (Levi): Green, representing growth and life. Nope k נֹפֶךְ "Turquoise" (Judah): Humility, Balance, Wisdom, & Healing Sapi r סַפִּיר "Sapphire, Lapis Lazuli"  (Dan): Blue, signifying heavenly realms and divine law. Yahalom "Moonstone, Diamond"  (Nephtali): Pale yellow, clear, or white, symbolizing light, clarity, purity, and righteousness. Leshem לֶשֶׁם "Hyacinth" (Gad): Purple or pink, (like the flowers), symbolic of virtue and integrity Shev o שְׁבוֹ "Agate"  (Asher): Multicolored, signifying unity and diversity, agency, and accountability. Ahlama h אַחְלָמָה "Jacinth, Amathyst"  (Zabulon): Purple or Burnt Orange, reflecting nobility, order, vibrancy, and zeal. Tarshis h תַּרְשִׁישׁ " Beryl or Gold/ Imperial Topaz" (Issachar): A symbol of power, alliances, covenant, and friendship Soham שֹׁהַם "Carmellion or Onyx"  (Joseph): Dark orange, black or layered, symbolizing depth, stability, restoration, and mystery. Yashepeh יָֽשְׁפִה "Jasper"  (Benjamin): Multicolored (red, purple, blue, etc.) "Polished, refined" symbolizing God’s glory and covenant fulfillment for all His people. These symbolic stones and colors reflect God's divine attributes and the diversity and unity of His covenant people, each tribe contributing uniquely to His purposes and design. As one carefully considers the colors and organization of these stones, one can see intriguing parallels to the organization of the priesthood and government through its connection to the 12 Tribes and the 12 Apostles. In addition, fundamental principles of light and physics are also outlined, predating our modern understanding of their origins. These are understood today through various artistic and scientific principles such as color theory and the electromagnetic spectrum . Many other principles are also related to these concepts, such as unit and time measurement (scale, clock, calendar), music theory (the Circle of Fifths), and astronomy (constellation patterns. Notice that I did not say astrology, as this was a counterfeit and corrupted version of the original frequently associated with priestcraft, and it historically caused a great deal of confusion and misinformation). These principles encompass many other concepts as well, cycles (seasons, pride cycle, life cycle, Hero's Journey), tools (compass, Liahona), and traditions (Israelite Feast Day observance, Holidays). When one really dives into the histories and the origins of these ancient traditions, one finds that these fundamental laws of physics, nature, and culture are all remarkably and intrinsically related because they were all likely derived from the same source. The governing premises for these doctrines were recorded in the Torah, manifest in the Choshen Mishpat , the "Breastplate of Judgement/ Justice/ Measure/ Divine Law/ Order." This demonstrates that these principles were understood long before scholars and philosophers of various times recorded their observations and theories. They are fundamental principles of truth that scholars and artists simply observe and learn to use. Additionally, the account of the Brother of Jared teaches us that these fundamental principles predate even the records of Moses, Abraham, Noah, and Enoch. When properly understood, these principles highlight sacred patterns that have existed from the beginning, natural laws of order that have been revealed to those who dilligently seek and put in the work and sacrifice necessary to attain them, to various degrees. These divine patterns demonstrate that all things truly do testify of Jesus Christ, the light and life of the world. This divine knowledge and perspective expounds upon spiritual and natural laws and offers those who faithfully learn how to understand and interpret them with divine help, light, and insight. New Testament Fulfillment Christ as the Cornerstone : The New Testament explicitly identifies Jesus as the cornerstone: Ephesians 2:20 : "[You are] built upon the foundation of the apostles and prophets, Jesus Christ Himself being the chief cornerstone." 1 Peter 2:6-8 : Peter quotes Isaiah, referring to Christ as the "stone" chosen by God but rejected by men, emphasizing His role as both a foundation for believers and a stumbling block for those who reject Him. The Rock of Revelation : In Matthew 16:18 , Jesus tells Peter: "Upon this rock (Petros, Peter) I will build my church; and the gates of hell shall not prevail against it." While Peter’s name means "rock," the true foundation is Christ Himself and the revelation of His divine role as the Son of God. The rock represents Christ’s divinity, His atonement, and the eternal truths He reveals. Christ as the Unshakable Foundation : Matthew 7:24-25  compares those who follow Christ to wise builders who build on a rock: "Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock." The "rock" is Christ and His teachings, which provide stability amidst life’s storms. The Stones of the Brother of Jared as "Stones of Heaven" The sixteen stones  prepared by the Brother of Jared parallel the concept of the "stone of heaven," and the "stones of fire" in several ways: Divine Light and Presence : After being touched by the Lord, the stones became sources of light and illumination. This action imbued them with heavenly properties, making them instruments of divine guidance during the Jaredite journey. Like the sapphire stones  beneath God’s feet or the fiery stones in Ezekiel’s vision, these stones radiated light that symbolized divine reflection, interaction, and intervention. The stones in the breastplate  were believed to illuminate God’s truth. These 12 stones represented the tribes of Israel and were associated with divine revelation that was interpreted through the Urim and Thummim . These stones connected the high priest to God’s will, serving as mediators of divine guidance, like a spiritual compass. The stones of the Brother of Jared , glowing through God’s touch, also radiated divine light, symbolizing God’s presence during the Jaredite journey. Tools of Revelation : The stones not only provided physical illumination but also served as a reminder of God's light, which he willingly shared with the Brother of Jared because of his extraordinary faith and diligence. This experience shares many similarities with the Urim and Thummim , divine instruments that provided divine revelation to those who faithfully learned how to utilize them. Connection to the Throne of God : The Brother of Jared saw the Lord's finger  touch the stones. Similar to Moses and Ezekiel’s experiences with heavenly stones and tablets, this vision represents a theophanic experience, where God’s throne, his law, and divine insights were revealed. The stones thus symbolize divine order, knowledge, approval, and sanctification. Material Transformed by God : The stones, simple and earthly in origin, were transformed into heavenly objects through the Master's touch. This reflects the theme of divine transformation, where ordinary materials/people become sacred through contact with God (e.g., the burning bush, the tree of life, manna from heaven). The Breastplate Stones as "Stones of Heaven" : The twelve stones  on the high priest’s breastplate represented the tribes of Israel and were associated with divine revelation through the Urim and Thummim . These stones connected the high priest to God’s will and served as mediators for translation, interpretation and divine guidance. Similarly, the stones of the Brother of Jared mediated divine illumination, guiding the Jaredites through darkness. These tools were also used as interpreters and some of them were even passed down to Joseph Smith to aid him with interpreting the Book of Mormon (D&C 10:1; 17:1). Fire and Light in Stones : The stones in the breastplate  reflected divine light and were believed to illuminate with God’s truth. The stones of the Brother of Jared , glowing through God’s touch, also radiated divine light, symbolizing God’s presence during the Jaredite journey. We are told in D&C 130 that at the last day, the earth will be sanctified, and it will be made like unto a crystal Urim and Thummim, where all things pertaining to the lower and higher order of the kingdom will be manifest and made known to its inhabitants. Modern Parallels: The Stones and the Light Bulb Stones as Proto-Light Bulbs : The glowing stones  of the Brother of Jared prefigure the concept of modern electric light bulbs. At the time of Joseph Smith, the idea of creating artificial light from electricity had not yet been conceived; the first practical light bulb would not be developed until around 1880, fifty years after Joseph Smith translated the Book of Mormon. The glowing stones, powered by divine energy, resemble light bulbs in their function—providing illumination in darkness without combustion or natural fuel sources. Divine Energy and Transformation : Like modern light bulbs transform electrical energy into light, the stones were transformed into sources of divine light through God’s power. This miraculous illumination, which did not require wires or battery packs, demonstrates a transcendent understanding of energy and light, far surpassing the technological knowledge of Joseph Smith's time and even our modern understanding. This might lead one to wonder how much ancient civilizations actually understood. For example, the ancient Minoans had indoor hot and cold plumbing, which included flushable toilets, back in 1700 BC. This technology was not rediscovered until 1592 AD, and it did not become accessible to the public until the 1860s. Even then, most people used outhouses until the mid-1900s, when indoor plumbing finally became widely accessible. Scholars now believe the Egyptians understood how to utilize Sonic frequencies in their construction projects. Sonic frequencies are sound waves  that oscillate at various speeds, measured in hertz (Hz). Depending on their frequency, these waves can have different physical effects on materials. Ancient Egyptian architecture and artifacts demonstrate an advanced understanding of sound that may have helped them drill holes in hard stones like  granite  and  diorite , materials far too tough for the copper tools accessible to them. Many experts propose that the Egyptians cut through these materials using  sonic or vibrational techniques . By generating vibrational energy at specific frequencies, they could have weakened the stone's molecular structure, making it easier to drill or shape. Today, scientists and engineers are only beginning to harness the power of sound waves in ways that mirror ancient Egyptian practices, with applications in industries like energy, medicine, and construction. For example, Oil companies  use sonic drilling  and ultrasonic drilling to bore through hard rock and soil layers. This technology employs high-frequency vibrations to reduce resistance and friction, allowing drill bits to penetrate tough geological formations with minimal energy. Ultrasonic cutters  can precisely shape hard materials like glass and ceramics. Medical ultrasonography  uses sound waves to visualize structures within the body. These observations indicate that an advanced understanding of resonance and sonic principles was lost over time as ancient knowledge declined. Researchers have only begun to rediscover the potential of sound waves for industrial applications in recent decades. The complexity of ancient Egyptian techniques and their focus on acoustics and resonance suggest they possessed knowledge that modern science is just beginning to understand. Symbol of Enlightenment : The stones represent not only physical light but also spiritual enlightenment. This dual symbolism mirrors how technological advancements like the light bulb, indoor plumbing, and sonic vibrations have come to represent progress through a rediscovery and restoration of ancient knowledge. Additional Resources: FAIR Study Resources for Come, Follow Me Interpreter Radio Show: October 27, 2024 Nibley Book of Mormon Lectures: Come, Follow Me Lesson 47 Come, Follow Me  Study and Teaching Helps — Lesson 45: Ether 6-11 Audio Roundtable: Come, Follow Me Book of Mormon Lesson 45 (Ether 6-11) The Dance of Reader and Text: Salomé, the Daughter of Jared, and the Regal Dance of Death Gazelem the Jaredite “The Great and Terrible Judgments of the Lord”: Destruction and Disaster in 3 Nephi and the Geology of Mesoamerica Getting Cain and Gain Interpreting Interpreter: Plagiarizing Salomé? Scripture Roundtable: Book of Mormon Gospel Doctrine Lesson 45, “Never Has Man Believed in Me As Thou Hast” The Jaredites—A Case Study in Following the Brethren Ether 6-11 John Welch Notes Discussions on the Book of Mormon - Ether 1-6 Discussions on the Book of Mormon - Ether 7-11 Hugh Nibley's Honors Book of Mormon Lectures 1988-1990 (Lecture 110) Overview Ether 6 In Ether 6 , the Jaredite  journey to the promised land  begins as the people board their divinely designed barges  and embark on their transoceanic voyage. Throughout their journey, they experience both perilous storms and miraculous protection, illustrating their reliance on God and His power. Once they reach the promised land, the Jaredites offer thanks to the Lord and begin to establish a society. The chapter also introduces the Jaredite system of kings , detailing the succession from Orihah , the first king, to his descendants. Ether 6 highlights themes of faith, gratitude, divine guidance, and the influence of governance on a people’s spiritual trajectory. References and Cultural Contexts for Investigation, Contemplation, and Discussion: Faith and Divine Guidance through Adversity : The Jaredite voyage exemplifies the theme of trusting in God’s guidance even amid trials. Their faith, especially in times of danger, allows them to overcome challenges and reach the promised land safely. Parallel to the Israelite Exodus and Wilderness Journey : The Jaredites’ journey across the ocean is reminiscent of the Israelite Exodus . Like the Israelites, the Jaredites face challenges that test their faith but are ultimately brought to a land of promise. Their reliance on God’s guidance, especially through storms, mirrors the Israelites’ reliance on God’s guidance through the wilderness. The Jaredite Exodus: A Literary Perspective of a Historical Narrative Gratitude and Acknowledgment of God’s Role : Upon reaching the promised land, the Jaredites’ first act is to give thanks to God. This emphasizes the importance of gratitude in acknowledging divine help and blessing, especially when one receives a covenantal inheritance. Gratitude as a Covenant Response : The Jaredites’ immediate expression of gratitude upon reaching the promised land underscores the cultural and spiritual importance of thanksgiving in covenant relationships. In both ancient Israel and Jaredite society, gratitude is not merely a response to blessings but an acknowledgment of one’s covenantal obligations and dependence on God. Warnings and Consequences of Monarchy : The establishment of kingship among the Jaredites introduces a complex dynamic. Although Orihah is a righteous king, the system of monarchy will later lead to moral and societal decline. This theme reflects concerns in both the Book of Mormon  and Bible  about the potential for corruption when too much power is concentrated in one individual. Warnings Against the Dangers of Monarchy : The brother of Jared’s reluctance to establish a monarchy reflects a cautionary view similar to that in the Old Testament . In 1 Samuel 8 , God warns Israel of the risks associated with kingship, including potential oppression and deviation from covenantal principles. The subsequent history of the Jaredite kings will illustrate these potential pitfalls, reinforcing the theme that power can lead to pride and corruption. Spiritual Strength in Community : The Jaredites’ practice of singing praises during their journey highlights the importance of music and community worship. In many ancient societies, few people were literate, and music was one of the primary ways in which the gospel was preserved and passed down to later generations. Music is a powerful tool that can aid retention, preserve accuracy, and heighten meaning and expression. The Jaredite's use of music as a means of worship demonstrates their diligence in learning, preserving, and teaching the Gospel message while demonstrating their collective gratitude through unity and a collective focus on God. Community Worship and Spiritual Resilience : The Jaredites’ practice of praising God together reflects the power of communal worship in sustaining faith. Singing praises during trials fosters unity and spiritual resilience, highlighting the importance of individual and collective faith in enduring hardship. Music was a tool that even Christ utilized during his Atonement. Most of the phrases recorded in the New Testament during the events of his Crucifixion were phrases from songs. These songs provided comfort and strength to him and his loved ones. In both Jewish and Christian traditions, communal worship music can be used to comfort and strengthen the bonds within the faith community. Literary and Linguistic Observations: Ether 6 and the Plan of Salvation Some Test Cases from the Book of Ether Present Participle Adjuncts in the Book of Mormon Cultural & Geological Observations: Appendix 2: Glowing Stones in Ancient and Medieval Lore Glowing Stones in Ancient and Medieval Lore New Light on the Shining Stones of the Jaredites By Land or by Sea? Revisiting the Bering Straits Major Topics/ Themes ​Cross-References, Videos & Resources Ether 6 The Lord Appears to the Brother of Jared Verses 1-4: The Departure and Divine Protection Where did the Brother of Jared Get the Idea of Shining Stones? Boarding the Barges : After collecting the stones touched by the Lord, the Jaredites and their families load their supplies and enter the barges. They express faith in God’s design, having been commanded to travel across the ocean to a promised land. Commencement of the Voyage : As they begin their journey, the Jaredites face intense winds and waves that drive them forward. These elements, though dangerous, are directed by the Lord, who ensures that the winds propel them toward their destination. God provides light (ur, urim ) to shine in the darkness . Faith / Trust Hebrew word : בִּטָּחוֹן  ( Bitachon ) — "Trust," "faith." Root: בטח Examples: Proverbs 3:5-6, Psalms 91:2, Jeremiah 17:7 The Jaredites demonstrate profound bitachon , a Hebrew term denoting absolute trust in God’s care and guidance. Their unwavering faith during storms represents the ultimate form of trust in divine providence, comparable to Israel’s reliance on God during their wilderness journey. Bitachon  does not imply that life will be free of difficulties. Instead, it reflects a belief that everything, even challenges, is orchestrated by God for a greater purpose. It helps one to maintain peace of mind by trusting that God’s plans are ultimately for the best. Emunah  (faith) is the intellectual acknowledgment of God’s existence and sovereignty. Bitachon  is the emotional and practical application of that belief, demonstrating reliance on God in everyday life. Verses 5-9: The Journey across the Ocean Trials as Blessings Protection through Storms : The Jaredites experience many violent storms , but their faith remains firm as they sing praises to God throughout the journey. They are sometimes submerged under the waves, yet they emerge safely each time due to the watertight design of the barges. Praising the Lord : Despite the challenging journey, the Jaredites praise the Lord continually, attributing their safety and progress to His power. Their faith and gratitude serve as a testament to their reliance on God, even in the face of danger. Praise Hebrew word : תְּהִלָּה  ( Tehillah ) — "Praise." Throughout their journey, the Jaredites offered continual  tehillah , or praise, to God. In Hebrew culture,  tehillah  reflects a form of worship that acknowledges God’s protection and greatness. Their songs of praise amid hardship illustrated their gratitude and reliance on God’s sustaining power, echoing  the Psalms (Tehllim) , where believers praise God in all circumstances. In the Book Episode 15: "Baptism, Her Baby, and the Book on the Shelf: Maureen Sederberg" . Is the Book of Mormon Musical? Verses 10-12: Arrival in the Promised Land Landing Safely : After 344 days on the ocean, the Jaredites arrive safely in the promised land. Upon disembarking, they kneel down and pour out their gratitude to the Lord, recognizing His hand in bringing them to safety. A Covenant of Thanksgiving : Their immediate response of worship and gratitude emphasizes the Jaredites’ covenantal relationship with God. By thanking Him first, they acknowledge that the promised land is a gift contingent upon their continued faith and obedience. Covenant Hebrew word : בְּרִית  ( Berith ) — "Covenant." When the Jaredites arrive in the promised land and express gratitude, they reaffirm their covenantal relationship with God. The concept of berith  implies a sacred agreement; the Jaredites recognize the land as a divine gift and reaffirm their commitment to God’s commandments, similar to Israel’s covenant with God upon entering Canaan . Thanksgiving / Gratitude Hebrew word : הוֹדָיָה  ( Hodayah, Huyadot ) — Songs of "Thanksgiving," "gratitude." The Jaredites’ thanksgiving upon arriving in the promised land aligns with the concept of hodayah , a Hebrew term for offering thanks and acknowledging God’s role in their success. In Jewish tradition, gratitude is central to worship and the relationship with God, as seen in regular prayers of thanksgiving. Verses 13-15: Establishing a New Society Founding of a Jaredite Nation : The Jaredites begin to settle in the promised land, establishing a community based on faith in God. The people multiply and prosper as they establish themselves in this new land. Verses 16-30: The Reign of Orihah and Succession of Kings Request for a King : Jared and his brother are approached by the people, who ask for a king to govern them. Though Jared’s brother is hesitant and warns against it, the people insist, desiring a centralized leadership.. Orihah Becomes the First King : After initial reluctance, Jared and his brother anoint Orihah , one of Jared’s sons, as the first king. Orihah’s reign is marked by righteousness, and he follows the teachings of his fathers, leading the people in righteousness. Generational Succession and Challenges : Orihah’s descendants continue to reign after him, but with each new king, the challenges of maintaining righteousness become evident. Some kings follow in Orihah’s righteous example, while others lead the people astray. Warnings Against Kingship : The reluctance of Jared’s brother to establish a monarchy foreshadows the potential pitfalls of a kingship, as future generations will struggle with the moral integrity of their leaders. This sets up a recurring theme in Jaredite history regarding the dangers of centralized power and pride. King / Monarchy Hebrew word : מֶלֶךְ  ( Melek ) — " King ." The establishment of a king ( melek ) among the Jaredites introduces both order and risk. The Hebrew Bible often warns against the dangers of monarchy, as seen in 1 Samuel 8 , where the Israelites demand a king despite God’s warnings. Here, Jared’s brother’s reluctance mirrors this biblical caution, suggesting an awareness of the potential spiritual challenges of centralized power. Ether 7 Ether 7  narrates the early stages of the Jaredite monarchy , focusing on the reign of Orihah  and the subsequent kings who rise to power. Orihah, the son of Jared, establishes a righteous rule, fostering peace and prosperity. However, after his death, subsequent kings face challenges with pride, power struggles, and internal conflict. This chapter introduces a recurring pattern in Jaredite history: cycles of righteousness followed by pride, rebellion, and eventual repentance. The chapter emphasizes the potential for both righteousness and corruption within a monarchy and highlights the consequences of pride and the need for humility. References and Cultural Contexts for Investigation, Contemplation, and Discussion: The Potential and Pitfalls of Monarchy : The reigns of Orihah and Shule demonstrate that a monarchy can foster righteousness when led by just rulers. However, the ambitions of Corihor and Noah reveal the potential dangers of kingship, including pride and power struggles. Patterns of Righteous and Wicked Kings : The recurring theme of righteous and wicked kings is seen in both Jaredite and Israelite history. Just as the kings of Israel varied in their faithfulness to God, so too do the Jaredite kings. This variability in leadership quality contributes to the cyclical nature of pride, rebellion, and repentance, which becomes a defining pattern in Jaredite society. Cycles of Pride, Rebellion, and Repentance : Ether 7 establishes a recurring pattern in Jaredite history: periods of righteousness followed by pride-induced rebellion, leading to conflict and eventually repentance. This cycle underscores the importance of humility and faithfulness to God. Pride as a Source of Division : The ambition-driven rebellions by Corihor and Noah illustrate the dangers of pride within a monarchy. In both Jaredite and Israelite traditions, pride is often depicted as a divisive force that leads to downfall. The Jaredite kings’ struggles with pride serve as a warning about the corrupting influence of unchecked ambition and self-interest. Prophets as Guides and Correctors : Prophets play a vital role in calling the people to repentance. Their presence serves as a divine check on the monarchy, urging the people to turn back to God when they stray. Prophets as Checks on Royal Power : The role of prophets in Ether 7 mirrors the function of prophets in ancient Israel, where they served as divine checks on the monarchy’s power. Prophets in both societies called rulers and citizens to repentance, offering a voice of conscience in times of moral decline. Their influence ensured that divine laws, rather than solely human ambitions, remained a guiding force in society. Justice, Mercy, and Leadership : Shule’s decision to forgive Noah, even after Noah’s rebellion, exemplifies the balance of justice and mercy in righteous leadership. This highlights the qualities of compassion and fairness in maintaining a stable and unified kingdom. Forgiveness as a Tool for Unity : Shule’s decision to forgive Noah reflects the cultural and spiritual value of forgiveness as a means of preserving unity. In both Jewish and Christian traditions, forgiveness is seen as essential for communal harmony, allowing individuals and groups to move past conflicts. Shule’s mercy toward Noah exemplifies the potential for compassion to restore peace and prevent further division. Cultural Insights: Vikings, Iron, and the Book of Mormon Out of the Dust: Steel in Early Metallurgy Major Topics/ Themes ​Cross-References, Videos & Resources Ether 7 Verses 1-3: Reign of Orihah Orihah’s Righteous Reign : Orihah reigns in righteousness, adhering to the teachings of his father and uncle. His judgement brings peace and prosperity to the people, who thrive under his leadership. Establishing a Stable Kingdom : Under Orihah’s leadership, the Jaredites multiply and enjoy prosperity. His reign is characterized by faithfulness to God, resulting in a stable and flourishing society. Righteousness Hebrew word : צֶדֶק  ( Tzedek ) — "Righteousness," "justice." Tzedek  signifies moral uprightness and adherence to God’s commandments. Orihah’s and Shule’s reigns are marked by tzedek , as they lead the people with justice and faithfulness. In Hebrew thought, tzedek  is the foundation of good governance, aligning leaders with divine will and ensuring the community’s well-being. Verses 4-7: The Rise of Power Struggles and Ambition Corihor’s Rebellion : Corihor, a grandson of Orihah, rebels against his father Kib, and seeks to overthrow him. Corihor is enticed by false doctrines and philosophies, he leads many people over to the lands that would later become associated with Nehor . Corihor's ambition marks the first instance of internal conflict within the Jaredite monarchy, driven by pride and desire for power. Usurpation of the Throne : Corihor succeeds in taking the throne, forcing Kib to relinquish his kingship. This conflict introduces the theme of rivalry and rebellion as recurring challenges in the Jaredite monarchy. Rebellion Hebrew word : מֶרִי  ( Meri ) — " bitter ," Rebellion," "defiance. " פָּשַׁע ( pâshaʻ ) — "to rebel, revolt, apostatize, transgress" Meri  and pashta denotes a willful and contentious defiance against authority. Corihor’s and Noah’s rebellions against righteous kings represent meri , or defiance rooted in unrighteous pride and ambition ( Proverbs 16:18). In the Hebrew Bible, meri  is often associated with spiritual consequences, as rebellion against rightful authority reflects a rejection of divine order. Verses 8-11: Shule’s Retaliation and Restoration of the Kingdom Shule’s Rise and Restoration : Shule, another son of Kib who was born in captivity, opposes his brother’s rebellion and seeks to restore the kingdom to his father's righteous line. Gathering followers, Shule engages in battle, defeats Corihor, and restores Kib's throne. Shule as King : After reclaiming the throne, Kib establishes Shule as king. He is a righteous leader who promotes justice and reestablishes peace in the kingdom. Verses 10-22: Rebellion of Noah and Division of the Kingdom Noah’s Ambition : Noah, the son of the repentant Corihor, rebels against both Shule and his father, seizing the throne by force and briefly dividing the kingdom. Shule, however, retaliates decisively, assassinating Noah to reclaim his rule. This act of rebellion introduces further instability, as Noah's son continues to rule over his father's followers, underscoring how unchecked pride and ambition foster division and fragmentation within the kingdom. Fractured Kingdom: Cohor, the son of Noah continues to rebel against Shule. However, his son, Nimrod, after receiving the thone of his father, repents and returns the kindom to Shule. Verses 23-27: The Role of Prophets and the Cycle of Repentance A Steady, Reassuring Voice - Elder Hales Prophets Warn the People : Prophets are sent among the people, warning them of the consequences of their idolatry and sins, urging them to repent. The prophets are mocked and ridiculed. Shule establishes laws to protect them. Repentance and Restoration : The people heed the prophets’ warnings, repent, and turn back to God. This period of repentance brings blessings and prosperity, illustrating the connection between humility, obedience, and divine favor. Shule is remembered for his righteous judgement and leadership. Prophet Hebrew word : נָבִיא  ( Navi ) — "Prophet," "spokesperson." A navi  is a prophet who acts as God’s mouthpiece, calling the people to repentance and offering divine guidance. The prophets in Ether 7 serve this role, warning the Jaredites of the consequences of their sins and encouraging them to return to righteousness. Prophets are seen as spiritual leaders with authority from God, providing correction when societal values deviate from divine commandments.. Mercy Hebrew word : רַחֲמִים  ( Rachamim ) — "Mercys," "compassions." Rachamim  signifies mercy and compassion, qualities demonstrated by Shule when he forgives Nimrod after his father's rebellion. In Hebrew tradition, rachamim  is a divine attribute, often associated with forgiveness and compassion toward others. Shule’s actions reflect this principle, showing that a righteous leader tempers justice with mercy to foster unity and peace. Pride Hebrew word : גָּאוֹן  ( Ga’on ) — "Pride," "arrogance." Ga’on  denotes a sense of pride or arrogance that can lead to downfall, as seen in Corihor’s and Noah’s ambitions. In the Old Testament , ga’on  is often viewed as a precursor to destruction, since pride leads individuals to reject divine guidance and pursue personal gain. The theme of ga’on  as a destructive force is evident in Ether 7, where pride brings internal division and conflict. Ether 8 Ether 8  describes the continuation of Jaredite political intrigue, ambition, and the rise of secret combinations . After the death of Shule , the kingdom experiences a tumultuous period marked by power struggles and conspiracies. Akish , a central figure in the chapter, is introduced as an ambitious man who seeks to gain power through covert means. The chapter introduces the theme of secret combinations —secret societies founded on oaths, violence, and wickedness that destabilize governments and societies. Ether 8 serves as a warning against the dangers of unchecked ambition, secret conspiracies, and the spiritual and societal consequences of covenant-breaking. References and Cultural Contexts for Investigation, Contemplation, and Discussion: Dangers of Secret Combinations : Secret combinations are presented as a pervasive threat that undermines societies. This chapter emphasizes that these groups, bound by wicked oaths, lead to destruction by fostering mistrust, violence, and moral decay. Secret Combinations in Historical and Biblical Context : The concept of secret societies is found in both biblical and ancient history. In Jewish tradition, groups bound by oaths and secrecy were often viewed with suspicion and associated with rebellion against legitimate authority. The Book of Mormon’s condemnation of secret combinations reflects the fear of destabilizing, hidden organizations that undermine social and spiritual order. Consequences of Ambition and Betrayal : Jared and Akish’s conspiracies are rooted in ambition and lead to betrayal, murder, and societal breakdown. The narrative shows how unchecked ambition can lead to the destruction of individuals, families, and kingdoms. Divine Justice and Societal Accountability : Moroni’s warning underscores a belief in collective accountability. In both the Bible and the Book of Mormon, nations are judged based on their moral conduct. This belief reflects ancient Israelite theology, where a community’s righteousness or wickedness determines its fate, as seen in Sodom and Gomorrah . Divine Judgment on Wicked Societies : Moroni warns that societies permitting secret combinations will face divine judgment. He highlights the importance of maintaining moral integrity to avoid the fate of the Jaredites, who ultimately fall due to these conspiracies. The Role of Oaths in Covenant and Corruption : Oaths are traditionally associated with covenantal commitments in Hebrew culture, often used to establish bonds of loyalty and righteousness. However, in Ether 8, oaths are corrupted to ensure secrecy among conspirators. This perversion of oaths emphasizes the power of words and promises, which can either uphold righteousness or bind individuals to wickedness. Ambition Leading to Societal Decay : The ambition of Jared, his daughter, and Akish reflects the destructive potential of unchecked desires for power. Their actions lead to the spread of conspiracies that ultimately destabilize the Jaredite kingdom. This theme resonates with warnings in both the Bible and the Book of Mormon about the consequences of pride and the pursuit of power at the expense of moral integrity. Call to Vigilance and Repentance : Moroni’s warning is directed at future generations, urging vigilance against secret combinations. His message stresses that awareness, repentance, and adherence to righteous principles are crucial to a society’s survival. Freedom as a Divine Principle : Moroni’s warning about threats to freedom reflects the Book of Mormon’s view that liberty is a divine gift. In both the Jaredite and Nephite histories, societies that fail to uphold freedom often experience downfall. This principle aligns with Judeo-Christian teachings that God desires freedom for His people, as seen in Israel’s liberation from Egyptian bondage . Cultural Insights: A Comparison of Nephite Law Lists Getting Cain and Gain Gentiles in the Book of Mormon Literary and Linguistic Observations: Gazelem the Jaredite Major Topics/ Themes ​Cross-References, Videos & Resources Ether 8 Verses 1-8: Introduction of Secret Combinations through Jared and Akish Plot to Seize Powed  (the son of Omer) seizes the throne of his father. His brothers rise up against him but spare him out of out of pity. Jared's daughter, devises a plan get the kingdom back for her father.   Secret Combination Hebrew concept : סוֹד רָע  ( Sod Ra ) — "Evil counsel/agency," "secret society." The idea of a secret combination reflects sod ra , or evil counsel, in Hebrew. Sod  means “counsel” or “secret assembly,” often used in contexts where people plot or conspire, such as when Joseph's brothers plotted to stage his murder described in Gen 49:6 . This concept is used in Psalm 64:2  (“Hide me from the secret counsel of the wicked”). In Ether 8, secret combinations act as societies of evil counsel, where members use oaths to commit and conceal acts of wickedness. Verses 9-18: Secret Combinations Devising the Plan: Jared's daughter reminds Jared of ancient records that outline example of Secret Combinations. Drawing from these examples, Jared's daughter plots to seduce Akish , a powerful man, and a "friend " of Omer the king. She instructs Jared to facilitate a marriage proposal in exchange for the head of Omer. Similar to the later account of Solome in the New Testament, who danced before King Herod in exchange for John the Baptist's head, Jared's daughter's scheme is successful and Akish agrees to help Jared assassinate King Omer. Establishing a Secret Covenant : Akish agrees to help Jared, but only after an oath of secrecy is made. This marks the establishment of the first known secret combination  in Jaredite history. Murder and Betrayal : Akish and his followers swear an oath to kill King Omer. This conspiracy involves solemn oaths to protect the conspirators and commit murder for power, drawing from practices that were handed down from Cain and developed by the devil himself. Akish orchestrates the assassination attempt, but Omer is warned by the Lord in a dream and escapes, preserving his life and reign (next chapter). Influence of Wicked Oaths : The chapter details how these oaths and secret combinations originate from earlier sources, citing Cain , who was the first to enter into a murderous covenant for personal gain. This dark tradition was passed down for generations, indicating the persistent presence of evil throughout human history. This is a stark contrast to dealings of the Lord, who does not operate in darkness, or in secret, and be does not desire the shedding of blood, rather he condemns and forbids these wicked and abominable practices.   Oath Hebrew word : שְׁבוּעָה  ( Shevuah ) — "Oath," "pledge." אָלָה ( ʼâlâh ) — "swearing" Shevuah  is a Hebrew term for oath, often denoting a solemn promise made in a covenant context, such as those made between Abraham and Abimelech in Genesis 26 and Deuteronomy 29. However, in Ether 8, these oaths are perverted and corrupted to bind members of secret combinations to commit murder and other crimes. This contrasts with righteous oaths found in the Old Testament , which are meant to honor commitments to God or uphold justice. Verses 18-26: Consequences of Secret Combinations Secret Combinations Destroy Civilizations -Elder Ballard Why Did Moroni Comment So Much Throughout Ether? Akish’s Reign through Treachery : (Spoiler for next chapter) With Omer in exile, Akish takes the throne. However, his rule is marked by violence, betrayal, and internal power struggles. His own family becomes divided, and his reign becomes increasingly unstable due to the very conspiracies he fostered. Warning from Moroni : Moroni pauses the narrative to warn future readers of the dangers of secret combinations. He explains that such conspiracies are designed by Satan to overthrow the freedom of nations and lead people into darkness. Caution for Future Generations : Moroni calls on future societies, especially those in the “promised land,” to beware of these combinations. He emphasizes that failure to root out such evil could lead to destruction, as it did for the Jaredites.. Responsibility of Nations : Moroni urges all nations to reject secret combinations and wicked oaths, explaining that these groups seek to destroy freedom, peace, and societal stability. Call to Righteousness : Moroni emphasizes that the Lord will destroy any nation that allows these combinations to flourish, stressing the need for repentance and vigilance. His warning is that these conspiracies lead to the spiritual and physical downfall of societies. Violence Hebrew word : חָמָס  ( Chamas ) — "Violence," "wrongdoing." Chamas  denotes violence, wrongdoing, or oppression. In Genesis 6:11 , chamas  is used to describe the corruption on earth before the flood. The secret combinations in Ether 8 introduce chamas  into Jaredite society, spreading violence and destabilizing the government.: Darkness Hebrew word : חֹשֶׁךְ  ( Choshech ) — "Darkness," "ignorance," " obscurity " Choshech  represents both physical darkness and spiritual ignorance. Moroni describes secret combinations as leading people into choshech , symbolic of moral and spiritual blindness. In Jewish thought, choshech  is often associated with evil and separation from God’s light, a theme present in Ether 8 as conspiracies lead to moral decay. Freedom Greek word : ἐλευθερία  ( Eleutheria ) — "Freedom," " liberty ." Eleutheria  in Greek represents personal and societal freedom. Moroni warns that secret combinations threaten eleutheria , as these conspiracies seek to subjugate and control others. This warning highlights the Book of Mormon’s emphasis on freedom as a divine right, underscoring that God intends for societies to be free from oppression and wicked governance. Ether 9 Ether 9  continues the narrative of the Jaredite kings and the complex cycles of power, corruption, repentance, and occasional righteousness within their monarchy. Following the intrigue of secret combinations in the previous chapter, this chapter shows the lasting impact of these conspiracies on the Jaredite kingdom. The chapter details the reigns of various Jaredite kings, the rise and fall of power, and the consequences of pride and wickedness, which often lead to famine and pestilence as judgments from God. Ether 9  serves as both a historical account and a moral lesson on the consequences of corruption, pride, and forgetting God. References and Cultural Contexts for Investigation, Contemplation, and Discussion: Consequences of Secret Combinations : Ether 9 reinforces that secret combinations bring about internal division, betrayal, and societal collapse. The repetition of these conspiracies reveals their destructive influence across generations, with each conspiracy leading to more instability and eventual divine judgment. The Role of Secret Combinations in Societal Collapse : Secret combinations in Ether 9 continue to destabilize Jaredite society, with each new generation experiencing the repercussions of past conspiracies. In ancient Israelite and other ancient Near Eastern societies, secret alliances and conspiracies were similarly viewed as subversive and threatening to social order, often leading to periods of unrest. Divine Judgments as a Call to Repentance : Famine and pestilence serve as instruments of divine judgment, used to humble the Jaredites and bring them to repentance. These judgments highlight that God uses adversity to encourage His people to turn back to Him, often in response to prolonged periods of wickedness. Famine and Plague as Divine Consequences : Famine and pestilence are seen throughout biblical history as consequences of disobedience. In Ether 9, these judgments serve as corrective measures, aimed at bringing people to repentance. This reflects a view that God uses natural events to communicate disapproval and prompt spiritual reflection. The Cycle of Pride and Repentance : The pattern of rising and falling due to pride, followed by repentance, underscores the Jaredite society’s struggle with spiritual resilience. This cycle serves as a cautionary tale, illustrating how prosperity can lead to pride, which in turn leads to moral decline and divine consequences. Cycles of Righteousness and Corruption in Ancient Societies : The Jaredite cycle of righteousness followed by corruption mirrors cycles seen in Israelite history, where periods of faithfulness to God lead to blessings, but prosperity often leads to pride and sin. This cycle emphasizes the difficulty of maintaining spiritual integrity over generations, especially in times of wealth and power. The Importance of Righteous Leadership : The contrast between righteous and wicked kings highlights the impact of leadership on society. Righteous kings bring peace and prosperity, while wicked kings lead the people into sin and suffering. This theme suggests that the moral integrity of leaders significantly influences the well-being of a nation. The chapter’s focus on the influence of righteous versus wicked kings highlights a belief in the importance of moral leadership. In both Jaredite and Israelite societies, a righteous king who upheld God’s laws could bring peace, while a corrupt ruler could lead the people into turmoil. This emphasis on leadership integrity serves as a reminder of the impact leaders have on the spiritual health of their societies. The Jaredites—A Case Study in Following the Brethren Cultural and Geographical Insights: Plausible Locations of the Final Battles New Discoveries in Mexico on the Jaredite Period ’The Great and Terrible Judgments of the Lord’: Destruction and Disaster in 3 Nephi and the Geology of Mesoamerica Drought and Serpents Notes and Communications: Drought and Serpents Major Topics/ Themes ​Cross-References, Videos & Resources Ether 9 Verses 1-6: The Downfall of Jared and Akish and the Journey of Omer Omer Warned in a Dream to Flee: Like many ancient stewards, Omer was warned by God in a dream about the plot against him and his family. They depart and travel to a location by the seashore where the Nephites would later be destroyed. Reign and Turmoil of Jared & Akish : Jared's reign, established through treachery, is short lived. His circle is divided by secret combinations, leading to rebellion. Internal Conflict and Division : Akish plots against Jared and murders him upon his throne. This corruption weakens Akish, making him paranoid. He even questions the loyalty of his own children, causing one of his sons to be cast into prison where he dies. Amid the chaos, Omer , the legitimate king who had been overthrown by Akish, is restored to the throne. This return to power underscores the instability brought about by conspiracies and infighting.   