“My Law to Govern My Church” Part 2

CFM:

April 28–May 4

D&C 41–44

 Videos, Podcasts, & Weekly Lesson Material

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Chapter Outlines Continued

Doctrine & Covenants 42 Section Overview & Study Guide (V. 40-93)

Major Topic & Themes	Cross References & Supporting Resources
📖 D&C 42:40–42 – Warnings Against Pride and Idleness Summary of Verses The Lord gives practical counsel to avoid pride, vanity, and laziness. He commands the Saints not to be “proud in [their] hearts,” instructing that garments should be plain, with beauty arising from “the work of thine own hands.” Cleanliness is expected in all things before God. Finally, He warns against idleness: “he that is idle shall not eat the bread nor wear the garments of the laborer.” These verses reinforce the covenant expectation of humility, modesty, self-reliance, and diligence as foundational to a Zion society. Work is not just temporal but spiritual—it is part of one’s stewardship and offering to the Lord. 🕊️ Language & Cultural Insights “Proud in thy heart” (v. 40) Hebrew: גָּבַהּ לֵב (gavah lev) – (gavah – to be high, haughty) + (lev – heart) Pride in the heart is not merely external arrogance, but inner self-exaltation and rebellion against God. In scripture, pride is the root of apostasy (see Proverbs 16:18; Alma 38:11–12). “Let all thy garments be plain” (v. 40) Garments in ancient Israel symbolized identity, status, and sanctity. To make them “plain” suggests a return to humble dignity and personal craftsmanship over showiness or vanity. “Beauty… the work of thine own hands” suggests a shift from display to creation—honoring personal industry. “Cleanliness” (v. 41) Hebrew: טָהוֹר (tahor) – clean, pure, ceremonially and morally. Cleanliness is a symbol of spiritual preparation and worthiness (cf. Psalm 24:4; Isaiah 1:16). This may also reference temple imagery, where outer cleanliness reflects inner holiness. “Idle… shall not eat the bread nor wear the garments of the laborer” (v. 42) Echoes 2 Thessalonians 3:10 – “If any would not work, neither should he eat.” Idleness is condemned not because work earns salvation, but because work is part of divine partnership in creation and consecration. 💭 Reflection Questions How do I guard against pride in subtle forms—status, appearance, education, or spiritual achievements? What does it mean for my work to be my beauty? How can I elevate the spiritual value of my daily efforts? Is my life marked by modesty and humility in both appearance and attitude? What does true cleanliness before the Lord look like—physically, emotionally, spiritually? Do I honor the Lord through my labor and diligence? How do I contribute meaningfully to my home, church, or community?	📖 Cross-References Mosiah 18:27 – Those with more should give freely; those with little should labor with their hands. 2 Nephi 9:28–30 – Pride and worldly wisdom can lead to destruction. Alma 4:6–12 – Prosperity leads to pride; pride leads to downfall. Proverbs 31:13, 17, 27 – The virtuous woman works willingly with her hands and avoids idleness. Jacob 2:13 – Pride due to costly apparel condemned among the Nephites. 🎙️ Relevant Conference Talks “Pride and the Priesthood” – President Dieter F. Uchtdorf, October 2010 “Pride is a switch that turns off priesthood power. Humility is a switch that turns it on.” “We Are Daughters of Our Heavenly Father” – Elaine S. Dalton, April 2013 Virtue is an outward manifestation of an inward knowledge of who we are.” “The Joy of Honest Labor” – Elder L. Tom Perry, April 1986 “Labor is the foundation of all honor.” “Two Principles of Any Economy". The Dignity of Work, and the Value of Education – Elder Dieter F. Uchtdorf, April 2009 “Work is an antidote to anxiety. It is a symbol of our partnership with God.”
📖 D&C 42:43–52 – Healing and Faith Summary of Verses This section outlines the Lord’s law of healing. Those who are sick are to be cared for tenderly, nourished with herbs and mild food, and blessed by the prayer of faith and priesthood administration. If they are appointed unto death, they die unto the Lord; if they live, they live unto Him. The Saints are instructed to weep for those who die without hope, but to rejoice for those who “die in [the Lord]”—for death to them will be sweet. The Lord affirms that faith opens the way for miracles, spiritual gifts, and eternal identity as sons and daughters of God. Even those who are not healed physically, but who believe and remain faithful, receive divine strength. This passage reflects the intersection of physical healing, spiritual power, and covenantal identity, emphasizing that faith always brings divine blessings, even if the outcomes differ. 🕊️ Language & Cultural Insights “Nourished… with herbs and mild food” (v. 43) The Lord shows sensitivity to natural and medicinal remedies, suggesting that faith and physical care are complementary. In ancient Israel, herbs were used in both ritual cleansing (Exodus 12:22; Leviticus 14:4) and healing (see Isaiah 38:21). “Lay their hands upon them in my name” (v. 44) Greek: ἐπιτίθημι χεῖρας (epitithēmi cheiras) –  Used in the New Testament to describe how Christ and His apostles healed (Mark 6:5; Acts 9:17). Priesthood blessings continue this sacred pattern of divine contact and sanctified touch. “Die unto me… live unto me” (v. 44) Echoes Romans 14:8 – “Whether we live or die, we are the Lord’s.” This language implies belonging in life and death—our covenant with Christ extends beyond the veil. “They shall not taste of death… it shall be sweet unto them” (v. 46) Hebrew: מָתוֹק (matoq) – sweet, pleasant. Death is not bitter to the righteous—it is a transition wrapped in peace and covenantal joy. “He who hath faith… shall leap / hear / see” (vv. 48–51) These reflect Isaiah 35:5–6, a prophecy of healing and restoration in Zion. Suggests both literal healing and spiritual awakening through faith in Christ. “Power to become my sons” (v. 52) Greek: τέκνα Θεοῦ (tekna Theou) – children of God Echoes John 1:12 – “As many as received him… to them gave he power to become the sons of God.” 