Pride Hebrew word : גָּאוֹן  ( Ga’on ) — "Pride," "arrogance." The term ga’on  is often associated with a sense of self-importance or arrogance, which in the Hebrew Bible frequently precedes downfall. Ether 9’s recurring cycle of pride leading to suffering reflects this pattern, as pride blinds the Jaredites to the dangers of their actions and distances them from God’s guidance. Verses 7-13: Internal Conflict and Division Internal Conflict and Division : Akish plots against Jared and murders him upon his throne. This corruption weakens Akish, making him paranoid. He even questions the loyalty of his own children, causing one of his sons to be cast into prison where he dies. Nimrah, another son of Akish and brother of the deceased son gathers a small number of men who no longer trust Akish. They rebel and a war ensues between brothers. Omer’s Righteous Leadership : Amid the chaos, Omer , the legitimate king who had been overthrown by Akish, is restored to the throne. This return to power underscores the instability brought about by conspiracies and infighting. Emergence of New Generations and Threats : Omer’s descendants, though initially righteous, eventually fall into pride and wickedness. This cycle of righteousness and pride is repeated as each generation struggles to maintain spiritual commitment. Verses 14-27: Temporary Peace and Prosperity followed by the return of Secret Combinations. Emergence of New Generations and Threats : Omer’s descendants, though initially righteous, eventually fall into pride and wickedness. This cycle of righteousness and pride is repeated as each generation struggles to maintain spiritual commitment. New Conspiracies : Despite the warnings from previous generations, Heth, a descendant of Omer, becomes ambitious and conspires to take over the throne through secret combinations. He repeats the same mistakes of his predecessors, killing his father, Com, with his own sword, showing a lack of learning from the past. Revival of Wicked Practices : Secret combinations resurface as Jared seeks to gain power through sinister means, leading the Jaredites into further wickedness. Verses 28-35: Prophets Warn of Plagues and Famine as Divine Judgments Book of Mormon Evidence: Snake Infestation Why Did Snakes Infest Jaredite Lands During a Famine? Judgments Upon the Land : As a result of the people’s wickedness and the prevalence of secret combinations, God sends a series of judgments upon the land, including a Snake infestation , famine  and pestilence . These plagues are intended to humble the people and encourage repentance. Repentance and Relief : When the people begin to repent and remember God, the Lord shows mercy, ending the famine and bringing relief to the land. This demonstrates God’s willingness to forgive and bless those who turn back to Him, despite their previous sins. Famine Hebrew word : רָעָב  ( Ra’av ) — "Famine," "hunger." Ra’av  signifies a scarcity of food, often viewed as a judgment from God for disobedience. In Deuteronomy 28 , famine is listed as a consequence of Israel’s potential disobedience. The famine in Ether 9 mirrors this concept, where scarcity is a divine call to repentance, reminding the people of their reliance on God for sustenance. Plague / Pestilence Hebrew word : דֶּבֶר  ( Dever ) — "Pestilence," "plague." Dever  is often used to describe divine plagues meant to punish or correct. In the Bible, plagues are commonly seen as judgments, as with the plagues in Egypt . The pestilence in Ether 9 serves a similar purpose, compelling the Jaredites to reflect on their actions and seek God’s mercy. Ether 10 Ether 10  details the succession of Jaredite kings, highlighting both righteous and wicked leaders and the effects of their rule on the kingdom. The chapter presents cycles of peace and prosperity under righteous kings and periods of violence, corruption, and decline under wicked ones. Ether 10 emphasizes themes of leadership integrity, divine justice, and the societal consequences of moral choices. Through these cycles, the chapter reveals how the character and values of leaders shape the nation’s spiritual health and stability. References and Cultural Contexts for Investigation, Contemplation, and Discussion: Cycles of Righteousness and Wickedness in Leadership : Ether 10 showcases the impact of both righteous and wicked kings on the kingdom. Righteous leaders bring prosperity, peace, and divine blessings, while wicked rulers bring oppression, violence, and divine judgment. Cycles of Leadership in Ancient Societies : Ether 10’s cycles of righteous and wicked kings reflect a pattern seen in Israelite history. As in the Jaredite kingdom, periods of prosperity and peace under righteous kings in Israel often gave way to decline when leaders turned to idolatry and oppression, leading to divine judgment. Consequences of Ignoring Prophetic Warnings : The chapter highlights the consequences of rejecting prophetic warnings. When the people ignore the prophets, they experience conflict and suffering, reinforcing the importance of heeding divine counsel. The Role of Prophets as Societal Correctives : Prophets in Ether 10 serve as correctives, calling society back to righteousness. In Jewish tradition, prophets were often voices of moral conscience, challenging rulers and the people to align with God’s commandments. This chapter illustrates the vital role of prophets in guiding society and providing a check on leadership. Influence of Secret Combinations and Corruption : The return of secret combinations under Shiblom illustrates the persistent threat of hidden conspiracies in Jaredite society. These combinations are linked to social instability and violence, highlighting their corrosive influence on society. Hidden Societies as Threats to Social Order : The return of secret combinations under Shiblom highlights their destructive impact on Jaredite society. Such hidden societies are seen in both Jaredite and ancient Israelite contexts as threats to public order and morality, undermining trust and stability. Divine Justice and Societal Accountability : The cycles of prosperity and suffering in Ether 10 demonstrate divine justice at work. When the Jaredites follow God, they are blessed, but when they abandon righteousness, they suffer the consequences of their choices. Leadership Integrity as a Foundation for Societal Prosperity : The influence of kings in Ether 10 underscores the idea that the moral integrity of leaders directly impacts the well-being of society. Righteous leaders foster environments where people prosper, while corrupt rulers bring suffering, aligning with biblical themes where leadership reflects either divine blessing or judgment. Archeological Insights: Archaeology, Relics, and Book of Mormon Belief Metals in the Book of Mormon Major Topics/ Themes ​Cross-References, Videos & Resources Ether 10 Verses 1-4: Righteous Reign of Shez Shez Rebuilds the Kingdom : After a period of turmoil and destruction, Shez , a descendant of Heth, becomes king. He rebuilds the kingdom and fosters peace, restoring order and prosperity. His reign is marked by righteousness, and he leads the people back to God. However, Shez also faces tragedy, when his son rebels against him and ultimately dies at the hand of a robber. Legacy of Righteous Leadership : Shez’s righteous rule, in spite of his hardships, brings peace and stability, and the people prosper under his guidance. His reign exemplifies the positive impact of a righteous leader on societal well-being. Prosperity Hebrew word : שָׁלוֹם  ( Shalom ) — "Peace," "wholeness," "prosperity." Shalom  conveys a sense of well-being, peace, and prosperity that encompasses spiritual, physical, and social dimensions. Righteous kings bring shalom  to the kingdom, leading to holistic prosperity. In Hebrew thought, shalom  is not merely the absence of conflict but a state of harmony that comes from living in alignment with God’s will. Verses 5-8: Corruption and Repentance under Riplakish Why Did Riplakish Construct a Beautiful Throne? Riplakish’s Tyranny : Riplakish , another son of Shez, ascends the throne and reigns in wickedness. His oppressive rule includes immoral sexual and marital behavior, heavy taxation, forced labor, and various abuses of power. His actions lead to widespread discontent among the people. Rebellion and Overthrow : The people eventually rise against Riplakish, overthrowing him due to his oppressive policies. His downfall highlights the consequences of tyranny and the rejection of unrighteous leadership. Oppression Hebrew word : עָשָׁק  ( Ashaq ) — "Oppression," "injustice." Ashaq  refers to oppression or exploitation, often by those in power. Riplakish’s reign is marked by ashaq  as he burdens the people with taxes and forced labor. This term is frequently associated with the abuse of authority, contrasting with the righteous rule that brings justice and peace. Verses 9-13: Reign of Morianton and Return to Righteousness Morianton’s Redemption and Reign : Following Riplakish’s fall, Morianton , a descendant of Riplakish, gathers and army of outcasts and ascends the throne. Despite his predecessor’s wickedness, Morianton establishes a righteous rule, promoting peace, economic growth, and moral integrity. Prosperity under Morianton : Morianton’s leadership brings prosperity to the kingdom. His reign illustrates the possibility of redemption and positive change, even after a period of corruption. Verses 14-16: Rise and Fall of Kim Kim’s Corruption : Kim , a son of Morianton, follows in his father’s footsteps initially but later turns to wickedness. His reign becomes oppressive, leading to rebellion and the eventual loss of his throne, when it is taken by his brother. Cycle of Rebellion : Kim’s actions revive the cycle of rebellion and instability, reinforcing the pattern seen throughout Jaredite history where wicked leadership leads to social and political strife. Verses 17-35: Prosperity under Righteous rule of Levi and several of his descendants, Decline under the Corruption of Com Levi’s Righteous Reign : Levi , a descendant of Kim, emerges as a righteous leader who brings the people back to God and reestablishes peace. His rule leads to a period of spiritual and material prosperity, demonstrating the blessings of righteous governance. Com's Corruption : Com , a later descendant of Levi, falls into corruption, repeating the cycle. His reign is marked by moral decay, the return of robbers, secret combinations, and societal unrest, illustrating the instability brought on by departing from righteousness. Verses 34-27: Righteous Leadership of Com and Wickedness of Shiblom Com’s Righteous Influence : Com  ascends as a righteous king, bringing justice and spiritual renewal to the people. Under his leadership, the kingdom once again prospers, underscoring the pattern of peace under moral leadership. Rise of Secret Combinations under Shiblom : Shiblom , a descendant of Com, succumbs to wickedness and allows the return of secret combinations within the kingdom. These secret societies lead to widespread violence and destabilize the kingdom, showcasing the societal dangers of corruption and hidden conspiracies. Judgment Hebrew word : מִשְׁפָּט  ( Mishpat ) — "Judgment," "justice." Mishpat  represents both legal judgment and divine justice. Ether 10 illustrates mishpat  as the kingdom experiences both prosperity and suffering based on their leaders’ righteousness or wickedness. In rejecting God’s justice, the people bring upon themselves divine judgments and societal decay. Ether 11 Ether 11  continues the narrative of the Jaredite monarchy , showing a tragic decline as wickedness and corruption become more entrenched in society. This chapter highlights the increasing influence of secret combinations  and the people’s widespread rejection of prophets, leading to societal instability and eventual captivity. Despite the efforts of a few righteous kings and prophets who call the people to repentance, the Jaredites persist in their wickedness. Ether 11  illustrates the consequences of ignoring divine warnings and rejecting prophetic counsel, as the Jaredite society spirals toward destruction. References and Cultural Contexts for Investigation, Contemplation, and Discussion: Consequences of Ignoring Prophetic Warnings : Ether 11 emphasizes that ignoring divine warnings brings severe consequences, both individually and collectively. The Jaredites’ consistent rejection of the prophets leads to judgments like famine, captivity, and political instability, reflecting the outcome of turning away from God. Cycles of Righteousness and Wickedness in Leadership : The chapter highlights the effects of both righteous and wicked leadership. Righteous kings like Com and Shez bring temporary peace and prosperity, while wicked leaders like Heth and Riplakish usher in oppression, instability, and suffering. Divine Judgments as Calls to Repentance : God’s use of famine and pestilence serves as a form of correction, meant to humble the people and encourage repentance. These judgments highlight that even in His justice, God seeks to bring His people back to righteousness. Moral Decay and Societal Collapse : Ether 11 illustrates the relationship between moral decay and societal instability. As the Jaredites reject righteousness, their society falls into cycles of war, captivity, and division, underscoring the importance of collective morality in maintaining social stability. Linguistic & Literary Observations: Getting Cain and Gain Conjectural Emendation and the Text of the Book of Mormon Archeological Insights: Archaeological Trends and Book of Mormon Origins Plausible Locations of the Final Battles Major Topics/ Themes ​Cross-References, Videos & Resources Ether 11 Verses 1-4: Prophets Warn the People Prophetic Warnings : Prophets are sent to the Jaredites, warning them to repent or face destruction. They call for repentance to avoid calamity, but the people reject their messages. Cycle of Rejection : The people’s dismissal of the prophets illustrates a recurring theme in Jaredite history: the rejection of divine counsel. This rejection will lead to further suffering as society turns away from God’s commandments. Verses 5-9: The Reign of Righteous and Wicked Kings Reign of Shiblom : Shiblom ascends to the throne and attempts to bring the people back to righteousness. His brother leads a rebellion, ordering the death of the prophets and those who are not loyal to him. War : War breaks out, the land is cursed and many die. Shiblon is killed and his son Seth is taken captive. Verses 10-19: Wickedness Continues A Series of Unrighteous Kings Hardened Hearts : Divine Judgments : Because of the people’s persistent wickedness, the prophets mourned and withdraw from service. Verses 20: Prophets Return to Issue Dire Warnings. Repent of face Complete Destruction : Prophets warn that impending destruction awaits and that if the people do not repent, God would bring forth another people to possess the land. Verses 20-23: Prophets Warn of Imminent Destruction Renewed Call to Repentance : More prophets are sent to warn the people, urging them to abandon their sins and turn back to God. The prophets warn that continued wickedness will lead to the entire nation’s destruction . Persistent Rejection : The people reject the prophets once again, choosing to remain in their wickedness. Their disregard for prophetic warnings signals their spiritual hardening and foreshadows impending disaster. Church Videos & Resources 3 Nephi - Moroni Talks and References This Month in Come Follow Me Games, Stories, & Activities for Kids Book of Mormon Videos Images Support Articles and Activities Scripture Central Study Guide The study guide with the Reading Plan is now up under the Scripture Central Podcast Materials BYU’s RSC Light in Our Vessels: Faith, Hope, and Charity Zion, Zion, Zion: Keys to Understanding Ether 13

CFM : October 21–27 3 Nephi 27–4 Neph i  Videos, Podcasts, & Weekly Lesson Material Media ​Lesson Extension Scripture Central 3 Nephi 27-4 Nephi Scripture Study Insights Insights with Taylor and Tyler: Revisited 3 Nephi Scripture Insights Come, Follow Me with John Hilton III (3 Nephi 27–4 Nephi) Study Guide Follow Him 3 Nephi 27-4 Nephi 3 Nephi 12-16 Part 1 • Dr. Rebecca Clarke 3 Nephi 12-16 Part 2 • Dr. Rebecca Clarke Transcripts Line Upon Line 3 Nephi 27-4 Nephi Teaching with Power 3 Nephi 27-4 Nephi ​ Teaching Bundle for Book of Mormon, available on Etsy. Don't Miss This 3 Nephi 27-4 Nephi Book of Mormon Matters with John W. Welch and Lynne Hilton Wilson 3 Nephi 27-4 Nephi John W. Welch Notes ​Unshaken 3 Nephi 27-4 Nephi Extended Version ​The Interpreter Foundation 3 Nephi 27-4 Nephi ​Commentary by John Claybaugh ​Scripture Gems 3 Nephi 27-4 Nephi ( not yet posted ) Book of Mormon Map Come Follow Up 3 Nephi 27-4 Nephi The Scriptures Are Real 3 Nephi 27-4 Nephi Latter Day Kids 3 Nephi 27-4 Nephi The Hot Air Balloon Scripture Explorers 3 Nephi 27-4 Nephi Jesus Teaches Isaiah To The Nephites Gospel for Kids 3 Nephi 27-4 Nephi Jesus Visits the Nephites Jesus Blesses the Children Jesus Shares the Sacrament How to Create a Door Hanger Bunny | We Can Share ​Talking Scripture 3 Nephi 27-4 Nephi  ( Show Notes ) Book of Mormon Minute, Brant A. Gardner Volume 4: Helaman-Moroni 3 Nephi 27 3 Nephi 28 3 Nephi 29 3 Nephi 30 4 Nephi 1 Saving Talents: Devotionals & FHE for Children 3 Nephi 27-4 Nephi Grounded with Barbara Morgan 3 Nephi 27-4 Nephi Our Mothers Knew It 3 Nephi 27-4 Nephi ( Object Lesson ) Hurricane Utah Adult Religion Class , Book of Mormon Jesus Christ’s ministry Among the People of Nephi, part 2 Video Notes Slides Resources and Insights for this Week's Lesson   The Book of Mormon: A Cultural and Religious Dialogue Additional Resources: FAIR Study Resources for Come, Follow Me Interpreter Radio: The Book of Mormon in Context Lesson 43 Nibley Book of Mormon Lectures: Come, Follow Me Lesson 43 Come, Follow Me  Study and Teaching Helps — Lesson 41: 3 Nephi 27-4 Nephi Audio Roundtable: Come, Follow Me Book of Mormon Lesson 41 (3 Nephi 27-4 Nephi) The Gospel of Jesus Christ in the Words of Jesus (3 Nephi 27) “That They Might Come Again unto the Remnant of the House of Jacob”: Onomastic Allusions to Joseph in 3 Nephi 26:8–10 and 4 Nephi 1:49 Labor Diligently to Write: The Ancient Making of a Modern Scripture — Chapters 16-17: 3 Nephi XII-XIV (26-30), 4 Nephi “Come unto Me” as a Technical Gospel Term “See That Ye Are Not Lifted Up”: The Name Zoram and Its Paronomastic Pejoration The Crucifixion as a Mockery, Witness, and Warning of the Judgment The Gospel According to Mormon Interpreting Interpreter: That They Might Come Again Scripture Roundtable: Book of Mormon Gospel Doctrine Lesson 40, “Then Will I Gather Them In” Scripture Roundtable: Book of Mormon Gospel Doctrine Lesson 42, “This Is My Gospel” Overview 3 Nephi 27 In 3 Nephi 27 , Jesus Christ appears again to His disciples and teaches them important principles about the name of His Church, the foundation of His gospel, and the process of salvation. This chapter clarifies the essential doctrines of the gospel, including faith, repentance, baptism, and enduring to the end. Jesus also emphasizes the importance of taking His name upon the Church and its members, and He expounds upon His role as judge, declaring that all will be judged by the standards He sets forth. References and Cultural Contexts for Investigation, Contemplation, and Discussion: The Name of the Church: Jesus makes it clear that the Church must bear His name because it is His Church. This teaches the importance of identifying with Christ and His authority. The Gospel Defined: The gospel of Jesus Christ is simple and powerful: faith in Christ, repentance, baptism by immersion, receiving the Holy Ghost, and enduring to the end. Jesus' death, burial, and resurrection are central to this gospel. Why Is 3 Nephi Sometimes Called the “Fifth Gospel”? Salvation and Judgment: Jesus’ gospel is the path to salvation. Everyone will be judged by the standard He sets—how well they lived His gospel, kept His commandments, and followed His example. The Importance of Records: Jesus emphasizes that records must be kept to preserve His teachings. This ensures the continuity of truth and proper understanding of the gospel for future generations. Following Christ’s Example: Jesus teaches His disciples to follow His example and do the things they have seen Him do. This includes teaching the gospel, serving others, and living a life of righteousness. Major Topics/ Themes ​Cross-References, Videos & Resources 3 Nephi 27 Jesus Christ Declares the Name of His Church and His Doctrine | 3 Nephi 27 Verses 1-3: The Disciples Seek Guidance Why Must Christ’s True Church Be Called after His Name? Disciples Gathered in Prayer: The disciples pray and fast, seeking answers from the Lord regarding what they should call the Church. They desire clarity on how to proceed in organizing and naming the Church after His ascension. Jesus Appears:  Jesus responds to their prayers and asks what they desire from Him. Verses 4-9: The Church Must Bear Christ’s Name The Correct Name of the Church - Pres. Nelson The Name of the Church Is Not Negotiable -Elder Neil L. Anderse n Tell Us the Name Whereby We Shall Call This Church -Pres. Hinkley The Importance of Christ’s Name: Jesus asks why there is any question about the name of the Church, emphasizing that it should be called by His name since it is His Church. Clarification of the Name:  He teaches that if the Church is named after a man, it is that man's church. If it is named after Christ, it is His Church. Those who belong to the Church must take upon them His name and build upon His gospel. Built upon Christ’s Gospel:  Jesus explains that His gospel is the foundation of the Church, and it is only through living His gospel that individuals will be able to enter the kingdom of God. Doctrine & Covenants 18:21-25 : This section reinforces the importance of the Church being called by Christ’s name and outlines the principles of the gospel, echoing Jesus' teachings in 3 Nephi 27. Acts 4:12 : Peter declares that salvation comes only through the name of Jesus Christ, which complements 3 Nephi 27:8  where Jesus explains the significance of His name and His gospel as the only path to salvation. "Church" (3 Nephi 27:8) Greek word : ἐκκλησία  ( Ekklesia ) — "Assembly," "congregation," or "church." Church from Germanic kirikā, from Greek κυριακόν (kuriakón), meaning "belonging to the Lord (κύριος kýrios )" The word church is a translation of ekklesia  in Greek originally referred to a gathering or assembly of people (קָהָל qâhâl ) but ekklesia came to specifically denote the Christian community, or the Church. Jesus explains that His Church must bear His name and be built on His gospel. Expounding upon this : This emphasizes the importance of the Church not just as an institution but as a community of believers who follow Christ’s teachings and bear His name. "Name" (3 Nephi 27:5-9) Hebrew word : שֵׁם  ( Shem ) — "Name" In Hebrew culture, the concept of shem  (name) carries deep significance. A name represents character, identity, and authority. Jesus emphasizes that the Church must be called by His name, signifying that it operates under His authority and represents His mission. In Hebraic tradition, God is referred to as HaShem, which means "the name." Expounding upon this : Understanding shem  helps us grasp the importance of identity and authority in relation to the Church. By taking upon themselves the name of Christ (anointed, Messia h מְשִׁיחַ), members recognize his role as their anointed Savior and Redeeme r (יְשׁוּעָה yᵉshûwʻâh, Jesus) . Taking upon themselves His name signifies their covenant relationship with Him, and their commitment to represent Him and live according to His teachings. Verses 10-16: The Gospel of Jesus Christ Gospel Is Good News Pres. Nelsen The Gospel Defined: Jesus explicitly defines His gospel as His Atonement: incorporating His death, burial, and resurrection. This is the foundation for the plan of salvation that enables individuals to return to God’s presence. Faith, Repentance, and Baptism:  Jesus teaches that His gospel includes the principles of faith in Him, repentance, baptism by immersion, and receiving the Holy Ghost. These principles and ordinances allow individuals to be cleansed from sin and begin the process of sanctification. Enduring to the End:  The Lord emphasizes that those who follow His gospel must also endure to the end to be saved. Where Does the Book of Mormon Declare the First Principles and Ordinances of the Gospel? How Does the Gospel Bring Us unto Christ? "Gospel" (3 Nephi 27:10-14) Greek word : εὐαγγέλιον  ( Euangelion ) — "Good news/ tidings," or "gospel" The term euangelion  refers to the "good news" or the message of salvation brought by Christ. This includes His Atonement, death, and resurrection, which provide the means of reconciliation between God and humanity. Expounding upon this : Jesus defines His gospel as the core of His mission—faith, repentance, baptism, and enduring to the end. Understanding the Greek term enhances the emphasis on salvation and divine grace inherent in His message. Verses 13-16: The Purpose of His Gospel Salvation and Judgment: Jesus explains that He came to do the will of His Father, which is to provide a way for all to return to God. His gospel is the pathway to salvation. Lifting Up on the Cross:  He reminds the disciples of His Atonement and crucifixion, teaching that He was lifted up on the cross so that He could draw all people to Him. His death and resurrection provide the means for resurrection and eternal life. Final Judgment:  Christ will judge the world according to how individuals respond to His gospel. Those who live His teachings and keep their covenants will receive eternal life. "Lifted up" (3 Nephi 27:14) Greek word : ὑψόω  ( Hypsoo ) — "To lift up," "to exalt," comparitive to the Hebrew נָשָׂא nâsâ The term hypsoo  means to lift or raise, often used in connection with exaltation or glorification. In this passage, it refers to Christ being lifted up on the cross for the salvation of humanity and later exalted by the Father. In Hebrew, nasa is the word used to describe the binding of Isaac when Jehovah taught Abraham about the mission of Jesus Christ through the practice of sacrifice in Genesis 22, when he "lifted up his eyes." Expounding upon this : These words underscore the dual meaning of Christ’s crucifixion and His exaltation. By being "lifted up" on the cross, Christ not only completed His atoning sacrifice but also enabled the exaltation of humankind through His victory over death. "Endure to the end" (3 Nephi 27:16) Greek word : ὑπομένω  ( Hypomeno ) — "To remain steadfast," "to endure." Comparitive to Hebrew יָכֹל yâkôl and עָמַד ʻ âmad The term hypomeno  conveys a sense of remaining faithful and steadfast despite difficulties or challenges. Jesus teaches that those who endure in faith, keeping His commandments, will be saved. Expounding upon this : Understanding this phrase in its Greek context helps emphasize that endurance is not passive but requires active perseverance, faith, and commitment to the principles of the gospel throughout one’s life. Verses 17-22: Becoming Like Christ Becoming as Christ: Jesus urges His disciples to become like Him. He teaches that His followers must do what they have seen Him do—follow His example in all things, including teaching and serving others. Judgment by His Standard:  He reiterates that at the final judgment, all will be judged by the standard He has set, which is His gospel. Repentance and Salvation:  Salvation comes through repentance, following His commandments, and enduring faithfully to the end. Why Must We Do What Jesus Did? Verses 23-27: A Commandment to Record these Teachings, Judgment According to Deeds What Manner of Men Ought Ye to Be? - Pres. Faust Judgment Based on Records: Jesus commands His disciples to write down the things He has taught them. By keeping an accurate record, future generations will have the gospel and know what is required of them. Jesus teaches that individuals will be judged according to their deeds, which are recorded in the books of life. He emphasizes that our works will testify either for or against us. Judging the World:  He instructs the disciples that they will judge the people based on the gospel that has been given to them. The standards for judgment are based on His teachings and commandments. "Judge" (3 Nephi 27:27) Greek word : κριτής  ( Krites ) — "Judge" The word krites  in Greek refers to someone who passes judgment or makes decisions about right and wrong. In this context, Jesus speaks of Himself as the judge of all people, and He assigns His apostles to judge the people according to His gospel. Expounding upon this : This concept highlights Christ’s role as the ultimate authority in determining the fate of individuals, as well as the responsibility given to His disciples to follow His teachings and apply them in their own ministry. "Book of life" (3 Nephi 27:26) Hebrew word : סֵפֶר  ( Sefer ) — "Book" or "scroll" Hebrew word : חַיִּים  ( Chayim ) — "Life" The concept of the "book of life" ( sefer chayim ) is a Hebrew expression that refers to a heavenly record where the deeds of individuals are written, determining their fate in the afterlife. Expounding upon this : This concept emphasizes the role of divine judgment and accountability. Those whose names are written in the "book of life" are those who have lived according to God’s commandments and are worthy of eternal life. Verses 28-29: Christ as Our Advocate Ask, Knock, Receive: Seeking and Receiving Revelation:  Jesus reminds them to ask God for guidance, teaching that anything asked in righteousness will be given. He encourages the disciples to continue seeking divine direction as they lead the Church. The Concept of "Knock" and Its Symbolic Significance In scripture, the concept of "knocking"  is often used to symbolize the act of seeking God, demonstrating desire, and exercising faith in order to receive divine blessings or knowledge. The action of knocking is associated with persistence in prayer, effort in seeking God's guidance, and the invitation to enter into a covenantal relationship. Greek: "Knock" Greek word : κρούω  ( Krouo ) — "To knock," "to strike" Krouo  is used in Revelation 3:20 , where Christ says, "Behold, I stand at the door and knock." This indicates that Jesus is patiently waiting for individuals to open their hearts and invite Him in. The knocking symbolizes Christ's invitation to enter into our lives, but it requires a reciprocal action—opening the door, or responding to His call. Symbolism in Greek : The act of knocking in krouo  emphasizes personal initiative. It shows that while Christ is always reaching out to us, we must make the choice to respond to His knock, illustrating the principle of agency in our relationship with God. Hebrew: "Knock" Hebrew word : דפק  ( Dafaq ) — "To knock," "to beat upon" The word dafaq  is used less frequently in the Hebrew Bible, but it appears in contexts of seeking access or desiring entry. In Song of Solomon 5:2 , the beloved knocks at the door, seeking admittance. Here, dafaq  conveys a yearning or longing to be let in, paralleling the spiritual symbolism of seeking access to God. Symbolism in Hebrew : In the Hebrew tradition, knocking ( dafaq ) often symbolizes the sincere pursuit of a relationship with God. The one who knocks shows persistence and faith, symbolizing the effort required in prayer and in seeking divine guidance. Verses 30-32: Joy for the Righteous, Sorrow for the Wicked. Jesus’ Knowledge of the Disciples’ Righteousness (v. 30): Jesus expresses His joy that His disciples have followed Him and lived righteously. He tells them that they will be lifted up at the last day and receive eternal life because they have chosen to follow Him. His Knowledge of Wickedness in the World (v. 31): Jesus warns that not everyone will choose righteousness. He knows the wickedness of many, but all will be judged according to their deeds. Two Paths: The Way of Life or the Way of Death (v. 32): Jesus teaches that there are two paths in life: the way of righteousness, which leads to eternal life, and the way of wickedness, which leads to eternal destruction. The choice is given to all, but those who follow wickedness will experience the consequences of their choices. Verse 33: The Strait and Narrow Way The Call to Endure to the End (v. 33): Jesus concludes with a final exhortation to "enter in at the strait gate." The way that leads to life is narrow and requires effort, while the way of destruction is broad and easy to follow. He encourages His disciples and all people to choose the strait and narrow way that leads to eternal life. The Word "Strait" in Greek and Hebrew: Greek : The word "strait" in Greek is written as στενός  ( stenos ), meaning "narrow," "constricted," or "difficult to pass through." This word is used in the New Testament to describe a path that requires effort and discipline to traverse, as in Matthew 7:13-14 , where Jesus speaks of the "strait gate" that leads to life. Hebrew : In Hebrew, the equivalent concept is expressed with the word צַר  ( t zar ), meaning "narrow" or "tight." This word often conveys the idea of being in a restricted or difficult situation, such as a narrow pass or a difficult circumstance. 3 Nephi 28 In 3 Nephi 28 , Jesus grants a special blessing to three of His disciples, allowing them to remain on the earth until His Second Coming. These three disciples, often referred to as the Three Nephites , desire to continue their ministry without tasting death. This chapter delves into the nature of translation, the desires of righteous individuals, and the eternal promises given to the faithful. Mormon provides commentary on these events, offering insights into the mystery of translated beings and their role in God's work. References and Cultural Contexts for Investigation, Contemplation, and Discussion: Desire for Righteousness: The difference between the desires of the nine and the three disciples illustrates that while all righteous desires are honored, some have unique callings to serve God in extraordinary ways. Translated Beings: Translation  is the process by which individuals are changed from mortality to a state where they do not experience death but remain in a form that allows them to minister on earth. This is different from resurrection , where individuals are restored to an eternal, perfect state. Hebrew Concept : In the Old Testament, figures like Enoch  and Elijah  were taken up by God without tasting death (Genesis 5:24, 2 Kings 2:11), foreshadowing this concept of translation. Ministry Without Boundaries: The three Nephites, much like John the Beloved (John 21:22-23), are given the unique opportunity to continue ministering in mortality without the limitations of aging or death. Satan Has No Power Over Them: The text explains that in their translated state, the three Nephites are free from the power of Satan, echoing the promise in Hebrew  thought where the righteous  are preserved from the power of evil. Major Topics/ Themes ​Cross-References, Videos & Resources 3 Nephi 28 Verses 1-3: The Desire of Nine Disciples Jesus Inquires about the Desires of the Disciples: Jesus asks His twelve disciples what they desire after He leaves them. Nine Disciples' Request:  Nine of the disciples express their desire to return to Christ’s presence after they complete their earthly ministry. Jesus' Promise to the Nine:  Jesus promises that after their ministry, they will come into His kingdom and receive eternal life. Hebrew: "Desire" Hebrew word : שָׁאַל  ( Sha'al ) — "To ask," "to request," "to desire" In Hebrew, sha'al  conveys the idea of asking or petitioning for something, often with earnestness and sincerity. It reflects a deep inward longing for something specific, showing the active nature of requesting something from God or others. In 2 Chronicles 1:7-12 , Solomon’s desire ( sha'al ) is for wisdom and understanding, showing his focus on a righteous goal rather than self-centered pursuits. His petition was based on a desire to serve his people and lead with divine guidance. Symbolism : Sha'al  symbolizes not just a casual request but a profound, heartfelt yearning that aligns with God's will. When we desire things that are righteous, God is more willing to grant those desires because they align with His purposes. Greek: "Desire" Greek word : ἐπιποθέω ( epipothéō ) — "Desire," "strong longing," "passion" In Greek, epipotheō  often refers to a strong passion or longing, sometimes used in a neutral or positive sense, but also commonly in reference to desires that can become unrighteous. The word captures the intensity of human longings, whether for material things, personal goals, or spiritual matters. When considering Solomon's story from a broader perspective, the concept of epithymia  reminds us that desire, if directed towards righteous ends (like wisdom, as Solomon’s was), can lead to great blessings and favor from God. When desires are aligned with divine purposes, they are pure and fruitful. Symbolism : In the Greek context, desire often refers to the strength of one’s inner longing. Solomon’s request reflects a noble form of epithymia , directed towards wisdom and serving others, rather than towards personal gain. Verses 4-9: The Desire of the Three Disciples Why Was the 3 Nephites' Wish Helpful for Mormon and Moroni? Three Disciples' Unique Request: The remaining three disciples desire to remain on the earth and continue their ministry until the end of time. They wish to bring souls to Christ without experiencing death. Jesus’ Blessing on the Three:  Jesus blesses them, granting them power over death and ensuring that they will never experience pain or sorrow except for the sorrow of the wicked. The Promise of Translation:  Jesus promises that these three will remain in a translated  state, able to minister without aging or dying until His Second Coming. "Sorrow" (3 Nephi 28:9) Greek word : λύπη  ( Lype ) — "Sorrow," "grief" The word lype  signifies deep sorrow or distress, but in this case, the three Nephites only feel sorrow for the sins of others, not personal suffering. Expounding upon this : Understanding lype  in its context here emphasizes the compassion and empathy of translated beings who feel sorrow for the wickedness of the world, but are not subject to the personal pains of mortality. Verses 10-12: The Joy of the Three Nephites Blessed by Jesus: The three disciple s are filled with joy as they receive this promise from Jesus. They are taken up into heaven and see and hear unspeakable things, similar to the experiences of Enoch and Elijah. ( Image ) Mission to Continue Forever:  Their mission to bring souls to Christ is extended indefinitely, a unique role among God’s servants. "Joy" (3 Nephi 28:10) Greek word : χαρά  ( Chara ) — "Joy," "delight" Chara  refers to deep spiritual joy, the kind of lasting happiness that comes from serving God and fulfilling His will. Expounding upon this : The three Nephites’ joy reflects their eternal purpose and the fulfillment that comes from ministering to others, free from the burdens of mortal existence. Verses 13-17: Mormon’s Commentary on Translation How Was the Transfiguration of Jesus and the Three Nephites a Temple-Like Experience? Mormon Explains the Nature of Translation: Mormon describes how the three disciples are changed from a mortal state into a translated  state. They undergo a spiritual and physical change, where the heavens are opened to them and they receive divine revelation. Additionally, they are no longer subject to death or suffering. However, they are not yet fully resurrected beings. Similar to the Ministry of John the Beloved:  Mormon compares their experience to that of the apostle John, who also desired to remain on earth to minister until the Second Coming. No Power of Satan Over Them:  In their translated state, Satan has no power over the three Nephites. They are preserved in righteousness and can minister freely among God’s children. "Translation" Greek concept : μετατίθημι  ( Metatithemi ) — "To change position ," "to transfer," "cross over עָבַר ʻâbar , " This indicates a change in their place of habitation. Joseph Smith wrote, “Many have supposed that the doctrine of translation was a doctrine whereby men were taken immediately into the presence of God, and into an eternal fullness, but this is a mistaken idea. Their place of habitation is that of the terrestrial order, and a place prepared for such characters He [God] held in reserve to be ministering angels” ( TPJS 170) The concept of Translation indicates a change from a Terrestrial state to a higher state. This bares similarities with " Transfiguration ( metamorpho to change form)," however, there are subtle differences. These terms reflect a significant change, in status, heart, mindset, and body, such as from mortality to a different state, as seen in the translation of Enoch and Elijah ( Translated Beings ). The term μετατίθημι is used in the Septuagint  (Greek Old Testament) to describe these events of Enoch and Elijah ( various forms , Hebrews 11:5 INT ). Whereas μεταμορφόω is used to describe the transfiguration of Jesus Christ, where Jesus underwent a similar experience but still remained mortal while on earth. This account explains that for the Nephites, both aspects of these processes occurred to various degrees. Expounding upon this : The concept of translation and transfiguration underscores that God’s power can remove individuals from the limiting effects of mortality while allowing them to continue serving in their unique capacities. In scripture, these events and distinctions are sometimes revered to as ἀναλαμβάνω analambánō "taken up," an d נַעֲלָֽה na'alah "taken up, exalted" from the root עלה allah . John 21:22-23 INT : Jesus’ interaction with Peter about John the Beloved's desire to remain on the earth and not die is a strong parallel to the account of the Three Nephites  in 3 Nephi 28 , who similarly desired to remain on the earth to minister until Christ’s Second Coming. Doctrine and Covenants 7 : This section reveals more about the future ministry of John the Beloved, aligning with the mission of the Three Nephites to serve and remain on earth as translated beings. Genesis 5:24 and 2 Kings 2:11 : Enoch and Elijah were both taken by God without tasting death, serving as earlier scriptural examples of translation, a key theme in 3 Nephi 28:7-9 . Verses 18-22: The Three Nephites’ Ministry The Three Nephites Minister in Power: These three disciples continue to perform great miracles among the people. They go forth preaching the gospel and converting many to the truth. Imprisonment and Deliverance:  Despite attempts to imprison and harm them, the three disciples are delivered miraculously from every situation. Chains fall from them, and they are protected by divine power. The Three Nephites and the Doctrine of Translation Verses 23-29: The Mystery of Translated Beings Mormon withholds details about the Three Nephites: Mormon explains that he cannot write everything about the three Nephites, as their ministry and abilities are too great to fully describe. He encourages the reader to understand that their experience is a sacred mystery of God. They Minister According to God's Will:  Although they move freely among people, they are not always visible, and they act according to God's will. They continue to minister in power among both Nephites and Gentiles until the final judgment. Verses 30-40: Encouragement to Believe and Receive We Are the Covenant People of the Lord - Pres. Nelson Mormon’s Encouragement to Believe: Mormon exhorts readers to believe in the words of Christ and His gospel. He encourages faith in Christ’s ability to save and transform lives. The Role of the Three Disciples in God’s Plan:  Mormon testifies that the three Nephites play a vital role in God’s work, bringing souls to Christ through their extended ministry. God's Work Will Go Forth:  Mormon concludes by affirming that the work of God cannot be hindered and will continue until all His promises are fulfilled. We Are the Covenant People of the Lord - Pres. Nelson Where Does the Book of Mormon Declare the First Principles and Ordinances of the Gospel? How Does the Gospel Bring Us unto Christ? 3 Nephi 29 In 3 Nephi 29 , Mormon delivers a prophetic warning to future generations. He speaks about the coming forth of the Book of Mormon as a sign that God’s covenant with Israel is being fulfilled. This chapter emphasizes that those who witness the coming forth of the Book of Mormon must recognize it as a signal of the Lord's work in the latter days, particularly the gathering of Israel. Mormon warns against rejecting the gospel, the signs, or God’s people, as such rejection brings serious consequences. References and Cultural Contexts for Investigation, Contemplation, and Discussion: The Coming Forth of the Book of Mormon as a Sign: The emergence of the Book of Mormon is a key sign that the gathering of Israel is underway and that God’s covenant is being fulfilled. This record is not just another religious text, but a prophetic marker of the last days. Rejection of God's Work Brings Judgment: The chapter strongly emphasizes that rejecting the restored gospel, the Book of Mormon, or God’s covenant people (the house of Israel) invites serious spiritual consequences. Those who oppose God's work are essentially fighting against Him. God’s Power to Fulfill His Work: God’s omnipotence and His unstoppable plan for humanity are highlighted. No earthly power can thwart His purposes, particularly the gathering of Israel and the fulfillment of His covenant promises. The Gathering of Israel: The concept of the gathering of Israel  is central to this chapter. The Book of Mormon’s coming forth is one of the key signs that the scattered tribes of Israel will begin to return to God, spiritually and physically, in preparation for the Second Coming of Christ. Major Topics/ Themes ​Cross-References, Videos & Resources 3 Nephi 29 Verses 1-2: The Coming Forth of the Book of Mormon as a Sign The Coming Forth of the Book of Mormon Began the Gathering of Israel - Pres. Benson Fulfillment of Prophecy: Mormon declares that when the Book of Mormon comes forth, it will be a sign that the Lord has begun to fulfill His covenant with Israel. The Covenant Fulfilled:  The coming forth of this record signals that the gathering of Israel has commenced, and God's promises are being realized. This emphasizes the importance of recognizing prophetic fulfillment in the last days. Isaiah 29:14 : Isaiah's prophecy about a "marvelous work and a wonder" relates directly to the coming forth of the Book of Mormon, as referenced in 3 Nephi 29:1-3 . “Covenant” (3 Nephi 29:1) Hebrew word : בְּרִית  ( Berit ) — "Covenant," "agreement" Berit  refers to a sacred agreement between God and His people. The fulfillment of the covenant, as referenced in this chapter, connects to the promises made to Abraham, Isaac, and Jacob about their descendants and the role Israel will play in the last days. Expounding upon this : Understanding the Hebrew concept of covenant ( berit ) helps emphasize the binding and eternal nature of God’s promises. When Mormon speaks of the fulfillment of the covenant, he refers to a long-standing, sacred agreement that spans generations and must be fulfilled as part of God’s divine plan. “Gather” (3 Nephi 29:1) Hebrew word : קָבַץ  ( Qavatz ) — "To gather," "to assemble" The word qavatz  refers to the act of gathering, often used in reference to bringing people together, especially the scattered tribes of Israel. The gathering of Israel is a major theme in the Book of Mormon, and its fulfillment is directly connected to the coming forth of this sacred text. Expounding upon this : Qavatz  emphasizes the physical and spiritual gathering of God’s people in the last days. It connects with the Hebrew prophetic tradition of the scattered Israelites being brought back to their promised lands and restored to their covenant relationship with God. Verses 3-4: Warning Against Rejecting God’s Work Warning to the World: Mormon warns that those who reject the revelations of God or persecute the believers will face divine judgment. Rejecting the Book of Mormon and its teachings is equated to rejecting the Lord. Blasphemy Against the Work of God:  Rejecting this latter-day work is akin to blasphemy, and those who do so will bring condemnation upon themselves. “Condemn” (3 Nephi 29:4) Greek word : κατακρίνω  ( K atakrino ) — "To condemn," "to judge against" Katakrino  means to render judgment or to condemn. Mormon warns that those who reject the Book of Mormon and its message will be condemned, meaning they will be held accountable for their actions and their eternal progression may be damned. Expounding upon this : Understanding the severity of katakrino  adds weight to the warning in this chapter. It’s not just a general judgment but a specific pronouncement of condemnation on those who knowingly reject the work of God. Verses 5-6: God’s Power to Fulfill His Work Why Did Mormon End Third Nephi with Such Serious Woes? God’s Power: Mormon testifies that God is omnipotent, and nothing can stop Him from fulfilling His purposes. Those who oppose His work cannot succeed, as the Lord’s hand is in the gathering of Israel. Judgment for Rejecting His Power:  Those who fight against the work of God will face His judgment and wrath. “Power” (3 Nephi 29:5) Greek word : δύναμις  ( Dunamis ) — "Power," "might," "strength" The Greek term dunamis  refers to the inherent power or strength of God. Mormon declares that no one can stop the power of God, emphasizing His control over all things, especially in the context of fulfilling His promises to Israel. Expounding upon this : The use of dunamis  underscores God’s authority and ability to bring His work to pass, even in the face of opposition. It conveys the idea that divine power is unstoppable and cannot be thwarted by human efforts. Verses 7-9: Rejecting the Covenant People Condemnation for Rejection: Mormon emphasizes that those who reject or curse the covenant people of the Lord (Israel) are under serious condemnation. The Gathering and the Latter Days:  In the last days, as Israel is gathered and the promises to the fathers are fulfilled, rejecting this work is spiritually perilous. Verses 10-11: Final Warning Final Exhortation: Mormon concludes by reminding the readers that all prophecies will come to pass, and those who reject the word of God will face destruction. The Lord’s purposes will not fail, and all are urged to heed His voice and follow His gospel. God’s Judgments Are Sure:  Just as His promises are sure, so are His judgments for those who reject the truth. 3 Nephi 30 In 3 Nephi 30 , Mormon briefly records a direct message from Jesus Christ to the Gentiles  in the latter days. This chapter is short but profound, with a call to repentance and an invitation to come unto Christ. Jesus invites the Gentiles to turn from their sins, accept the gospel, and become part of the covenant family of Israel. This chapter serves as a conclusion to the preceding sections, reinforcing the universal call to salvation. References and Cultural Contexts for Investigation, Contemplation, and Discussion: Repentance for the Gentiles: The chapter places significant emphasis on repentance, which is central to the gospel. Jesus' message is clear: the Gentiles must turn from sin to become part of His covenant people. This invitation underscores the inclusive nature of the gospel, extending to all people. Joining the Covenant People: The invitation to be "numbered with my people" (Israel) reflects the fulfillment of promises made to Abraham  and Jacob . The Gentiles are given the opportunity to partake in the full blessings of the covenant if they accept the gospel and live righteously. Forsaking Wickedness and Sin: The call to forsake specific sins—such as secret combinations, pride, lying, and deceit—highlights common barriers to true repentance. These sins represent moral and spiritual obstacles that prevent individuals from fully coming unto Christ. Major Topics/ Themes ​Cross-References, Videos & Resources 3 Nephi 30 Verses 1-2: Christ's Invitation to the Gentiles A Call to Repentance: Jesus directly addresses the Gentiles, urging them to repent and forsake their sins. He invites them to come unto Him and be numbered among His people, the house of Israel. Specific Sins to Forsake:  The Gentiles are called to turn away from several key sins, including: Wickedness : Turning from all forms of ungodly behavior. Secret Combinations : Rejecting secret oaths, conspiracies, and organizations that promote evil. Pride : Forsaking pride, which is a significant barrier to humility and repentance. Lying and Deceit : Embracing honesty and integrity, as lying separates individuals from God’s truth. Come unto Christ: The Gentiles are invited to be fully converted by embracing the gospel of Jesus Christ, joining the covenant family of Israel, and receiving the associated blessings of salvation. “Repent” (3 Nephi 30:2) Greek word : μετάνοια  ( Metanoia ) — "Repentance," "a change of mind or heart," "with understanding" Hebrew: שׁוּב Shuv "Turn," Return, Restore In Greek, metanoia  implies not just a feeling of regret, but a complete transformation in how one thinks and acts. It is a fundamental shift away from sin and toward God. This is a compund word that means "with understanding," and it denotes the concept of having ones perceptions expanded and clarified. Expounding upon this : This highlights that the call to repentance is not superficial; it requires a deep, inward change that leads to a new way of thinking and living according to Christ’s teachings. “Forsake” (3 Nephi 30:2) Hebrew word : עָזַב  ( Azav ) — "To abandon," "to leave behind" The Hebrew word azav  emphasizes a complete abandonment of sin. It is not enough to simply stop sinning temporarily; the call is to leave sin behind permanently. Expounding upon this : Understanding azav  shows that Jesus' invitation to forsake sins is a serious, lifelong commitment to righteousness. “Be numbered among my people ” (3 Nephi 30:2) Hebrew word for People : עַם  ( Am ) — "Nation," "people," "tribe" Am  in Hebrew refers to a covenant community or nation, in this case, Israel. The Gentiles are invited to join this covenant community and receive the blessings promised to Israel. Expounding upon this : The use of am  underscores that joining the covenant people is more than just spiritual—it involves being part of a larger, divinely chosen community with shared responsibilities and blessings. 4 Nephi 1 4 Nephi  covers nearly 300 years of Nephite history, documenting the remarkable period of unity, righteousness, and peace following the visit of Jesus Christ. This chapter, which is the entirety of 4 Nephi , showcases the fulfillment of the gospel of Christ in the lives of the people and then, tragically, the gradual return to sin and division. The chapter provides a powerful contrast between the blessings of living in harmony with Christ's teachings and the consequences of pride, greed, and wickedness. References and Cultural Contexts for Investigation, Contemplation, and Discussion: Unity Through the Gospel: The early part of 4 Nephi  shows the powerful effect of living Christ’s gospel. When the people were unified in faith, they experienced peace, joy, and prosperity, fulfilling the ideal of a Zion society (one heart, one mind). The Dangers of Pride and Wealth: As time went on, the people became proud and began to focus on wealth and class distinctions. Pride is repeatedly shown as the catalyst for the decline of a righteous society. This reflects teachings from earlier scriptures about the dangers of materialism (e.g., Jacob 2 ). The Role of Secret Combinations: The reintroduction of secret combinations—groups dedicated to power through secretive and immoral means—marks a significant step in the destruction of the once righteous society. This echoes similar patterns seen earlier in Nephite history (e.g., the rise of Gadianton robbers ). Communal Living and Charity: For a time, the people lived with all things in common, taking care of the poor and ensuring equality. This type of communal living is often referred to as a Zion society , where individuals live in harmony, free of divisions based on wealth or status. The Socioeconomics of Zion There Was No Contention This is My Gospel A Cycle of Prosperity and Decline: The rise and fall of Nephite society in 4 Nephi  mirrors the classic pride cycle  seen throughout the Book of Mormon. When the people are humble and faithful, they are blessed and prosper. When they become prideful, divisions and wickedness grow, leading to destruction. Major Topics/ Themes ​Cross-References, Videos & Resources 4 Nephi 1 Verses 1-3: A Society of Unity and Peace Conversion to the Gospel: The people are united in righteousness, having fully embraced the gospel of Jesus Christ. All were converted, and the distinctions between Nephite and Lamanite were erased. No Contentions:  There were no contentions or disputes among the people because of their love for God and each other. Living the Gospel:  They lived according to the gospel, which brought them great joy and peace. Jesus and His Prophets -Elder Wirthlin There Were "No Manner of -Ites" - President Faust There Were No “Manner of –Ites” - Elder Scott Truly Converted to the Gospel of Jesus Christ "Unity" (4 Nephi 1:2) Greek word : ἕνωσις  ( Henosis )/ ἑνότης henótēs — "Unity," "oneness," Hebrew : יַחַד yachad Henosis  in Greek refers to a state of complete unity or oneness, similar to what is described in the early verses of 4 Nephi  where the people were unified in heart and mind. Expounding upon this : The concept of henosis  reflects the ideal state of harmony achieved through living Christ’s gospel. In this state, there is no division among the people, and they live as one body, united in purpose. Verses 4-5: Temporal Prosperity and Blessings Temporal Prosperity: The people experienced great temporal prosperity as they lived in righteousness. The land yielded abundantly, and there was no poverty among them. All Things in Common:  They had all things in common, sharing their resources and caring for the needs of each other. There were no tribes or divisions. This communal living mirrored the earlier experience of the church in Jerusalem (Acts 2:44-45). Rebuilding Burned Cities Verses 6-18: The Golden Age of Peace Why Did the Peace Last So Long in 4 Nephi? Hundreds of Years of Peace: For several generations, the people lived in peace and harmony. They were one in heart and mind, having no divisions among them. A Zion Society:  This society became like Zion, where the people were of one heart and one mind and lived in righteousness. The love of God prevailed, and there were no distinctions of class, wealth, or race. " there was no contention in the land, because of the love of God which did dwell in the hearts of the people." Prosperity and Righteousness:  The people continued to build cities, temples, and increase in their prosperity. Their wealth did not corrupt them because their hearts were set on God. How Is the Unity of Zion Society Achieved? "Zion" (4 Nephi 1:17) Hebrew word : צִיּוֹן  ( Zion ) — " Zion," " monument / directors of peace," Jerusalem = " teaching of peace " Zion  in Hebrew originally referred to the city of Jerusalem but came to symbolize a community of righteous believers living in peace and unity under God’s laws. Expounding upon this : The use of Zion  reflects the ideal of a society where everyone is united, righteous, and free from materialism and division. The early part of 4 Nephi  mirrors the prophetic vision of Zion described in scriptures such as Isaiah  and Moses 7 . Verses 19-23: The Decline Begins We Can Choose Our Path - Elder Scott The Rise of Pride: Eventually, some people began to embrace wealth and seek power. Pride and inequality slowly crept in, dividing the people once again into classes based on power, wealth, and status. Division Among the People:  With the rise of pride, divisions returned. The people began to call themselves Nephites and Lamanites again, restoring the old rivalries. Abandonment of the Gospel:  As pride and division grew, many people began to reject the teachings of Christ and abandon the communal way of living. Why Did Lehi Divide His People into Seven Tribes? Verses 24-34: A Return to Wickedness Secret Combinations: Wickedness spread rapidly, including the return of secret combinations—groups formed to gain power and wealth through deceit and murder. Persecutions of the Righteous:  The righteous were persecuted, and the unity that had once marked the people was lost. Secret combinations, which had been the downfall of earlier Nephite societies, once again began to flourish. However, inspite of the intense persecution, the Lord did not leave His disciples alone. Many miracle were False Churches and Doctrines:  The people established false churches that distorted the true gospel of Christ, leading to further moral decay. Hebrew word : גָּאוֹן  ( Ga'on ) — "Pride," "arrogance" Ga'on  refers to arrogance or a haughty attitude. In this chapter, pride is the root cause of the division and decline of the Nephite society. Expounding upon this : Understanding ga'on  emphasizes that pride goes beyond simple vanity. It leads to moral and spiritual decay, dividing individuals, communities, and nations as people prioritize power, wealth, and status over righteousness. Verses 35-49: The Final Apostasy Complete Division: The people were fully divided again into various classifications of Nephites and Lamanites, with bitter wars between them. The unity and peace that had existed for so long was entirely gone. Loss of the Gospel:  As wickedness increased, the church of God dwindled in numbers, as various churches were built that were focused on wealth and power. Most of the people, including the Nephites, became wholly corrupt and wicked, allowing themselves to be consumed with the secret oaths and combinations of Gadianton. By the end of the chapter, the people are described as divided, contentious, and immersed in sin. "Secret Combinations" (4 Nephi 1:42) Hebrew concept : סוד רשע  ( Sod Resha ) — "Council of wickedness," "conspiracy" This phrase captures the concept of secret organizations dedicated to evil purposes, as seen in the reintroduction of secret combinations in Nephite society. Expounding upon this : The resurgence of secret combinations mirrors earlier warnings against secret societies dedicated to gaining power through deception and murder, as seen with the Gadianton robbers  in the Book of Mormon. Verses 48-49: Hiding of the Records (not the Book of Mormon) Ammaron was instructed to hide up the sacred records. These included the plates that were given to Mormon had. These records were prophesied to come forth unto the remnant of Jacob at the Last Day. Ancient Hidden Records Church Videos & Resources 3 Nephi - Moroni Talks and References This Month in Come Follow Me Games, Stories, & Activities for Kids Book of Mormon Videos Images Scripture Central Study Guide The study guide with the Reading Plan is now up under the Scripture Central Podcast Materials BYU’s RSC Video: Summary of Lesson Resources for October 21-27 The Socioeconomics of Zion There Was No Contention “This Is My Gospel”

CFM : October 14–20 3 Nephi 20–26  Videos, Podcasts, & Weekly Lesson Material Media ​Lesson Extension Scripture Central 3 Nephi 20–26 Scripture Study Insights Insights with Taylor and Tyler: Revisited 3 Nephi 1-7. Scripture Insights Come, Follow Me with John Hilton III (3 Nephi 20-26) Study Guide Follow Him 3 Nephi 20–26 3 Nephi 12-16 Part 1 • Dr. Ross Baron 3 Nephi 12-16 Part 2 • Dr. Ross Baron Transcripts Line Upon Line 3 Nephi 20–26   Teaching with Power 3 Nephi 20–26 ​ Teaching Bundle for Book of Mormon, available on Etsy. Don't Miss This 3 Nephi 20–26 Book of Mormon Matters with John W. Welch and Lynne Hilton Wilson 3 Nephi 20–26 John W. Welch Notes   ​Unshaken 3 Nephi 20–26 Extended Version ​The Interpreter Foundation 3 Nephi 20–26 ​Commentary by John Claybaugh ​Scripture Gems 3 Nephi 20–26   Book of Mormon Map Come Follow Up 3 Nephi 20–26 The Scriptures Are Real 3 Nephi 20–26 Latter Day Kids 3 Nephi 20–26 Abigail and the Toy Kitty Scripture Explorers 3 Nephi 20–26 Jesus Teaches Isaiah To The Nephites Gospel for Kids 3 Nephi 20–26 Jesus Visits the Nephites Jesus Blesses the Children Jesus Shares the Sacrament How to Create a Door Hanger Bunny | We Can Share ​Talking Scripture 3 Nephi 20–26  ( Show Notes ) Book of Mormon Minute, Brant A. Gardner Volume 4: Helaman-Moroni 3 Nephi 20 3 Nephi 21 3 Nephi 22 3 Nephi 23 3 Nephi 24 3 Nephi 25 3 Nephi 26 Saving Talents: Devotionals & FHE for Children 3 Nephi 20–26 Grounded with Barbara Morgan 3 Nephi 20–26 Our Mothers Knew It 3 Nephi 20–26  ( Object Lesson ) Hurricane Utah Adult Religion Class , Book of Mormon Jesus Christ's Ministry Among the People of Nephi Video Notes Slides Resources and Insights for this Week's Lesson Continuation of Chapter Outlines: 3 Nephi 25 In 3 Nephi 25 , Jesus quotes from Malachi 4 INT , delivering a prophecy about the coming of the great and dreadful day of the Lord. This short but powerful chapter focuses on the ultimate judgment of the wicked, the triumph of the righteous, and the return of the prophet Elijah to prepare the way before the Second Coming of Christ. The prophecy outlines key events leading up to the Lord’s return and the final reconciliation of the children with their fathers through the sealing power. References and Cultural Contexts for Investigation, Contemplation, and Discussion: The Day of the Lord and the Final Judgment: This chapter focuses on the "great and dreadful day of the Lord," which will be a day of both judgment and deliverance. The wicked will be consumed like stubble, while the righteous will be protected and vindicated. This day marks the final separation between good and evil and the establishment of God’s justice. Elijah’s Role in the Latter Days: One of the key prophecies in this chapter is the coming of Elijah before the Second Coming of Christ. Elijah’s return is crucial for restoring the sealing power, which connects generations and prepares the world for the coming judgment. The "turning of hearts" is central to the work of salvation for both the living and the dead. See D&C 2, D&C 110:13-16, D&C 128:18 The Importance of Obedience to the Law: Malachi reminds the people to remember the law of Moses, a symbol of their covenant obligations. This call to obedience underscores the importance of being faithful to God’s commandments in preparation for the Lord’s return. It also points to the continuity between the law of Moses and the higher law of Christ. See Helaman 5:12 The Triumph of the Righteous: While the wicked will face destruction, the righteous will "grow up as calves in the stall," symbolizing their prosperity, joy, and strength. The righteous will ultimately prevail over the forces of evil, and their faithfulness will lead to their reward in the last days. The Role of Family in God’s Plan: Elijah’s mission to turn the hearts of the children to the fathers emphasizes the eternal nature of family relationships in God’s plan. Through the sealing power, families can be united for eternity, and this work of binding generations together is essential to the preparation for the Second Coming. How Do the Bible and Book of Mormon Help Us Understand the Sealing Power? Major Topics/ Themes ​Cross-References, Videos & Resources 3 Nephi 25 Verses 1-3: The Destruction of the Wicked and the Triumph of the Righteous The Day of Burning: Malachi prophesies of the great and dreadful day of the Lord, which will be a day of judgment and destruction for the wicked. Those who are proud and wicked will be like stubble, consumed by fire in a day of burning. The Complete Destruction of the Wicked:  The prophecy says that the fire will leave neither root nor branch, signifying total destruction for those who reject the Lord and His commandments. Triumph of the Righteous:  In contrast, the righteous—those who fear God—will be blessed and protected. They are compared to calves growing strong and free, symbolizing their joy, strength, and the freedom they will experience after the Lord’s return. The righteous will "tread down" the wicked, indicating their ultimate triumph over evil. “The day cometh, that shall burn as an oven” (3 Nephi 25:1) Hebrew word for Burn : בָּעַר  ( Ba'ar ) — "To burn," "to consume" Hebrew word for Oven : תַּנּוּר  ( Tannur ) — "Oven," "furnace" The word ba'ar  refers to burning with intense heat, often in the context of divine judgment, while tannur  can mean a furnace or oven used for refining. Together, they create a vivid image of the coming judgment when the wicked will be consumed by fire. Expounding upon this : This passage suggests a purifying judgment similar to a refiner's fire, where the wicked will be destroyed. Understanding the imagery of fire in the context of Hebrew scriptures emphasizes the consuming nature of God’s judgment on the unrepentant. “Root nor branch” (3 Nephi 25:1) Hebrew word for Root : שֹׁרֶשׁ  ( Shoresh ) — "Root," "foundation" Hebrew word for Branch : ענף  ( Anaf )  — "Branch," "offshoot" Shoresh  refers to the base or origin of a plant, symbolizing one's lineage or foundation, while anaf  refers to branches, representing descendants or future generations. The phrase “neither root nor branch” indicates total destruction, leaving no legacy or future for the wicked. Expounding upon this : The complete annihilation of both root and branch indicates a removal of the wicked and their influence, ensuring they have no future posterity or lasting legacy. In Hebrew, this would convey total eradication, symbolizing both the destruction of the wicked and their generational line. “Sun of righteousness shall arise with healing in his wings” (3 Nephi 25:2) Hebrew word for Sun : שֶׁמֶשׁ  ( Shemesh ) — "Sun" Hebrew word for Wings : כָּנָף  ( Kanaph ) — "Wing," "edge" or "extremity" The word shemesh  refers to the sun, a powerful symbol of life, warmth, and healing. Kanaph  can mean "wings" but is also used metaphorically to describe protection or the outer edges of something, such as the fringes of a garment. Expounding upon this : The “sun of righteousness” represents the coming of Christ, bringing healing and restoration. The reference to “wings” ( kanaph ) could symbolize the protective and nurturing aspect of the Messiah’s healing power. In Hebrew, this phrase highlights the restorative and life-giving presence of Christ in the last days. Hebrew word : רָמַס  ( Ramas ) — "To trample," "to tread upon" The word ramas  is often used to describe the act of trampling upon something underfoot, symbolizing domination or victory over enemies. Expounding upon this : This phrase is a metaphor for the triumph of the righteous over the wicked. In Hebrew thought, the act of treading down enemies symbolized complete victory and subjugation of those who oppose God’s purposes. “Ye shall tread down the wicked” (3 Nephi 25:3) Hebrew word : רָמַס  ( Ramas ) — "To trample," "to tread upon" The word ramas  is often used to describe the act of trampling upon something underfoot, symbolizing domination or victory over enemies. Expounding upon this : This phrase is a metaphor for the triumph of the righteous over the wicked. In Hebrew thought, the act of treading down enemies symbolized complete victory and subjugation of those who oppose God’s purposes. Verse 4: Remember the Law of Moses The Law of Moses as a Foundation: Malachi instructs the people to remember the law of Moses, which was given to Israel as part of their covenant with God. The law serves as the foundation of their religious and moral obligations. Importance of Obedience to the Covenant:  This verse reminds the people of their responsibility to keep God’s commandments as they prepare for the Lord’s coming. Obedience to the law of Moses, and by extension the higher law taught by Christ, is central to their spiritual preparation. Verses 5-6: The Coming of Elijah Elijah Will Return Before the Second Coming: Malachi prophesies that the prophet Elijah  will come before the great and dreadful day of the Lord. Elijah’s mission is to prepare the way for the Second Coming of Christ by restoring the keys of sealing and turning the hearts of the children to their fathers. Turning the Hearts:  Elijah’s role is to initiate a spiritual reconciliation between the living and the dead. This turning of hearts refers to the work of family history and temple ordinances, which bind families together for eternity through the sealing power. Without this reconciliation, the earth would be cursed at the Lord’s coming. Sealing Power:  Elijah’s mission and the keys he holds are essential for the fulfillment of God’s plan, particularly in sealing families and preparing for the final judgment. Our Obedience to Gospel Principles Helps us Prepare for the Second Coming of Jesus Christ -Pres. Nelsen How Do the Bible and Book of Mormon Help Us Understand the Sealing Power? Why Did Jesus Quote the Words of Malachi 3-4 in 3 Nephi 24-25? Why Did Moroni Quote Malachi about Elijah’s Coming? Why Will God Turn the Hearts of the Fathers to the Children? “Behold, I will send you Elijah the prophet” (3 Nephi 25:5) Hebrew word for Elijah : אֵלִיָּהוּ  ( Eliyahu ) — "My God is Yahweh" The name Eliyahu  means “My God is Yahweh” and refers to the prophet Elijah, who plays a significant role in Jewish and Christian eschatology. Elijah is prophesied to return before the “great and dreadful day of the Lord” to restore all things and prepare the way for the coming of the Messiah. Expounding upon this : The return of Elijah is key to the fulfillment of God’s covenant with Israel. In Jewish tradition, Elijah’s role includes bringing reconciliation between generations and helping to restore Israel. The Hebrew meaning of his name underscores his mission to reaffirm the covenant between God (Yahweh) and His people. Hebrew word for Turn : שוב  ( Shuv ) — "To return," "to turn back" Hebrew word for Heart : לֵב  ( L ev ) — "Heart," "inner being" The verb shuv  means to turn or return, often used in the context of repentance or restoration. Lev  refers to the heart, which in Hebrew thought is the seat of emotion, thought, and intention. Expounding upon this : This verse signifies a spiritual and familial reconciliation that goes beyond genealogy. The “turning of hearts” is both a literal and figurative return to the faith of the fathers (ancestors) and the sealing of families together, fulfilling the mission of Elijah. The Hebrew usage of shuv  emphasizes repentance and a return to covenant faithfulness. 3 Nephi 26 In 3 Nephi 26 , Jesus concludes His teachings to the Nephites, summarizing the important lessons from the scriptures and revealing additional information that had not been previously given. This chapter emphasizes the importance of writing and preserving sacred records, the process of revelation, and the spiritual maturity required to receive greater knowledge. It also highlights the role of the scriptures in teaching the people, especially children, and how the Lord reveals His will progressively according to people’s readiness. References and Cultural Contexts for Investigation, Contemplation, and Discussion: The Progression of Revelation: Jesus teaches that knowledge and revelation come in stages, based on the faith and spiritual maturity of the people. While some truths are recorded in scripture, greater knowledge is revealed only to those who are prepared to receive it. The Lord’s pattern of "line upon line" ensures that no one receives more than they can spiritually handle. See D&C 88:68. To ‘See and Hear Faith and Spiritual Growth: The Nephites’ ability to receive greater knowledge is directly tied to their faith. Faith precedes revelation, and those who demonstrate righteousness are given greater light and knowledge. This highlights the connection between obedience, faith, and spiritual progression. Importance of Scriptural Records: Though not everything is recorded, the scriptures contain the essential teachings that lead to salvation. The importance of keeping and studying the written word is emphasized as a foundation for faith and understanding, providing guidance for those who seek to follow God’s plan. Teaching the Next Generation: Jesus emphasizes the importance of teaching children, both through His personal ministry to the Nephite children and through His command to the people to continue teaching future generations. The faith of children is portrayed as pure and powerful, and nurturing their spiritual growth is a priority. The Righteousness and Unity of the People: The Nephites’ obedience to Jesus’ teachings leads to a period of peace, unity, and spiritual prosperity. This unity is founded on their shared commitment to living the gospel, teaching one another, and building a righteous society based on the principles Jesus taught. Preparation for Final Judgment: Jesus teaches about the final judgment and resurrection, reminding the Nephites that everyone will be judged according to their works. This reinforces the importance of living righteously and preparing for eternal life through obedience to God’s commandments. Major Topics/ Themes ​Cross-References, Videos & Resources 3 Nephi 26 Verses 1-3: A Summary of Jesus’ Teachings from the Scriptures Jesus Expounds All Things from the Scriptures: Jesus continues teaching the Nephites by explaining all things from the scriptures. He provides a comprehensive overview of everything from the beginning of the world to the end of time, including prophecies concerning the last days. Fulfillment of Prophecy:  Jesus affirms that all prophecies, as recorded in the scriptures, will be fulfilled. He highlights the overarching narrative of God’s dealings with His children from creation to the final judgment. Signs of the Last Days:  The Nephites are taught about the signs and events that will precede the Second Coming, preparing them for the ultimate fulfillment of the Lord’s plan. “Expounded all things” (3 Nephi 26:1) Greek word : ἐξηγέομαι  ( Exegeomai ) — "To expound," "unfold," "to explain thoroughly." From root ἡγέομαι   hēgéomai ,  meaning "leader" :   Hebrew:   נָגַד   nâgad In Greek, exegeomai  means to unfold or explain something in great detail. As their leader, Jesus "expounded all things" to the Nephites, teaching them from the scriptures about everything from the beginning of the world to the end. Expounding upon this : The Greek meaning of exegeomai  suggests that Jesus didn’t just briefly touch on topics but provided in-depth, detailed explanations, giving the Nephites a fuller understanding of the plan of salvation and God’s dealings with His children throughout time. “Greater things” (3 Nephi 26:9) Greek word : μείζων  ( Meizon ) — "Greater," "more significant" The Greek word meizon  is used to indicate something that is of greater magnitude or importance. Jesus promises that those who believe in and act on the written teachings will be given "greater things." Expounding upon this : This term signifies that further revelation, deeper spiritual truths, and more profound understanding are available to those who live according to the light they already have. The progression of knowledge is a key principle in this chapter, where faithfulness opens the door to greater spiritual enlightenment. Verses 4-5: Final Judgment The Resurrection and Final Judgment: Jesus explains that everyone will be resurrected and judged according to their works. The righteous will inherit eternal life, while the wicked will face condemnation. Universality of Judgment:  No one is exempt from this process. Jesus emphasizes the importance of living righteously to be prepared for this final judgment. Verses 6-8: Jesus Reveals Only a Small Portion Jesus Reveals More Than What Is Written: Jesus taught the Nephites many additional things that are not recorded in the written record. Mormon, the abridger of the Nephite record, notes that only a small portion of what Jesus taught has been written. The People’s Faith and Understanding:  The Nephites were able to receive these teachings because of their faith and spiritual readiness. Jesus revealed more to them than He had to others because of their righteousness. Scriptures as a Foundation:  While not everything Jesus taught is written, the recorded teachings are sufficient to guide people to salvation. Further knowledge is given according to people’s faith and readiness to receive it. “The records” (3 Nephi 26:7) Hebrew word : סֵפֶר  ( Sefer ) — "Book," " scroll ," "record" In Hebrew, sefer  refers to a book, scroll, or record, often used in a sacred context. The command to record prophecies and teachings is central to this chapter, as Jesus ensures that critical events and revelations are written down. Expounding upon this : Understanding sefer  in its Hebrew context underscores the importance of accurate and faithful record-keeping in preserving divine revelations for future generations. The written word becomes a testimony and a guide for those who come later, ensuring that God’s word is accessible over time. Verses 9-11: The Importance of Records and Revelation Faith and the Greater Knowledge: Mormon explains that the Nephites received greater knowledge and understanding because of their faith. Those who demonstrate faith and righteousness are prepared to receive more revelation and understanding from God. The Role of the Scriptures:  The written scriptures provide a foundation for faith and knowledge. Greater knowledge is withheld until people are spiritually prepared to receive it. This process highlights the importance of building faith through the study of the scriptures. The Lord’s Pattern for Revelation:  Jesus teaches only what the people are prepared to understand, revealing more as they grow in faith. This pattern of revelation demonstrates that the Lord provides knowledge line upon line, according to our readiness. Additional Scriptures - Elder Maxwell Verses 12-14: Jesus Teaches and Ministers to the Children Why Are Children So Prominent in 3 Nephi? Teaching the Children: Jesus commands the people to bring their little children to Him. He blesses them and teaches them, showing the importance of nurturing faith in the next generation. The Miracles and the Power of the Spirit:  The children speak marvelous things that cannot be written, and the Holy Ghost falls upon the multitude, filling them with great joy and spiritual manifestations. Divine Manifestations:  This moment underscores the purity and spiritual capacity of children, as well as the importance of teaching them the gospel from a young age. “Teach their children” (3 Nephi 26:14, See Isaiah 28:10, 2 Nephi 28:30, D&C 93:13-14, Proverbs 22:6, Matthew 19:14, Mosiah 26:1   ) Hebrew word for Teach : למד  ( Lamad ) — "To teach ," "to learn" The Hebrew word lamad  carries the dual meaning of teaching and learning, emphasizing that teaching is both an act of instruction and a process of learning for both the teacher and the learner. Expounding upon this : In the context of the Nephites teaching their children, this word stresses the importance of generational transmission of knowledge and faith. It is through teaching and learning that the covenant and its associated blessings are passed down, ensuring the spiritual continuity of the people. Verses 15-16: The Continuation of Jesus’ Ministry Continued Teaching and Ministry: After ministering to the children, Jesus teaches the people for three more days. He shares many additional things that are not written but are nonetheless spiritually significant. Baptism and the Holy Ghost:  Jesus reiterates the importance of baptism and teaches the people how to receive the Holy Ghost. These ordinances are central to the covenant relationship with God. Spreading the Gospel:  Jesus commands His disciples to teach the people continually, focusing on the doctrine of repentance, faith, baptism, and receiving the Holy Ghost. Too Sacred to Discuss - Elder Packer Verses 17-19: The Nephites’ Righteousness and Unity A New Era of Peace: After Jesus departs, the people continue in righteousness. They teach one another the things Jesus taught them, including children, ensuring that future generations know the gospel. Spiritual Maturity and Unity:  The Nephites live in a state of spiritual harmony, having all things in common and following the teachings of Jesus. This period of unity and peace sets the stage for an era of righteousness among the people. “Faith, repentance, and baptism” (3 Nephi 26:17) Greek word for Faith : πίστις  ( Pistis ) — " Faith ," "trust" Greek word for Repentance : μετάνοια  ( Metanoia ) — "Repentance," "change of mind" Greek word for Baptism : βάπτισμα  ( Baptisma ) — "Immersion," "baptism" These foundational principles are emphasized repeatedly by Jesus. Pistis  denotes faith or trust in God; metanoia  refers to a profound change of mind or heart, often associated with turning away from sin; and baptisma  means full immersion, symbolizing purification and entry into the covenant. Expounding upon this : Exploring these Greek terms deepens our understanding of the spiritual transformation that comes through faith, repentance, and baptism. Each is a necessary step in the covenant path and essential for salvation, representing internal and external commitments to follow God. Verses 20-21: The Name of the Church Those who are baptized continue in rightousness and they are called the Church of Christ The Correct Name of the Church - Pres. Nelson Church Videos & Resources 3 Nephi - Moroni Talks and References This Month in Come Follow Me Games, Stories, & Activities for Kids Book of Mormon Videos Images Scripture Central Study Guide The study guide with the Reading Plan is now up under the Scripture Central Podcast Materials BYU’s RSC The Doctrine of a Covenant People The Uses of Adversity Video—Christ's Second Day Ministry (3 Nephi 19-26)