💭 Reflection Questions How do I approach healing in my life—with faith in divine power and responsibility for physical care? What does it mean to “die unto the Lord”? How can that perspective change how I view death and grief? How has the power of the priesthood blessed me or my family during times of illness or hardship? Am I seeking to be “healed” in both body and spirit through faith and obedience? What small acts of tenderness or belief can I offer to those who are sick or suffering around me?	📖 Cross-References James 5:14–15 – “Is any sick among you? Let him call for the elders of the church…” Mosiah 24:14–15 – The Lord eases burdens even if He does not immediately remove them. Alma 7:11–12 – Christ takes upon Himself sicknesses and infirmities. Isaiah 35:3–6 – The eyes of the blind shall be opened, the lame shall leap. John 11:25–26 – “Whosoever liveth and believeth in me shall never die.” Alma 46:40 – This verse beautifully parallels D&C 42:43 where the Lord instructs the Saints to nourish the sick with herbs and mild food alongside priesthood blessings. 🎙️ Relevant Conference Talks “Faith Is Not by Chance, but by Choice” – Elder Neil L. Andersen, October 2015 “Whether in life or in death, faith centers us in Christ.” “Miracles, Angels, and Priesthood Power” – Elder Shayne M. Bowen, April 2024 “If you desire the blessings of the priesthood, including miracles and the ministry of angels, walk the path of covenants God has made available.” “The Sustaining Power of Faith in Times of Uncertainty and Testing” – Elder Richard G. Scott, April 2003 Faith can move mountains, but sometimes it moves us to climb them. "Your exercise of faith builds character. Fortified character expands your capacity to exercise faith. Thus, your confidence in conquering the trials of life is enhanced. And the strengthening cycle continues. The more your character is fortified, the more enabled you are to exercise the power of faith." "The Doors of Death" – President Russell M. Nelson, April 1992 "The only way to take sorrow out of death is to take love out of life. Eternal perspective provides peace “which passeth all understanding”
📖 D&C 42:53–60 – Scriptures and Revelation Summary of Verses In these verses, the Lord declares that the scriptures shall govern the Church. The Saints are commanded to seek knowledge through revelation, but also to preserve the scriptures and teach them to all nations. Leaders are instructed to wait until they have received the full body of scripture before teaching them, emphasizing order, reverence, and divine timing. The doctrines revealed in the scriptures are to become God’s law for governing the Church. Obedience to these teachings leads to salvation, while persistent disobedience leads to condemnation. This passage reveals the deep connection between scripture, revelation, and salvation, showing that divine knowledge is both preserved in text and received through the Spirit. 🕊️ Language & Cultural Insights “Ask, and my scriptures shall be given” (v. 56) Echoes Matthew 7:7 – “Ask, and it shall be given you…” Reveals the principle that revelation requires active seeking and divine readiness. “Preserved in safety” (v. 56) The word “preserve” often translates the Hebrew שָׁמַר (shamar)  – to guard, protect, watch over. Indicates that scripture is sacred trust, not merely information. Anciently, scribes preserved sacred texts in temple repositories (cf. 2 Kings 22). “Hold thy peace concerning them” (v. 57) Implies sacred restraint—one must not teach prematurely or without the Spirit’s direction. Reflects the pattern of progressive revelation, where truths unfold “line upon line” (Isaiah 28:10; D&C 98:12). “Taught unto all nations” (v. 58) Greek: ἔθνος (ethnos) – nations, peoples, often translated as “Gentiles.” Emphasizes the universal nature of God’s word—its global reach and inclusive invitation. “To be my law to govern my church” (v. 59) The Lord equates the scriptures with divine legislation—not optional guidance, but binding commandments. Hebrew: תּוֹרָה (Torah)  – instruction, law, teaching. This underscores that scripture is covenantal law. 💭 Reflection Questions How do I treat the scriptures—as sacred law or simply inspirational literature? In what ways am I actively seeking revelation “upon revelation” through prayer and scripture study? Do I teach or share sacred truths with appropriate timing, reverence, and spiritual readiness? How can I better preserve the scriptures in my family, my study habits, and my heart? What role do the scriptures play in governing my choices, conversations, and commitments?	📖 Cross-References 2 Timothy 3:16–17 – “All scripture is given by inspiration of God…” 2 Nephi 4:15–16 – “My soul delighteth in the scriptures…” D&C 68:4 – When moved by the Holy Ghost, what the Lord’s servants speak becomes scripture. Mosiah 1:5–7 – Scriptures preserve language and faith across generations. Jacob 4:6–13 – We search the scriptures because they testify of Christ. 🎙️ Relevant Conference Talks “The Power of Scripture” – Elder Richard G. Scott, October 2011 When we study the scriptures, we unlock heaven’s storehouse of knowledge.”Scriptures are like packets of light that illuminate our minds and give place to guidance and inspiration from on high." “The Power of the Book of Mormon” – President Thomas S. Monson, April 2017 A man becomes closer to God by abiding by its precepts. “With the Power of God in Great Glory” – Elder David A. Bednar, October 2021 “Moroni’s teachings in September of 1823 about the Book of Mormon and the mission of Elijah established the doctrinal foundation for the work of salvation and exaltation on both sides of the veil.”