CFM : October 7-13 3 Nephi 17-19  Videos, Podcasts, & Weekly Lesson Material Media ​Lesson Extension Scripture Central 3 Nephi 17-19 Scripture Study Insights Insights with Taylor and Tyler: Revisited 3 Nephi 17-19 Scripture Insights Pondering Christ’s Word Book of Mormon Evidence: Editorial Promises Come, Follow Me with John Hilton III (3 Nephi 17-19) Instrument in the Hands of God: Igor and Vesna Gruppman Study Guide Follow Him 3 Nephi 17-19 3 Nephi 17-19 Part 1 • Dr. Matt Townsend 3 Nephi 17-19 Part 2 • Dr. Matt Townsend Transcripts Line Upon Line 3 Nephi 17-19 Teaching with Power 3 Nephi 17-19 ​ Teaching Bundle for Book of Mormon, available on Etsy. Don't Miss This 3 Nephi 17-19 Book of Mormon Matters with John W. Welch and Lynne Hilton Wilson 3 Nephi 17-19 John W. Welch Notes ​Unshaken 3 Nephi 17-19 Come Follow Me - 3 Nephi 17-19 (Extended Version): "My Joy Is Full" ​The Interpreter Foundation 3 Nephi 17-19 ​Commentary by John Claybaugh ​Scripture Gems 3 Nephi 17-19 Book of Mormon Map Come Follow Up 3 Nephi 17-19 The Scriptures Are Real 3 Nephi 17-19 Prophets and the Coming of Christ Latter Day Kids 3 Nephi 17-19 The Rocket Ship Scripture Explorers 3 Nephi 17-19 Jesus Blesses the Nephites Gospel for Kids 3 Nephi 17-19 Jesus Blesses the Children Jesus Shares the Sacrament ​Talking Scripture 3 Nephi 17-19   Show Notes Book of Mormon Minute, Brant A. Gardner Volume 4: Helaman-Moroni 3 Nephi 17 3 Nephi 18 3 Nephi 19 Saving Talents: Devotionals & FHE for Children 3 Nephi 17-19 Grounded with Barbara Morgan 3 Nephi 17-19 Our Mothers Knew It 3 Nephi 17-19 ( Creative Object Lesson ) Hurricane Utah Adult Religion Class , Book of Mormon Jesus Christ's Ministry Among the People of Nephi Video Notes Slides Resources and Insights for this Week's Lesson   The Book of Mormon: A Cultural and Religious Dialogue If you have not had a chance to read the last two lessons about Christ's visit to the Americas, you will want to start there. This lesson builds upon these events, including the cultural context and learning skills that we explored in those lessons. Once again, we are examining chapters packed with so much information that most of the material for this lesson will be found in the Overview outlines. These outlines include multiple cross-references, including hyperlinks to interlinear dictionaries and concordances. This is where your treasure hunt begins. So much can be learned from diving into the scriptures themselves. Relying on other people's interpretations of scripture, whether from a teacher, leader, podcaster, relative, friend or otherwise, will only get you so far. The best teacher is the Spirit, and the goal of these lessons is to help you access the Spirit personally. The tools and resources available can help you "tune in" to learn how to better interpret the scriptures yourself with the guidance you receive from the Spirit. Remember that this is a journey as well as a destination. We are not "earning heaven"; we are "learning heaven." Be patient; learning to use these resources and tools takes time and practice. It is an investment, but the benefits are worth the sacrifice. As discussed in last week's lesson, the primary reason for the overview summaries is to provide a location where hyperlinks can be organized and attached. Unfortunately, there is no Interlinear BoM. However, Scripture Notes has a fantastic lexicon tool that can save you a lot of time and effort. We discussed this resource in previous  lessons;  this tool has a host of features that can help us better understand the writers' intentions. particularly from a cultural and linguistic perspective. Words matter, and learning to see these words beyond our modern and limited interpretations can help us make valuable connections to expand our understanding. These summaries are NOT intended to replace scripture; they are tools to help you get started, to identify potential locations and topics for further investigation, where the Spirit can take over as your personal tutor. The provided links offer both modern and ancient commentary, including various resources on cultural perspectives, historical context, and literary tools that utilize some of the earliest literary sources available. As we learn how to use these tools, we can dive deeper into the culture, the context, the language, the poetic structure, and so on. We can better understand the writers' intentions and how these principles relate to us today. We can better discover the gems that frequently get lost in translation and learn to see past some of the misunderstandings that have occurred historically. This can help us to personally address some of those misconceptions in our own lives and allow us to have a greater level of appreciation and compassion for those who might interpret and understand things differently. There is no better place to learn and exercise these skills than with the words of the Savior himself. Additional Resources: FAIR Study Resources for Come, Follow Me Interpreter Radio: The Book of Mormon in Context Lesson 41 Nibley Book of Mormon Lectures: Come, Follow Me Lesson 41 Come, Follow Me  Study and Teaching Helps — Lesson 39: 3 Nephi 17-19 Audio Roundtable: Come, Follow Me Book of Mormon Lesson 39 (3 Nephi 17-19) “If Ye Believe on His Name”: Wordplay on the Name Samuel in Helaman 14:2, 12–13 and 3 Nephi 23:9 and the Doctrine of Christ in Samuel’s Speech “That They Might Come Again unto the Remnant of the House of Jacob”: Onomastic Allusions to Joseph in 3 Nephi 26:8–10 and 4 Nephi 1:49 “The Messenger of Salvation”: The Messenger-Message Christology of D&C 93:8 and Its Implications for Latter-day Saint Missionary Work and Temple Worship Interpreting Interpreter: Ich Bin Ein Malachi Interpreting Interpreter: That They Might Come Again Labor Diligently to Write: The Ancient Making of a Modern Scripture — Chapter 16: 3 Nephi Chapters VIII-IX (17–21) The Changing Forms of the Latter-day Saint Sacrament To “See and Hear” 3 Nephi 17-19. Christ’s Visit to the Americas Scripture Roundtable: Book of Mormon Gospel Doctrine Lesson 39, “Behold, My Joy Is Full” Overview 3 Nephi 17 In 3 Nephi 17 , after teaching the Nephites profound doctrinal truths about the fulfillment of the law, the role of the Gentiles, and the gathering of Israel, Jesus observes that the people are too spiritually overwhelmed to continue learning. He pauses His teachings and invites them to bring forward their sick and afflicted, and He performs many miracles. This chapter shows the deep compassion of Jesus as He blesses the Nephite children, heals the sick, and prays for the people. It is a moment of sacred tenderness and divine power. References and Cultural Contexts for Investigation, Contemplation, and Discussion: Christ in America Timeline Compassion of Christ: Jesus’ deep love and compassion are evident in this chapter as He stays longer with the Nephites, heals their sick, and blesses their children. His willingness to meet their needs, both spiritually and physically, shows His tender care for His people. What Would Jesus Do? (3 Nephi 11-28) Faith and Miracles: The faith of the Nephites leads to miracles. All who come to Jesus with their afflictions are healed, demonstrating the power of faith in Christ and His ability to heal all kinds of ailments. Jesus' Ministry to Children: The special attention given to children in this chapter highlights their purity and importance in the kingdom of God. Jesus blesses them personally, and angels minister to them, showing that children are highly valued in the eyes of God. Behold Your Little Ones No Greater Joy Than to Know That They Know The Power of Prayer: Jesus' prayers in this chapter are profound and filled with divine power. His intercession for the people teaches the importance of prayer and communion with God, especially when it comes from a place of pure faith and unity. Heavenly Manifestations: The angels' descent and the children's divine words testify to heavenly realities. These manifestations illustrate the deep connection between heaven and earth when Jesus is present, and faith is exercised in righteousness. Unity in Worship: Jesus invites the multitude to pray together, creating a sacred unity among the people. This emphasizes the importance of coming together in worship and prayer and how it invites divine blessings. Cultural Insights Was There Leprosy Among the Nephites Why is Joy Associated with Temple Work in the Scriptures? Literary & Linguistic Observations: Active Learning and the Savior's Nephite Ministry To ‘See and Hear Major Topics/ Themes ​Cross-References, Videos & Resources 3 Nephi 17 Jesus Christ and Angels Minister with Compassion | 3 Nephi 17 Verses 1-3: Jesus Encourages Rest and Reflection Jesus Perceives Their Weakness: Jesus perceives that the Nephites are " weak ," unable to fully comprehend all of His teachings at once because their minds are weary. Key Teaching:  He instructs them to return to their homes, ponder what He has taught them, and pray/ ask for understanding . Invitation to Prepare:  Jesus encourages the people to prepare their minds and promises to return the next day to continue teaching them. 2 Corinthians 12:9-11 , Ether 12:27 Verses 4-5: Jesus Stays with the People Why Did Christ Perform Miracles? Jesus Delays His Departure: Although Jesus plans to leave and visit the "lost tribes of Israel," he perceives the Nephites' great faith and chooses to stay with them a little longer. Compassion for the People:  His love for the people is evident in His willingness to postpone His departure for their benefit. 1 John 3-16-24 "bowels of compassion" Verses 6-10: Jesus Heals the Sick and Afflicted Psalm 103:2-4  describes the Lord as a healer of all diseases and a source of compassion, reflecting Jesus’ healing of the sick in 3 Nephi 17. The Multitudes Bring the Afflicted: Jesus invites the people to bring forward th eir sick , lame , blind , halt , maimed , leprous , withered , deaf , and afflicted so he can heal them. Their great faith leads to mighty miracles. Jesus' Healing Power:  Jesus heals all who are brought to Him, every one, demonstrating His divine power and compassion for their suffering. Faith and Miracles:  These miracles reinforce the principle that faith in Christ can make us whole . He brings healing, both physically and spiritually. Pre-Columbian “Leprosy” Verses 11-12: Jesus Calls for the Children Children Gathered Around Jesus: After healing the sick, Jesus calls for the children to be brought to Him. Full of joy and reverence, the multitude sits down as the children gather around Jesus. Sacred Moment:  This is a deeply tender and sacred scene, where Jesus' love for the children is made manifest as he stands in their midst and teache s them to kneel down upon the ground to pray. Verses 13-16: Jesus Prays for the People John 17:1-26  highlights Jesus’ intercessory prayer for His disciples in Jerusalem, similar to the powerful prayer He offers for the Nephites. Jesus Prays with Power: Jesus kneels and prays for the Nephites. His prayer is so profound and powerful that the people cannot fully record or describe it. Divine Intercession:  Jesus' prayer shows His deep love and intercession for the people before the Father. Emotion Overcomes the Multitude:  The people are filled with joy and tears as they witness this sacred moment of communion between Jesus and God. See and Hear Verses 17-18: Glory of the Prayer Why Has 3 Nephi Been Called the Crown Jewel of the Book of Mormon? Words Cannot Capture the Prayer: Although the prayer is beyond their comprehension, the people feel the glory and divine power of Jesus' prayer. They are filled with the Spirit and are profoundly changed by the experience. Why is Joy Associated with Temple Work in the Scriptures? Verses 19-24: Jesus Blesses the People One by One, Including the Children Jesus Blessed the Children “One by One” - Holland Jesus Blesses Each Child: After His prayer, Jesus wept and proclaimed that His "Joy is Full ," he then blessed each child individually, admonishing the people to "behold your little ones." This personal interaction and focus on the children shows us where our priorities should be. His love for them highlights the importance of seeing, protecting, and educating the innocent and pure. Angels Minister to the Children:  Angels descend from heaven and encircle the children in a ring of fire ( אוֹר ʼôwr , φῶς phōs ) ministering to them. The multitude witnesses this miraculous event with amazement and joy. Glory of the Scene:  The surrounding crowd is filled with indescribable joy as they see the children enveloped in heavenly glory. Why Did Jesus Minister to the People One by One? Mat 18:10 - 14  (God's love and concern for children). Pentecostal (Shavuot) experience, similar to that in  Acts 2  when disciples receive the Holy Ghost with its accompanying gifts. Matthew 19:13-15 depicts Jesus blessing the children, clearly parallel to the scene. Also see Isaiah 11:6, D&C 29:46. Verses 25-26: The Angels and the Children Speak Psalm 103:2-4  describes the Lord as a healer of all diseases and a source of compassion, reflecting Jesus’ healing of the sick in 3 Nephi 17. Children Speak Divine Words: The children, filled with the Spirit, speak things that are so holy they cannot be written or repeated. This divine manifestation testifies of the sanctity of children and their closeness to God. Verses 27-30: Jesus Establishes a Prayer Circle A Sacred Prayer Circle: Jesus commands the multitude to kneel and pray. He separates Himself from them and also prays. His prayer brings the people great spiritual power and understanding. Prayers of the Multitude:  The multitude prays in unity with Jesus, creating a sacred prayer circle that emphasizes the power of communal worship. 3 Nephi 18 In 3 Nephi 18 , Jesus institutes the sacrament among the Nephites following His teachings and miraculous healings in previous chapters. He gives important instructions on the ordinance of the sacrament, prayer, and the necessity of always remembering Him. He also establishes principles of church governance and emphasizes the importance of unity, service, and worthiness. This chapter is a key teaching on how the Nephites (and later readers) can maintain a close relationship with Him through regular, sacred worship. References and Cultural Contexts for Investigation, Contemplation, and Discussion: Institution of the Sacrament: Jesus institutes the sacrament among the Nephites, emphasizing the ordinance as a means of remembering His atonement and renewing covenants. The sacrament is central to Christian worship and invites the presence of the Holy Ghost. The Changing Forms of the Latter-day Saint Sacrament Prayer and Vigilance: Jesus emphasizes the importance of constant prayer, both individually and as families. Prayer is the key to avoiding temptation and staying connected to God. Why Does Jesus Say that “Ye Must Watch and Pray Always”? The Simple Things Unity and Compassion: Jesus stresses unity among His disciples and the broader community. He encourages love and care for those who are struggling or unworthy, showing the importance of ministering to all with kindness. Handling Worthiness with Mercy: Jesus teaches how to handle issues of unworthiness with love and care, ensuring that individuals are not excluded in a harsh manner but instead ministered to with the goal of bringing them back to full fellowship. From Presence to Practice: Jesus, the Sacrament Prayers, the Priesthood, and Church Discipline in 3 Nephi 18 and Moroni 2–6 Power and Authority of the Holy Ghost: Jesus confers upon His disciples the power to give the Holy Ghost, emphasizing the role of the Spirit in guiding and protecting the faithful. Cultural Insights ’In the Mount of the Lord It Shall Be Seen’ and ‘Provided’: Theophany and Sacrifice as the Etiological Foundation of the Temple in Israelite and Latter-day Saint Tradition Literary & Linguistic Observations: Worthy of Another Look: Reusages of the Words of Christ Book of Mormon Covenant Language Founded Upon a Rock: Doctrinal and Temple Implications of Peter’s Surnaming Where Did Joseph Smith Get His Teachings on the Family? Why Should Readers Pay Attention to the Book of Mormon’s Editorial Promises? Major Topics/ Themes ​Cross-References, Videos & Resources 3 Nephi 18 Jesus Christ Introduces the Sacrament | 3 Nephi 18 Verses 1-7: Institution of the Sacrament – Bread Matt 26 , Mark 14 , Luke 22 , 1 Corinthians 10:16-17 : These verses contain the accounts of Jesus instituting the sacrament in Jerusalem, paralleling His actions in 3 Nephi 18. Moroni 4 , Moroni 5 : provides the prayers used for the sacrament, similar to the teachings of Jesus. D&C 20:75-79  outlines the sacramental prayers and the ordinance’s role in renewing covenants. Exodus 12:14-20  describes the institution of the Passover, a type of sacrament that commemorates Jesus’ Atonement. Jesus Institutes the Sacrament of the Bread: Jesus instructs His disciples to bring bread . He blesses it, breaks it, and gives it to the multitude. Explanation of the Bread:  The bread symbolizes Jesus’ body, which He gave as a sacrifice for all. The sacrament is a token of remembrance , a way to remember His atonement. Commandment to Partake Worthily:  Jesus instructs the people to eat the bread in remembrance of Him and to keep His commandments. This act renews their covenant to always remember Him. Why Did the Savior Emphasize His Risen Body in the Nephite Sacrament? Verses 8-11: Institution of the Sacrament – Wine Partake of the Sacrament - Oaks Blessing the Wine: Jesus also blesses the wine and gives it to the people, instructing them to drink it in remembrance of His blood, which was shed for the remission of sins. Renewing Covenants:  He reiterates that the sacrament represents their witness , a sign of the covenant they make to follow Him and keep His commandments. Spiritual Nourishment:  Jesus promises that those who partake of the sacrament worthily will always have His Spirit to be with them. ( 1 Corinthians 11:23-29 ) Verses 12-14: Command to Administer the Sacrament Regularly Disciples Commanded to Administer the Sacrament: Jesus instructs His disciples to administer the sacrament to the people regularly, stating that these commandments and ordinances help the people to build upon the rock . Matt 16:18 Ordinance for the Church:  This establishes the sacrament as a continual ordinance among the people, symbolizing the ongoing need to remember Christ and renew covenants with Him. Commandment to Watch and Pray:  Jesus reminds the disciples to watch and pray continually so that they do not fall into temptation. Verses 15-18: Pray Always Why Does Jesus Say that “Ye Must Watch and Pray Always”? Jesus Emphasizes Prayer: Jesus commands people to pray always to avoid temptation and to follow His light and His example , which will help them to be spiritually strong. Pray as a Family:  He encourages the church, including families (21), to pray together, ensuring that they are united in faith and are protected by God’s Spirit. Promises of Prayer:  Jesus promises that if they pray in His name, whatever is right and good for them will be given according to the Father’s will (20). Verses 19-21: Pray in Jesus’ Name Pray in Your Families - Faust Importance of Praying in Christ’s Name: Jesus stresses that all prayers should be offered in His name. Unity in Families Through Prayer:  Jesus teaches that prayer should be at the heart of family life, uniting parents and children in the gospel. Why Should You Have Family Prayer? Verses 22-25: Worthy Participation in the Sacrament Invite All to Come to Christ: Jesus invites everyone to gather in his name.   All are welcome, and none should be forbidden or cast out. He invites all to come to Him, to feel and see , that they might be healed and strengthened. He warns that anyone who breaks this commandment invites temptation . Open Invitation to Christ:  Jesus invites all who desire to come to Him, without turning anyone away. Repentance and Worthiness:  The sacrament is for those who repent and seek to follow Christ sincerely. It should be taken with reverence and respect. Jesus warns against unworthy partaking of the sacrament, as unworthy participation in this ordinance can bring condemnation. Church Members should Extend Fellowship to All People Verses 26-29: Ministering to the Unworthy Handling Unworthiness with Compassion: Jesus instructs the Church's leaders to gently  minister  to those who are not worthy  (Greek term: ἀνάξιος anáxios. The concept of " unclean " was frequently used in Jewish tradition, although Christ's message radically changed the kosher interpretations. The word kosher is derived from the Hebraic root יָשַׁר   yâshar , which means to be  fit , lawful, and upright.)  To partake of the sacrament, Chist explains that individuals should be adequately taught and prepared, having an opportunity to repent and be baptized. These individuals should not be cast out but encouraged to repent and come unto Christ. Disciplinary Action:  If someone is unwilling to repent and continues in transgression, they should not partake of the sacrament until they have repented. However, they should be ministered to with love and patience. Preventing Offense:  Jesus teaches that excluding someone from the sacrament should not be done in a harsh or judgmental way, but with the goal of helping them return to full participation. Verses 30-32: Jesus' Love for the Lost Seek Out the Lost: Jesus emphasizes the importance of seeking out and bringing back those who have strayed, allowing them to return and repent . He stresses that those who have wandered are not to be forgotten but ministered to with love and care. He desires all to Come Unto Him . Mercy for the Wayward:  Jesus expresses deep concern for those who are spiritually lost, emphasizing that He came to save the sinner and not to cast them away. Verses 33-35: Unity Among Disciples Be Unified : Jesus commands His disciples to be one , united in love and purpose. No Contentions:  He warns against disputations , contentions , and divisions among the people, as these hinder spiritual growth and the influence of the Spirit. Verses 36-38: The Disciples Receive Power to Confer the Holy Ghost Ordination of the Disciples: Jesus touches His disciples one by one, giving them the power and authority to give / confer the Holy Ghost. Power and Authority:  This conferral of power allows the disciples to give the gift of the Holy Ghost to others after baptism, ensuring the continual presence of the Spirit among the people. Why Should Readers Pay Attention to the Book of Mormon’s Editorial Promises? Verses 39: Jesus Ascends Jesus Ascends Temporarily: After instructing the Nephites and conferring this sacred power upon His disciples, a cloud overshadowed ( סָבַךְ çâbak , שָׁכַן shâkan , Shekinah ) the people and Jesus ascended into heaven. The chapter ends with the people reflecting on the divine events that have taken place. 3 Nephi 19 In 3 Nephi 19 , the day following Jesus’ initial visit to the Nephites, the people gather eagerly to receive Him again. The twelve disciples, previously chosen by Jesus, begin organizing the people and baptizing them. Jesus returns to the gathered multitude, and the chapter focuses on prayer, the outpouring of the Holy Ghost, and profound spiritual manifestations. It emphasizes the power of unity, prayer, and the reception of the Holy Ghost, highlighting the deep communion between the people, the disciples, and the Lord. References and Cultural Contexts for Investigation, Contemplation, and Discussion: Power of Unity in Prayer: This chapter highlights the importance of communal prayer and unity. Jesus prays for His disciples and the people, asking the Father to make them one, as He and the Father are one. The people's unified prayers bring about divine manifestations and blessings. Baptism and the Holy Ghost: Baptism is a necessary step for spiritual rebirth and preparation to receive the Holy Ghost. The outpouring of the Holy Ghost upon the baptized Nephites shows the importance of the sacrament in preparing individuals to receive divine guidance. The Role of the Disciples: The twelve disciples are given a central role in leading the people, baptizing them, and guiding them spiritually. Jesus prays for their unity and sanctification, as they are to lead the Church and ensure its spiritual strength. Divine Intercession: Jesus’ repeated prayers for the people reflect His role as the great intercessor, mediating between the Father and His followers. These prayers, filled with divine power, emphasize the love and care He has for His disciples and all believers. The Lord’s Prayers Purification and Sanctification: The descent of the Holy Ghost upon the people purifies them spiritually, preparing them for greater unity with God. This sanctification is a vital theme in Jesus’ prayers, showing the need for holiness and spiritual cleansing. Spiritual Manifestations: In this chapter, the Nephites experience profound spiritual manifestations, including the outpouring of the Holy Ghost, divine light, and sacred prayers that are too holy to be recorded. These manifestations demonstrate God's closeness to His people when they are united in faith. Cultural Insights: In 3 Nephi 19, we read that some Nephites prayed to Jesus. Is it proper to pray to him? Why Is 3 Nephi Important for Understanding the Godhead? Literary and Linguistic Observations: Book of Mormon Names Attested in Ancient Hebrew Inscriptions Major Topics/ Themes ​Cross-References, Videos & Resources 3 Nephi 19 The Disciples Minister and Jesus Christ Prays for the People | 3 Nephi 19 Verses 1-3: The People Prepare to See Jesus Again People Gather at the Place Where Jesus Had Been: The news of Jesus’ appearance spreads, and many people come to the place where He had appeared the day before, anxious to hear more from Him. Twelve Disciples Prepare the People:  The twelve disciples organize the multitude and prepare for Jesus’ return. Verses 4-8: The Twelve Disciples Pray and Baptize The Disciples Pray and Preach: The twelve disciples gather to pray and call upon the name of the Lord for guidance. (Names of the Twelve: Nephi, Timothy, Jonas, Mathoni, Mathonihah, Kumen, and Kumenonhi, Jeremiah, Shemnon, Jonas, Zedekiah, and Isaiah) Baptism of the Disciples:  Nephi, one of the twelve, leads by example by being baptized. Afterward, the other eleven disciples are also baptized . Spiritual Rebirth:  The baptisms signify a spiritual rebirth, preparing the disciples to receive the Holy Ghost and more fully serve in their roles. The name of one of the Lord’s disciples listed in 3 Nephi 19:4—Timothy—seems to be Greek in origin. Is there an explanation for the appearance of a Greek name in the Book of Mormon? Verses 9-12: The People Are Baptized Disciples Baptize the Multitude: After being baptized themselves, the disciples organized the multitude into twelve groups and baptized them according to Jesus’ instructions. Unity in Baptism:  The ordinance of baptism unites the people in faith and covenant, preparing them for the outpouring of the Holy Ghost. Verses 13-14: The People Receive the Holy Ghost Outpouring of the Holy Ghost: After being baptized by immersion in water, the people are baptized with the fire of the Holy Ghost. The Spirit descends upon them, and they are enveloped in divine glory. Spiritual Manifestation:  This outpouring of the Holy Ghost is a powerful, collective experience, filling the people with joy and preparing them for further communion with the Lord. Verses 15-18: Jesus Returns and Prays We Can Have His Light - Hales Jesus Returns in Glory : As the people are filled with the Holy Ghost, Jesus returns to them and begins to pray . Unity in Prayer:  Jesus prays for the people, focusing on their unity and spiritual progression, echoing themes of divine love and intercession. Prayer in the Name of the Father:  Jesus' prayer shows His deep connection with the Father, and He prays that the people might be purified through the Holy Ghost. Verses 19-23: Jesus’ Intercessory Prayer Jesus Prays for the Disciples: Jesus offers an intercessory prayer specifically for the twelve disciples, asking the Father to accept and sustain them, thanking the Father for giving them the Holy Ghost. Unity and Oneness:  Jesus prays that the disciples will be one, as He and the Father are one. This unity is critical for their role as leaders and for the strength of the entire community. Prayer for All Believers:  Jesus also prays for all those who will believe in Him through the words of the disciples, showing His care for all people, including future generations of believers, that all may be one with the Father and the Son. Verses 24-26: Jesus Prays Again, in Words That Cannot Be Written Sacred Prayer Beyond Words: Jesus prays a second time, but the words are too sacred and profound to be written or fully comprehended. I've often wondered if part of the reason that the words couldn't be written was that they were communicated through music, and the people did not yet have a method to record them. I imagine there would have been heavenly choirs when the angels encircled the community to teach and minister to them. This is hinted at in Christ's message when he references the Priestly Blessing in these chapters. The Levites traditionally chanted this blessing daily at the Temple in Jerusalem, and this tradition would have likely been incorporated into the Nephite Temple practices as well. A musical rendition of this song would have been very much in line with the cultural traditions that would have been expected as part of a traditional Temple sermon. Divine Glory and Power:  The multitude witnesses the divine glory surrounding Jesus, and the spiritual power of this prayer is felt deeply by those present as the light of his countenance did shine upon them ( Numbers 6:24-27 ). They were enveloped in whiteness . Why Did Jesus Allude to the Priestly Blessing in Numbers 6? Verses 27-29: Jesus Continues to Pray for His Followers Jesus’ Continued Intercession: Jesus prays for the multitude, asking the Father to purify them through their faith and the Holy Ghost. Spiritual Cleansing:  The prayer focuses on the Holy Ghost's cleansing power, sanctifying and purifying the people so they can be one with Him and the Father. It is his desire to be glorified through us, his people. Verses 30-34: The Multitude Prays and Receives the Holy Ghost Multitude Prays in Unity: Following Jesus’ example, the multitude prays as well. Their prayers are filled with gratitude and faith. Filling of the Spirit:  As they pray, the Holy Ghost descends upon the people again. This time, they are purified even further, and their hearts are unified in purpose and love. Their understanding is opened. Verses 35-36: Jesus Testifies of Miracles A Third Sacred Prayer: Jesus concludes his prayer, but again the words are too sacred to record. Profound Spiritual Experience:  The people experience the fullness of joy as they are surrounded by divine light and feel the direct presence of God. Jesus explains that because of the people's faith, he is able to show them great miracles, surpassing those demonstrated among the Jews in Israel. Church Videos & Resources 3 Nephi - Moroni Talks and References This Month in Come Follow Me Games, Stories, & Activities for Kids Book of Mormon Videos Images BYU’s RSC Nephi's Message to the "Gentiles" “Pray Always”: Learning to Pray as Jesus Prayed The Symbolic Unity of Christ’s Ministry in 3 Nephi

CFM : September 30–October 6 3 Nephi 12–16  Videos, Podcasts, & Weekly Lesson Material Media ​Lesson Extension Scripture Central 3 Nephi 12-16 Scripture Study Insights Insights with Taylor and Tyler: Revisited 3 Nephi 1-7. Scripture Insights 3 Nephi 15:6-8 - In the Burning Book: Jason Olson Study Guide Follow Him 3 Nephi 12-16 3 Nephi 12-16 Part 1 • Dr. Brad Wilcox 3 Nephi 12-16 Part 2 • Dr. Brad Wilcox Transcripts Line Upon Line 3 Nephi 12-16 ( not yet posted ) Teaching with Power 3 Nephi 12-16 ​ Teaching Bundle for Book of Mormon, available on Etsy. Don't Miss This 3 Nephi 12-16 Book of Mormon Matters with John W. Welch and Lynne Hilton Wilson 3 Nephi 12-16 John W. Welch Notes ​Unshaken 3 Nephi 12-16 (Extended Version) 3 Nephi 12-16: The Sermon at the Temple (Differences between Jerusalem and BofM accounts) ​The Interpreter Foundation 3 Nephi 12-16 ​Commentary by John Claybaugh ​Scripture Gems 3 Nephi 12-16 ( not posted yet ) Book of Mormon Map Come Follow Up 3 Nephi 12-16 The Scriptures Are Real 3 Nephi 12-16 Prophets and the Coming of Christ Latter Day Kids 3 Nephi 12-16 The Moose and the Motorboat Scripture Explorers 3 Nephi 12-16 Jesus is the Good Shepherd Gospel for Kids 3 Nephi 12-16 Jesus Visits the People Jesus Chooses Twelve Disciples Jesus Teaches the People ​Talking Scripture 3 Nephi 12-16  ( Show Notes ) The Sermon on the Mount as a Temple Ordinance  ( Show Notes ) Book of Mormon Minute, Brant A. Gardner Volume 4: Helaman-Moroni 3 Nephi 12 3 Nephi 13 3 Nephi 14 3 Nephi 15 3 Nephi 16 Saving Talents: Devotionals & FHE for Children 3 Nephi 12-16 Grounded with Barbara Morgan 3 Nephi 12-16 Our Mothers Knew It 3 Nephi 12-16 Hurricane Utah Adult Religion Class , Book of Mormon Jesus Christ's Ministry Among the People of Nephi Video Notes Slides Resources and Insights for this Week's Lesson   The Book of Mormon: A Cultural and Religious Dialogue This lesson is absolutely packed with so much information that I am going to reserve comments for the Overview outlines. There are many Biblical cross-references in this lesson, including hyperlinks to interlinear dictionaries and concordances. A great deal can be learned from following the hyperlinks underlined in the overviews below. The primary reason that the summaries are included is to provide a location where the hyperlinks can be attached. There is so much that can be said for studying these words from the earliest sources that we have. We can learn more about the culture, the context, the language, and so on. Whenever anything gets translated from one language into another, it is very easy for things to get lost in translation, and this is usually where misunderstandings arise. Frequently, when we can go back to the source, many of these misunderstandings can be clarified. The underlined hyperlinks on the Overview outlines below will take you to online interlinear resources to explore and enjoy. Take your time, and dig into this material. It can be very rewarding. Generally, anything with red or blue lettering is a treasure hunt waiting to happen. This is really an opportunity to let the Spirit guide you through these passages. Follow the promptings you receive. Research the topics that resonate with you personally. Ask questions. Look up words that stand out, even if you know what they mean. Frequently, you will find things that surprise you. This is my favorite way to study the Scriptures because I feel like I am learning at the feet of the Savior when I allow myself to be guided by His Spirit. I will underline various concepts and things that stand out to me to help you get started. But this is intended to be your adventure, so if something stands out to you that is not underlined, you have the tools to find it. Additional Resources: FAIR Study Resources for Come, Follow Me Interpreter Radio: The Book of Mormon in Context Lesson 40 Nibley Book of Mormon Lectures: Come, Follow Me Lesson 40 Come, Follow Me  Study and Teaching Helps — Lesson 38: 3 Nephi 12-16 Audio Roundtable: Come, Follow Me Book of Mormon Lesson 38 (3 Nephi 12-16) “This Great Mystery”: Gathering Still Other Sheep through the New Covenant of Peace Labor Diligently to Write: The Ancient Making of a Modern Scripture — Chapter 16: 3 Nephi Chapters V-VII (11–16) “Come unto Me” as a Technical Gospel Term Dissenters: Portraying the Church as Wrong So They Can Be Right Without It Interpreting Interpreter: Mysterious Sheep Scripture Roundtable: Book of Mormon Gospel Doctrine Lesson 40, “Then Will I Gather Them In” Scripture Roundtable: Book of Mormon Gospel Doctrine Lesson 38, “Old Things Are Done Away, and All Things Have Become New” Scripture Roundtable: Book of Mormon Gospel Doctrine Lesson 39, “Behold, My Joy Is Full” (2012)   Scripture Roundtable: Book of Mormon Gospel Doctrine Lesson 38, “Old Things Are Done Away, and All Things Have Become New” (2012) Overview 3 Nephi 12 In 3 Nephi 12 , Jesus delivers to the Nephites a sermon that closely mirrors the Sermon on the Mount from the New Testament (Matthew 5-7). This sermon begins with the Beatitudes, which pronounce blessings on those who are spiritually inclined and uphold righteous characteristics. Jesus extends the higher law to the Nephites, emphasizing internal purity, love, and forgiveness, transcending the strictures of the Mosaic law. He calls His followers to be the salt of the earth and the light of the world, underscoring their role in exemplifying and spreading the gospel. This chapter not only establishes a covenant relationship between Christ and His people but also lays down foundational teachings for living a Christ-centered life. References and Cultural Contexts for Investigation, Contemplation, and Discussion: Parallels between The Sermon on the Mount and Shavuot, the "Higher and Lesser Law" : These occasions memorialize the giving and receiving of the Law, first to the Israelites on Mount Sinai with the "lower law," then to the disciples of Christ during the Sermon on the Mount with the "higher law," and then to the Nephites when Christ taught the people in the Americas about His Law. Joseph Smith clarified in the JST of Exodus 34 that there was no difference in the written text between the first and second sets of tablets that Moses brought down from Sinai. He explained that the writing was the same. However, the interpretation was different because God had taken the Melchizedek Priesthood and its ordinances from the children of Israel. Therefore, they were left to their own understanding to interpret the Law according to the carnal commandments that they were prepared to receive at the time. During Christ's Sermon on the Mount, Jesus taught His disciples to interpret the Law according to a tier of good, better, and best, corresponding with a telestial, terrestrial, and celestial law. He demonstrated how the commandments can be interpreted with this hierarchy in mind. Thus, one can observe that the Law itself did not change; it is and has always been the same law yesterday, today, and forever. But, the way in which we interpret it has changed, and it is based upon the level of our righteousness and understanding. Covenant Relationship : The sermon establishes a new covenant, calling the Nephites to live according to the principles of the higher law, marking their special relationship with Christ. Universal Application : While rooted in ancient Jewish traditions, the teachings are universalized for the Nephite audience, underscoring their applicability to all followers of Christ. Blessings Affixed to the Law:  Jesus demonstrates the concept of a hierarchical order to interpret the commandments, explaining that these commandments are more than a list of "Thou shalt not." Inherent within each commandment is a good, better, and best interpretation that corresponds with the three degrees of glory. By understanding the broader interpretation of the law, one can also begin to recognize the inherent blessings that are affixed to the Law. Jesus demonstrates how to properly interpret these laws using the 6th and 7th commandments. Keep in mind that all of the commandments can be interpreted in a like manner. Linguistic & Literary Observations: Moses and Jesus: The Old Adorns the New. The Book of Mormon and the Problem of the Sermon on the Mount The Sermon at the Temple and the Sermon on the Mount: The Differences Illuminating the Sermon at the Temple & the Sermon on the Mount Worthy of Another Look: Reusages of the Words of Christ A Scriptural Comparison Concerning Anger: 3 Nephi 12:22 and Matthew 5:22 Questions and Answers - Meaning of Prison in III Nephi I Have a Question: What is the meaning of Luke 16:18 and 3 Nephi 12:32 What Does It Mean to Be Perfect? (3 Nephi 12:48) Cultural Insights: Christ in America Timeline Who Kept the Records in the Book of Mormon? (By Lineages) Hungering and Thirsting after Righteousness What does it mean to be the ‘salt of the earth’? Major Topics/ Themes ​Cross-References, Videos & Resources 3 Nephi 12 Matthew 5 INT Verses 1-12: The Beatitudes Verses 3-12 : Echoing Matthew 5 :3-12 ( INT ), Jesus pronounces blessings in the form of the Beatitudes (Latin term for Hebrew אַשְׁרֵי Ashri and Greek μακάριος makários . Eight beatitudes are specified in both accounts (eight and nine are extensions of the same theme). 1. The poor in spirit (*who come unto me - God - Matt 11:28-29 ) shall inherit the kingdom of heaven (*BoM clarification). 2. Those who mourn shall be comforted . 3. The meek shall inherit the earth . 4. Those who hunger and thirst for righteousness shall be filled . 5. The merciful shall obtain mercy . 6. The pure in heart shall see God . 7. The peacemakers shall be called the children of God. And 8 , those who are persecuted for r ighteousness sake shall receive the kingdom of heaven; Jesus reminds these people that God's prophets have been persecuted throughout history. *Note that the pattern of the 8 Beatitudes corresponds with the poetic form of Psalms 119 , where each letter has eight stanzas devoted to it that teach the student about the symbolic principles associated with each Hebraic letter. Psalm 119 is written in the form of an acrostic poem, where each segment begins with the associated letter of the alphabet. The Savior draws upon a similar form in the literary structure of His beatitudes; he even starts them all with the letter Aleph, with the Hebraic/ Aramaic word Ashri, which was later translated into Greek, then Latin as beati , then English as "Blessed." In the Book of Mormon, the Savior expands upon this theme, adding two additional and very significant preambles. The order and authority of the Melchizedek priesthood are reinstated with the organization of the 12, and the ordinances are restored, allowing the people to be born again through the waters of baptism and the fire of the Holy Ghost to receive a remission of their sins and to receive a personal witness of God. These are crucial components for the fulfillment of the proceeding beatitudes. Cross-references : Matthew 5:3-12, Psalms 119 , Psa 1:1 , Psa 32:1 , Psa 41:1 , Psa 84:12 , Luk 11:28 2. "Blessed are Ye"  Why Did Jesus Deliver a Version of the Sermon on the Mount at the Temple in Bountiful? Filled with the Holy Ghost Verses 13-16: Salt of the Earth and Light of the World What Would Jesus Do? (3 Nephi 11-28) Verses 13-16 : Jesus teaches that His followers are the salt of the earth and the light of the world, similar to Matthew 5:13-16. He warns the Israelites not to lose their flavor and emphasizes the importance of letting their light shine for others to glorify God, stating that men do not light a candle and put it under a bushel , but they put it on a candlestick to provide light for all who are in the house (family). God counsels us to be generous with the light we have received and to shine /act on that light through good works . Cross-references : Matthew 5:13-16 Salt Verses 17-20: Fulfillment of the Law Verses 17-20 : Christ clarifies that He has come to fulfill the law, not to destroy it. He underscores the enduring nature of the law ( νόμος   nomos,   תּוֹרָה Torah ), once again drawing attention to the very letters of the alphabet that make up the law (as he did previously in his reference to Psalm 119), stating that every letter, including every jot ( iota , yod) and tittle ( keraia , likely derived from Hebrew qeren ) of the Law is fulfilled in Christ. He emphasizes the importance of believing and living according to Law that He has outlined: faith, repentance, obedience to the commandments, humility, and coming unto Christ with a broken heart and contrite spirit. He emphasizes that this is the only way to the kingdom of heaven. In the New Testament, Jesus explains that one's righteousness must exceed that of the scribes and Pharisees. In the BofM, the political system is different, so this segment is omitted. However, he goes on to explain how one must interpret the law on a higher level than the carnal laws had previously specified, outlining a celestial hierarchy ( Derived from ἱερός ( hierós , “holy”) +‎ -άρχης ( -árkhēs , “ruler,” “leader,” "previously established order," "government") of good, better, and best. Cross-references : Matthew 5:17-20 Verses 21-26: On Anger and Reconciliation Verses 21-26 : Reiterating Matthew 5:21-26, Jesus demonstrates how the sixth commandment, "Thou shalt not murder ," can be interpreted on a three-tiered system ( Exodus 20:13 ). 1. Good/Carnal/Telestial level: don't murder . 2. Better/Terrestrial level: Don't be angry with your brother. Don't slander him and call him names (such as Raca or Fool ). 3. Best/Celestial level: Come unto Christ and utilize the power of His Atonement, recognizing that we also have reasons to repent. In order to receive God's forgiveness and grace, we must be willing to extend that grace to others and forgive them for their trespasses. Christ teaches us that before we come to His altar (to partake of the Sacrament and participate in sacred ordinances), we should do all we can to be reconciled with our brother, to lay our gifts (of a broken heart and contrite spirit) upon God's altar, to allow Him to carry those burdens for us. This process of faithfully utilizing the Power of Jesus' Atonement will qualify us for the Higher Order of the Law and the Celestial Kingdom if we are sincerely striving to be faithful. Christ's teachings regarding the principles of good, better, and best in this context demonstrate how the Commandments are more than a list of thou shalt nots. Rather, they are quite literally the keys to peace, happiness, and the Kingdom of God. Cross-references : Matthew 5:21-26 Omission of “Without a Cause” Verses 27-32: On Adultery and Divorce Verses 27-30 : Christ continues with this explanation, using the Seventh Commandment, which focuses on fidelity and adultery , echoing Matthew 5:27-30. 1: Good/Carnal/ Telestial Law: Don't have unlawful intercourse. 2: Better/Terrestrial Law: Keep thoughts and passions in harmony with the Gospel Standards.  Jesus stresses the importance of purity of heart, putting things into perspective by advising that it is better to sacrifice one part of the body or to take up our crosses to deny ourselves of some of our temporal wants/needs than it is to sacrifice our eternal progression. 3: Best/ Celestial Law: He stresses the importance of purity of heart, advising that it is better to lose one part of the body than for the whole body to be cast into hell. Verses 31-32 : These verses outline 3: Best/ Celestial Law: Jesus addresses the topic of fidelity and the importance of an eternal family by clarifying some topics on divorce and separation. A Celestial Family is the goal and the promise affixed to faithfully living the seventh commandment. This Law of Chastity was connected to the covenant bonds of matrimony. Additionally, it was connected to the covenant bonds between Israel and God, and it is sometimes referred to as the " New and Everlasting Covenant. " Thus, in the Biblical literature, the worship of foreign gods was often equated to being unfaithful to one's spouse, and this is a topic that Christ addresses on the individual level, but this also has broader implications as well. Marriage and Divorce can be a complicated topic; it was problematic among both the Nephites and the Jewish communities in Jerusalem, and it is a topic that can still cause considerable issues and anguish today. In order to understand how this topic was intended in this passage, there are some cultural and linguistic concepts and terminology that need to be clarified. First, there is a big difference between the terms ἀποστάσιον "divorce" and ἀπολύσῃ "putting away." These words, along with their cultural applications, are discussed in more detail in our lessons " What Lack I Yet? " According to Jewish Law, in order for a woman to get a divorce, she had to receive a written document, called a "get," to move on and remarry. Oftentimes, this process would require the husband to pay back the woman's dowry, and in some cases, he would have to pay additional restitution. Rather than pay back the sum, some men would "put their wives away." This was not a legal divorce according to Jewish Law; it was merely a separation, so technically, the woman was still married. We observe this situation in the story of the woman at the well, who was trapped in a marriage and was forced to turn to another man for her support. During this time, women could not own property or have a job. The only means that were available to them to support themselves and their children in these situations was to rely on another man, possibly a relative, as was with the story of Ruth and Boaz. However, if a relative was not available or willing to care for her, the woman would be left destitute and would have to rely on the support of a man who was not her husband, and frequently this scenario resulted in adultery. In many cases, the "put away" woman would have to turn to prostitution, or she and her children would starve and die. That was the harsh reality of the culture, and this was an injustice that Jesus harshly condemned. Rather than support these unjust laws, Christ was a strong advocate for women; he taught that husbands should love their wives, they should cleave unto them, and that women should be treated as ezer kenegdow , a term usually translated as help-meets, but means much more. This term does not mean subservient or less than. In fact, it is a term that is only used only for wives and the Lord himself. It describes a powerful co-partner who comes to the aid of one in dire straits. Women were created to help men reach their divine and eternal potential, and this was something that the culture struggled to understand. Marriage is the crowning jewel of our eternal experience. Husbands and wives should honor their partners and support them in their divine roles as fathers and mothers, sisters and brothers. We should treat each other with respect and compassion. If a couple cannot do so, they need to get a proper and legal divorce before they move forward with an intimate relationship with someone else. These passages are not intended to condemn women, although many have misinterpreted this passage over the years. If anything, it was a criticism of and warning to negligent and abusive men at that time who failed to meet their obligations to their families. In modern day, although cultural circumstances have changed, the admonition to love and prioritize our families still holds true, for men and women. These translations do not always make these distinctions clear, but understanding the terminology and culture of the time can help us to better understand the intentions of the words and the incredible blessings that can come from faithfully living this Law. Cross-references : Matthew 5:27-32 Verses 33-37: On Oaths Verses 33-37 : Jesus moves beyond the Ten Commandments and addresses perjury issues and the custom of swearing  oaths . He teaches against swearing  oaths  entirely. He instructs us to simply be honest and say 'Yes' or 'No'; anything beyond this comes from evil. He clarifies that swearing by anything beyond the integrity of our word is dishonest because those are things we do not control or have power over. Cross-references : Matthew 5:33-37, Leviticus 19:12 Verses 38-42: On Retaliation Verses 38-42 : Consistent with Matthew 5:38-42, Christ explains that we must move beyond seeking retaliation in our quest for justice. Christ's Atonement answered those demands, and he instructed us to extend mercy, show humility and generosity, and go the extra mile. He cites Leviticus 23:20, the teaching of "an  eye  for an eye," and admonishes his followers to turn the other cheek , to avoid contention and bickering, and to serve generously. Additionally, in the cultural context of the New Testament, Christ also admonished the people not to stir up contention with the Romans. For example, Roman soldiers could legally require the Jews to carry their packs one stadia. They could legally strike the Jews on the cheek. They could hold one's property as a security for a debt. Thus, Jesus was teaching his followers how to wisely and successfully interact with their governing officials, admonishing them to abide by the laws of the land to secure their peace and survival. Jesus was not endorsing the government or its practices; however, he was trying to dissuade the Jews from trying to establish a Messianic kingdom by force of arms. Cross-references : Matthew 5:38-42, Leviticus 24:20 Verses 43-48: Love for Enemies Verses 43-48 : Jesus concludes this chapter by teaching his followers to love their neighbors and their enemies and to pray for their persecutors. He recognizes the challenging requirements of being children of the Father, and he reminds his followers that the Father makes the sun to rise on both the evil and the good. In other words, He loves all of his children, and seeks for their redemption. The Atonement of Jesus Christ opened the way to gather the sinner and the saints. Justice was satisfied in accordance with the Law, and a new beginning dawns where Christ's mercy can be extended to all. Cross-references : Matthew 5:43-48, L eviticus 19:18 What Does It Mean to Be Perfect? 3 Nephi 13 In 3 Nephi 13, Jesus continues His sermon to the Nephites, often referred to as the Nephite Sermon on the Mount. This chapter parallels Matthew 6 in the New Testament and includes key teachings on righteous living, avoiding hypocrisy, the proper way to pray, and prioritizing spiritual treasures. References and Cultural Contexts for Investigation, Contemplation, and Discussion: Sincerity in Worship:  Acts of devotion (almsgiving, prayer, fasting) should be motivated by a sincere desire to serve God, not to gain the approval of others. Forgiveness:  Forgiving others is an essential condition for receiving forgiveness from God. Trust in Divine Providence:  Disciples should not be overly concerned with worldly matters but focus on God’s kingdom and trust in His care. Spiritual Treasures vs. Worldly Wealth:  True riches are found in heavenly treasures, which are eternal and immune to corruption, unlike earthly wealth. Linguistic and Literary Observations: Lord's Prayer Cultural Insights: Two Notes on the Lord’s Prayer Why is the Lord's Prayer Different in 3 Nephi? Takeaways: Active Learning and the Savior's Nephite Ministry After This Manner…Pray Ye Major Topics/ Themes ​Cross-References, Videos & Resources 3 Nephi 13 Matthew 6 INT : " He taught them as One Having Authority " Verses 1-4: On Giving Alms Jesus Christ Teaches How to Live the Higher Law | 3 Nephi 12–14 Avoid Hypocrisy in Almsgiving: Jesus warns against performing acts of charity ( חֶסֶד ) to be seen by others. Key Teaching:  When giving alms, do not sound a trumpet as the hypocrites do. The reward for those seeking the praise of others is limited to worldly recognition. Private Charity:  Jesus emphasizes that charitable deeds should be done in secret , and God, who sees in secret, will reward openly. Verses 5-8: On Prayer Avoid Vain Repetition in Prayer: Jesus instructs the Nephites not to pray as the hypocrites, who love to pray standing in public places to be seen by men. Private, Sincere Prayer:  Instead, disciples should pray in private, in their closets , where they can commune sincerely with God. Avoid Repetition:  Jesus discourages vain repetitions (idle and tedious babble), as the Father already knows our needs before we ask. Verses 9-13: The Lord’s Prayer Why Is the Lord's Prayer Different in 3 Nephi? Pattern for Prayer: Jesus provides a model for how to pray, which is the same prayer taught to His followers in the Old World: Invocation:  “Our Father who art in heaven , hallowed be thy name .” Submission to God's Will:  “Thy kingdom come . Thy will be done on earth as it is in heaven.” Daily Needs:  “Give us this day our daily bread .” Forgiveness:  “ Forgive us our debts , as we forgive our debtors.” Spiritual Protection: “Lead us not into   temptation , but   deliver  us from   evil .” Acknowledgment of Divine Authority Power: “For thine is the kingdom , and the power , and the glory , forever. Amen Focus:  This prayer centers not only on the prayer itself but also on divine patterns that can help us ascend to God by focusing on His will, demonstrating faith in Him, practicing daily repentance, forgiving others, relying on Him to steer us away from evil as we strive to obey His counsel and heed His Law, and as we draw upon his power through the ordinances of the Priesthood which he bestows upon us through administrative keys, sacred covenantal ordinances, and presence. What Makes 3 Nephi the Holy of Holies of the Book of Mormon? Here is a   link  to the PowerPoint that demonstrates how Christ's Sermon on the Mount parallels the organization of the Tanakh and the Covenant Path outlined in Temple ordinances. Additionally, the following references are very informative and enriching for those who want to dig deeper; the first is a link, the second is a book that details how the Lord's Prayer parallels the Temple Ordinances, and the last is an Aramaic rendition of the Lord's Prayer set to music, which is very possibly how Christ may have delivered it, and setting sermons to music was the traditional practice at that time:  The Timing of Christ’s Appearance to the Nephites, Shavuot, and the Temple Endowment.   When Did Jesus Visit the Americas? , Verses 14-15: On Forgiveness Jesus reinforces the importance of forgiving others. Those who forgive will receive forgiveness from Heavenly Father. Conditional Forgiveness:  If you do not forgive others, neither will your Father forgive you. Verses 16-18: On Fasting Avoid Hypocrisy in Fasting: Jesus commands that fasting , like prayer and almsgiving, should be done sincerely and without drawing attention to oneself. Anointing and Washing:  When fasting, the disciples should anoint their heads and wash their faces, so as not to appear outwardly to be fasting, but rather to do so in secret. Secret Devotion:  God, who sees in secret, will reward the sincere faster openly. Verses 19-21: Treasures in Heaven Prioritize Spiritual Wealth: Jesus instructs the Nephites to lay up treasures in heaven, not on earth. Earthly treasures are subject to decay and theft, but heavenly treasures are eternal. Heart and Treasure:  "For where your treasure is, there will your heart be also." This teaching connects material focus with spiritual orientation. Verses 22-23: Light of the Body The Eye as the Light of the Body: Jesus teaches that the eye is the light of the body. If one’s eye is single to righteousness, the whole body will be full of light . Spiritual Vision:  A good, focused spiritual vision leads to spiritual enlightenment, while spiritual darkness comes from misdirected focus and distraction, resulting in greater darkness , due to the absence of light through Christ. Verses 24: Serving Two Masters No Man Can Serve Two Masters : Jesus teaches that it is impossible to serve both God and mammon (wealth or materialism). Exclusive Devotion:  One must choose where their loyalty lies, as serving both will lead to divided devotion, conflicts of interest, and failure to fully serve God. Verses 25-34: Trust in God’s Providence Do Not Stress About Temporal Needs: Jesus counsels His disciples not to be overly anxious about food , drink , or clothing , stating that life is more than meat and raiment . He counsels his followers to consider the lilies of the field and the birds of the air; they do not sow , reap , gather , toil , or spin , yet the Lord provides for them. He states that even Solomon, in all his glory, was not arrayed like one of these. Trust in God:  If God cares for the birds and lilies, He will certainly provide for His children. Seek First the Kingdom:  The key focus for disciples is to “ seek first the kingdom of God and His righteousness,” trusting that all temporal needs will be met  in due course. This is a message that counsels us to simplify by setting our priorities in order. Take No Thought for Tomorrow:  Jesus urges the Nephites to live in the present and trust God’s providence, trusting that tomorrow will take care of itself. 3 Nephi 14 In 3 Nephi 14 , Jesus continues His sermon to the Nephites, mirroring His teachings from Matthew 7  in the New Testament. This chapter is filled with timeless counsel on judgment, discernment, and the importance of building a foundation on His gospel. The chapter emphasizes the necessity of sincere faith and righteous living and warns against hypocrisy and false teachings. References and Cultural Contexts for Investigation, Contemplation, and Discussion: Judgment and Self-Reflection: Jesus teaches the importance of avoiding hypocritical judgment and focusing on improving oneself before criticizing others. Seek God's Guidance: Through prayer, faith, and sincere effort (ask, seek, knock), disciples are promised to receive the help and guidance they need. Discernment and Fruitful Living: Jesus provides clear warnings about false prophets and emphasizes that true disciples can be recognized by their "fruits"—their righteous actions and integrity. Commitment to Discipleship: Salvation requires more than words; it requires sincere obedience to the will of the Father. Only those who actively live the gospel will enter the kingdom of heaven. Foundation on Christ: Those who hear and act on Jesus' teachings are likewise builders who construct their lives on a strong foundation, which will help them withstand the trials and challenges of life. Literary and Linguistic Observations: The Ancient Doctrine of the Two Ways and the Book of Mormon Getting Things Strai[gh]t Founded Upon a Rock: Doctrinal and Temple Implications of Peter’s Surnaming Major Topics/ Themes ​Cross-References, Videos & Resources 3 Nephi 14 Matthew 7 INT Verses 1-5: Judging Others Avoid Unrighteous Judgment: Jesus teaches the Nephites to refrain from judging others hypocritically, as the measure they use to judge others will be used against them. ( κρίνω,   שָׁפַט ,  דּוּן , and  רִיב , note that all of these words indicate the concept of condemning and issuing punishment; they are very different from the concept of  discernment . The English language frequently lumps the two together.) The Beam and the Mote:  He uses the metaphor of removing a beam from one’s own eye before pointing out the mote (small speck) in another's eye, symbolizing the need for self-reflection before judging others. Verse 6: Holy Things Don’t Cast Pearls Before Swine: Jesus advises against giving holy things to dogs , and casting pearls before swine , those who will not appreciate or understand them. This verse encourages discernment when sharing sacred truths. Verses 7-11: Ask, Seek, Knock God’s Willingness to Bless: Jesus invites His followers to “ ask , seek , and knock ,” promising that those who sincerely ask will receive , those who seek will find , and those who knock will have doors opened to them. Analogy of Earthly Parents:  He compares God’s willingness to give good gifts to His children with the natural inclination of earthly parents to give good things to their children. He uses the symbols of bread , stones , fish , and serpents . Verse 12: The Golden Rule Do Unto Others: Jesus gives the famous "Golden Rule": “Therefore, all things whatsoever ye would that men should do to you, do ye even so to them.” This succinctly captures the heart of Christ-like living and is a foundational principle of Christian conduct. Verses 13-14: The Strait and Narrow Path Two Paths: Jesus describes two paths / gates : the wide and broad path leading to destruction and the strait and narrow path leading to life. Few find the narrow path, emphasizing the importance of focused and committed discipleship. Verses 15-20: Beware of False Prophets Judging by Fruits: Jesus warns the Nephites to beware of false prophets who come in sheep’s clothing but are inwardly like ravening wolves . Good and Bad Fruits:  A good tree produces good fruit, and a corrupt tree produces bad fruit. This metaphor teaches how to discern the legitimacy of prophets and teachers by examining their " fruits "—their actions and teachings. Why Must We Beware Wolves in Sheep’s Clothing? Why Did Jesus Say that Some Well-Intentioned People Will Be Told to Depart? Verses 21-23: Doing the Will of the Father Not All Will Enter the Kingdom: Jesus warns that not everyone who calls Him “Lord” will enter the kingdom of heaven, but only those who do the will of the Father. He stresses the importance of not merely professing faith but acting on His teachings. Many will claim to have performed works in His name, but their motives were self-serving and violated the law's intent. These will be denied. Why Is 3 Nephi Important for Understanding the Godhead? Verses 24-27: The Wise and Foolish Builders Building on a Sure Foundation: Jesus concludes this part of His sermon with a parable comparing wise and foolish builders. The wise builder builds his house on a rock, which withstands storms (symbolizing the trials of life), while the foolish builder builds on sand, and his house is destroyed when the storms come. Foundation on Christ:  This parable illustrates the importance of building one’s life on the foundation of Christ and His teachings. 3 Nephi 15 In 3 Nephi 15, Jesus continues teaching the Nephites after delivering the Sermon on the Mount. He clarifies His relationship with the Law of Moses and explains the connection between the Nephites and the "other sheep" mentioned in His ministry in Jerusalem. This chapter provides crucial doctrinal insights about the fulfillment of the law and the inclusion of other groups in Christ's ministry. References and Cultural Contexts for Investigation, Contemplation, and Discussion: Fulfillment of the Law of Moses: Jesus completes the law of Moses and ushers in a higher law based on His teachings and the gospel of His Atonement. This fulfillment marks a transition from outward rituals to inward, Christ-centered devotion. The Other Sheep: Jesus’ reference to the "other sheep" during His ministry in Jerusalem referred to the Nephites and others who were not part of the Jewish nation. This expands the understanding of Christ’s mission as one that includes all people, especially the scattered tribes of Israel. Unity Under Christ: Jesus emphasizes that His ultimate goal is to bring all His sheep—regardless of their location or time period—into one fold. The image of one fold and one shepherd reflects the future gathering and unity of Israel under Christ. Revelation to the Faithful: Jesus reveals that the Jews in Jerusalem were not prepared to receive certain knowledge because of their unbelief. However, He shares deeper truths with the Nephites and will also visit other lost tribes of Israel. The Reward Is Worth the Effort Litera ry and Linguistic Observations: Worthy of Another Look: Reusages of the Words of Christ Major Topics/ Themes ​Cross-References, Videos & Resources 3 Nephi 15 Jesus Christ Testifies of One Fold and One Shepherd | 3 Nephi 15–16 Verses 1-5: The Law of Moses Fulfilled in Christ Christ as the Fulfillment of the Law: Jesus explains that these were the words he taught during his mortal ministry, stating that those who remember them and do them will be raised up at the last day. He addressed some of the questions that some had regarding the Law of Moses and he declared that the law given to the people of Israel through Moses has been fulfilled in Him. Key Teaching:  The law of Moses, with all its types and shadows, pointed toward Christ’s atoning mission and fundamental aspects of the Plan of Salvation. Transition to a New Law:  With the introduction of Jesus' higher interpretation of the Law, the people are no longer tethered by the rigid rules and "checkboxes" that they were accustomed to with the law of Moses. Jesus' introduction of this interpretation helped them to better understand the intended meaning and purpose; the whys. The Law of Moses, as they had previously understood it, was a preliminary interpretation of the law designed to help them with the fundamental basics, preparing them to live the fuller law that he now presented. Verses 6-10: Continuation of the Covenant The Covenant Continues: Although the law of Moses has been fulfilled, the covenant made with the house of Israel remains in place. There are still prophecies yet to be fulfilled. However, the law that was given to Moses has an end in Christ. ( Jhn 18:37 , purpose, completeness, τέλειος téleios, תָּמִים tâmîym ) Focus on Obedience to Christ:  Christ is the Law and the light . Thus, the people should now look to Jesus, keep His commandments, and live His gospel. Obeying Christ's Words:  Jesus emphasizes that those who listen to His words, keep His commandments, and endure to the end will be given eternal life. Verses 11-16: The Other Sheep Clarification on the "Other Sheep": Jesus describes the Nephites as the "other sheep," saying that he spoke of them to His disciples in Jerusalem (referenced in John 10:16 ). However, they did not understand the meaning. Key Insight:  The Jews in Jerusalem did not yet understand the significance of gathering all of the fold under one shepherd . The Separation of the Nephites:  The Nephites were separated from the Jews long ago as part of God’s divine plan, and there are other groups yet to be known. Descendants of Joseph Verses 17-18: The Jews’ Limited Understanding Jesus Withheld Knowledge from the Jews: Jesus explains that He did not reveal the existence of the Nephites to the Jews because of their unbelief and spiritual blindness. Mysteries of the Kingdom:  The Jews, in their rejection of the gospel, could not receive the greater knowledge of the other tribes scattered across the world. Verses 19-21: One Fold, One Shepherd Jesus’ Universal Ministry: Jesus declares that He was commanded by the Father to minister to the Nephites and other groups as part of His broader mission. Unity Among the Flock:  His mission is to gather all His sheep into one fold under one shepherd, fulfilling the prophecy that "there shall be one fold, and one shepherd." Unity of Israel:  This refers to the eventual gathering and unification of all the lost tribes of Israel, not just the Jews in Jerusalem. All will hear his voice, including the Gentiles, those whom the Jews had previously looked down on. Personal and cultural prejudices and ignorance kept them from receiving the greater light and knowledge that Christ wanted to give them. Why Did Jesus Say That There Were “Other Sheep” Who Would Hear His Voice? Verses 22-24: Other Lost Tribes Other Groups Beyond the Nephites: Jesus reveals that there are even more “lost sheep” besides the Nephites, who He has not yet visited. The Gathering of Israel:  These groups are part of the broader house of Israel, and Jesus declares that He will visit them in time, in accordance with the Father’s will. Unrevealed Knowledge:  Jesus tells the Nephites that the people of Jerusalem knew nothing about these other groups due to their disbelief. 3 Nephi 16 In 3 Nephi 16 , Jesus continues addressing the Nephites following His teachings in 3 Nephi 15. He expands on the theme of the gathering of Israel and the inclusion of the Gentiles in God’s plan of salvation. He prophesies about future events, particularly concerning the Gentiles, the scattering and gathering of Israel, and the latter-day restoration of the gospel. This chapter provides important insights into God's covenant with Israel and His mercy toward all nations.  References and Cultural Contexts for Investigation, Contemplation, and Discussion: The Gathering of Israel: Jesus emphasizes the central role of the gathering of Israel in the latter days. Although Israel has been scattered due to unbelief, God's covenant with them remains, and they will be restored. The Role of the Gentiles: The gospel will be taken to the Gentiles in the last days. If the Gentiles accept it, they will be blessed and included in the covenant. If they reject it, they will face God's judgment. Gentiles in the Book of Mormon The Fulfillment of God's Covenants: Despite the unbelief of both the Jews and the Nephites in the past, God will fulfill His promises to the house of Israel. The covenants made with their fathers—Abraham, Isaac, and Jacob—will be realized in the future through the gathering of Israel and the preaching of the gospel. Warnings Against Pride: Jesus warns the Gentiles against pride, a common theme throughout scripture. If they become prideful and reject the gospel, they will lose the blessings they once received. Universal Scope of Christ’s Mission: Jesus reaffirms that His ministry is for all of God's children, including the scattered tribes of Israel and the Gentiles. His work spans across nations, peoples, and time periods, with the ultimate goal of uniting all under His gospel. Literary & Linguistic Observations: Pattern and Purpose of the Isaiah Commentaries in the Book of Mormon Worthy of Another Look: Reusages of the Words of Christ Old Testament Passages Quoted by Jesus Christ in 3 Nephi Isaiah Passages Listed by Book of Mormon Reference Major Topics/ Themes ​Cross-References, Videos & Resources 3 Nephi 16 Verses 1-3: Jesus' Other Sheep The Other Sheep Not Yet Visited: Jesus reiterates that He has other "sheep" who were not of the Nephites or the people of Jerusalem. He will visit them as well, fulfilling the Father's commandment. These "other sheep" are understood to be other remnants of Israel scattered across the world, some of whom know nothing about Him. Jesus’ mission is universal, and it extends beyond just the Jews and Nephites. Verses 4-5: The Gentiles Will Hear the Gospel Future Preaching to the Gentiles : Jesus tells the Nephites that after His resurrection and ascension, His disciples in Jerusalem will take the gospel to the Gentile nations. The Gentiles will hear the gospel message, and those who accept it will receive the blessings of the gospel. They will be gathered from the four quarters / corners of the Earth Verses 6-7: The Fulfillment of Covenants to the House of Israel Why is the Sermon at the Temple Echoed throughout the Rest of 3 Nephi? Scattering of Israel: Jesus prophesies that because of Israel's unbelief, they will be scattered among all nations. This refers to the scattering of the tribes of Israel after rejecting Christ. Mercy for Israel:  Despite their scattering, the promises made to the house of Israel will still be fulfilled in the Latter Days , and they will be gathered again. Echoes of the Sermon at the Temple Verses 8-10: The Role of the Gentiles The Blessings and Warnings to the Gentiles: Jesus explains that the Gentiles will receive the gospel first in the latter days. If they repent and accept the gospel, they will be counted among the covenant people of Israel. Warning of Pride:  However, Jesus warns that if the Gentiles become prideful and reject the gospel after receiving it, they will face consequences, and the fullness of the gospel will be given back to Israel. Verses 11-12: The Gathering of Israel Israel's Return to the Covenant: Jesus promises that in the last days, Israel will be gathered once again and restored to their covenants with God. The Gentiles' Role:  The Gentiles play a critical role in this gathering as they will help bring the gospel to the scattered remnants of Israel. Verses 13-16: The Gentiles' Fate Blessings and Judgments for the Gentiles: Jesus warns the Gentiles that if they harden their hearts, reject the gospel, and persecute the house of Israel, they will lose their privileged position. Israel's Rise:  In the end, only those who accept and live according to God's covenant will receive an inheritance; the rest will be cut off. Verses 16-20: Prophesy of Isaiah will be fulfilled through Music (Isaiah 52:8 INT ) 18. Thy watchmen shall lift up the voice ; with the voice together shall they sing , for they shall see eye to eye when the Lord shall bring again Zion . 19. Break forth into joy, sing together, ye waste places of Jerusalem; for the Lord hath comforted his people, he hath redeemed Jerusalem. 20. The Lord hath made bare his holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of God. Church Videos & Resources 3 Nephi - Moroni Talks and References This Month in Come Follow Me Games, Stories, & Activities for Kids Book of Mormon Videos Images Scripture Central Study Guide The study guide with the Reading Plan is now up under the Scripture Central Podcast Materials BYU’s RSC Geological Upheaval and Darkness in 3 Nephi 8–10 When Did Jesus Visit the Americas?

CFM : September 23–29 3 Nephi 8–11  Videos, Podcasts, & Weekly Lesson Material Media ​Lesson Extension Scripture Central 3 Nephi 8-11 Scripture Study Insights Insights with Taylor and Tyler: Revisited 3 Nephi 1-7. Scripture Insights Come, Follow Me with John Hilton III (3 Nephi 8-10 ) Study Guide Follow Him 3 Nephi 8-11 3 Nephi 8-11 Part 1 • Dr. Eric D. Huntsman 3 Nephi 8-11 Part 2 •  Dr. Eric D. Huntsman Transcripts Line Upon Line 3 Nephi 8-11 Teaching with Power 3 Nephi 8-11 ​ Teaching Bundle for Book of Mormon, available on Etsy. Don't Miss This 3 Nephi 8-11 Book of Mormon Matters with John W. Welch and Lynne Hilton Wilson 3 Nephi 8-11 John W. Welch Notes ​Unshaken 3 Nephi 8-11 ​The Interpreter Foundation 3 Nephi 8-11 ​Commentary by John Claybaugh ​Scripture Gems 3 Nephi 8-11 ( not posted yet ) Book of Mormon Map Come Follow Up 3 Nephi 8-11 The Scriptures Are Real 3 Nephi 8-11 ( not posted yet) Prophets and the Coming of Christ Latter Day Kids 3 Nephi 8-11 Samuel the Lamanite Scripture Explorers 3 Nephi 8-11 Samuel the Lamanite Attack of the Gadianton Robbers Gospel for Kids 3 Nephi 8-11   Samuel the Prophet Love One Another When I Am Baptized 1 Hour! Growing Faith ​Talking Scripture 3 Nephi 8-11 Show Notes Book of Mormon Minute, Brant A. Gardner Volume 4: Helaman-Moroni 3 Nephi 8 3 Nephi 9 3 Nephi 10 3 Nephi 11 Saving Talents: Devotionals & FHE for Children 3 Nephi 8-11 Grounded with Barbara Morgan 3 Nephi 8-11 Our Mothers Knew It 3 Nephi 8-11 ( Not posted yet ) Hurricane Utah Adult Religion Class , Book of Mormon Samuel Prophesied; The Gadianton Wars & Collapse of Nephite Society Video Notes Slides Resources and Insights for this Week's Lesson   The Book of Mormon: A Cultural and Religious Dialogue This week, we'll delve into 3 Nephi 8-11, exploring the events surrounding Christ's visit to the Americas. As a reminder, 3 Nephi 8-10 details the time period around the Crucifixion, while 3 Nephi 11 occurs sometime later. Understanding this timeline in relation to Biblical history is crucial, so reviewing our previous lesson about Christ's resurrection might be helpful ( He Shall Rise … with Healing in His Wings ) . While there are various theories about the exact timing of Christ’s appearance to the Nephites, most scholars agree that this occurred after the 40 days Christ spent with His apostles in Jerusalem following His resurrection. This timing is significant, as it likely coincided with the Israelite festival of Shavuot, which is also known as Pentecost. ( The Timing of Christ’s Appearance to the Nephites, Shavuot, and the Temple Endowment ). The Significance of Shavuot Shavuot ( שָׁבֻעֹת)  is an important Israelite holiday celebrated seven weeks (50 days)  after Passover (Pesach) . The term "Shavuot" translates to "weeks" or "sevens" in Hebrew, referring to the Counting of the Omer —the seven-week period leading to the festival. It was one of the three pilgrimage feasts during which the Israelites gathered at the Temple to celebrate and hear the Word of the Lord. This could explain why a large number of people were gathered at the Temple in Bountiful when Christ appeared. Given the dramatic events of that year, such a gathering would have held even greater significance. Shavuot's Rich Symbolism Harvest and Firstfruits: Shavuot, also known as the Feast of Weeks  was observed by the ancient Israelites as a harvest festival , which was initiated with the offering of the firstfruits  (Bikkurim) to God ( Deut 26 ). The apostle Paul explained that this concept symbolically foreshadowed the resurrection of Jesus Christ  in 1 Corinthians 15:20-23 , where he describes Christ as the "firstfruits" of the resurrection: 20 But now is Christ risen from the dead, and become the firstfruits of them that slept. 21 For since by man came death, by man came also the resurrection of the dead. 22 For as in Adam all die, even so in Christ shall all be made alive. 23 But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming. The term " firstfruits " (Hebrew: Bikkurim) r efers to the first portion ( rashit ) of the harvest that was offered to God as a sign of gratitude and acknowledgment of His provision. Paul uses this concept to signify that Jesus is the first to rise from the dead, paving the way for the resurrection of all believers. This idea is closely tied to Shavuot, which celebrates the first harvest, linking to themes of resurrection and new life in and through Jesus Christ. Giving and Receiving of the Torah: In addition to the harvest, Shavuot commemorates the Gift and Receiving ( לָקַח & קָבַל ) of the Torah , or the Law, on Mount Sinai. This event is considered a pivotal moment in Jewish history, as it marked the establishment of the covenant between God and the Israelites ( Exodus 19-20 ). This event is considered a pivotal moment in Israelite history, and it mirrors similar principles to those described in Christ’s teachings to the Nephites in 3 Nephi 11 , where Jesus delivered an elevated and Higher interpretation of the Law, tying into His Sermon on the Mount. These teachings will be explored in greater detail in next week’s lesson. Pentecost and the Holy Spirit: Shavuot is also known by its Greek Name,  Pentecost  (meaning "50th"), and it was on this day that the  Holy Spirit  descended upon the apostles and early Christians, as described in  Acts 2 . After Christ’s ascension, the apostles gathered in Jerusalem to celebrate Shavuot , where they anticipated the fulfillment of Christ’s promise to send the Comforter ( John 14:16-26 and 15:26 ) . While the Apostles were gathered, the Holy Spirit descended upon the apostles with a sound like a mighty rushing wind, and they were filled with the Holy Spirit. They began to speak in different tongues, enabling them to communicate with people from various nations who were in Jerusalem for the festival. Peter, empowered by the Holy Spirit, delivered a powerful sermon explaining the significance of the events as he proclaimed Jesus as the Messiah. He referenced the prophecy of Joel, stating that in the last days, God would pour out His Spirit on all people ( Acts 2:17-21 , J oel 2:28-32 ) . The events of this Shavuot led to the conversion of about 3,000 people who accepted Peter's message and were baptized, marking the birth of the Christian Church (Acts 2:41). Given that the early Christians and followers of Christ in the Americas likely observed similar holy days as faithful observers of the Law of Moses, it is very possible that while the apostles in Jerusalem were experiencing the outpouring of the Holy Spirit during Shavuot , the Nephites were receiving Christ Himself, as they gathered to observe the same festival. From Darkness to Divine Encounter: Preparing for the Theophany in 3 Nephi 8-11 As we transition from the historical and doctrinal context surrounding Christ's crucifixion, resurrection, and His appearance to the Nephites, we now enter into a profound theophany experience in 3 Nephi 8-11—a direct encounter and visible Manifestation of God. In scripture, a theophany, or divine manifestation, is often preceded by intense adversity and darkness . These experiences, while overwhelming and challenging, prepare the individual or group for a transformative encounter with God. The sequence of destruction, followed by Christ's appearance to the Nephites, mirrors this common pattern seen in theophanies throughout scripture. In 3 Nephi 8-10, the Nephites endure extreme physical and spiritual darkness, symbolizing both the chaotic forces of nature and their own spiritual condition at the time of Christ’s crucifixion. The cities are destroyed, and the people are plunged into three days of impenetrable darkness, unable to kindle any light. This period of adversity strips away all distractions, forcing a reckoning with their own sins, mortality, and the consequences of rejecting divine counsel. This darkness, however, serves a purpose—it prepares the people for the immense spiritual growth and divine manifestation that is about to unfold. In many scriptural theophanies, intense trials precede the appearance of God. These challenges act as a refining process, humbling the person or people involved and opening their hearts to a higher spiritual reality. The darkness they experience symbolizes the need to let go of their old ways, to surrender pride and false security, and to become fully receptive to the divine light that will soon break through. By enduring adversity and facing the darkness, the Nephites are spiritually prepared for Christ’s appearance in 3 Nephi 11. When He finally comes, His teachings are not just words—they are the culmination of all the preparation that the people have experienced. Christ’s presence brings healing, light, and a profound invitation to follow Him more deeply. This sequence of events reflects how adversity often clears the way for divine opportunities, making space for growth, learning, and transformation. As we now explore these chapters, beginning with the destruction and upheaval in 3 Nephi 8, we will see how this pattern of intense adversity leads to one of the most remarkable theophanies in scripture. Each chapter reveals how the people are prepared—through darkness and trial—to encounter the Savior in a way that transforms them and elevates their understanding of God’s plan. Additional Resources: FAIR Study Resources for Come, Follow Me Interpreter Radio: The Book of Mormon in Context Lesson 39 Nibley Book of Mormon Lectures: Come, Follow Me Lesson 39 Come, Follow Me  Study and Teaching Helps — Lesson 37: 3 Nephi 8-11 Audio Roundtable: Come, Follow Me Book of Mormon Lesson 37 (3 Nephi 8-11) “According to the Spirit of Revelation and Prophecy”: Alma2’s Prophetic Warning of Christ’s Coming to the Lehites (and Others) Labor Diligently to Write: The Ancient Making of a Modern Scripture — Chapter 16: 3 Nephi Chapters IV-V (8–13) Scripture Roundtable: Book of Mormon Gospel Doctrine Lesson 37, “Whosoever Will Come, Him Will I Receive” Scripture Roundtable: Book of Mormon Gospel Doctrine Lesson 37, “Whosoever Will Come, Him Will I Receive” (2012) Overview 3 Nephi 8 3 Nephi 8 marks a dramatic shift in the narrative, describing the catastrophic events that occurred at the time of Christ's crucifixion in Jerusalem. This chapter serves as a literal fulfillment of the prophecies concerning the signs of Christ's death, particularly but not limited to those given by Samuel the Lamanite. The chapter begins with a reminder of the societal collapse and spiritual decay described in 3 Nephi 7. Despite the chaos and wickedness, some righteous individuals eagerly await the signs of Christ's coming. In the thirty-fourth year after the sign of Christ's birth, these long-awaited signs begin to manifest. This chapter serves as a powerful climax to the mounting tension and wickedness described in the previous chapters. It demonstrates the fulfillment of prophecy and the consequences of rejecting God's messengers. The destruction and darkness serve as both a physical manifestation of God's power and a symbolic representation of the spiritual state of the people. On the other hand, we also see how this adversity helps to refine and prepare the righteous to receive the Lord. The events in 3 Nephi 8 set the stage for the subsequent appearance of the resurrected Christ to the people in the Americas, marking a turning point in the Book of Mormon narrative. This chapter underscores the themes of divine justice, the importance of heeding prophetic warnings, and the ultimate triumph of God's plan despite human wickedness and natural calamities. References and Cultural Contexts for Investigation, Contemplation, and Discussion: Fulfillment of Prophecy : The chapter emphasizes the fulfillment of Samuel the Lamanite’s prophecy about the signs of Christ’s death, particularly the catastrophic natural disasters and the three days of darkness. This reinforces the idea that the Lord’s words, delivered through His prophets, will always be fulfilled. Out of the Dust: When the Day Turned to Night Destruction Timeline Divine Justice and Retribution as a Consequence of Wickedness : The natural disasters serve as manifestations of God’s judgment against the wickedness of the Nephites, paralleling the biblical theme of divine retribution found in the Old Testament (e.g., Isaiah 13:10). The destruction of cities in 3 Nephi 8:9-10 mirrors the events described among the Israelites in  ( Exodus 19-20 & Deuteronomy 28 ). Nature’s Reaction to Christ’s Death : The violent upheavals of the earth, storms, and darkness symbolize the significance of Christ’s death. The earth itself reacts to the death of the Creator, mirroring the deep sorrow and spiritual consequences of the Savior’s crucifixion. Geological Upheaval and Darkness in 3 Nephi 8-10 Historical Parallels to the Destruction at the Time of the Crucifixion Destructions at the Death of Christ Another Note on the Three Days of Darkness An Hypothesis concerning the Three Days of Darkness among the Nephites Events Surrounding Christ's Death and Resurrection Darkness as a Symbol of Spiritual Blindness : The physical darkness that covers the land for three days is symbolic of the spiritual darkness the people have lived in due to their rejection of the gospel ( σκοτεινός , חָשַׁךְ ) . The inability to light fires or candles reflects the spiritual helplessness of those who have turned away from the light of Christ. Linguistic & Cultural Insights: How Does The Book Of Mormon Help Date Christ’s Death Nephite Cycles: Years A.D. 1–34 The Coming of Christ to the Nephites: A Pattern for His Second Coming How Can We Know What to Believe about Joseph Smith’s Personal Character? Geography : A Textual Analysis of the Locations of the Cities Identified in 3rd Nephi Volcanic Destruction in the Book of Mormon: Possible Evidence from Ice Cores Review of Geology of the Book of Mormon In the Thirty and Fourth Year: A Geologist’s View of the Great Destruction in 3 Nephi ’The Great and Terrible Judgments of the Lord': Destruction and Disaster in 3 Nephi and the Geology of Mesoamerica Investigating New World Volcanism at the Time of Christ’s Death ’Many Great and Notable Cities Were Sunk’: Liquefaction in the Book of Mormon A Note on Volcanism and the Book of Mormon Adversity as a Preface to Theophany: Throughout scripture and religious history, periods of darkness and trial often precede theophanic experiences—moments when individuals encounter the divine. Joseph Smith : Before the First Vision, Joseph experienced a profound darkness that enveloped him. It was so intense he thought he was going to die. Alma the Younger : following an angelic visitation, where Alma was struck down, he felt overwhelming darkness envelop him before he experienced the marvelous light of the Lord. Moses : Before encountering God in the burning bush, Moses faced a life of exile and personal struggle after fleeing Egypt. This period of adversity prepared him for his divine calling ( Exodus 3:1-10 ). Prior to the Israelite's reception of the Law, they also experienced intense darkness through a series of plagues and storms. Isaiah : The prophet Isaiah encountered God in a vision after the death of King Uzziah, a time of national crisis and personal uncertainty. This moment of darkness led to his prophetic mission ( Isaiah 6:1-8 ). Ezekiel : Ezekiel experienced visions of God during the Babylonian exile, a time of despair for the Israelites. His prophetic calling came amidst the darkness of captivity ( Ezekiel 1:1-3 ). ’In the Mount of the Lord It Shall Be Seen’ and ‘Provided’: Theophany and Sacrifice as the Etiological Foundation of the Temple in Israelite and Latter-day Saint Tradition Major Topics/ Themes ​Cross-References, Videos & Resources 3 Nephi 8 Jesus Christ Appears in the Ancient Americas | 3 Nephi 8–11 Verses 1-5: Setting the Stage for Destruction Verse 1 : Specific reference to the care and reliability of the records. Verse 2 : Thirty-three years pass away from the prophecy of Samuel. Verse 3 : The Nephites begin to look for signs in the heavens, preparing for the coming days of darkness. Verse 4 : Doubts and disputes arise Verse 5 : 34th years following Samuel's prophesy, the Storm begins. How Does Prophecy Shape the Book of Mormon’s Content and Structure? Verses 6-10: The Great Destruction of Cities Verse 6-7 : The storm grows worse, causing massive destruction as the land is violently shaken by earthquakes. Verse 8 : The city of Zarahemla catches fire. Verse 9 : The city of Moroni sinks into the sea, with all its inhabitants perishing. Verse 10 : The city of Moronihah is buried under a mountain, completely covering the city and its people. Verse 10 : Many other cities are destroyed by the violent earthquakes and fires, leaving widespread destruction across the land. The natural disasters continue to devastate the land, fulfilling the prophecies of destruction given by the prophets. Volcano in Central Mexico Verses 11-19: Earthquakes and Upheavals Throughout the Land, changing the Geography (a period of 3 hours) Matthew 27:45, "Now from the sixth hour there was darkness over all the land unto the ninth hour." Verse 11-12 : The earthquakes tear the earth apart, creating vast chasms and leveling many mountains and valleys in all areas.  