📖 D&C 42:61–69 – Mysteries and the New Jerusalem Summary of Verses In this powerful passage, the Lord promises that greater revelation will come to those who seek it: “revelation upon revelation, knowledge upon knowledge.” This revelation will include the mysteries of the kingdom, the location of the New Jerusalem, and the peaceable things of the Spirit. The Saints are promised joy and eternal life as a result of faithful seeking. God’s laws must be observed and lived in order to receive more light. The faithful will be given church covenants sufficient to establish them in this life and prepare them for the city of Zion. A reminder is given: “he that lacketh wisdom, let him ask of me.” The Saints are to rejoice, for they have received the keys of the kingdom. This section blends personal revelation with prophetic destiny—inviting Saints to actively seek divine knowledge and prepare for Zion by keeping the Lord’s law and participating in revealed covenants. 🕊️ Language & Cultural Insights “Revelation upon revelation, knowledge upon knowledge” (v. 61) Mirrors Isaiah 28:10 – “precept upon precept, line upon line…” Hebrew: דַּעַת (daʿat) – knowledge, often linked to covenantal and spiritual discernment. This shows a pattern of progressive revelation—God gives more light as we live what we have. “Mysteries” (v. 61) Greek: μυστήριον (mystērion)  – a hidden or sacred secret, known only by divine revelation. Refers to higher truths not accessible through reason alone, but given through the Spirit (see 1 Cor. 2:7–10). “Peaceable things… that bringeth life eternal” (v. 61) Hebrew: שָׁלוֹם (shalom)  – peace, wholeness, well-being. These “peaceable things” are not just emotional calm, but the fruit of divine alignment with God’s law. “The New Jerusalem” (v. 62) Hebrew: יְרוּשָׁלַיִם חֲדָשָׁה (Yerushalayim ḥadashah) This is the prophesied holy city (see Ether 13:6–10; Revelation 21:2) where Christ will reign. Its location will be revealed in due time—a key part of millennial preparation. “Observe the laws… and be faithful” (v. 66) Reflects the covenantal language of obedience as the gateway to revelation (John 7:17). “He that lacketh wisdom…” (v. 68) Echoes James 1:5, Joseph Smith’s First Vision scripture. Suggests that asking in faith is the eternal key to all revelation—personal and prophetic. 💭 Reflection Questions Am I actively seeking revelation, or am I waiting passively for inspiration to come? What “mysteries” or “peaceable things” might the Lord be ready to teach me—if I prepare myself spiritually? How does obedience open the doors to knowledge and joy? In what ways do I participate in the building of Zion and the preparation for the New Jerusalem? How often do I ask God for wisdom? What do I do with the answers I receive?	📖 Cross-References James 1:5–6 – “If any of you lack wisdom, let him ask of God…” Isaiah 2:2–3 – The mountain of the Lord’s house established; the Lord shall teach His ways. Ether 13:6–10 – New Jerusalem to be built in the Americas as a land of inheritance for the righteous. D&C 1:28 – The Lord’s people “shall be taught more perfectly…” D&C 76:5–10 – To those who fear God and serve Him, He will reveal all His mysteries. 🎙️ Relevant Conference Talks “Revelation for the Church, Revelation for Our Lives” – President Russell M. Nelson, April 2018 “In coming days, it will not be possible to survive spiritually without the guiding, directing, comforting, and constant influence of the Holy Ghost.” “Seek Ye Out of the Best Books” – Elder Ian S. Arden, October 2017 "As we study from the best books, we protect ourselves against the menacing jaws of those that seek to gnaw at our spiritual roots." “Daily Restoration” – Elder Dieter F. Uchtdorf, October 2021 “We need an ongoing, daily infusion of heavenly light. We need “times of refreshing.” Times of personal restoration.” “Come to Zion” – Elder D. Todd Christofferson, October 2008 “In our families and in our stakes and districts, let us seek to build up Zion through unity, godliness, and charity.” Articles and Other Resources
📖 D&C 42:70–73 – Support for Church Officers Summary of Verses These verses provide instruction for how Church officers—specifically priests, teachers, elders, high priests, counselors, and bishops—are to be supported in their callings. They are to have stewardships or receive a just remuneration from the consecrated properties of the Saints. The purpose of this support is to allow Church leaders to focus fully on their spiritual responsibilities and service to the Saints. The system emphasizes equity, wise use of consecrated resources, and the principle that those who labor in the Lord’s vineyard are worthy of temporal support. This segment reflects a divine pattern where spiritual laborers are sustained by the generosity and consecration of the Saints, creating balance, accountability, and shared responsibility in the administration of the Church. 🕊️ Language & Cultural Insights “Stewardships” (v. 70) Greek: οἰκονομία (oikonomia)– "house law" administration, stewardship, management This is the root of the word “economy.” It implies entrusted responsibility over a portion of the Lord’s resources. In the gospel context, a stewardship is both a sacred duty and a divine trust (see D&C 104:11–13). “Just remuneration” (vv. 72–73) Remuneration = payment or compensation considered fair and appropriate for one’s labor. The use of the word “just” indicates that compensation must be governed by principles of fairness and need, not extravagance or inequality. “Consecrated to the bishop… for the good of the poor” (v. 71) This clause shows the dual purpose of consecrated offerings: to sustain leaders and to serve the poor. Consecration is not about creating a class of privileged leadership—it is about collective responsibility. “As may be thought best or decided by the counselors and bishop” (v. 72) Indicates that Church financial decisions should be made with counsel and spiritual discretion, not unilaterally. Follows the pattern of governing by council, a principle that safeguards against abuse and reinforces unity. 