The land is hit hardest, and is reshaped by the violent destruction, with many cities completely ruined or buried. Verse 13-14 : The highways are broken up, level roads are destroyed. Many of the cities are completely wiped out. Verse 15-18 : Some cities have some survivors, but tornados and other elements have ripped them apart. Verses19-25: Three Days of Darkness (wisdom of 72 hour kits?) Three Days of Darkness prophesied by Samual but also alluded to in the Old Testament, particularly with the story of Jonah and the Whale, which was specifically referenced by Christ in  Matthew 12:40 , "For as Jonas was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth." What Caused the Darkness and Destruction in the 34th Year? Verse 19-20 : Following the initial destruction, a thick darkness covers the entire land, so heavy that no light can penetrate it. Verse 21-22 : The darkness is so intense that no fire, candle, or light can be ignited, leaving the people in complete blackness. Verse 23 : The people are left in total darkness, unable to see anything, and they mourn deeply for the destruction and loss of life. Verse 24 : During this time, the people reflect on their sins and the wickedness that led to such devastation. Verse 25 : Many cry out in despair, recognizing that the destruction is a direct consequence of their rejection of God’s prophets and commandments. The chapter concludes with the people continuing to mourn for their families and loved ones in complete darkness, waiting in fear and uncertainty. Darkness in Third Nephi Three Days and Three Nights: Reassessing Jesus’s Entombment 3 Nephi 9 3 Nephi 9 features the voice of Jesus Christ calling out to the survivors of the catastrophic destruction, fulfilling the prophecies of Samuel the Lamanite. He announces the destruction of numerous cities due to their wickedness and rejection of His prophets. Christ invites the people to repent, come unto Him, and be healed. He declares that the Law of Moses has been fulfilled in Him and that animal sacrifices are no longer required, replacing them with the need for a broken heart and contrite spirit. The chapter emphasizes Christ’s atoning sacrifice and the invitation to receive salvation and eternal life through repentance. References and Cultural Contexts for Investigation, Contemplation, and Discussion: Destruction as a Result of Wickedness : The destruction of the cities is portrayed as a direct result of the people’s abominations, murders, and secret combinations. Christ explains that their continual rebellion and rejection of the prophets led to these divine judgments. Geological Upheaval and Darkness in 3 Nephi 8-10 ’The Great and Terrible Judgments of the Lord': Destruction and Disaster in 3 Nephi and the Geology of Mesoamerica Is There Evidence of Sunken Cities in Ancient America? The Submergence of the City of Jerusalem in the Land of Nephi Destruction Surrounding the Death of Christ: Historical Parallels to the Destruction at the Time of the Crucifixion Destructions at the Death of Christ Christ’s Atonement and Fulfillment of the Law of Moses : Christ declares that His crucifixion and atoning sacrifice have fulfilled the Law of Moses, ending the requirement for blood sacrifices. Instead, He now asks for a broken heart and a contrite spirit as part of the new covenant. Feasts and Festivals of the Messiah Geography & Geology: Review of Geology of the Book of Mormon Invitation to Repentance and Healing : Despite the destruction, Christ extends an invitation for the people to repent and come unto Him. He offers spiritual healing and eternal life to all who are willing to turn from their sins and follow Him with full purpose of heart. Repentance: The Gift of Love ’O Ye Fair Ones’ - Revisited Christ as the Light and Life of the World : Jesus identifies Himself as the source of light, life, and redemption for all mankind. His atoning sacrifice has made salvation possible for all, and He invites everyone to come unto Him and receive the blessings of eternal life. Cultural and Linguistic Observations: Some Notes on Book of Mormon Names Book of Mormon Names Attested in Ancient Hebrew Inscriptions ’Stretch Forth Thy Hand and Prophesy’: Hand Gestures in the Book of Mormon What does it mean to be the ‘salt of the earth’? Becoming as Little Children Major Topics/ Themes ​Cross-References, Videos & Resources 3 Nephi 9 Verses 1-5: Christ Declares the Destruction of Wicked Cities Verse 1 : While the people are still in the darkness caused by the destruction, they hear the voice of Jesus Christ speaking from heaven. Verse 2 : Christ addresses the people with a quadruple Wo, inviting them to repent. He then introduces and accounts for many great cities that have been destroyed because of the people's wickedness and their rejection of His prophets. The people from these areas rejected God's offer of protection and mercy because they refused to listen to and heed the help that the Savior sent. Jesus laments that the devil laughs, and his angels rejoice at the terrible loss. Verse 3-5 : He announces the destruction of Zarahemla by fire, along with the cities of Moroni (destroyed by flood) and Moronihah (covered in a landslide). He uses the phrase " to hide their iniquities and their abominations from before my face, that the blood of the prophets and the saints shall not come any more unto me against them." He repeats this same phrase five times throughout the chapter, in verses 5, 7, 8,9, and 11. Why five times? Perhaps each segment represents each of the dispensations leading up to that point, demonstrating that Jesus himself has taken account of every person in every dispensation, and he is systematically and methodically answering for every injury through His Atonement according to the demands of Justice per the Law. Mike and Taylor offer some good insight in their Scripture Insights Podcast, sections 7:16-12:08 . Sunken Cities Verses 6-10: Further Destruction of Cities for Wickedness Verse 6-7 : Christ lists more cities that have been destroyed due to their great wickedness: The city of Gilgal has been sunk, covered by earth. Onihah, Mocum, and the city of Jerusalem have been buried in the sea. Verse 7 : The Savior again repeats his Verse 8 : The city of Gadiandi, and the city of Gadiomnah, and the city of Jacob, and the city of Gimgimno, and all of its people were buried in the depths of the earth. Verse 9 : The city of Jacobugath , k nown for its secret combinations and murders, along with its inhabitants, was destroyed by fire. Verse 10 : The cities of Laman, Josh, Gad, and Kishkumen are all destroyed by fire. Christ explains that the destruction has come upon these cities because of their abominations, murders, rejection, and persecution of the prophets, which had polluted the land. Is There Evidence of Sunken Cities in Ancient America? Is there evidence for great destruction in the land northward at the death of Christ? Verses 11-12: Christ's Lament Over the People's Rebellion, taking personal responsibility for the destruction Verse 11 : Christ mourns over the people's continuous rebellion, reminding them that prophets had been sent to warn them, but they would not listen. Verse 12 : He notes that their destruction came because they refused to turn from their wicked ways despite the many opportunities they were given to repent. Verses 13-16: Invitation to Repent and Come Unto Christ Verse 13 : Despite the destruction, Christ extends an invitation to the survivors, calling them to repent and return to Him, to convert , so they can be healed. Verse 14 : He promises eternal life and an arm of mercy to all who receive and come unto Him with full purpose of heart, offering them salvation, rest, and spiritual renewal. Verse 15 : Christ declares," I am Jesus Christ, the Son of God. I created the heavens and the earth, and all things that in them are. I was with the Father from the beginning. I am in the Father, and the Father in me ; and in me hath the Father glorified his name. ( Exo 3:14 , Genesis 1:1 ) Verse 16 : He testifies I came unto my own, and my own received me not . And the scriptures concerning my coming are fulfilled . (These passages, among others, collectively point to the coming of Christ, His nature, His mission, and the fulfillment of God's plan for salvation: Genesis 3:15 , Isaiah 7:14 , Isaiah 9:6-7 , Micah 5:2 , Isaiah 53 , Psalm 22 , Zechariah 9:9 , Daniel 9:25-26 , Malachi 3:1 , 1 Nephi 10:4-6 , 2 Nephi 2:6-8 , 2 Nephi 25:19 , Mosiah 3:5-10 , Alma 7:10-13 , Alma 11:40-43 , 3 Nephi 1:13-14 , Ether 3:14 ) Verses 17-22: Christ's Atonement and New Covenant A Change in the Commandment to Sacrifice- Christofferson Verse 17 : He testifies that He has fulfilled the Law of Moses, and that salvation can now be obtained through Him by all who will receive Him. Through Him, they become sons/children of God. Redemption is available to those who believe on His name, per the Law, which He Justified. Verse 18 : Jesus proclaims, I am the   Light and Life of the world. I am the Alpha and Omega , the beginning and end . Verse 19 : The blood sacrifices and burnt offerings of animals under the Law of Moses are no longer required. Verse 20 : Instead, Christ asks for a broken heart  and a contrite spirit . He promises to receive those who come unto Him with a humble and repentant heart, offering them forgiveness and healing through His atonement; in addition, he will baptize those who do so with fire and with the Holy Ghost, like he did the Lamanites when they were converted, although they didn't fully understand what they had experienced . This is possibly alluding to  Alma 19 and 3 Nephi 7 , but certainly not limited to just these chapters. Verse 21 : Christ states his purpose and invites all, both Gentiles and the house of Israel, to repent and come unto Him, extending His promise of salvation to all who turn to Him. Verse 22 : The chapter concludes with Christ’s call to repent, as a little child , emphasizing that all who come unto Him will be saved and that no one is beyond His reach if they are willing to repent and follow Him. This was why he laid down his life, for all to the ends of the earth , that they might inherit the kingdom of God . The Way -Elder Lawrence E. Corbridge 3 Nephi 9:19-20 - In the Burning Book: Jason Olson Why Did Jesus Tell All People to Sacrifice a Broken Heart and a Contrite Spirit? 3 Nephi 10 In 3 Nephi 10 , the voice of Christ speaks to the survivors of the great destruction. He laments the people’s refusal to repent, using the metaphor of a hen gathering her chicks to describe His efforts to protect and save them. Despite the destruction, He invites those who remain to come unto Him and be gathered. The storms and darkness cease, and the people are left in a profound silence, which allows them to reflect on the magnitude of the events. Mormon testifies that these events fulfilled the prophecies of Samuel the Lamanite and other ancient prophets, proving Christ's divinity and the truth of God's words. The chapter highlights themes of divine compassion, the fulfillment of prophecy, and the call to repentance and renewal even after intense adversity. This chapter sets the stage for Christ’s personal appearance to the Nephites in 3 Nephi 11 , where His teachings will bring healing, spiritual clarity, and a renewed covenant with His people. References and Cultural Contexts for Investigation, Contemplation, and Discussion: Christ’s Desire to Gather His People, Application for Modern Day : This chapter centers on Christ's deep desire to gather His people, using the metaphor of a hen gathering her chicks. This metaphor illustrates His longing to protect, nurture, and save them. However, He laments that the people repeatedly refused His invitation. Nephite Cycle of Righteousness: Mormon's Warning for Us Today The Book of Mormon, Designed for Our Day: Annual FARMS Lecture The Fulfillment of Prophecy : Mormon emphasizes that the destruction and signs of Christ’s death fulfilled the prophecies of many ancient prophets, such as Samuel the Lamanite and Zenos. This reinforces the idea that God’s word through His prophets will always come to pass. Mercy and Repentance : Despite the great destruction, Christ invites those who survived to repent and return to Him. He offers mercy to all who will come unto Him, emphasizing that those who repent will be spared and gathered. Silence and Reflection After Destruction : The calm that follows the destruction allows the people to reflect deeply on the events. This silence gives the people time to recognize the significance of the signs they have witnessed and understand the need to turn to God. Hen and Chick Metaphor : In Hebraic tradition, a hen gathering her chicks symbolizes protection, care, and safety. Christ uses this metaphor to illustrate His deep love for His people and His desire to protect them from spiritual harm, emphasizing that this protection is contingent upon their willingness to repent and be gathered. Why Did Jesus Christ Compare Himself to a Hen? Major Topics/ Themes ​Cross-References, Videos & Resources 3 Nephi 10 Jesus Christ's Appearance in the Ancient Americas Verses 1-7: The Voice of Christ and the Invitation to Be Gathered Verse 1 : Silence covers the land during the three days of darkness. The people hear the voice of Christ again. Verses 2-3 : After hearing the voice the first time, the people cease lamenting and continue in silence until they hear the voice again. Verse 4-5 : Christ repeats the metaphor of a hen gathering her chicks , emphasizing His desire to protect and save them. Christ states that if the people had repented and come unto Him, they would have been spared. He reiterates His desire to gather them as a hen gathers her chicks, but they are unwilling. Verse 5-7 : Christ continues lamenting, explaining that those who were not gathered have suffered destruction because they refused to repent, but if they would return with a full purpose of heart, he wants to spare them. He extends His arms of mercy again, promising that if the people will now repent and come unto Him, He will gather them and protect them. Verse 7 : Christ warns that those who continue to reject Him will suffer further destruction, following the terms and conditions of the covenant that was issued to the fathers of the House of Israel, but those who repent will be saved and gathered into His fold. ( Deuteronomy 28 -32, 2 Nephi 1:20 ) Why Did Jesus Christ Compare Himself to a Hen? Verses 8-10: The Calming of the Storms and the End of the Darkness Christ Brings Light Where There Is Darkness - Elder Hales Verse 8 : After Christ's voice ceases, the people again begin to mourn the loss of their loved ones. Verse 9 : On the morning of the 3rd day, the darkness lifts, and the earth becomes calm. The trembling and destruction stop. The storms and earthquakes subside, and the land is left in a state of peace after the intense destruction. This marks the end of the great calamities. Verse 10 : There is complete silence across the land. The calmness after the destruction gives the people time to reflect on the magnitude of what has happened. The earth cleaves together again. Mourning turns to joy , lamentations to praise , and thanksgiving to the Lord and Redeemer . Verses 11-19: Fulfillment of Prophecies and Testimony of Mormon Verse 11 : Mormon reflects on the fulfillment of many ancient prophecies, including those made by Samuel the Lamanite about the destruction and signs of Christ’s death. Verse 12-13 : Mormon testifies that many people were spared because they had listened to the prophets and had been more righteous than those who were destroyed. Verse 14 : Mormon teaches, "Those who read, let them understand." He counsels us to search the scriptures and examine the signs and wonders because they serve as evidence of God’s power and Christ’s divinity, fulfilling the words of many prophets. Verse 15 : Mormon emphasizes that many testified of the coming of Christ and have died for their testimony. Verse 16-17 : Mormon lists the specific prophets whose words were fulfilled by the events, including Zenos , Zenock , Ezias , Isaiah , and Jeremiah , all of whom testified of Christ and the destruction that would accompany His death. Verse 17 : Mormon explains that Jacob, in particular, prophesied about the remnant of Joseph's seed and the ultimate redemption of Israel through Christ and that these things are written in the brass plates. Verse 18 : Mormon concludes by noting that the signs and events that had been prophesied were now fulfilled, providing clear evidence of God's involvement in human history. Verse 19 : The chapter closes with Mormon testifying that these signs and wonders were shown to the people so they might believe in Christ. He emphasizes that those who had been spared should turn to the Lord, having witnessed His power and mercy firsthand. Why Is So Little Said about the Timing of Christ’s Temple Ministry? Zenos 3 Nephi 11 3 Nephi 11  marks a pivotal moment in the Book of Mormon as the resurrected Jesus Christ descends and appears to the Nephites. He introduces Himself as the Savior of the world and invites the people to feel the marks of His crucifixion, bearing witness to His Atonement. Christ teaches His doctrine clearly: faith in Him, repentance, baptism by immersion, receiving the Holy Ghost, and enduring to the end. He emphasizes the need for unity and warns against contention, which comes from the devil. Christ grants priesthood authority to Nephi and others to baptize and calls the people to follow His doctrine, promising salvation to those who do so. This chapter highlights the profound love of the Savior and His role in the salvation of all humankind. His personal appearance, teachings, and ordinances bring light, clarity, and hope to the people, showing the way to eternal life through obedience to His gospel. References and Cultural Contexts for Investigation, Contemplation, and Discussion: Theophany (Divine Appearance) : The chapter opens with one of the most significant theophanies in scripture—Christ’s appearance to the Nephites. His introduction by the voice of the Father and His invitation for the people to witness His wounds demonstrate the reality of His resurrection and the fulfillment of His role as the Savior. When Did Jesus Visit the Americas ’In the Mount of the Lord It Shall Be Seen’ and ‘Provided’: Theophany and Sacrifice as the Etiological Foundation of the Temple in Israelite and Latter-day Saint Tradition The Savior’s Visit to America Christ in America Timeline The Timing of Christ's Appearance to the Nephites People to Whom Jesus Christ or the Angel of the Lord Appeared Does Christ Have a Body? Questions and Answers - Time of Christ's Visit to the Nephites The Judgment Seat of Christ Christ’s Doctrine : Jesus teaches the core elements of His doctrine: faith in Him, repentance, baptism by immersion, receiving the Holy Ghost, and enduring to the end. These foundational principles are critical for salvation, and Christ emphasizes that no one should add to or take away from these teachings. Jesus’ Sermon to the Nephites Teaching the Atonement Resurrection The Gospel in the Book of Mormon The Sermon at the Temple What Can We Learn from the Savior’s First Words at Bountiful? The True Points of My Doctrine The Gospel as Taught by Nephite Prophets The Gospel According to Mormon The Godhead, a Modell for Unity : Christ teaches that contention is of the devil and must be rejected. He calls the people to be united under His gospel, which brings peace, love, and unity, in contrast to the divisiveness that Satan promotes. How Are the Book of Mormon’s Teachings About the Godhead Unique? Priesthood Authority : Christ grants the priesthood authority to Nephi and others, enabling them to baptize in His name. This moment highlights the importance of divine authority in performing sacred ordinances, such as baptism. A Sacred Responsibility The Use of "Little Child" : In ancient Jewish culture, children were seen as models of humility, dependence, and innocence. By asking His followers to become like little children, Christ invites them to approach God with humility, simplicity, and faith, trusting in Him completely. Active Learning and the Savior's Nephite Ministry Baptism by Immersion : In the time of Christ and the early Christian church, baptism by immersion symbolized death and resurrection. Immersion represents the burial of the old self, while emerging from the water symbolizes being reborn in Christ. Why Did Joseph and Oliver Seek Authority to Baptize? Linguistic & Cultural Insights: Holiness to the Lord: Biblical Temple Imagery in the Sermons of Jacob the Priest Is there Precedent for General Conference in the Book of Mormon? The Great and Marvelous Change: An Alternate Interpretation The Small Voice ’Stretch Forth Thy Hand and Prophesy’: Hand Gestures in the Book of Mormon Why Has 3 Nephi Been Called “the Focal Point, the Supreme Moment” in the Book of Mormon? Why Did the People Fall Down at the Feet of Jesus? Why Did the Lord Quote the Book of Mormon When Reestablishing the Church? Founded Upon a Rock: Doctrinal and Temple Implications of Peter’s Surnaming ’Come unto Me’ as a Technical Gospel Term Major Topics/ Themes ​Cross-References, Videos & Resources 3 Nephi 11 Jesus Christ Teaches and Gives Power to Baptize | 3 Nephi 11 Verses 1-7: The People Hear the Voice of God Verses 1-2 : A large multitude of Nephites has gathered near the temple in Bountiful. As they discuss the events that have taken place and the prophecies of Jesus Christ, including the sign of his death, they hear a voice from heaven but cannot initially understand it. Verses 3-4 : They people hear a voice from heaven but cannot initially understand it. The voice speaks again, and although it is small and soft, it pierces their hearts, causing them to burn . They hear it but still do not comprehend. Verse 5-7 : The voice speaks a third time, and the people finally understand it. The voice declares: "Behold my Beloved Son, in whom I am well pleased, in whom I have glorified my name—hear ye him." The people look steadfastly towards heaven, whrom whence the sound came. and see a man descending from heaven, clothed in a white robe, coming down to stand in their midst. Verse 7 : The voice from heaven declares that this is Jesus Christ, the Beloved Son of God, and commands the people to listen to Him. Verses 8-17: Jesus Introduces Himself and Invites the People to Witness His Wounds Covenants and Ordinances - Elder Bednar Verse 8 : As the people cast their eyes heavenward, following the voice, they see a man descending from heaven, clothed in a white robe, coming down to stand in their midst. Christ stands among the people, and they don't know what to do or say. Initially, they think it is an angel standing before them. Verse 9-10 : Jesus stretches forth his hand , and speaks to them, introducing Himself as the one who has been slain for the sins of the world . Verse 10-11 : Jesus declares that He is the Light and Life of the world and that He has drunk the bitter cup the Father gave Him. He testifies that He has glorified the Father by accomplishing the work of the Atonement. The Savior invites the people to come forward and feel the marks of His crucifixion. Verses 12-15 : The people remember that it was prophesied that Christ would come to them following hi s ascension. He invites the people to come forward and feel the marks of His crucifixion. One by one, the people go forward, thrusting their hands into his side, feeling the prints of the nails in His hands and feet , witnessing firsthand the physical evidence of His sacrifice . ( John 20:25 -27) Verses 16-17 : The entire multitude goes forth, falling at His feet and exclaiming in one voice, " Hosanna! Blessed be the name of the Most High God!" Verse 17 : After witnessing His wounds, they fall at his feet and worship Him. Why Does the Father Say “Hear Ye Him”? Why Has 3 Nephi Been Called “the Focal Point, the Supreme Moment” in the Book of Mormon? What Can We Learn from the Savior’s First Words at Bountiful? Why Did the People Fall Down at the Feet of Jesus? Why Is So Little Said about the Timing of Christ’s Temple Ministry? Brass Plates Consistencies Falling to the Earth in Worship (Ancient Near East) Verses 18-22: Jesus Calls Nephi and Gives Authority to Baptize Verse 18 : Jesus calls Nephi, son of Nephi, to come forward. Verse 19 : Nephi approaches, kneels before Christ, and kisses His feet as a sign of reverence. Verse 20 : Jesus commands Nephi to arise . Verse 21 : Jesus gives Nephi and others the power and authority to baptize the people, providing them with the priesthood authority to perform this sacred ordinance. Hebrew tradition Miqvah , from the root כּבס (meaning to wash). Verse 22 : Christ commands that they teach His gospel and baptize in His name, according to the instructions He will give. He also instructs them that there should be no disputations (dissension, arguing, quarreling) among His people. Verses 23-28: Jesus Teaches the Correct Manner of Baptism Verse 23 : Jesus explains how baptism should be performed and who should be baptized: those who desire to be baptized, repent of their sins, and are willing to take upon themselves His name. In His name, those who qualify are to be baptized by being immersed in water, according to the proper ordinance and through the proper authority. Verse 24 : Christ introduces the order of baptism: Verse 25 : He outlines the specific words to be used during baptism, including the importance of calling them by name and saying: "Having authority given me of Jesus Christ, I baptize you in the name of the Father, and of the Son, and of the Holy Ghost . Amen." Verse 26 : The person performing the baptism must then immerse the individual fully in the water. Verse 27 : Christ emphasizes the unity and oneness of the Godhead. Verse 28 : He instructs them to avoid contention and disputes, especially about His doctrine, as contention is of the devil and leads people away from His teachings. Plates and Rituals Verses 27-30: Choose Unity, Reject Contention, and Follow Christ's Doctrine Verse 27: Christ emphasizes the unity and   oneness  of the Godhead. Verse 28-30: He instructs them to avoid contention and disputes, especially about His doctrine , as contention is of the devil and leads people away from His teachings Jesus warns the people that stirring people up to anger and division is not His doctrine, and these practices must stop. The Merciful Obtain Mercy By President Dieter F. Uchtdorf How Are the Book of Mormon’s Teachings About the Godhead Unique? Verses 31-36: Christ Declares His Doctrine: Faith, Repentance, Baptism, and the Holy Ghost Verses 31-32 : Jesus declares that His doctrine comes from the Father and that salvation comes by doing the will of the Father ( John 5:30 .) He teaches faith in His name, repentance, and baptism by water as essential steps in receiving salvation. Verse 33 : He promises that those who are baptized in His name and endure to the end will be saved, and they will inherit the kingdom of God. Verse 34 : Jesus warns that anyone who rejects His doctrine and is not baptized will be damned; in other words, their eternal progression will be halted, and they will be held accountable for all of their sins and transgressions in accordance with the law. He will not take away anyone's agency, nor will he force himself upon anyone who does not choose to accept his help and grace. Verse 35 : He explains that after baptism, faithful individuals must receive the Holy Ghost, which completes the ordinance and sanctifies them. Verse 36 : Christ emphasizes the unity of the Godhead: the Father, Son, and Holy Ghost are one, working together as one to bring about the salvation of mankind. Verses 37-41: Invitation to Repent, Become as a Little Child, and Enter the Kingdom Verse 37 : Christ invites the people to repent, be baptized, and become as little children , promising that only those who humble and purify themselves as His children will receive and inherit the kingdom of God. Verse 38 : He emphasizes the importance of faith, repentance, and the baptism of water and the Holy Ghost as the path to salvation. Verse 39 : Jesus reiterates that this is His doctrine and instructs the people to build their foundations upon it, stating that if we build upon the rock of his gospel, the gates of hell cannot prevail against it. Mat 16:18 Verse 40 : He warns that whoever declares anything more or less than this doctrine is not of Him; they build upon a sandy foundation , and their structure will not stand against the forces that will beat upon them. ( Mat 7:26 ) Verse 41 : The chapter concludes with Christ calling the people to repent, follow His doctrine, and receive the promise of eternal life through obedience to His teachings. Church Videos & Resources 3 Nephi - Moroni Talks and References This Month in Come Follow Me Games, Stories, & Activities for Kids Book of Mormon Videos Images Scripture Central Study Guide The study guide with the Reading Plan is now up under the Scripture Central Podcast Materials BYU’s RSC Geological Upheaval and Darkness in 3 Nephi 8–10 When Did Jesus Visit the Americas?

CFM : September 9–15 Helaman 13–16  Videos, Podcasts, & Weekly Lesson Material Media ​Lesson Extension Scripture Central Helaman 13–16 Scripture Study Insights Insights with Taylor and Tyler: Revisited Study Guide Follow Him Helaman 13–16 Part 1 Part 2 Transcripts Line Upon Line Helaman 13–16 ( not yet posted ) Teaching with Power Helaman 13–16 ​ Teaching Bundle for Book of Mormon, available on Etsy. Don't Miss This Helaman 13–16 Book of Mormon Matters with John W Welch and Lynne Hilton Wilson Helaman 13–16 John W. Welch Notes ​Unshaken Helaman 13–16 ​The Interpreter Foundation Helaman 13–16 ​Commentary by John Claybaugh ​Teaching Helps with John Hilton Helaman 13–16 The Book of Mormon, A Master Class Helaman 1-6 Building on the Rock ​Scripture Gems Helaman 13–16 ( not posted yet ) Book of Mormon Map Come Follow Up Helaman 13–16 The Scriptures Are Real Helaman 13–16 Prophets and the Coming of Christ Latter Day Kids Helaman 13–16 Prophets Scripture Explorers Helaman 13–16 Nephi and the Power of Prayer Gospel for Kids Helaman 13–16 ​Talking Scripture Helaman 13–16 Show Notes Book of Mormon Minute, Brant A. Gardner Volume 4: Helaman-Moroni Helaman 13 Helaman 14 Helaman 15 Helaman 16 Saving Talents: Devotionals & FHE for Children Helaman 13–16 Grounded with Barbara Morgan Helaman 13–16 Our Mothers Knew It Helaman 13–16 Insights Object Lesson Hurricane Utah Adult Religion Class , Book of Mormon Samuel Prophesied; The Gadianton Wars & Collapse of Nephite Society Video Notes Slides Resources and Insights for this Week's Lesson   The Book of Mormon: A Cultural and Religious Dialogue Still working on several projects, so I will not be able to add any additional commentary this week but there is plenty in the attached links to keep one busy. Happy Studies! Additional Resources: Interpreter Radio: The Book of Mormon in Context Lesson 37 Nibley Book of Mormon Lectures: Come, Follow Me Lesson 37 Come, Follow Me  Study and Teaching Helps — Lesson 35: Helaman 13-16 Audio Roundtable: Come, Follow Me Book of Mormon Lesson 35 (Helaman 13-16) “According to the Spirit of Revelation and Prophecy”: Alma2’s Prophetic Warning of Christ’s Coming to the Lehites (and Others) “If Ye Believe on His Name”: Wordplay on the Name Samuel in Helaman 14:2, 12–13 and 3 Nephi 23:9 and the Doctrine of Christ in Samuel’s Speech Labor Diligently to Write: The Ancient Making of a Modern Scripture — Chapter15: Helaman Chapter V (13–16) Samuel the Lamanite, Christ, and Zenos: A Study of Intertextuality Scripture Roundtable: Book of Mormon Gospel Doctrine Lesson 35, “Repent and Return unto the Lord” Overview Helaman 13 Helaman 13 provides a powerful lesson on the dangers of pride, materialism, and rejecting divine counsel. Samuel the Lamanite’s courageous warnings to the Nephites emphasize the need for repentance and humility before God. The chapter teaches that relying on wealth and rejecting the prophets leads to spiritual and temporal destruction, while repentance brings salvation and the blessings of God. References and Cultural Contexts for Investigation, Contemplation, and Discussion: Pride and Wickedness : Samuel the Lamanite warns the Nephites about their pride, particularly their obsession with wealth, which blinds them to the need for repentance. The chapter teaches that pride leads to downfall, as people place trust in their own strength and riches rather than in God. Judgment and Destruction : Samuel prophesies that if the Nephites do not repent, they will face the same fate as other wicked nations — complete destruction. He emphasizes that God's justice is inescapable for the unrepentant. The Time of Sin How Can People Today Avoid Being Destroyed Like the Nephites Were? The Curse of "Slippery" Treasures : One of the most vivid symbols in this chapter is that of "slippery" treasures. In Hebrew, this word is חֲלַקְלַקָּה chălaqlaqqâh . Samuel explains that the Nephites’ wealth will disappear as a result of their greed and wickedness. This illustrates the idea that material possessions are fleeting and unreliable in the face of God’s judgments. The Futility of Trusting in Wealth : Samuel repeatedly warns that the Nephites’ trust in wealth and material possessions will lead to their downfall. The prophecy of “slippery” treasures symbolizes the fleeting nature of worldly riches, which cannot offer protection in times of divine judgment. This theme serves as a warning against placing one's heart in material things over spiritual matters. Rejection of the Prophets : The Nephites’ refusal to listen to the prophets is a recurring theme. Samuel condemns their rejection of those who speak hard truths in favor of false prophets who flatter and comfort them. Call to Repentance : Like many prophetic calls in scripture, Samuel’s message focuses on repentance. He pleads with the people to turn from their wickedness and return to God, emphasizing that it is never too late to repent but that the time to act is now. He warns that once the judgments begin, it may be too late. Treasures and Curses : In ancient Hebrew culture, material wealth was often seen as a sign of God's blessing, but it could also become a source of pride and idolatry. The concept of "slippery" treasures echoes the biblical idea that wealth can be a stumbling block to righteousness. In Deuteronomy 8:17-18 , God warns Israel against thinking that their wealth is earned by their own power, rather than a gift from Him. The Role of Prophets and Prophetic Tradition : Samuel’s experience of being rejected by the Nephites mirrors the experiences of many biblical prophets. Prophets like Jeremiah, Isaiah, and Ezekiel were often rejected by the people because they delivered unpopular messages of warning and consequence rather than comfort. This cultural pattern reflects the human tendency to resist correction and favor messages of prosperity and peace. The Prophetic Laments of Samuel the Lamanite Samuel the Lamanite, Christ, and Zenos: A Study of Intertextuality Samuel the Lamanite What Does the Book of Mormon Teach about Prophets? Signs and Unbelief : In ancient Jewish and Near Eastern cultures, signs and wonders were often seen as evidence of divine authority ( sign , season ). However, as Samuel notes, even when signs were given, many people still hardened their hearts. This is a theme found throughout the Bible, particularly in the ministry of Jesus, where many people demanded signs yet still refused to believe when those signs were provided (see Matthew 12:38-39 ). Samuel’s warning aligns with the broader biblical teaching that true faith does not depend on signs but on trust in God’s word. Hardened Hearts : The concept of a "hardened heart" appears frequently in scripture to describe those who resist divine instruction. In Hebrew, the word qāšāh  (קָשָׁה) means "to harden" or "to make stubborn." In the Old Testament, Pharaoh’s heart is repeatedly described as hardened during the plagues of Egypt ( Exodus 7-11 ), signifying his refusal to submit to God’s will. In Helaman 13, the Nephites’ hearts are similarly hardened, preventing them from accepting the prophetic call to repentance. Cultural Insights: ’Stretch Forth Thy Hand and Prophesy’: Hand Gestures in the Book of Mormon Why Did Samuel Make Such Chronologically Precise Prophecies? People to Whom Jesus Christ or the Angel of the Lord Appeared Literary and Linguistic Observations Narrative Criticism and the Book of Mormon Samuel’s Reliance on Biblical Language ’Thus Saith the Lord’: Prophetic Language in Samuel’s Speech The Symbolism of Being “Cut Off” : Samuel’s warning that the wicked will be “ cut off ” from the presence of God has deep theological significance. In ancient Israelite culture, being cut off from the community or from God was the most severe form of punishment, signifying both physical and spiritual separation. In Samuel’s prophecy, being cut off represents spiritual death — a state of being eternally separated from God’s presence and blessings. The Symbolism of Walls : Samuel’s act of preaching from the city wall is symbolic of his position as an outsider. In many ancient cultures, city walls represented protection and separation from external threats. By standing on the wall, Samuel signifies his role as both a literal and spiritual outsider, calling out the sins of the people while being rejected by them. Major Topics/ Themes ​Cross-References, Videos & Resources Helaman 13 Samuel the Lamanite Prophesies of the Coming of Jesus Christ Verses 1-5: Samuel Sent to Preach to Zarahemla What Does the Book of Mormon Teach about Prophets? Verse 1 : Samuel the Lamanite is commanded by the Lord to go to Zarahemla and preach repentance to the Nephites, a sign of God’s mercy and willingness to offer them a chance to repent despite their wickedness. Verse 2 : After being rejected by the Nephites and driven out of the city, Samuel prepares to return to his homeland but is commanded by the Lord to return and prophesy. Verse 3 : Samuel, showing great courage and obedience, climbs onto the city wall after being barred from entering the city and begins to preach to the people. Verse 4 : His message is one of repentance, warning the people that their iniquities will bring the judgments of God upon them unless they turn from their wickedness. Verse 5 : Samuel specifically warns Zarahemla that it will be destroyed if the people do not repent, foretelling of divine retribution for their sins. How Can People Today Avoid Being Destroyed Like the Nephites Were? Verses 6-10: The Nephites’ Wickedness and Pride Hand Gestures (Mesoamerica) Verse 6 : Samuel declares that the Lord has been merciful to the Nephites by sending prophets and giving them opportunities to repent, yet they have rejected these warnings. Verse 7 : He reveals that the people are guilty of great sins, including pride and wickedness, which will lead to their downfall. Verse 8 : Samuel warns that if the people do not repent, their riches and treasures will be cursed and will become "slippery" — meaning they will vanish and be of no use to them. Verse 9 : The people’s hearts have become set upon their riches and wealth, which blinds them to the need for repentance and causes them to reject the teachings of the prophets. Verse 10 : Samuel prophesies that unless the people repent, they will be destroyed, along with their city. Verses 11-16: Judgments Upon the Nephites Verse 11 : Samuel emphasizes that the Lord would prefer the people to repent and be spared, but because of their hardened hearts, destruction is inevitable if they continue in their wickedness. Verse 12 : The people of Zarahemla are compared to other wicked nations that have been destroyed by the Lord in the past, suggesting that they too will face a similar fate if they do not change. Verse 13 : Samuel outlines specific judgments that will come upon them: their cities will be destroyed, their treasures will disappear, and their lands will be cursed. Verse 14 : He points out that the righteous are often preserved, and the wicked are destroyed, following the justice of God. Verse 15 : The treasures of the wicked will be removed, emphasizing that worldly wealth offers no protection or lasting security. Verse 16 : Samuel further explains that the "slippery" nature of their treasures is a sign of divine judgment, warning that the people's material possessions will not save them. Verses 17-23: The "Slippery" Treasures Why Did Samuel Say the Wealth of Some Nephites Would Become “Slippery”? Verse 17 : Samuel prophesies that because of their greed and iniquities, the Nephites' treasures will vanish as a consequence of their sin. Verse 18 : The riches they so highly value will "become slippery" — they will be unable to find them, even though they have hidden them securely. Verse 19 : Samuel warns that this disappearance of wealth is a curse from God, designed to show them that material riches are fleeting and insignificant compared to the riches of eternity. Verse 20 : He proclaims that those who set their hearts on riches and worldly wealth will find themselves cursed, while those who trust in the Lord will be blessed. Verse 21 : The people have rejected the prophets, and their hearts have become hardened because of their wealth, which will be taken from them as a consequence of their pride. Verse 22 : Samuel laments that the people no longer listen to the voice of the prophets, preferring instead to place their trust in material wealth and worldly success. Verse 23 : The rejection of the prophets is a sign of deep spiritual decay, and Samuel emphasizes that the Nephites’ downfall is directly tied to their disregard for God’s messengers. Verses 24-31: The Prophets Rejected and the Lord's Justice How Are Samuel the Lamanite and the Biblical Prophet Samuel Similar? Verse 24 : Samuel expresses sorrow that the people only listen to those who flatter them or tell them what they want to hear, ignoring the prophets who bring warnings from God. Verse 25 : He highlights the hypocrisy of the Nephites, who claim to support the ancient prophets but reject the living ones sent by the Lord. Verse 26 : The people accuse the prophets of being false and often seek their destruction, preferring instead to follow leaders who promote ease and comfort. Verse 27 : Samuel condemns this pattern, noting that it leads to destruction, as the people turn away from the truth and embrace falsehood. Verse 28 : He warns that those who refuse to repent and continue in sin will face God's justice, and their works will be judged accordingly. Verse 29 : The Nephites have become spiritually blind, and Samuel pleads with them to recognize their need for repentance before it is too late. Verse 30 : He stresses that those who repent will be saved, while those who harden their hearts will be cut off from the Lord’s blessings. Verse 31 : Samuel concludes by reminding the people that the judgments of God are sure and just, and that they must act now to avoid the inevitable destruction that comes from disobedience. Verses 32-33: The Certainty of God's Judgments Verse 32 : Samuel warns the people that the time of their destruction is near if they do not repent. He emphasizes that the judgments of God are sure, and that the Nephites must not delay their repentance, as the time will come when it will be too late. Verse 33 : He tells them that when destruction comes, they will wish they had repented and will mourn over their failure to listen to the prophets. In their sorrow, they will realize that they had been warned but did not heed those warnings. Verses 34-35: The Rejection of Signs and Prophets Verse 34 : Samuel condemns the people for their attitude toward the prophets. He highlights that the people often demand signs to prove the truth of the prophets’ words, but even when signs are given, they harden their hearts and refuse to believe. Verse 35 : He points out that the people are quick to dismiss the prophets who speak uncomfortable truths, preferring instead to follow those who flatter and tell them what they want to hear. This rejection of divine messengers will result in their destruction. Verses 36-39: Final Call to Repentance and the Fate of the Wicked It Is Too Late Verse 36 : Samuel concludes with a final call to repentance, urging the people to turn to the Lord before it is too late. He reminds them that if they continue in their wickedness, they will face the consequences of their actions. Verse 37 : He laments that the people have hardened their hearts and become focused on material wealth, which will ultimately be lost. Samuel underscores the futility of trusting in riches when divine judgments are imminent. Verse 38 : Samuel warns that those who continue in their pride and wickedness will face eternal consequences. They will be "cut off" from the presence of God, meaning that they will be denied the blessings of salvation and eternal life if they do not repent. Verse 39 : He concludes with a plea for the people to repent and avoid the destruction that awaits the wicked. Samuel emphasizes that it is only through repentance and humility that they can be spared from the judgments of God and find peace in His presence. Overview Helaman 14 Helaman 14 contains Samuel the Lamanite’s prophecy about the coming of Jesus Christ. He foretells specific signs that will mark both the Savior’s birth and His death. Samuel warns the Nephites that Christ will soon come into the world, and he pleads with them to repent and prepare for His arrival. He describes heavenly signs that will accompany Christ’s birth, including a new star and a day and a night without darkness. He also prophesies about the signs of Christ’s death, including three days of darkness, natural disasters, and the resurrection of the dead. Samuel calls on the people to turn to Christ and be saved, warning them that if they do not repent, they will face destruction. References and Cultural Contexts for Investigation, Contemplation, and Discussion: Signs of Christ’s Birth and Death : One of the primary themes in this chapter is the prophecy of the signs that will accompany both the birth and death of Jesus Christ. Samuel details miraculous signs — such as a day and a night without darkness, a new star, three days of darkness, and natural disasters — all of which testify of the Savior’s mission and divinity. ’The Time is Past’: A Note on Samuel's Five-Year Prophecy The Call to Repentance : Samuel’s message is urgent and clear: the people must repent in order to be saved. He calls them to prepare for the coming of the Savior and to abandon their sins before it is too late. The repeated call to repentance emphasizes the importance of turning to God and accepting Christ’s atonement for salvation. The Consequences of Rejecting Christ : Samuel warns that those who reject Christ and refuse to repent will face destruction. The chapter outlines both temporal destruction (natural disasters) and eternal consequences (spiritual separation from God) for those who do not heed the call to repentance. Christ’s Atonement and Resurrection : Samuel emphasizes the central role of Christ’s atonement and resurrection in God’s plan of salvation. He explains that Christ will die and be resurrected to bring salvation to all mankind, and that His sacrifice will offer resurrection and eternal life to all who believe and follow Him. Teaching the Atonement The Atonement of Jesus Christ—'Glad Tidings of Great Joy The Doctrine of Resurrection in the Book of Mormon Judgment and Accountability : Samuel stresses that each person will be judged according to their choices. The chapter underscores the principle of individual accountability: those who repent will be saved, while those who persist in sin will be condemned. Samuel’s prophecy makes it clear that no one will be able to say they were not warned. The Significance of Heavenly Signs : In many ancient cultures, signs in the heavens (such as new stars, eclipses, and other celestial events) were interpreted as omens or signs from the gods. Samuel’s prophecy of a new star and a day without darkness fits into this tradition, but here these signs are given a specific and sacred purpose: to testify of the birth of the Savior. Three Days of Darkness : The three days of darkness prophesied to accompany Christ’s death carry deep symbolic meaning. In the ancient world, darkness often symbolized death, mourning, and divine judgment. This period of darkness, which will cover the land after Christ’s crucifixion, serves as a powerful symbol of His death and the sorrow that accompanies the rejection of His divine mission. Resurrection of the Dead : Samuel’s prophecy that the dead will rise and appear to the living following Christ’s resurrection is a remarkable event, similar to the account found in Matthew 27:52-53 , where saints are resurrected after Christ’s crucifixion. This act signifies the victory of Christ over death and serves as a testimony to the power of the resurrection. Earthquakes and Natural Disasters : Samuel’s description of the natural disasters that will accompany Christ’s death — earthquakes, the upheaval of mountains and valleys, and the destruction of cities — mirrors ancient beliefs about the earth’s reaction to divine events. These disasters emphasize the magnitude of Christ’s mission and the profound impact of His death on all of creation. Literary & Linguistic Observations: Samuel's Quotation of Benjamin Cultural Insights: ` Maya Harvest Festivals and the Book of Mormon: Annual FARMS Lecture A Pattern for the Second Coming: The Coming of Christ to the Nephites: A Pattern for His Second Coming Major Topics/ Themes ​Cross-References, Videos & Resources Helaman 14 Verses 1-7: Signs of Christ’s Birth Why did Samuel Rely So Heavily on the Words of Past Prophets? Verse 1 : Samuel the Lamanite prophesies to the people of Zarahemla about the signs that will announce the birth of Jesus Christ. Verse 2 : He declares that in five years, Christ will be born and that a great sign will be given to indicate His coming into the world. Verse 3 : Samuel tells of a miraculous sign: there will be a day, a night, and a day without darkness, meaning that the night will not darken, and it will appear as if it were day. Verse 4 : This sign is given so that the people might believe in the coming of the Son of God, as it will be a visible, undeniable event. Verse 5 : Another sign of Christ’s birth will be a new star, and many other wonders will be seen in the heavens. Verse 6 : Samuel emphasizes that these signs are given to confirm the words of the prophets and to provide the people with a clear witness of the Savior’s birth. Verse 7 : Samuel urges the people to believe in these signs and repent, for the time of Christ’s coming is near. Why Did Samuel Make Such Chronologically Precise Prophecies? Verses 8-13: Call to Repentance Verse 8 : Samuel calls the people to repentance, urging them to believe in Christ and accept the gospel so they can be saved. Verse 9 : He explains that all those who believe in Christ and repent will receive eternal life, but those who do not will face destruction. Verse 10 : Samuel emphasizes that the reason for the people’s destruction will be their unwillingness to repent and their rejection of Christ’s teachings. Verse 11 : He warns that the people are rejecting salvation through Christ and that their pride and hard-heartedness will lead to their downfall. Verse 12 : Samuel implores the people to prepare for the coming of the Lord and to believe in the signs that will be given, so they will not perish in their sins. Verse 13 : He further emphasizes the importance of repentance, stating that the time to act is now, before the coming of the Savior. Verses 14-19: Signs of Christ’s Death Verse 14 : Samuel shifts his focus to the signs that will accompany Christ’s death, warning the people of the catastrophic events that will occur. Verse 15 : He declares that when Christ dies, there will be three days of complete darkness over the land, symbolizing His death and the great sorrow it will bring. Verse 16 : Samuel explains that Christ will die to redeem mankind from their sins, providing the way for all to be resurrected and judged according to their works. Verse 17 : He emphasizes the importance of the resurrection, noting that Christ’s death and resurrection will bring life to all, both the righteous and the wicked. Verse 18 : Samuel warns that those who do not repent will face eternal condemnation, as their rejection of Christ will lead to their separation from God’s presence. Verse 19 : He concludes this section by emphasizing that the Savior’s mission is to bring salvation to all who will repent and follow Him. Verses 20-27: The Signs and Wonders of Christ’s Death How Does the Book of Mormon Help Date Christ’s Death? Verse 20 : Samuel elaborates on the specific signs of Christ’s death, warning of earthquakes, thunderings, lightnings, and great upheavals in the earth. Verse 21 : He describes how the earth will tremble violently, causing mountains to fall, valleys to rise, and other dramatic changes in the landscape. Verse 22 : Samuel warns of the destruction that will come upon cities, with some cities being buried in the earth, others being consumed by fire, and yet others being covered by mountains. Verse 23 : The waters of the ocean will also rise up in commotion, and great whirlwinds will destroy many areas of the land. Verse 24 : Samuel emphasizes that these great and terrible events will be a sign of Christ’s death and a testimony to His divine mission. Verse 25 : The signs will also include the resurrection of many saints who have died, who will appear to the people and testify of Christ’s resurrection. Verse 26 : These events will take place to confirm the reality of Christ’s death and resurrection, and to show that His mission is central to the plan of salvation. Verse 27 : Samuel calls on the people to recognize these signs as divine testimony and to repent before the day of judgment comes. Verses 28-31: A Final Call to Repentance Verse 28 : Samuel reiterates the importance of repentance, warning that those who refuse to repent will face destruction. Verse 29 : He tells the people that they cannot say they have not been warned, for the Lord has sent many prophets to call them to repentance. Verse 30 : Samuel explains that each person will be judged according to their actions and choices, and those who repent will be saved, while those who remain in sin will be condemned. Verse 31 : Samuel concludes his message by emphasizing that the Lord has provided the way for all to be saved through Jesus Christ, and it is up to each individual to choose to accept or reject that salvation. Overview Helaman 15 Helaman 15 continues Samuel the Lamanite’s discourse, focusing on the contrasting spiritual states of the Nephites and the Lamanites. Samuel praises the Lamanites for their faithfulness in accepting the gospel, while condemning the Nephites for their growing wickedness and pride. He emphasizes that the Lord’s judgments are upon the Nephites because of their continual rejection of the prophets and failure to repent. Samuel also prophesies about the long-term spiritual state of the Lamanites, who will eventually receive blessings for their faithfulness, while the Nephites will face destruction if they do not repent. References and Cultural Contexts for Investigation, Contemplation, and Discussion: The Contrast Between the Lamanites and Nephites : One of the main themes in Helaman 15 is the contrasting spiritual state of the Lamanites and the Nephites. The Lamanites, once known for their wickedness, have now become humble and faithful in keeping the commandments, while the Nephites, who were once a righteous people, are now steeped in pride and sin. This drives home the point that God is not a respecter of persons, he loves everybody and has given us the gift of agency. He will not force anyone to make good or bad choices, but he is ready and waiting to help all who will listen to him and follow his instructions. His covenant promise is that if we will choose him and listen to him, and if we are willing to follow him and sacrifice our sins, carnal natures, and desires to know him, he will #1. Lead us out of bondage. #2. Deliver us by teaching us a better way through the Law of his Gospel. #3 Redeem and reclaim us as our Kinsman Redeemer and if we covenant to be faithful and chaste to Him and our families, he will bring us back into His Eternal Family, and #4. He will bring us to Him, to the Promised Land, our Eternal Home, to live with Him, our Heavenly parents, and our Families collectively, as a united people, as we learn to consecrate our lives, talents, and blessings to His service and kingdom. That is everything in a nutshell, it is that simple. This is the covenant he made with Israel anciently, and it is the same covenant he makes with us today. Love vs. Hate: An Analysis of Helaman 15:1-4 Cultural Insights: How Do You Say "Law" in Hebrew? The Importance of Repentance : Samuel continually emphasizes the need for repentance. He praises the Lamanites for their willingness to repent and change, and he sternly warns the Nephites that they must do the same or face destruction. The Lord’s Mercy and Long-Suffering : Samuel explains that the Lord has been merciful and long-suffering toward both the Lamanites and the Nephites. The Lord extended multiple opportunities for repentance to the Nephites, and He has shown mercy to the Lamanites by preserving them and blessing them for their newfound faith. Prophecy of the Nephites’ Destruction : Samuel issues a prophetic warning that the Nephites will be destroyed if they do not repent. He foretells that the Nephites’ time is running out, and unless they change their ways, they will be completely wiped out as a people. Major Topics/ Themes ​Cross-References, Videos & Resources Helaman 15 Verses 1-4: The Faithfulness of the Lamanites Verse 1 : Samuel begins by praising the Lamanites for their steadfastness in the gospel after having been converted. He contrasts their faith with the Nephites' increasing wickedness. Verse 2 : He notes that the Lamanites were once a hardened people but have now repented and embraced the gospel, showing greater faithfulness than the Nephites. Verse 3 : Samuel acknowledges that the Lord has been merciful to the Lamanites because of their willingness to repent and turn to God, and He will continue to bless them if they remain faithful. Verse 4 : He emphasizes that the Lord has prolonged His judgments upon the Nephites out of mercy, giving them many opportunities to repent, but they have rejected these chances. Why Did Samuel Say the Lord “Hated” the Lamanites? Verses 5-8: The Blessings of the Lamanites Wordplay on Laman Verse 5 : Samuel expresses joy over the Lamanites' conversion, saying that they were brought to repentance through humility and faith, and they are now firm and steadfast in keeping the commandments of God. Verse 6 : He emphasizes that the Lamanites are following the truth with zeal and dedication, which stands in stark contrast to the Nephites, who have turned away from God. Verse 7 : Samuel highlights that the Lamanites have been taught the gospel through the efforts of Nephite missionaries, and they have accepted the teachings with gladness. Verse 8 : He reassures the Lamanites that they will continue to receive the Lord’s blessings if they remain steadfast in their faith and continue in righteousness. Love and Hate Verses 9-13: The Warnings to the Nephites Verse 9 : Samuel turns his message back to the Nephites, warning them that unless they repent, they will be destroyed. He calls on them to remember the faith of their forefathers and the great blessings they have received from the Lord. Verse 10 : He chastises the Nephites for their pride and hard-heartedness, pointing out that they have rejected the many prophets the Lord has sent to them over the years. Verse 11 : Samuel warns that the destruction of the Nephites is imminent if they do not repent, as their rejection of the gospel and the prophets has brought them to the brink of spiritual destruction. Verse 12 : He prophesies that if the Nephites continue in their wickedness, they will be completely wiped out as a people, while the Lamanites will be preserved. Verse 13 : Samuel calls on the Nephites to repent immediately, stressing that the time to change is running out, and they must turn to God before it is too late. Verses 14-17: The Lord’s Mercy to the Lamanites Verse 14 : Samuel continues to explain that the Lord will be merciful to the Lamanites because of their faith. Even though the Lamanites had once been wicked, they have accepted the gospel, and the Lord is now preserving them. Verse 15 : He emphasizes that the Lamanites are now a chosen people because of their faithfulness, while the Nephites are in danger of losing the blessings they once had due to their apostasy. Verse 16 : Samuel prophesies that the Lamanites will eventually become even more righteous, while the Nephites will continue to decline unless they repent. Verse 17 : He concludes this section by reaffirming that the Lord’s mercy will extend to the Lamanites for many generations, and the Lord will continue to work among them because of their humility and willingness to follow His commandments. Overview Helaman 16 Helaman 16 concludes the account of Samuel the Lamanite’s ministry among the Nephites and their reaction to his prophecies. After delivering his message, Samuel is cast out by the people, but they are unable to harm him because of divine protection. Many believe Samuel’s words and are converted, but the majority remain hardened in their hearts, seeking to kill him. Despite the signs and wonders Samuel had prophesied about, the wicked continue to reject his teachings. As time progresses, the people witness signs of Christ's impending birth, but the wicked continue to rationalize and reject the reality of these signs, choosing to remain in darkness. This chapter highlights the importance of faith, the consequences of disbelief, and the fulfillment of prophecy. References and Cultural Contexts for Investigation, Contemplation, and Discussion: Divine Protection for Prophets : Samuel’s experience of being protected from harm by the Lord demonstrates the divine protection that accompanies those who are called to deliver God’s message. Despite the attempts on his life, Samuel is preserved by divine intervention, symbolizing the power and authority of God’s messengers. Why Does Mormon State that ‘Angels Did Appear unto Wise Men’? The Power of Prophecy : This chapter emphasizes the fulfillment of prophecy, particularly Samuel’s predictions about the signs of Christ’s birth. Despite the many signs, wonders, and angelic visitations, the majority of the people refuse to believe in the fulfillment of these prophecies, illustrating the consequences of disbelief. Literary and Linguistic Insights: The Language of the Spirit in the Book of Mormon Rationalization and Skepticism : One of the key themes in this chapter is the people’s tendency to rationalize away the signs and wonders that point to the Savior’s coming. Rather than accept the clear signs of divine intervention, many choose to explain them as coincidences, sorcery, or natural phenomena, showing the human tendency to resist faith when it challenges preconceptions. The Hardness of Heart : Helaman 16 highlights the hardness of heart among the Nephites. Despite numerous opportunities to repent and acknowledge the divine signs, many continue to reject the truth. This hardness of heart is portrayed as a deliberate choice, with individuals becoming more entrenched in their disbelief as they mock the prophets and the believers. Mocking the Prophets : One of the recurring themes in these final verses is the people’s mocking and rejection of the prophets. Even though they witness miraculous signs, they refuse to accept the message of the prophets, choosing instead to ridicule and rationalize away the divine manifestations. The Rationalization of Miracles : These verses also highlight the tendency of the wicked to explain away miraculous signs. Despite the extraordinary nature of the signs, the people refuse to acknowledge them as divine. Instead, they attribute the signs to ordinary causes, demonstrating the power of pride and willful ignorance. Faith and Preparation : In contrast to the wicked, those who believe in Samuel’s message are portrayed as preparing for the coming of Christ. They accept the signs and live with faith and anticipation. This theme emphasizes the importance of spiritual preparedness and the blessings that come from believing in the Lord’s prophets. Signs as Testimonies : In the ancient world, signs and wonders were often seen as divine affirmations of a prophet’s message. However, as this chapter shows, even clear signs are not always sufficient to persuade those who are hardened in unbelief. This echoes the biblical principle that signs are given to strengthen the faith of believers but do not necessarily convert those who are set in disbelief (see Luke 16:31 ). The Concept of Hardness of Heart : The idea of a "hard heart" is common in both the Book of Mormon and the Bible. The Hebrew term for hard-heartedness ( qāšāh ) implies a stubborn refusal to accept truth, often resulting in a person's inability to recognize or respond to divine influence. In Helaman 16, the Nephites’ hardened hearts lead them to reject clear signs from God, despite the miracles unfolding before them. Divine Judgment and Mercy : Helaman 16 illustrates the balance between divine judgment and mercy. While the Lord continues to extend opportunities for the Nephites to repent, their persistent rejection of the prophets leads to an inevitable judgment. This reflects the pattern seen throughout scripture, where prolonged rebellion results in divine consequences. Major Topics/ Themes ​Cross-References, Videos & Resources Helaman 16 Verses 1-3: The Nephites Attempt to Kill Samuel Verse 1 : After delivering his prophetic warnings, Samuel the Lamanite leaves the city of Zarahemla. The Nephites are furious with Samuel, and many attempt to kill him by throwing stones and shooting arrows at him. Verse 2 : Despite their efforts, the Nephites are unable to harm Samuel because the Lord protects him. Seeing that their attempts are futile, some people begin to believe Samuel’s words and repent of their sins. Verse 3 : Samuel, having completed his mission, returns to his own land and is not heard from again. Those who believed in his words seek out the prophets and are baptized. Verses 4-7: Reactions to Samuel’s Prophecies Declare the Way to Safety Verse 4 : Although many believed Samuel and were converted, the majority of the Nephites remained hardened in their hearts. They dismissed Samuel’s warnings, even though he had prophesied about events that would happen in the near future. Verse 5 : The people see signs and wonders in the heavens and on the earth, as prophesied by Samuel, but they rationalize these signs, refusing to attribute them to divine intervention. Verse 6 : As time passes, some people begin to realize that Samuel’s prophecies about Christ’s birth and the accompanying signs might be true, but many others still reject the message. Verse 7 : The hardened Nephites justify their disbelief by claiming that the miracles and signs are the result of sorcery, trickery, or natural occurrences, rather than the fulfillment of Samuel’s prophecies. Verses 8-12: Increasing Signs and Wonders Verse 8 : Despite the people’s disbelief, great signs and wonders begin to appear throughout the land as a fulfillment of Samuel’s prophecies about the birth of Christ. Verse 9 : Angels are seen by many people, proclaiming the good news of Christ’s imminent birth. These heavenly messengers testify of Christ’s coming, but even these manifestations do not convince the majority of the people. Verse 10 : The unbelievers, instead of accepting these signs, become more entrenched in their skepticism. They argue that the signs are either coincidences or the result of deception. Verse 11 : Even the testimony of angels and the appearance of miraculous signs do not sway the hearts of the wicked. They continue to reject the message of Samuel and the other prophets. Verse 12 : The people remain divided: those who believe are firm in their faith, while the majority persist in their disbelief, rationalizing the signs and wonders as ordinary events. Verses 13-15: The Fulfillment of Samuel’s Prophecies Why Does Mormon State that ‘Angels Did Appear unto Wise Men’? Verse 13 : As the signs foretold by Samuel continue to be fulfilled, there are many who believe and prepare for the coming of Christ. They accept the prophets and live in faith. Verse 14 : However, a great portion of the Nephites continues to reject the signs, even as they witness miracles and wonders. They harden their hearts further and become more spiritually blind. Verse 15 : The wicked attempt to explain away the signs as natural occurrences or the work of men, refusing to acknowledge them as divine signs foretelling the birth of the Savior. Verses 16-22: The Hardness of the People’s Hearts Verse 16 : The unbelievers claim that the signs and wonders are coincidences and that the prophets are manipulating them. They refuse to acknowledge any divine intervention. Verse 17 : In their pride and stubbornness, they insist that the signs are not from God. They mock the believers and the prophets, claiming that they are being deceived. Verse 18 : Some argue that if the signs were truly from God, more dramatic events would occur. They demand even greater miracles and signs to prove the truth. Verse 19 : The people rationalize their disbelief by asserting that the signs are simply the result of natural laws, not the fulfillment of divine prophecy. Verse 20 : The wicked people become increasingly hardened in their hearts, and despite the many signs, they reject the message of Christ’s coming. They scoff at the prophecies and refuse to repent. Verse 21 : The more the signs appear, the more the people rationalize them, denying the power of God and refusing to believe in the miraculous events happening before their eyes. Verse 22 : The chapter concludes with the continued division among the people: those who believe are blessed with faith and hope in Christ, while those who reject the signs remain hardened in their pride and disbelief. Verses 23-25: Continued Hardness of Heart and Rationalization Colophons (Complexity) Verse 23 : Despite the many signs and wonders, the people continue to reject the prophets and their teachings. They dismiss the signs as ordinary occurrences, failing to recognize them as divine warnings. This deepening unbelief shows their increasing spiritual blindness. Verse 24 : The people become more hardened in their hearts, refusing to listen to the prophets and mocking those who believe. They justify their wickedness by claiming that the signs and miracles have natural explanations, choosing disbelief over faith. Verse 25 : The chapter concludes with a stark summary of the state of the Nephites: they refuse to repent and continue in their wickedness, despite the many signs that have been given. As a result, they will be subject to the consequences of their unbelief and rejection of the prophets. Colophons (Antiquity) Church Videos & Resources Alma-Helaman Talks and References This Month in Come Follow Me Games, Stories, & Activities for Kids Book of Mormon Videos Images Scripture Central Study Guide . The study guide with the Reading Plan is now up under the Scripture Central Podcast Materials BYU’s RSC “Was It Not So”: Remembering the Contributions of Samuel the Lamanite Prophets and Prophecy in the Book of Mormon: The Case of Samuel the Lamanite The Prophetic Laments of Samuel the Lamanite

CFM : September 2–8 Helaman 7–12  Videos, Podcasts, & Weekly Lesson Material Media ​Lesson Extension Scripture Central Helaman 7–12 Scripture Study Insights Insights with Taylor and Tyler: Revisited Scripture Insights Study Guide Follow Him Helaman 7–12 Part 1 Part 2 Transcripts Line Upon Line Helaman 7–12 ( not yet posted ) Teaching with Power Helaman 7–12 ​ Teaching Bundle for Book of Mormon, available on Etsy. Don't Miss This Helaman 7–12 Book of Mormon Matters with John W Welch and Lynne Hilton Wilson Helaman 7–12 John W. Welch Notes ​Unshaken Helaman 7–12 ​The Interpreter Foundation Helaman 7–12 ​Commentary by John Claybaugh ​Teaching Helps with John Hilton Helaman 7–12 The Book of Mormon, A Master Class Helaman 1-6 Building on the Rock ​Scripture Gems Helaman 7–12 Book of Mormon Map Come Follow Up Helaman 7–12 The Scriptures Are Real Helaman 7–12 Prophets and the Coming of Christ Latter Day Kids Helaman 7–12 Prophets Scripture Explorers Helaman 7–12 Nephi and the Power of Prayer Gospel for Kids Helaman 7–12 ​Talking Scripture Helaman 7–12 Show Notes Book of Mormon Minute, Brant A. Gardner Volume 4: Helaman-Moroni Helaman 7 Helaman 8 Helaman 9 Helaman 10 Helaman 11 Helaman 12 Saving Talents: Devotionals & FHE for Children Helaman 7–12 Grounded with Barbara Morgan Helaman 7–12 Our Mothers Knew It Helaman 7–12 Insights Object Lesson Hurricane Utah Adult Religion Class , Book of Mormon Helaman 7–12 Video Notes Slides Resources and Insights for this Week's Lesson   The Book of Mormon: A Cultural and Religious Dialogue This week I am trying to catch up, so I will not be able to add any additional commentary at this time but there is plenty in the attached links to keep one busy for the week. One quick observation that I had was to recognize how many Conference Talks there are that correlate with this week's lesson material, so that might be something to pay attention to. Happy Studies! Additional Resources: Labor Diligently to Write: The Ancient Making of a Modern Scripture — Chapter15: Helaman Chapters III-IV (7–12) “In the Mount of the Lord It Shall Be Seen” and “Provided”: Theophany and Sacrifice as the Etiological Foundation of the Temple in Israelite and Latter-day Saint Tradition The Divine Council in the Hebrew Bible and the Book of Mormon The Language of the Spirit in the Book of Mormon Interpreting Interpreter: Ancient Fiery Serpents Scripture Roundtable: Book of Mormon Gospel Doctrine Lesson 34, “How Could You Have Forgotten Your God?” Overview Helaman 7 Helaman 7 describes Nephi’s return to Zarahemla after serving a mission in the land northward. Upon his return, he finds the Nephite society in a state of deep moral decay, with widespread corruption, secret combinations, and the general rejection of righteous principles. Nephi’s heart is filled with sorrow as he sees his people turning away from God. In response, he prays on a tower in his garden, where he passionately calls the people to repentance. The chapter emphasizes the destructive influence of wickedness and the urgency of repentance. References and Cultural Contexts for Investigation, Contemplation, and Discussion: Widespread Wickedness and Corruption : Nephi’s lament highlights the pervasive wickedness among the Nephites, driven by pride, corruption, and secret combinations. The chapter underscores the dangers of societal decay when people turn away from God’s laws. T he Nephite Judges A Comparison of Nephite Law Lists The Power of Repentance : Despite the severity of his warnings, Nephi’s message is ultimately one of hope, offering the people a chance to repent and return to God. The chapter emphasizes the importance of repentance as the only way to avoid destruction. This reflects the common Hebraic method of teaching by recounting past acts of God’s deliverance, a form of zikaron  (remembrance), which is meant to inspire repentance and return to covenant faithfulness. Covenantal Memory:  The call to remember the covenants made by their ancestors is central to Jewish tradition, where memory serves as a foundation for faithfulness ( Psalm 105:8  - He remembers His covenant forever). Returning to the Lord:  The concept of teshuvah  (returning or repentance) is a fundamental aspect of Jewish spirituality, where returning to God is always possible, regardless of past sins ( Hosea 14:1 ). ’They Were Moved with Compassion’ (Alma 27:4; 53:13): Toponymic Wordplay on Zarahemla and Jershon The Role of the Prophet and Prophesy : Nephi’s role as a prophet is central to the chapter. He acts as a watchman, warning the people of the consequences of their actions and calling them back to righteousness. His courage in speaking truth to a wayward society is a key theme. Nephi’s prophecy and the details provided can be seen as invoking the Hebrew concept of nevu’ah  (prophecy), where specific and verifiable predictions are given to validate the prophet’s authority. The mention of the blood on the cloak may also resonate with the idea of damim  (bloodguilt), which in Hebrew law, signifies the seriousness of murder and the requirement for justice. Who Kept the Records in the Book of Mormon? (By Lineages) Divine Justice and Mercy : The chapter balances themes of divine justice and mercy. While Nephi warns of the dire consequences of continued sin, he also extends God’s mercy by offering the possibility of forgiveness through repentance. Certainty of Divine Justice:  Nephi’s conclusion underscores the certainty of divine justice, a theme prevalent throughout the Bible ( Isaiah 5:16 ) Contrast Between Righteousness and Wickedness : Nephi contrasts the righteousness of earlier generations with the current state of the Nephites, lamenting how far they have fallen from the ideals of their forefathers. This contrast serves as a powerful reminder of the importance of maintaining faith and integrity. Nephi’s warning reflects the Deuteronomic principle of blessings and curses ( Deuteronomy 28 ), where obedience to God brings blessings, and disobedience leads to curses, including destruction. This is a key theme in Hebraic theology, where the fate of a nation is tied to its covenantal faithfulness. ’They Were Moved with Compassion’ (Alma 27:4; 53:13): Toponymic Wordplay on Zarahemla and Jershon Nephite Cycle of Righteousness: Mormon's Warning for Us Today Public Prayer and Lamentation : Nephi’s public prayer on the tower is reminiscent of ancient Near Eastern practices where leaders would publicly express their grief or seek divine intervention in times of crisis. The location of his prayer, visible to passersby, adds to the impact of his message. The Symbolism of the Tower : The tower in Nephi’s garden can be seen as symbolic of his role as a prophet, standing as a watchman over the people. It also serves as a literal and figurative high ground from which he calls out the wickedness of the Nephites. In Jewish tradition, towers or high places were often associated with places of prayer or prophetic vision (see Habakkuk 2:1 ). The act of praying on a tower, a high place, symbolizes seeking divine guidance and is reminiscent of the Hebraic tradition of prophets seeking solitude to commune with God. Towers in the Book of Mormon Nephi's Garden and Chief Market Notes and Communications: The Marketplace Secret Combinations : The influence of secret combinations among the Nephites reflects the deep cultural fear of hidden conspiracies that seek to undermine societal order. In ancient Hebrew culture, similar fears are expressed in biblical accounts of conspiracies and treachery (e.g., the story of Absalom in 2 Samuel 15, Psalm 64:2 ). The concept of secret combinations or Gadianton robbers  can be linked to the idea of b’rith   (covenant) in Hebrew, which in the negative sense could involve binding oneself in unholy alliances. The Gadianton robbers represent a perversion of covenant relationships, using them for power and gain rather than for righteous purposes. Major Topics/ Themes ​Cross-References, Videos & Resources Helaman 7 Why Does Helaman 7–8 Feel Like a Funeral Speech? Verses 1-3: Nephi's Return to Zarahemla Verse 1:  Nephi returns from preaching in the land northward and finds the Nephites in Zarahemla steeped in iniquity and corruption. The chapter introduces the theme of widespread wickedness among the people. Verse 2:  Nephi is grieved by the state of the Nephites and laments the corruption that has taken hold of the society, particularly the influence of secret combinations. Verses 3-5: Nephi’s Lamentation and Prayer Nephi’s Funeral Sermon Verse 3:  Nephi, overwhelmed with sorrow, goes to a tower in his garden near the highway to pray and mourn the wickedness of his people. This verse sets the scene for his public lamentation. Verse 4:  As Nephi prays on the tower, people passing by notice him and gather to hear his words, which indicates the beginning of his public call to repentance. Verse 5:  Nephi begins to speak to the gathered crowd, expressing his profound sorrow for their wickedness and warning them of the consequences if they do not repent. Verses 6-9: Nephi’s Call to Repentance Verse 6:  Nephi rebukes the people for their hard hearts and rebellion against God. He condemns the corruption, pride, and secret combinations that have led them astray. Verse 7:  Nephi wishes that he could have lived in the days of his forefathers when righteousness prevailed, highlighting the stark contrast between the current state of the Nephites and the ideals of their ancestors. Verse 8:  Nephi laments the people's rejection of God and the prophets, emphasizing that their wickedness will lead to their destruction if they do not repent. Verse 9:  He calls out the hypocrisy of those who profess to be righteous but are deeply involved in sin, particularly those who are part of secret combinations. Verses 10-13: Nephi’s Prophetic Warning Nephi’s Garden and Tower Verse 10:  Nephi warns that if the people do not repent, they will be overtaken by the judgments of God, which will include war, famine, and destruction. Verse 11:  He prophesies that if they continue in their wickedness, the Lamanites will eventually overrun and destroy them, a common theme in Nephite history. Verse 12:  Nephi urges the people to turn back to God with all their hearts, abandoning their sins and seeking forgiveness, offering them a chance to avoid the prophesied destruction. Verse 13:  Nephi emphasizes the urgency of repentance, warning that their time is running out and that they must act quickly to avoid the consequences of their iniquity. Why Did Nephi Prophesy Near “the Highway Which Led to the Chief Market?” Market Systems Verses 14-17: Nephi Condemns the Leadership Verse 14:  Nephi shifts his focus to the corrupt leaders of the Nephites, accusing them of leading the people into sin through their greed, pride, and involvement in secret combinations. Verse 15:  He condemns these leaders for rejecting the prophets and for their refusal to listen to the warnings given to them by God’s servants. Verse 16:  Nephi points out that these leaders have become so corrupt that they justify their wicked actions and encourage the people to follow them in sin. Verse 17:  He warns that because of the leaders’ wickedness, the people will suffer even greater destruction unless they repent and remove the corrupt influences from their society. Seantum’s Trial Verses 18-21: Nephi’s Call to Remembrance and Repentance All Prophets Testify of Jesus Christ and His Atonement -Nelson Verse 18:  Nephi calls the people to remember the past blessings they received from God when they were righteous, urging them to return to the Lord so that they can once again be blessed. Verse 19:  He reminds them of the covenant God made with their ancestors, promising blessings for obedience and curses for disobedience, and warns that they are currently under the curse because of their sins. Verse 20:  Nephi pleads with the people to repent, return to God, and seek His mercy before it is too late, emphasizing that the Lord is willing to forgive them if they humble themselves. Verse 21:  He reiterates the importance of rejecting the corrupt leaders and secret combinations, urging the people to cleanse their society of these influences and seek righteousness. Verses 22-24: The People’s Reaction to Nephi’s Words Verse 22:  The people react with mixed emotions to Nephi’s powerful message, with some feeling sorrowful and others being angry at his words. This verse highlights the divisive impact of Nephi’s call to repentance. Verse 23:  Those who are angry reject Nephi’s warnings, accusing him of speaking harshly and of trying to impose his views on them. Verse 24:  Despite the resistance, Nephi remains steadfast in his message, continuing to call the people to repentance and warning them of the dire consequences of ignoring God’s commandments. Verses 25-29: Nephi’s Prophetic Power and Call for Repentance Verse 25:  Nephi, filled with the Spirit of God, continues to prophesy, declaring that unless the people repent, they will be destroyed within a short time. This verse underscores the power and urgency of his message. Verse 26:  He declares that their cities will be left desolate, and their lands will be overtaken by their enemies if they do not change their ways. Verse 27:  Nephi’s prophecy includes a vivid description of the destruction that will come upon them, including famine, pestilence, and war, as a result of their continued wickedness. Verse 28:  He calls upon those who still have a desire to do good to stand up, repent, and help bring about a change in society, urging them to lead by example. Verse 29:  The chapter concludes with Nephi’s solemn warning that if the people do not repent, the judgments of God will come upon them swiftly, emphasizing that the time for repentance is now. Overview Helaman 8 Helaman 8 continues the narrative of Nephi’s public call to repentance from the tower in his garden. As Nephi speaks, the corrupt judges and people react strongly to his words, leading to a confrontation. Nephi boldly testifies of Jesus Christ and prophesies of the Savior’s future coming, while also condemning the wickedness of the Nephite leaders. The chapter highlights the growing tension between the righteous and the wicked in Nephite society and the increasing influence of secret combinations. References and Cultural Contexts for Investigation, Contemplation, and Discussion: Testimony of Jesus Christ : Nephi’s bold testimony of Jesus Christ and His redemptive mission is central to this chapter. He emphasizes the importance of faith in Christ and the need to prepare for the Savior’s coming. Nephi’s prophecy of Christ aligns with Old Testament prophecies of a coming Messiah (e.g., Isaiah 7:14 ; Micah 5:2 ), reinforcing the continuity of prophetic testimony. Nephi reminds the people that past prophets, including Moses , testified of the coming of Christ. He references Moses’ prophecy about a prophet like him who would be raised up (a Messianic reference found in Deuteronomy 18:15-19 . Abraham’s Vision of Christ:  Nephi’s claim that Abraham saw Christ reflects a tradition found in the New Testament, where Jesus says, “Abraham rejoiced to see my day” ( John 8:56 ). The mention of Christ being born in Jerusalem would resonate with the people’s understanding of significant events being centered around this holy city. Jeremiah's Prophecies of Jesus Christ Prophetic Authority and Insight : Nephi demonstrates his prophetic authority through his ability to perceive the thoughts of the judges and his accurate prophecy of the chief judge’s murder. This underscores the role of prophets in guiding and warning the people. Corruption and Secret Combinations : The chapter continues to highlight the destructive influence of secret combinations and the corruption of the Nephite leadership. Nephi condemns the leaders for their involvement in these conspiracies and for leading the people into sin. Choice of Paths:   The concept of choosing between the path of life and the path of death reflects the central theme of Deuteronomy ( Deuteronomy 30:19 ). Division Among the People : The people’s mixed reactions to Nephi’s message reflect the deep divisions within Nephite society. This theme of division foreshadows the increasing turmoil and conflict that will follow. This division mirrors the frequent splits among the Israelites when prophets delivered hard truths, often leading to factions either supporting or opposing the prophet (e.g., Jeremiah 37:2  - the people are divided over Jeremiah’s prophecies). The Consequences of Unbelief : Nephi warns that the continued rejection of Christ and the prophets will lead to the destruction of the Nephites, just as it did for their ancestors. The chapter emphasizes the importance of repentance and faith in avoiding divine judgment. Nephi’s mention of vain traditions echoes prophetic denunciations of empty rituals and beliefs that lead people away from true worship ( Isaiah 29:13 ). Spirit Ceasing to Strive:  In Jewish thought, the withdrawal of God’s spirit is a sign of impending judgment and abandonment ( Genesis 6:3  - “My spirit shall not always strive with man”). Personal Responsibility:  The idea that individuals are responsible for the consequences of their actions is deeply embedded in Hebraic teaching ( Ezekiel 18:20 ). Cultural and Linguistic Insights: Was Helaman 7–8 An Allegorical Funeral Sermon? ’He Is a Good Man’: The Fulfillment of Helaman 5:6-7 in Helaman 8:7 and 11:18-19 Ezias In the Mount of the Lord It Shall Be Seen’ and ‘Provided’: Theophany and Sacrifice as the Etiological Foundation of the Temple in Israelite and Latter-day Saint Tradition Zenos Contents of the Plates of Brass The Role of the Prophet : Nephi’s public testimony and prophetic insight reflect the traditional role of prophets in ancient Israelite culture, where prophets served as God’s messengers, calling the people to repentance and warning of impending judgment. Spirit of Prophecy:  The Ruach HaKodesh  (Holy Spirit) is the source of prophetic inspiration, and rejecting this spirit is seen as a grievous sin in Jewish tradition ( Micah 2:7 ). Use of Biblical Allusions : Nephi’s reference to the brass serpent raised by Moses in the wilderness is a powerful allusion to an Old Testament event that symbolized healing and salvation through faith. This metaphor ties the Nephite understanding of Christ to their Israelite heritage.