💭 Reflection Questions How can I sustain my Church leaders—not only spiritually, but temporally when appropriate? Do I view my tithes and offerings as sacred tools to build Zion and sustain those who labor in the vineyard? What is my personal “stewardship,” and how can I magnify it with faith and diligence? How does the principle of just remuneration reflect God's concern for fairness and dignity in labor? In what ways do I counsel with others when making financial or stewardship decisions in the Church or my family?	📖 Cross-References Mosiah 18:26–28 – Those who had means were to impart freely; those who labored in spiritual things were supported. 1 Corinthians 9:13–14 – “They which preach the gospel should live of the gospel.” D&C 24:18 – The Lord promises to provide for His servants in His own way. D&C 104:11–18 – Detailed description of stewardships and accountability. Jacob 2:18–19 – Seek riches to do good—to clothe the naked, feed the hungry, and build the kingdom. 🎙️ Relevant Conference Talks ““For Whatsoever a Man Soweth, That Shall He Also Reap,” outlining the The Law of the Harvest – Elder L. Tom Perry, October 1980 “As we give of our time and talents, we help support the Lord’s work and those who are called to carry it out.” “Stewardship – a Sacred Trust” – Elder Quentin L. Cook, October 2009 We are all stewards over the means the Lord has placed in our hands. “The Windows of Heaven” – Elder David A. Bednar, October 2013 Church funds are sacred. The systems for their use must reflect the sacred trust placed in them. “Through our obedience, God’s work moves forward—and His servants are supported.”
📖 D&C 42:74–93 – Church Discipline and Moral Law Summary of Verses This concluding portion of Section 42 provides detailed instructions on how the Church should handle serious transgressions, including fornication, adultery, murder, theft, lying, and offenses between members. The Lord outlines standards of due process, including confession, witnesses, private correction, and Church involvement when needed. Specific procedures are given for married and unmarried individuals, as well as guidelines on when to rebuke openly or reprove privately. The goal of discipline is not shame, but repentance, reconciliation, and restoration. These verses illustrate the Lord’s commitment to both justice and mercy, showing how the Church is to be governed by law, order, and love—balancing protection of the body with opportunities for repentance and forgiveness. 🕊️ Language & Cultural Insights “Put away their companions for the cause of fornication” (v. 74) Echoes Matthew 5:32 and Matthew 19:9, where Christ allows separation for sexual immorality. (See our lesson "What Lack I Yet," for more details about what these passages are referring to and some helpful insights pertaining to Jewish law regarding how Christ was actually condemning the Jewish legal system for mistreating women, he was not condemning women. In fact he wa advocating for them. Greek: πορνεία (porneia)  – fornication, sexual sin, impurity. “Cast them out” (vv. 75, 77, 91) Ancient Israelite communities would cut off or remove unrepentant covenant-breakers to preserve holiness (Lev. 18; Deut. 17). In the New Testament, Paul commands similar action in 1 Corinthians 5:13. “Every word shall be established… by two witnesses” (v. 80) Based on the Law of Moses (Deuteronomy 19:15) and reinforced in New Testament church law (Matthew 18:16). Ensures fairness and integrity in judgment. “Not to the members, but to the elders” (v. 89) Protects individuals from public humiliation, ensuring discipline is administered through priesthood structure. Aligns with Christ’s counsel to resolve offenses “between thee and him alone” (Matthew 18:15). “Speak reproachfully” (v. 92) Greek: ὀνειδίζω (oneidizō) – to revile, insult, shame publicly The Lord discourages gossip or shaming as discipline—it is to be private, redemptive, and guided by love. 💭 Reflection Questions How do I respond when someone in my circle falls short? Am I more like the Pharisees—or the Savior? What role does confession play in personal healing and Church unity? Do I show enough humility to correct my own behavior before calling out others? How do I uphold righteousness while still creating an environment of compassion and invitation to repent? Am I prepared to forgive and reconcile when someone sincerely repents?	📖 Cross-References Mosiah 26:29–32 – Those who confess and repent are forgiven. Matthew 18:15–17 – Step-by-step process for dealing with offenses in the Church. D&C 58:42–43 – True repentance includes confessing and forsaking sin. Moroni 6:7–8 – Church members who repent are forgiven and retained in fellowship. 🎙️ Relevant Conference Talks “He is Risen with Healing in His Wings” – Elder Patrick Kearon, April 2022 “Christ’s discipline is to heal, not to wound.” “The Righteous Judge” – Elder Lynn G. Robbins, October 2016 Discipline in the Lord’s Church is evidence of His love and desire to save. ""Compassion doesn’t nullify the need for discipline. The word discipline comes from the Latin word discere, “to learn,” or discipulus, “learner,” making a disciple a student and follower. To discipline in the Lord’s way is to lovingly and patiently teach." (Greek μαθητής mathētḗs, Hebrew תַּלְמִיד (talmid) from לִמּוּד limmûwd/ root לָמַד lâmad) “Repentance and Conversion” – Elder Russell M. Nelson, April 2007 “Divine love includes discipline and opportunities to change.” “The Divine Gift of Repentance (and Forgiveness)” – Elder D. Todd Christofferson, October 2011 “The divine gift of repentance is the key to happiness here and hereafter. In the Savior’s words and in deep humility and love, I invite all to “repent: for the kingdom of heaven is at hand” (Matthew 4:17). I know that in accepting this invitation, you will find joy both now and forever.”

Doctrine & Covenants 43

Title: The Law of Revelation and the Voice of God’s Prophet

• Date: February 1831

• Location: Kirtland, Ohio

• Recipient: The Church, through Joseph Smith

• Context & Background:

Soon after Joseph Smith arrived in Kirtland, confusion arose as unauthorized individuals—notably a woman claiming to receive revelations for the Church—began spreading false teachings. This revelation clarifies the divinely appointed order of revelation, affirming that only the President of the Church is authorized to receive commandments and revelations for the entire body of Saints. All other members may receive revelation, but only within their own sphere of responsibility.

The Lord uses this moment to reaffirm the prophetic office of Joseph Smith, outline the proper channels for Church governance, and give powerful prophetic warnings about the calamities preceding the Second Coming.

Key Circumstances:

• A woman in Kirtland claimed she had received revelations commanding the Saints.

• Some early members were vulnerable to spiritual deception due to enthusiasm, inexperience, or lack of structure.

• The Lord uses this occasion to restate the prophetic chain of authority and warn of false spirits.

Major Doctrinal Themes:

• Revelation and Authority – Only the prophet receives revelation for the Church. All revelation must align with priesthood order.

• Spiritual Order – God works through appointed channels, and the Church must be protected from deception.

• The Voice of the Lord – When the prophet speaks by the Spirit, it is the Lord’s voice.

• Preparation for Calamities – Saints are warned of impending tribulations and commanded to gather and prepare.

• The Role of the Prophet in the Last Days – Joseph Smith is given the divine mandate to teach by commandment and prepare the Saints for Christ’s return.

Why It Matters:

D&C 43 is a foundational text on the principle of prophetic authority, defending the Church against spiritual disorder and establishing safeguards that still guide us today. It reminds us that personal revelation is sacred, but prophetic revelation is authoritative, and that unity in Christ’s Church comes through heeding His appointed servants. It also opens a window into the urgency of preparation for the Lord’s coming.