( Numbers 21:8-9 ). The imagery of being “lifted up” is a clear reference to Christ’s crucifixion, a concept that would later be emphasized in the New Testament ( John 3:14-15 ). In later times, this story and it's history was corrupted through idolatry. This resulted in its revocation and destruction. ( 2 Kings 18:4  - Hezekiah breaking the serpent when it became an object of idolatry). Moses’ Brazen Serpent as It Relates to Serpent Worship in Mesoamerica Serpent Symbols and Salvation in the Ancient Near East and the Book of Mormon Serpents of Fire and Brass: A Contextual Study of the Brazen Serpent Tradition in the Book of Mormon Quetzalcoatl, the Maya Maize God, and Jesus Christ Interpreting Interpreter: Ancient Fiery Serpents Judicial and Political Corruption : The corrupt judges’ conspiracy to maintain power and their involvement in secret combinations mirror similar themes of political intrigue and corruption found in the Bible, such as the conspiracy of Absalom against David (2 Samuel 15). Conspiracy to Kill a Prophet:  The conspiracy against Nephi echoes the many instances in the Hebrew Bible where corrupt leaders plot to kill prophets who challenge their authority ( 1 Kings 19:2  - Jezebel’s threat to kill Elijah). Fear of the People:  Just as in the New Testament where the Pharisees feared the people’s reaction to their actions against Jesus, the judges fear public backlash ( Matthew 21:46 ). Major Topics/ Themes ​Cross-References, Videos & Resources Helaman 8 Nephi Prays for His People Verses 1-4: The People and Judges React to Nephi’s Words Verse 1:  The corrupt judges who belong to the secret combination of Gadianton are angered by Nephi’s accusations. They incite the people against him, accusing him of reviling against their laws and government. Verse 2:  Some of the people begin to question the judges’ motives, recognizing that Nephi’s words may be true and that the judges are acting out of self-interest. Verse 3:  The people become divided, with some defending Nephi and others supporting the corrupt judges. This division highlights the deepening conflict within Nephite society. Verse 4:  The judges, fearing that Nephi’s influence is growing, attempt to stir up the people to seize him and bring him to trial, showing their desperation to silence his message. Verses 5-9: Nephi Testifies of Christ and Condemns the Wicked Verse 5:  Nephi, seeing the division among the people, boldly declares that the time will come when all will be judged according to their works. He emphasizes the need for repentance and righteousness. Verse 6:  Nephi proclaims that the wickedness of the people, especially the secret combinations, will bring about their destruction. He calls them to repent and turn to God. Verse 7:  The corrupt judges attempt to discredit Nephi, accusing him of being mad. However, some of the people begin to believe Nephi’s words and express concern over the state of their society. Verse 8:  Nephi bears testimony of Jesus Christ, declaring that the Son of God will come to redeem the world. He emphasizes that the prophets have testified of Christ’s coming for generations. Verse 9:  Nephi reminds the people that Moses and many other prophets prophesied of the coming of Christ, urging them to believe in the words of the prophets and prepare for the Savior’s arrival. Nephi, the Son of Helaman, Like Unto Moses Verses 10-12: Nephi Condemns the Leaders’ Rejection of the Prophets Verse 10:  Nephi condemns the current generation for rejecting the prophets and the teachings that have been handed down from their ancestors. He warns that their rejection of God’s messengers will lead to their downfall. Verse 11:  Nephi draws parallels between the current wickedness and the rebellions of the past, reminding the people of how previous generations suffered destruction because of their disobedience. Verse 12:  He specifically condemns the leaders who have led the people into sin, accusing them of being responsible for the corruption and secret combinations that threaten the entire society. Verses 13-16: Nephi Prophesies of Christ and His Mission Verse 13:  Nephi prophesies that Jesus Christ will soon be born, testifying that the Son of God will take upon Himself the sins of the world. This prophecy is a central theme in the chapter, emphasizing the need for faith in Christ. Verse 14:  Nephi references the brass serpent that Moses lifted up in the wilderness as a symbol of Christ’s mission to bring salvation to those who look to Him in faith (Numbers 21:8-9). Verse 15:  Nephi explains that just as the Israelites were healed by looking at the brass serpent, so too can all be spiritually healed by looking to Christ in faith. This metaphor emphasizes the simplicity and power of faith in Jesus Christ. Verse 16:  Nephi urges the people to repent and believe in Christ, warning that those who reject the Savior will suffer the consequences of their unbelief. Verses 17-22: Nephi Rebukes the People for Their Unbelief Hold upon Your Hearts - Ballard Verse 17:  Nephi rebukes the people for their hardness of heart, accusing them of being blind to the truth and unwilling to accept the prophets’ testimony of Christ. Verse 18:  He laments that despite the many signs and wonders given by God, the people continue to reject the truth and follow the corrupt leaders who deceive them. Verse 19:  Nephi warns that their continued rejection of Christ and the prophets will lead to their destruction, just as it did for previous generations who turned away from God. Verse 20:  He emphasizes that God has always sent prophets to warn and guide the people, but their repeated rejection of these messengers has brought about their current state of wickedness. Verse 21:  Nephi calls out the hypocrisy of those who claim to be righteous but are deeply involved in sin, particularly those who participate in secret combinations. Verse 22:  He concludes by warning that unless they repent and turn to Christ, they will face the same fate as their ancestors who were destroyed for their wickedness. Why Did Nephi Rely on Earlier Testimonies of Christ? Verses 23-28: The People’s Division and Nephi’s Prophetic Insight Verse 23:  The people remain divided in their response to Nephi’s words, with some believing him and others hardening their hearts against his message. Verse 24:  Those who believe Nephi begin to fear for the future of their society, recognizing the truth of his warnings and the need for repentance. Verse 25:  The corrupt judges continue to plot against Nephi, seeking ways to silence him and maintain their power. This ongoing conspiracy highlights the deep corruption within the Nephite leadership. Verse 26:  Nephi, perceiving the thoughts of the judges, accuses them of secretly conspiring to kill the chief judge, a bold statement that shocks the people. Verse 27:  Nephi prophesies that the chief judge has already been murdered by his brother, who seeks to seize power for himself. This prophecy is immediately met with skepticism by some and belief by others. Verse 28:  The people send messengers to the judgment seat to verify Nephi’s prophecy, and when they arrive, they find that Nephi’s words are true—the chief judge has indeed been murdered. Verse 29:  The chapter concludes with the messengers returning to confirm Nephi’s prophecy, causing great fear among the people and leading some to recognize Nephi as a true prophet of God. Overview Helaman 9 Helaman 9 details the events following Nephi’s prophecy of the chief judge’s murder. The people send messengers to verify Nephi’s words, and when they discover that the chief judge has indeed been killed as Nephi predicted, it causes a great stir among the Nephites. The chapter focuses on the investigation into the murder, the growing belief in Nephi as a prophet, and the eventual confession of the guilty party. This chapter underscores the themes of prophetic authority, the consequences of secret combinations, and the power of divine revelation. References and Cultural Contexts for Investigation, Contemplation, and Discussion: Prophetic Authority and Revelation : Nephi’s accurate prophecy of the chief judge’s murder and the identification of the murderer demonstrate the power of divine revelation and establish Nephi’s authority as a true prophet of God. The Consequences of Secret Combinations : The chapter highlights the destructive influence of secret combinations, as Seantum’s desire for power leads him to murder his own brother. This event underscores the moral decay within Nephite society. Secret Covenant Teachings of Men and the Devil in Helaman Through 3 Nephi 8 Division and Unbelief : Despite the miraculous confirmation of Nephi’s prophecy, the people remain divided in their beliefs. This theme of division and the refusal to repent foreshadow the continued decline of the Nephite nation. The Role of Prophets in Society : Nephi’s role as a prophet is central to the chapter. He not only foretells future events but also calls the people to repentance, warning them of the consequences of their actions. His unwavering commitment to his divine mission, despite opposition, is a key theme. The Power of Confession : Seantum’s confession, brought about by the pressure of Nephi’s prophecy, serves as a pivotal moment in the chapter. It confirms the truth of Nephi’s words and demonstrates the power of truth in overcoming deception. Legal Cases and Procedures in the Book of Mormon Why Could Seantum be Convicted Without Any Witnesses? The Case of an Unobserved Murder Cultural and Linguistic Insights: Reading Competency in the Book of Mormon: Abish and Other Model Readers Judicial Processes : The investigation into the chief judge’s murder reflects the legal and judicial processes of the time, where individuals were brought before judges for questioning and judgment. The quick assumption of guilt based on circumstantial evidence shows the challenges of maintaining justice in a corrupt society. The Use of Prophetic Signs : Nephi’s ability to predict future events and reveal hidden crimes is consistent with the role of prophets in ancient Israelite culture, where prophets were often called upon to provide divine insight and guidance during times of crisis. Confession as Evidence : In ancient Near Eastern cultures, confession was considered a powerful form of evidence, often seen as a direct admission of guilt. Seantum’s confession, prompted by Nephi’s prophecy, serves as irrefutable proof of his crime. Major Topics/ Themes ​Cross-References, Videos & Resources Helaman 9 Verses 1-4: Discovery of the Chief Judge’s Murder Nephi Prophesies Death of Chief Judge Verse 1:  After hearing Nephi’s prophecy, the people send five messengers to the judgment seat to verify his claim. These messengers are skeptical and believe they may be going to prove Nephi wrong. Verse 2:  When the messengers arrive at the judgment seat, they find the chief judge, Seezoram , lying dead, just as Nephi had prophesied. They are struck with fear and fall to the ground, overwhelmed by the realization that Nephi’s words were true. Verse 3:  The messengers remain in a state of shock and fear, recognizing that Nephi must be a true prophet of God. Their reaction reflects the seriousness of the situation and the power of divine revelation. Verse 4:  The people of the city discover the dead chief judge and are immediately concerned. They send word throughout the land, and a crowd quickly gathers at the judgment seat. Evil Secret Words Can Destroy Society -Ballard Verses 5-10: The Messengers Are Accused Verse 5:  When the crowd arrives, they find the five messengers lying on the ground near the body of Seezoram. They assume that these men are the murderers, based on their presence at the scene. Verse 6:  The messengers are bound and taken to prison, as the people believe they are guilty of killing the chief judge. This action reflects the confusion and suspicion that have gripped the society. Verse 7:  The next day, the messengers are brought before the judges and questioned about their involvement in the murder. The judges are eager to find out the truth behind Seezoram’s death. Verse 8:  The messengers explain that they were sent to verify Nephi’s prophecy and that they found the chief judge already dead upon their arrival. They declare their innocence and testify of Nephi’s prophetic power. Verse 9:  The judges are puzzled by this testimony and begin to wonder if Nephi truly had divine knowledge of the murder. However, they are still skeptical and unsure of what to believe. Verse 10:  The judges decide to bring Nephi to the judgment seat to question him further and to determine how he knew of the murder. Wordplay on Garb Verses 11-15: Nephi Is Brought Before the Judges Verse 11:  Nephi is brought before the judges and questioned about how he knew of the chief judge’s death. The judges are still suspicious and want to know if Nephi had any involvement in the crime. Verse 12:  Nephi denies any involvement in the murder and reaffirms that he received the knowledge of the crime through divine revelation. He uses this opportunity to call the judges and the people to repentance. Verse 13:  Nephi challenges the judges, suggesting that if they believe he is guilty, they should accuse him of the crime. However, he knows that his innocence will be proven by further revelation. Verse 14:  Nephi declares that the brother of the chief judge, Seantum , is the true murderer and that if the judges go to Seantum and confront him, he will confess to the crime. Nephi’s prophecy about Seantum is another demonstration of his prophetic authority. Verse 15:  The judges, intrigued by Nephi’s bold claim, send officers to find Seantum and test Nephi’s prophecy . Nephi Proves His Innocence Verses 16-19: Seantum’s Confession Verse 16:  The officers find Seantum and begin questioning him about the murder of his brother. At first, Seantum denies any involvement. Verse 17:  The officers press Seantum further, revealing that Nephi has already prophesied his guilt. Confronted with the truth, Seantum becomes fearful and eventually confesses to the crime. Verse 18:  Seantum explains that he killed his brother, Seezoram, to gain power, thus confirming Nephi’s prophecy. His confession vindicates Nephi and proves the accuracy of his revelations. Verse 19:  The officers return to the judges with Seantum’s confession, causing great amazement among the people. Many begin to recognize Nephi as a true prophet of God, as his words have been proven true . Verses 20-26: The People’s Reaction and Nephi’s Vindication Verse 20:  The people are divided in their reaction to the events. Some believe Nephi is a prophet and are convinced of his divine mission, while others, hardened in their hearts, refuse to believe, attributing the events to some other cause. Verse 21:  The judges are also divided in their opinions. Some acknowledge Nephi’s prophetic gift, while others continue to harbor doubts and suspicions about how he knew of the murder. Verse 22:  Nephi uses the situation to continue preaching repentance, warning the people of the consequences of their sins and urging them to return to God before it is too late. Verse 23:  Despite Nephi’s warnings and the miraculous confirmation of his prophecy, many of the people continue in their wickedness, refusing to repent and turn to God. Verse 24:  Nephi expresses sorrow over the hardness of the people’s hearts, knowing that their refusal to repent will lead to their eventual destruction. Verses 25-30: Nephi’s Vindication and Further Prophecies Verse 25:  Nephi is vindicated as a true prophet, and his reputation among the people grows. However, he remains deeply concerned about the state of Nephite society and the judgments that will come if they do not repent. Verse 26:  Nephi warns the people that the continued presence of secret combinations and corruption in their society will bring about their downfall. He calls on the people to cleanse their society of these evils. Verse 27:  Nephi prophesies that unless the people repent, the judgments of God will come upon them swiftly. He emphasizes that the time for repentance is now, as the consequences of their actions are imminent. Verse 28:  Nephi speaks of the future destruction that awaits the Nephites if they do not change their ways. He warns that their cities will be left desolate and their lands will be overtaken by their enemies. Verse 29:  Nephi urges those who still have a desire to do good to stand up, repent, and help bring about a change in society. He emphasizes the importance of leading by example and encouraging others to return to God. Verse 30:  Nephi concludes by lamenting the state of the Nephites, knowing that many will continue in their wickedness despite his warnings. He remains steadfast in his prophetic mission, determined to do all he can to save his people. Verses 31-41: Continued Division and Hardened Hearts Verse 31:  The chapter continues with a description of the people’s reaction to Nephi’s prophecies. Despite the miraculous events and the clear evidence of Nephi’s prophetic gift, many remain hardened in their hearts and refuse to repent. Verse 32:  The people are increasingly divided, with some believing in Nephi’s words and seeking to change their ways, while others reject his message and continue in their sinful practices. Verse 33:  The wicked among the people begin to plot against Nephi, seeking to discredit him and undermine his influence. This shows the continued presence of secret combinations and corruption in Nephite society. Verse 34:  Despite the opposition, Nephi remains resolute in his mission. He continues to call the people to repentance, warning them of the dire consequences of their actions. Verse 35:  Nephi prophesies that if the people do not repent, they will be destroyed within a short time. He emphasizes the urgency of repentance and the need to turn to God immediately. Verse 36:  The chapter highlights the continued disbelief and rebellion among the Nephites. Many mock Nephi’s warnings and refuse to take his words seriously, even as the evidence of his prophetic power mounts. Verse 37:  Nephi expresses sorrow over the people’s rejection of God’s messengers. He knows that their continued rebellion will lead to their downfall and the destruction of their nation. Verse 38:  The chapter ends with a reflection on the state of Nephite society. Despite the clear evidence of divine intervention, the people remain divided, and many continue in their wickedness. Verse 39:  Nephi’s warnings are largely ignored by the majority of the people, who prefer to follow the corrupt leaders and secret combinations that have taken hold of their society. Verse 40:  The chapter concludes with a somber note, as Nephi realizes that the hearts of the people have become so hardened that they are unlikely to repent, setting the stage for the future destruction of the Nephites. Verse 41:  The final verse emphasizes the continued presence of secret combinations and the deep moral decay within Nephite society. Nephi’s role as a prophet is reaffirmed, but the chapter ends with a sense of foreboding about the fate Why Could Seantum be Convicted Without Any Witnesses? Overview Helaman 10 Helaman 10 recounts the divine commission given to Nephi following his efforts to call the Nephites to repentance. Despite his powerful prophecies and the miraculous events that confirmed his words, the people remain hardened in their hearts. As Nephi contemplates the stubbornness of his people, he receives a remarkable revelation from God, granting him the sealing power, which gives him authority to bind and loose both on earth and in heaven. Nephi is commanded to continue his mission to preach repentance with this newfound authority. The chapter emphasizes the themes of divine authority, the persistence of Nephi’s prophetic mission, and the ongoing spiritual struggle in Nephite society. References and Cultural Contexts for Investigation, Contemplation, and Discussion: Divine Authority and the Sealing Power : Nephi is granted the sealing power by the Lord, giving him the authority to bind and loose on earth and in heaven. This power underscores the extraordinary trust that the Lord places in Nephi and the critical role he plays in guiding the Nephites. Nephi’s granting of such power is comparable to the authority given to other prophets in the Bible, such as Elijah  who controlled the elements by sealing the heavens ( 1 Kings 17:1 ). Nephi's Ultimate Encounter With Deity: Some Thoughts on Helaman 10 Persistence in Prophetic Mission : Despite the continued rejection of his message, Nephi remains committed to his prophetic mission. His persistence reflects the dedication of true prophets, who continue to preach repentance even in the face of opposition and disbelief. The Consequences of Wickedness : The chapter highlights the consequences of the Nephites’ refusal to repent. The drought and famine that Nephi calls down are direct responses to the people’s wickedness, intended to bring them to humility and repentance. Nephite Cycle of Righteousness: Mormon's Warning for Us Today The Power of Miracles : Nephi’s ability to command the elements and perform miracles serves as a powerful demonstration of divine power. These miracles are intended to lead the people to repentance, but their impact is limited by the hardness of the people’s hearts. Nephi states that God gives liberally to those who ‘ask not amiss.’ What guidelines can help us pray in accordance with God’s will?” Division and Spiritual Struggle : The chapter portrays the deep division within Nephite society, with some people responding to Cultural Observations: The Divine Council in the Hebrew Bible and the Book of Mormon Why is There Temple Imagery in Helaman 10? The Language of the Spirit in the Book of Mormon Major Topics/ Themes ​Cross-References, Videos & Resources Helaman 10 Verses 1-3: Nephi’s Contemplation and Discouragement Verse 1:  After the events surrounding the murder of the chief judge and the subsequent confession of Seantum, Nephi departs from the crowd, feeling discouraged by the persistent wickedness of the people despite the miraculous signs they have witnessed. Verse 2:  As Nephi walks toward his home, he reflects on the hardness of the Nephites’ hearts, lamenting that they continue to reject his message and remain entrenched in their sins. Verse 3:  Nephi contemplates the great wickedness of the people and their refusal to repent, despite the clear signs and wonders that have been shown to them. His heart is heavy with sorrow as he considers the future of his nation. Verses 4-7: The Lord Speaks to Nephi and Grants Him the Sealing Power The Sealing Power Binds and Looses on Earth and in Heaven -Nelson Verse 4:  As Nephi is pondering and praying about the state of his people, he hears the voice of the Lord. The Lord acknowledges Nephi’s faithfulness and unwavering commitment to his prophetic mission, even in the face of great opposition. Verse 5:  The Lord declares that Nephi’s faithfulness is so great that he is trusted with the power to do whatever he commands in the name of God. The Lord emphasizes that Nephi’s complete alignment with the divine will is the reason for this extraordinary trust. Verse 6:  The Lord grants Nephi the sealing power, giving him the authority to bind and loose on earth and in heaven. This power means that whatever Nephi commands will be done, whether it be blessings or judgments. Verse 7:  The Lord commands Nephi to continue preaching repentance to the people. With this new authority, Nephi is to declare that if the people do not repent, they will face severe consequences, including famine, pestilence, and destruction. Why Do New Testament Words and Phrases Show Up in the Book of Mormon? Part 4: Revelations to Nephite Prophets as the Source (Part B) Verses 8-12: Nephi’s Renewed Mission Verse 8:  Nephi, strengthened by the Lord’s words and the granting of the sealing power, prepares to resume his mission with renewed vigor. He is determined to fulfill the Lord’s command, despite the opposition he faces. Verse 9:  Nephi immediately returns to the city, where he begins to preach to the people with the authority and power given to him by the Lord. He boldly declares the judgments that will come upon them if they do not repent. Verse 10:  Nephi’s words carry the weight of divine authority, and his message is accompanied by the power of the sealing authority, which gives him the ability to enforce his prophecies. Verse 11:  Despite Nephi’s powerful preaching and the miracles he has performed, many of the people continue to harden their hearts and reject his message. Their persistent rebellion highlights the deep spiritual decay in Nephite society. Verse 12:  Nephi remains undeterred by the people’s rejection. He is committed to carrying out the Lord’s will, knowing that the judgments he declares will come to pass if the people do not repent. Why is There Temple Imagery in Helaman 10? Verses 11-14: Nephi’s Journey and the People’s Reactions Verse 11:  Nephi travels from city to city, preaching repentance and warning the people of the dire consequences of their sins. Despite his powerful message, many people continue to harden their hearts and reject his words. Verse 12:  Nephi remains steadfast in his mission, undeterred by the people’s rejection. He continues to preach with the power of the sealing authority, declaring that God’s judgments will come to pass if they do not repent. Verse 13:  Some people respond to Nephi’s preaching with repentance and humility, recognizing the divine authority in his words. However, many others mock him and persist in their sinful ways. Verse 14:  Nephi’s journey is marked by a mixture of reactions—some accept his message, while others remain defiant. This division underscores the spiritual struggle within Nephite society. Verses 15-19: The Lord’s Continued Support and Nephi’s Power Verse 15:  Despite the challenges, the Lord continues to support Nephi in his efforts. Nephi is given the power to command the elements, a manifestation of the sealing power he has received. Verse 16:  Nephi uses this power to call down a famine upon the land, intending to humble the people and lead them to repentance. The famine begins as Nephi commands the heavens to withhold rain. Verse 17:  The physical manifestation of Nephi’s prophetic power—through the famine—serves as a sign of the Lord’s authority and a call for the people to return to righteousness. Verse 18:  As the famine intensifies, it becomes clear that Nephi’s words are backed by divine power. The famine serves as a warning to the people of the consequences of their continued disobedience. Verse 19:  The chapter concludes with Nephi’s role as a prophet reaffirmed by the Lord’s support and the sealing power he wields. Nephi’s persistence in his mission, despite the people’s resistance, highlights the importance of divine authority and the ongoing need for repentance in Nephite society. Overview Helaman 11 Helaman 11 chronicles Nephi’s continued efforts to call the Nephites to repentance. After witnessing the people's persistent wickedness, Nephi uses his sealing power to call down a famine instead of further wars, hoping it will humble the people and bring them to repentance. The famine becomes severe, and the people eventually turn to Nephi, pleading for relief. As they repent, Nephi prays for the famine to end, and the Lord sends rain to restore the land. Despite this period of repentance and peace, the chapter ends with the resurgence of secret combinations, leading to renewed conflicts and instability in Nephite society. References and Cultural Contexts for Investigation, Contemplation, and Discussion: Divine Judgment and Mercy : The famine that Nephi calls down is an example of divine judgment intended to humble the people and bring them to repentance. The subsequent rain and relief are examples of God’s mercy when the people sincerely repent. Let There Be a Famine in the Land The Power of Repentance : The chapter emphasizes the power of repentance to bring about relief and restoration. When the people turn to God, they are blessed with peace and prosperity, though these periods are often short-lived due to recurring wickedness. The Dangers of Secret Combinations : The resurgence of secret combinations, particularly the Gadianton robbers, highlights the ongoing threat they pose to Nephite society. Their influence leads to corruption, the breakdown of government, and the eventual decline of the nation. The Role of Prophets in Society : Nephi’s role as a prophet is central to the chapter. He uses his divine authority to call the people to repentance and to enact judgments that are intended to lead them back to righteousness. Cycles of Righteousness and Wickedness : The chapter illustrates the cyclical nature of Nephite society, where periods of repentance and righteousness are followed by relapses into wickedness, leading to further judgments and instability. Famine as Divine Punishment : In ancient cultures, famine was often seen as a form of divine punishment for sin. Nephi’s prayer for a famine reflects this belief, as he seeks to use it as a tool to bring about repentance and humility among the people. Secret Combinations and Political Intrigue : The concept of secret combinations draws on ancient fears of hidden conspiracies and groups that operate in the shadows to gain power through unlawful means. The Gadianton robbers are a clear representation of these fears, and their influence is a recurring theme in Nephite history. The Role of Prophets in Ancient Society : Nephi’s actions as a prophet align with the role of prophets in ancient Israelite culture, where prophets were often called upon to warn the people of impending judgments and to call them to repentance. Major Topics/ Themes ​Cross-References, Videos & Resources Helaman 11 Verses 1-4: Nephi Prays for a Famine Instead of War Power in the Priesthood -McConkie Verse 1:  After many years of wars and bloodshed, Nephi sees that the people continue in their wickedness. Recognizing that war only leads to more destruction and hardens hearts, Nephi decides to use his divine authority differently. Verse 2:  Nephi prays to the Lord, asking that instead of wars, a famine be sent upon the land to humble the people. His intention is to lead them to repentance through the experience of physical deprivation rather than further bloodshed. Verse 3:  The Lord hears Nephi’s prayer and answers it. The heavens are shut, and a severe drought begins, resulting in a famine throughout the land. Verse 4:  The famine spreads rapidly, causing widespread suffering. Crops fail, and the people begin to feel the consequences of the drought as food becomes scarce. How Did Nephi Use the Power to Seal on Earth and in Heaven? Verses 5-9: The Famine’s Impact and the People’s Repentance Verse 5:  As the famine intensifies, the people begin to recognize their own wickedness and the role it plays in their suffering. They start to remember the words of Nephi and his prophecies. Verse 6:  The people become desperate as the famine worsens, leading them to finally humble themselves before the Lord. They gather together to plead for Nephi to intercede on their behalf and ask for the famine to be lifted. Verse 7:  Recognizing their sincere repentance, Nephi prays to the Lord once more, asking for the famine to end and for rain to return to the land, so the people may be spared. Verse 8:  The Lord hears Nephi’s prayer and, in response, sends rain to water the earth, ending the famine. The rains bring relief to the land, allowing crops to grow and the people to recover. Verse 9:  The people rejoice as the famine ends and the rains restore the land. They turn to the Lord in gratitude and acknowledge Nephi’s prophetic authority. Verses 10-16: A Period of Peace and Prosperity Verse 10:  With the famine over, the Nephites experience a period of peace and prosperity. Their hearts are softened, and they strive to live righteously, turning away from their former wickedness. Verse 11:  The people work to rebuild their society, focusing on agriculture and restoring their lands. The abundance of food and resources leads to a renewed sense of community and stability. Verse 12:  During this time of peace, Nephi continues to preach and teach the people, encouraging them to remain faithful and avoid the sins that previously led to their suffering. Verse 13:  The Nephites enjoy several years of peace and unity, with Nephi serving as their spiritual leader and guiding them in the ways of righteousness. Verse 14:  However, as time passes, some of the people begin to grow proud and wealthy, which leads to a gradual return of social divisions and inequality. Verse 15:  The peace begins to unravel as contentions arise among the people, particularly as some seek to gain power and wealth at the expense of others. Verse 16:  Despite the efforts of Nephi and other righteous leaders, secret combinations begin to re-emerge, seeking to gain control and undermine the stability of Nephite society. Verses 17-20: The Resurgence of Secret Combinations Verse 17:  The re-emergence of secret combinations among the Nephites marks the beginning of a new period of conflict and instability. These groups seek to overthrow the government and gain power through deceit and violence. Verse 18:  The Gadianton robbers, who were previously suppressed, start to gain influence again, drawing more people into their ranks and spreading their corrupt practices throughout the land. Verse 19:  Despite the resurgence of these wicked groups, the Nephites continue to experience periods of relative peace, particularly when they turn to the Lord and seek His guidance. Verse 20:  Nephi remains steadfast in his efforts to combat the influence of secret combinations, warning the people of the dangers of allowing such groups to gain power. Guerrilla Warfare Verses 21-25: Internal Strife and Governmental Collapse Verse 21:  As the influence of the Gadianton robbers grows, internal strife increases among the Nephites. The government becomes increasingly unstable, with factions vying for control and power. Verse 22:  The secret combinations begin to infiltrate the government, leading to corruption and the erosion of the rule of law. The people’s faith in their leaders diminishes as they see the impact of these corrupt influences. Verse 23:  Nephi continues to call the people to repentance, warning them that their society is at risk of collapse if they do not turn away from their sins and eliminate the influence of the Gadianton robbers. Verse 24:  Despite Nephi’s warnings, many of the people are drawn into the allure of power and wealth offered by the secret combinations, further destabilizing the government and society. Verse 25:  The chapter highlights the tragic consequences of allowing secret combinations to thrive, as the once peaceful and prosperous society begins to fracture and descend into chaos. Is the Book of Mormon's Depiction of Guerrilla Warfare Realistic? Verses 26-29: Nephi’s Continued Efforts and the People’s Response Verse 26:  Nephi remains resolute in his mission, continuing to preach and warn the people despite the increasing challenges he faces. His commitment to righteousness and his faith in the Lord sustain him in these difficult times. Verse 27:  Some of the people respond to Nephi’s warnings and repent, turning away from the influence of the secret combinations and seeking to restore righteousness in their lives. Verse 28:  However, many others are too deeply entrenched in their wickedness and continue to resist Nephi’s message. The division between the righteous and the wicked becomes more pronounced. Verse 29:  The chapter concludes with a sobering reflection on the state of Nephite society. While some are striving to live righteously, the influence of secret combinations and corruption threatens to undermine all efforts to maintain peace and stability. Verses 30-38: A Cycle of Repentance and Relapse Verse 30:  As the Nephites continue to struggle with the influence of secret combinations, a cycle of repentance and relapse emerges. When the people humble themselves and turn to the Lord, they experience periods of peace and prosperity. Verse 31:  However, these periods of repentance are often short-lived, as the allure of power and wealth leads many to fall back into their old ways, resulting in renewed conflict and instability. Verse 32:  Nephi continues to play a central role in calling the people to repentance, using his sealing power to enact judgments when necessary and to encourage the people to remain faithful. Verse 33:  The chapter emphasizes the importance of maintaining faith and righteousness in the face of ongoing challenges. The Nephites’ failure to consistently uphold these values leads to their gradual decline. Verse 34:  The Gadianton robbers continue to grow in power, exploiting the divisions and weaknesses within Nephite society. Their influence spreads, further eroding the foundations of the government and society. Verse 35:  Nephi’s efforts to combat the influence of the Gadianton robbers are met with mixed success. While some people respond positively to his message, the overall trend is toward increased corruption and instability. Verse 36:  The chapter highlights the ongoing struggle between good and evil within Nephite society. The people’s failure to consistently choose righteousness leaves them vulnerable to the destructive influence of secret combinations. Verse 37:  The cyclical nature of repentance and relapse is a key theme of the chapter, illustrating the challenges of maintaining a righteous society in the face of persistent temptation and corruption. Verse 38:  The chapter concludes with a sense of foreboding, as the Nephites’ inability to fully root out the influence of secret combinations sets the stage for further decline and eventual destruction. Overview Helaman 12 Helaman 12 serves as a reflective commentary by Mormon on the cyclical nature of human behavior, particularly the tendency of people to quickly forget the Lord and turn to wickedness after receiving blessings. Mormon laments the fickleness of mankind, noting how often people repent only when faced with adversity, only to revert to pride and sin when prosperity returns. This chapter emphasizes the need for humility, the constancy of God’s justice, and the consequences of rejecting divine commandments. References and Cultural Contexts for Investigation, Contemplation, and Discussion: The Fickleness of Mankind : Mormon laments the tendency of humans to forget God after receiving blessings, only to turn back to Him when faced with adversity. This cyclical pattern of pride, sin, and repentance is a key theme in the chapter. The Power and Sovereignty of God : The chapter emphasizes God’s absolute power over creation, highlighting how all elements of nature obey His commands, in contrast to the disobedience and rebellion of mankind. The Importance of Humility : Mormon stresses the need for humility and the danger of pride, which leads people to forget God and fall into sin. Humility is presented as essential for maintaining a righteous relationship with God. The Unchanging Nature of God’s Justice : The chapter underscores the constancy of God’s justice, which is unchanging and inevitable. Those who do not repent and follow God’s commandments will face the consequences of their disobedience. A Call to Repentance : Mormon concludes with a strong call to repentance, urging all people to turn to God and live righteously to avoid the destruction that comes from sin. What Can We All Learn about Repentance from the Tragic Loss of the 116 Book of Mormon Pages? Cultural and Linguistic Insights: Writings of Mormon Mormon's Agenda Hebraic Conditionals in the Book of Mormon The Role of Reflection in Scripture : Helaman 12 serves as a reflective commentary by Mormon, providing insights into the broader patterns of human behavior and the consequences of sin. This type of reflection is common in scriptural texts, offering readers moral and spiritual lessons. Mormon's Philosophy of History: Helaman 12 in the Perspective of Mormon's Editing Procedure The Symbolism of Dust : Mormon’s comparison of mankind to dust is symbolic of human frailty and insignificance in the face of divine power. In ancient cultures, dust was often used as a metaphor for humility and the transient nature of human life. Why Did Mormon Say the Children of Men are Less than the Dust of the Earth? Divine Power Over Nature : The chapter’s emphasis on God’s control over the elements reflects ancient beliefs in the power of deities to command natural forces. Mormon uses this imagery to illustrate God’s sovereignty and the futility of human rebellion against divine will. Softened Hearts:  The concept of a softened heart in response to divine intervention is a significant theme in Hebraic thought, where God’s actions lead to spiritual transformation and renewal ( Ezekiel 36:26  - “A new heart also will I give you, and a new spirit will I put within you”) Major Topics/ Themes ​Cross-References, Videos & Resources Helaman 12 Verses 1-5: The Fickleness of Mankind The Cure for Forgetting God -Eyring Verse 1:  Mormon begins by reflecting on how the Lord blesses His people with prosperity and success when they are righteous, but notes that these blessings often lead to pride and forgetfulness of God. Verse 2:  He observes that when people receive wealth and prosperity, they frequently become proud and fail to remember the source of their blessings, leading them to sin and rebellion against God. Verse 3:  Mormon points out that it is often only through suffering and adversity that people are humbled and remember the Lord, repenting and turning back to Him in their distress. Verse 4:  He laments that this cycle of prosperity, pride, and repentance is a recurring pattern throughout history, driven by the inherent weakness and foolishness of mankind. Verse 5:  Mormon expresses sorrow over the fact that people are so easily led away by pride, wealth, and worldly success, forgetting their dependence on God and the need for constant humility. The Lord Chastens His People to Stir Them Up in Remembrance of Him -Pace Verses 6-8: The Pride and Wickedness of Mankind Verse 6:  Mormon emphasizes the inherent weakness and foolishness of human beings, who are quick to forget God and fall into wickedness, even after experiencing His blessings and mercy. Verse 7:  He compares mankind to dust, noting that while dust is moved by the power of God, humans often resist His will and act against His commandments, despite their insignificance in comparison to divine power. Verse 8:  Mormon continues to reflect on the insignificance of mankind, highlighting that all of creation obeys the commands of God, except for humans, who often choose to disobey and rebel against Him. Why Did Mormon Say the Children of Men are Less than the Dust of the Earth? Verses 9-15: The Power of God Over Creation Verse 9:  Mormon contrasts human disobedience with the obedience of the natural world, where the elements and all of creation respond to God’s commands without hesitation. Verse 10:  He describes how the earth can be moved, the mountains flattened, and the seas divided at the word of God, demonstrating His absolute power over all things. Verse 11:  Mormon emphasizes that God’s power extends to all elements of creation, which are subject to His will and act according to His commands. Verse 12:  He notes that God can change the course of rivers, cause the earth to tremble, and bring about other natural phenomena to fulfill His purposes and demonstrate His power. Verse 13:  Mormon reflects on how God uses His power to bring about both blessings and judgments, rewarding the righteous and punishing the wicked according to His perfect justice. Verse 14:  He reminds readers that the movements of the earth and the elements are directed by God, who has the power to command all things for His purposes. Verse 15:  Mormon concludes this section by noting that the sun, moon, and stars follow their ordained courses by the power of God, serving as a reminder of His constant presence and control over the universe. Alternate Parallelisms Verses 16-18: The Consequences of Disobedience Verse 16:  Mormon warns that those who harden their hearts against God and refuse to repent will ultimately face destruction, as God’s justice cannot be ignored or evaded. Verse 17:  He emphasizes that those who reject God and continue in wickedness will be swept away, just as the earth obeys the command to destroy the wicked, fulfilling divine justice. Verse 18:  Mormon concludes this section by stating that all those who do not repent and turn to God will be cut off from His presence, a fate that is inescapable for the unrepentant. Verses 19-23: The Unchanging Nature of God’s Justice Verse 19:  Mormon reflects on the unchanging nature of God’s justice, noting that His laws and commandments are constant and must be obeyed by all who seek to avoid the consequences of sin. Verse 20:  He emphasizes that God is unchanging, and His judgments are sure, meaning that those who do not follow His commandments will inevitably face the consequences of their actions. Verse 21:  Mormon warns that the pride and stubbornness of mankind lead to their downfall, as they choose to ignore the warnings and commandments of God. Verse 22:  He underscores the importance of humility and obedience to God’s will, noting that only those who repent and follow His commandments will be spared from destruction. Verse 23:  Mormon concludes with a call to repentance, urging all people to turn to God, obey His commandments, and live righteously to avoid the dire consequences of disobedience. Verses 24-26: A Final Call to Repentance Repentance Leads Us To Christ's Grace -1 Bednar Repentance Leads us to Christs Grace, 2 Cook Verse 24:  Mormon calls on the people to remember the Lord and to repent of their sins, emphasizing that salvation comes only through obedience to God’s commandments and faith in Jesus Christ. Verse 25:  He warns that those who do not repent and continue in their wickedness will be destroyed, as God’s justice will not allow sin to go unpunished. Verse 26:  The chapter concludes with a solemn reminder that God is merciful to those who repent, but that His justice demands that the unrepentant be cut off from His presence, emphasizing the urgency of repentance and the need for continual humility before God. Church Videos & Resources Alma-Helaman Talks and References This Month in Come Follow Me Games, Stories, & Activities for Kids Book of Mormon Videos Images Scripture Central Study Guide . The study guide with the Reading Plan is now up under the Scripture Central Podcast Materials BYU’s RSC Patterns of Apostasy in the Book of Helaman The Terrifying Book of Helaman