Main Topics & Themes	Cross-References & Supporting Resources
📖 D&C 43:1–7 – The Law of Revelation through the Prophet Summary of Verses The Lord directly reaffirms that only Joseph Smith—the one appointed and ordained by God—holds the authority to receive commandments and revelations for the entire Church. Anyone claiming revelation for the Church who has not been appointed and sustained is acting contrary to God's law. The Saints are instructed to hearken and obey what is spoken by the Prophet when he is moved upon by the Spirit, for it is as if the Lord Himself is speaking. This segment establishes a critical doctrinal foundation: the principle of prophetic revelation through a singular, authorized mouthpiece. In a period where spiritual enthusiasm and charismatic claims were common, this revelation safeguards the Church against confusion and apostasy. 🕊️ Language & Cultural Insights “Ye have received a commandment for a law unto my Church” (v. 2) Hebrew: תּוֹרָה (Torah)  – law, instruction, direction. This reinforces that divine law is revealed through authorized covenant leaders, not through personal charisma. “None else shall be appointed… except it be through him” (v. 3) Mirrors Numbers 27:18–23, where the Lord commands Moses to lay hands on Joshua—transmitting leadership through prophetic appointment. Indicates that authority cannot be self-assumed or claimed independently. “He that receiveth as if from mine own mouth” (v. 5) Reinforces D&C 1:38 – “Whether by mine own voice or by the voice of my servants, it is the same.” This sacred echo links the prophetic voice with the voice of Christ—emphasizing reverence and accountability. “Commandments unto the children of men” (v. 6) While personal revelation is for guidance, commandments are divine laws meant for the body of the Church, delivered only through authorized prophetic channels. “That they may have life and be made partakers of the glories” (v. 7) Greek: κοινωνός (koinōnos) – partaker, sharer, one who has fellowship. Implies that obedience to the living prophet grants access to covenantal blessings, knowledge, and glory. 💭 Reflection Questions How does this passage shape my understanding of the role of the living prophet today? Do I treat prophetic counsel as the voice of the Lord, or as optional suggestions? What safeguards has the Lord put in place to protect the Church from spiritual deception? How do I discern between personal revelation and presumption? What blessings come from aligning my life with the words of God’s ordained mouthpiece?	📖 Cross-References D&C 1:38 – “What I the Lord have spoken… whether by mine own voice or the voice of my servants…” Numbers 12:6–8 – The Lord speaks to His prophets in a distinct way. Amos 3:7 – “Surely the Lord God will do nothing, but he revealeth his secret unto his servants the prophets.” 2 Nephi 26:33 – The Lord invites all to partake of His glory, without partiality, through correct channels. D&C 28:1–7 – Revelation for the Church comes only through the appointed head. 🎙️ Relevant Conference Talks “Sustaining the Prophets” – Elder Russell M. Nelson, October 2014 “Our sustaining of prophets is a personal commitment that we will do our utmost to uphold their prophetic priorities. “The Prophet of God” – Elder Neil L. Andersen, October 2018 “A prophet does not stand between you and the Savior. Rather, he stands beside you and points the way.” “The Doctrine of Christ” – Elder D. Todd Christofferson, April 2012 “Doctrine is revealed through the prophet and is binding on the Church.” Articles and Other Resources Steven C. Harper, “Section 43” Jeffrey G. Cannon, “'All Things Must Be Done in Order'”
📖 D&C 43:8–16 – Commanded to Teach by the Spirit and Prepare the Saints Summary of Verses The Lord commands the elders of the Church to teach and edify one another through the Spirit, that all may be instructed more perfectly in doctrine, law, gospel, and commandments. The purpose of this spiritual teaching is to prepare the Saints for what is to come, including trials, calamities, and the return of the Lord. The Lord promises to pour out His Spirit, even upon the weak, that all may prophesy, testify, and warn their neighbors. Those who do not repent will face judgment. The Saints are not only to receive instruction but also to become instruments in proclaiming truth and preparing the world for Christ’s coming. This section emphasizes that teaching in the Church must be Spirit-led, edifying, and preparatory—and that all Saints share in the work of building and warning Zion. 🕊️ Language & Cultural Insights “Teach one another… edify one another” (v. 8–9) Greek: οἰκοδομέω (oikodomeō) – to build up, edify, strengthen morally and spiritually. In early Christian usage, edification was a central goal of Church gatherings—to uplift and fortify each other in the faith (1 Cor. 14:26). “More perfectly… in theory, in principle, in doctrine, in the law of the gospel” (v. 10) This progression suggests a deepening of understanding—from ideas (theory) to divine truths (doctrine) to lived obedience (law). Implies that true discipleship involves growth in clarity and obedience. “To be prepared in all things” (v. 15) In Jewish tradition, preparation (Hebrew: הֵכִין – hekin, "established" is associated with ritual readiness (Exodus 19:11) and spiritual alertness (Amos 4:12). In this context, preparation means being spiritually fortified for tribulation and Second Coming events. “Warn their neighbors” (v. 9, 16) Echoes Ezekiel 33:6–7 – the watchman who fails to warn is accountable for lost souls. In restoration theology, this charge is part of every member’s covenantal responsibility. 💭 Reflection Questions How can I more fully invite the Spirit into my teaching—whether at church, in the home, or in conversation? What does “edifying one another” look like in practice? Am I helping others grow in faith and understanding? What is the Lord preparing me for—and how do I know if I’m spiritually ready? Do I view myself as a “watchman” over those within my stewardship? How can I lovingly warn and encourage? What doctrines, principles, or commandments do I still need to understand “more perfectly”?	📖 Cross-References D&C 88:77–80 – Teach one another that all may be instructed in the law of the kingdom. Ezekiel 33:1–7 – The responsibility of the watchman to warn. Alma 12:9–11 – God gives more knowledge to those who heed His word. 1 Corinthians 14:26 – All things are to be done unto edifying. 2 Timothy 3:16–17 – Scripture is profitable for doctrine, reproof, correction, and instruction in righteousness. 🎙️ Relevant Conference Talks “Teaching in the Savior’s Way” – Elder Jan E Newman, April 2021 We teach to invite the Spirit, to build faith, and to deepen discipleship. "The responsibility rests squarely upon each of us to follow the example of the Master and teach like Him." “Be Not Troubled” – Elder Ronald A. Rasband, October 2018 We have been warned and forewarned; we have been given instruction and protection. “Highly Favored of the Lord," addressed to the rising Generation – Elder Gary E. Stevenson, October 2020 Your role in teaching and warning others is part of your divine identity. Spiritual Preparation for the Second Coming, "Hear Him" and "Confidence in the Presence of God" – President Russell M. Nelson, The Lord is hastening His work, and we must be prepared for His return.
📖 D&C 43:17–35 – The Lord’s Warning Voice Before His Coming Summary of Verses In this dramatic and prophetic passage, the Lord describes the conditions that will precede His Second Coming: great tribulation, a desolating sickness, and a scourge poured out upon the nations. He speaks of the cleansing of the earth, the shaking of the wicked, and the establishment of Zion for the righteous. The Lord declares that He is the same yesterday, today, and forever, and that His voice is calling all to repentance. His servants are to lift a warning voice so that all may prepare. Those who repent and hearken will be gathered and preserved; those who harden their hearts will be cut off. The section closes with a direct reminder: the Saints are to teach repentance and prepare the world for Christ’s return. This segment moves from instruction to prophetic proclamation, reminding the Saints that the Restoration is not just a spiritual movement—it is the gathering of a holy people to prepare for the reign of the King of Kings. 🕊️ Language & Cultural Insights “The great day of the Lord” (v. 17) Hebrew: יוֹם יְהוָה (Yom Yahweh) – The Day of the Lord (see Joel 2; Zephaniah 1) Describes a future time of judgment and deliverance—when the Lord intervenes dramatically in history. “the Lord shall utter His voice out of heaven.. the trump of God shall sound bith long and loud” (v. 18) Echoes apocalyptic prophesy in Psalm 29, Exodus 19:16–19, Joel 3:16, Revelation 10:3, Numbers 10:2–10, Exodus 19:16–19, Leviticus 25:9, 1 Thessalonians 4:16. The long, loud shofar blast (tekiah gedolah) was associated with both alarm and victory. Tekiah (תקיעה) "to blow, thrust, clap, sound, strike, blast (a trumpet or horn)." Numbers 10:3, & Gedolah (גדולה) “the great (long, powerful) blast.” Specifically, this refers to the final, extended shofar blast traditionally sounded at the end of Yom Kippur or Rosh Hashanah services. “Gird up your loins” (v. 19) Hebrew idiom meaning to prepare for urgent action (literally: tuck in loose robes to move swiftly). 1 Peter 1:13 “Cup of the wrath of mine indignation” (v. 26) Ancient biblical symbol (e.g., Isaiah 51:17, Jeremiah 25:15, D&C 19:18-20) representing the full measure of God’s justice and judgment. “In the twinkling of an eye” (v. 32)) Echoes 1 Corinthians 15:52, describing the sudden transformation of the righteous at the resurrection. Ripeness of “Unquenchable fire” (v. 33) Rooted in Hebrew imagery of Gehenna (Jeremiah 7:31–33), symbolizing ultimate, irreversible divine judgment pronounced on those guilty of wickedness and idolatry “Treasure these things, and let the Solemnities of eternity rest upon you” (v. 34) Reflects temple and prophetic language, inviting the Saints to carry eternal weight and reverence in their hearts. In Hebrew thought, a solemnity (or solemn assembly) was not just a sad or weighty moment — it was a set-apart, sacred time tied to the most holy feasts, temple gatherings, or covenant renewals. Solemnities → Hebrew root: שִׁמְחָה (simchah) = joy, rejoicing (but also its opposite, מוֹעֵד קָדוֹשׁ moed qadosh or solemn assembly, refers to sacred, weighty gatherings). Isaiah 33:20, Zephaniah 3:18 Eternity → Hebrew root: עוֹלָם (olam) = everlasting, beyond time, the eternal realm. D&C 121:30-32, D&C 109:78, Ecclesiastes 3:11 The “solemnities of eternity” in D&C 43:34 invites the Saints to live with a temple-centered, covenant-shaped perspective: to let the reality of God’s eternal purposes, the weight of divine promises, patterns, and His call to holiness rest upon our hearts and minds, guiding us toward joy, seriousness, reflection, and preparation for Zion. 💭 Reflection Questions What is the Lord inviting me to change today, knowing that the great day of the Lord draws near? How have I personally responded to God’s voice — through scriptures, prophets, or life experiences? Do I allow the “solemnities of eternity” to rest on my mind? What does it mean for me to labor for the last time in the vineyard? How can I find peace in the hope of the Millennium, even amidst today’s turmoil?	📖 Cross-References Joel 2:1–13 – A day of darkness and repentance before the Lord’s coming. Matthew 24:27–31 — Signs of the Son of Man’s coming. 1 Corinthians 15:51–52 — We shall all be changed in the twinkling of an eye. Revelation 20:1–3 — Satan bound for a thousand years. D&C 88:87–116 — Detailed description of the Lord’s coming in glory. 🎙️ Relevant Conference Talks “Preparation for the Second Coming of the Lord” – Elder Dallin H. Oaks, April 2004 The prophecies of the Second Coming warn us and prepare us. The Savior will come again in power and glory. “The Gathering of Scattered Israel” & "Let God Prevail" – President Russell M. Nelson,  You were sent to earth in this dispensation to help gather Israel and prepare the world for the Second Coming of Jesus Christ. “Preparing for the Lord’s Return” – Elder D. Todd Christofferson, April 2019,  The Lord is hastening His work, and our preparation must also hasten. “We Are The Church of Jesus Christ of Latter-day Saints," Come unto Christ and Don’t Come Alone” – Elder Reyna I. Aburto, October 2019 “When we come unto Christ, we also invite others to be gathered and prepared.” Articles and Other Resources “Why Did Jesus Christ Compare Himself to a Hen? (3 Nephi 10:4)” KnoWhy  “What Does Mormon Teach Us about Ministering as Angels? (Moroni 7:29)” KnoWhy “Why Do the Scriptures Compare Hell to an Unquenchable Fire? (Mosiah 2:38)” KnoWhy “Twelve Oxen and the Brazen Sea” in The Glory of the Son

Doctrine & Covenants 44 – Section Overview & Study Guide

Title: Calling of a General Conference and the Power of Gathering

• Date: Early March 1831

• Location: Kirtland, Ohio

• Recipient: The Church, through Joseph Smith

• Context & Background:

This short but significant revelation was received in preparation for a forthcoming Church conference, later held in June 1831. As Saints gathered in Ohio, the Lord instructed Joseph and Sidney to assemble the Church so that He might pour out His Spirit and appoint further responsibilities. The Saints were promised power to overcome opposition and to be prepared for the unfolding of the Lord’s work—including the establishment of Zion.

At this time, the Church was still relatively young and small, and the idea of holding general conferences was inspired, forward-looking, and formative in the creation of Church-wide unity, governance, and spiritual empowerment.

Key Circumstances:

• A general conference was anticipated in accordance with earlier instruction (D&C 20:61–62).

• Saints were gathering to Ohio from New York, often under difficult circumstances.

• The Lord was beginning to establish more formal structures of leadership, stewardship, and governance in preparation for greater light and responsibility.

Major Doctrinal Themes:

• Power in Unity – Saints are to assemble so that God may strengthen and organize His people through spiritual outpouring.

• Preparation for Zion – Saints are prepared to receive further instruction regarding gathering, consecration, and Zion-building.

• Protection and Legal Standing – The Lord promises power to overcome opposition, including temporal challenges.

• Conference as Revelation Catalyst – Conferences are not just administrative—they are divinely appointed times for receiving commandments and direction.

Why It Matters:

Though brief, Section 44 models the importance of gathering in sacred assembly, where the Lord promises to manifest His Spirit, appoint leaders, reveal His will, and unify the Saints. It affirms the prophetic pattern of holding general conferences—a tradition that continues to bless the Church today—and ties together administrative order with spiritual empowerment.

Main Topics & Themes

Cross-References & Supporting Resources

📖 D&C 44:1–6 – Assemble the Church for Revelation, Order, and Power Summary of Verses The Lord instructs Joseph Smith and Sidney Rigdon to call a general conference of the Church. In this sacred assembly, He promises to pour out His Spirit upon those who gather. The purpose of this outpouring is threefold: to strengthen the Saints, to appoint them to further responsibilities, and to prepare them to gather others and establish Zion. The Lord also speaks of giving His servants power to overcome temporal and spiritual opposition, particularly as they work to establish the Church legally and protect the rights of its members. Though this revelation is only six verses long, it is loaded with prophetic purpose, modeling the Church’s pattern of receiving greater light through gathered councils and spirit-filled meetings. 🕊️ Language & Cultural Insights “Call the elders of the church together” (v. 1) Greek: ἐκκλησία (ekklesia)  – church, assembly, or congregation. Originally a term for a called-out group, emphasizing the sacred nature of gathering. Also referred to as a συναγωγή synagogue, קָהָל (qahal), and מוֹעֵד moed . This is one of the earliest revelations that gives us the precedent for General Conference as a revelatory event. “Pour out my Spirit upon them” (v. 2) Echoes Joel 2:28 and Acts 2:17 – “I will pour out my Spirit upon all flesh…” This promise anticipates Pentecostal power—prophecy, discernment, unity, and boldness in the gospel cause. “I will our out my Spirit upon them". Echoing, "They shall be endowed with power from on high” (v. 2) Foreshadows later revelations about temple endowment (D&C 105:11–12; Luke 24:49). This phrase implies spiritual preparation to overcome evil and establish righteousness, not simply knowledge. “To be organized according to the laws of men” (v. 4) Indicates that the Church is to be both spiritually empowered and legally structured, reflecting a balance between heavenly order and earthly stewardship. The Restoration is not just spiritual but also legally structured — God’s work operates both within and above civil systems (compare D&C 58:21–22). “Provide for the poor and needy” (v. 6) This reflects ancient covenantal mercy and justice (see Isaiah 1:17; James 1:27), showing that Zion is not just doctrinal—it is socially compassionate. 💭 Reflection Questions How does gathering with other Saints (in church, conferences, councils, etc.) bring about personal and communal revelation in my life? What can I do to better prepare myself to be “endowed with power from on high” in my daily responsibilities? How does the balance between spiritual guidance and practical organization show up in my service, family, or Church calling? What responsibility do I have to care for the vulnerable (widows, orphans, the poor) in my community? How does this passage shape my understanding of what General Conference should mean for me today?

📖 Cross-References D&C 38:32–33 – Saints commanded to gather in Ohio and be endowed with power. Joel 2:28–29 – God will pour out His Spirit in the last days. D&C 88:117–120 – Instruction to hold solemn assemblies and be taught from on high. Acts 2:1–4 – Pentecost and the outpouring of the Spirit upon the gathered disciples. James 1:27 – “Pure religion… to visit the fatherless and widows in their affliction.” 🎙️ Relevant Conference Talks “The Temple and Your Spiritual Foundation" highlighting the Power of Gathering” – President Russell M. Nelson, October 2021 “The very act of gathering brings strength, revelation, and divine presence.” “Called to the Work” – Elder David A. Bednar, April 2017 “An assignment to labor in a specific place is essential and important but secondary to a call to the work.” “Preparation in the Priesthood: “I Need Your Help” – President Henry B. Eyring, October 2011 As we are organized by God’s laws in accordance with His Priesthood, we are empowered to meet the needs of His people. “Ministering as the Savior Does” – Sister Jean B. Bingham, April 2018 “Ministering begins with seeing others as the Savior sees them and providing for both spiritual and physical needs.” Articles and Other Resources Steven C. Harper, “Section 44”

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