Doctrine & Covenants 68 Study Guide
OVERVIEW OUTLINE
Date of Revelation: November 1, 1831
Location: Hiram, Ohio
Recipient(s): Orson Hyde, Luke S. Johnson, Lyman E. Johnson, William E. McLellin
Section Summary: This revelation was given in response to prayer for guidance regarding four newly called missionaries. The Lord affirms their calling and establishes doctrine applicable to all ordained elders—specifically, the nature of prophetic speech, the qualifications of bishops, parental responsibility in teaching gospel principles, and Zion’s communal laws.
Timeframe & Setting
Received the day after the Lord dictated what is now Section 1, the preface to the Book of Commandments.
The 1831 Hiram conference had resolved to publish Joseph’s revelations.
This section affirms that when moved upon by the Holy Ghost, elders speak scripture—not only Joseph Smith.
The section was later expanded under Joseph’s direction and included in the 1835 D&C.
Key Circumstances
Orson Hyde and the other named elders were being formally called and directed in their duties.
The Church was grappling with how to discern true revelation and recognize divine authority beyond Joseph.
Zion (Jackson County, Missouri) was being settled and required regulation—both in leadership and family responsibility.
Purpose of the Revelation
To confirm the authority and scope of revelatory speech in the Church.
To clarify priesthood lines of authority regarding bishops and the lineage of Aaron.
To establish spiritual laws governing families, work, and Sabbath observance in Zion.
Significance
Establishes the principle that revelation is not exclusive to prophets—any elder moved upon by the Spirit may speak scripture.
Provides the foundational doctrine for the Presiding Bishopric.
Sets doctrinal standards for parents to teach children key gospel principles from the age of accountability.
Issues covenantal warnings and administrative guidelines for building Zion.
SECTION OVERVIEW SUMMARY
D&C 68 is one of the most administratively rich sections in the Doctrine and Covenants. Initially given in response to a request for direction about four elders—Orson Hyde, Luke S. Johnson, Lyman E. Johnson, and William E. McLellin—the Lord's revelation quickly expands to establish principles for the entire Church.
The Lord reveals that whenever anyone speak by the Holy Ghost and the will of the Lord, their words are scripture—a revolutionary concept affirming the prophetic potential of every authorized servant. The section underscores missionary work, spiritual gifts (like discerning the signs of the times), and the covenantal charge to bear testimony of Christ.
In a doctrinal shift, this section introduces the right of literal descendants of Aaron to preside as bishops if qualified and properly ordained, as outlined in the Torah. The Lord then turns to address Zion, requiring that parents teach their children the core principles of repentance, faith, baptism, and the gift of the Holy Ghost—starting at age eight.
The Lord commands diligence in labor, proper observance of the Sabbath, and earnest prayer. He rebukes Zion’s idlers and warns against greed and spiritual neglect, concluding with a strong declaration of divine authority and urgency: “Behold, I am Alpha and Omega, and I come quickly.”
D&C 68:1–5 — Anyone Speaking by the Holy Ghost and Will of God Speaks Scripture
Verses 1-5
1 My servant, Orson Hyde, was called by his ordination to proclaim the everlasting gospel, by the Spirit of the living God, from people to people, and from land to land, in the congregations of the wicked, in their synagogues, reasoning with and expounding all scriptures unto them.
2 And, behold, and lo, this is an ensample unto all those who were ordained unto this priesthood, whose mission is appointed unto them to go forth—
3 And this is the ensample unto them, that they shall speak as they are moved upon by the Holy Ghost.
4 And whatsoever they shall speak when moved upon by the Holy Ghost shall be scripture, shall be the will of the Lord, shall be the mind of the Lord, shall be the word of the Lord, shall be the voice of the Lord, and the power of God unto salvation.
5 Behold, this is the promise of the Lord unto you, O ye my servants.
Summary
It is essential to understand the difference between Personal Revelation and Canonical Revelation.
Orson Hyde is called by ordination to proclaim the gospel, not just to righteous audiences but in the assemblies of the wicked, echoing Christ’s commission to His disciples.
This call is not unique to Orson—it is an ensample (pattern) for all who are ordained to the priesthood and called to preach.
When moved upon by the Holy Ghost, their speech is more than inspired—it becomes scripture.
The Lord defines such speech as the will, mind, word, and voice of God Himself and imbues it with saving power.
Language & Cultural Insights
“Proclaim the everlasting gospel”
Greek for “gospel”:
euangelion (εὐαγγέλιον) – good news, glad tidings Used in Revelation 14:6: “having the everlasting gospel to preach…”
Hebrew equivalent:
besorah (בְּשׂוֹרָה) – good news, message
Insight: The "everlasting gospel" is not a new doctrine—it is the eternal covenant, preached in every dispensation (see D&C 20:9).
“Reasoning with and expounding all scriptures”
Greek for “reasoning”:
dialegomai (διαλέγομαι) – to discuss, dispute, dialogue Seen in Acts 17:2: “Paul, as his manner was… reasoned with them out of the scriptures.”
Hebrew for “expound”:
Insight: Preaching includes both rational engagement and spiritual revelation, modeled after Christ’s discourse on the road to Emmaus (see Luke 24:27).
“Moved upon by the Holy Ghost… shall be scripture”
Greek for “moved”:
pherō (φέρω) – to bear, carry, lead Used in 2 Peter 1:21: “Holy men of God spake as they were moved by the Holy Ghost.”
Insight: The same verb is used for being carried by the wind or Spirit, implying that true scripture is not self-originated, but Spirit-borne.
“Shall be scripture… will, mind, word, voice of the Lord”
This cascading list affirms a five-fold equivalence:
Scripture
Insight: This mirrors John 1—the Logos (Word) that is God and becomes flesh. What God speaks through His servants—when moved by the Spirit—is ontologically part of Him.
Reflection Questions
Do I truly believe that God can speak through His servants—even those not named Joseph or Peter?
When I teach or testify, do I invite the Spirit so that my words might reflect the Lord’s will and mind?
What does it mean for my own life if scripture is still being spoken today?
Cross-References & Conference Connections
2 Peter 1:21 (BLB) – “...men of God spake as they were moved by the Holy Ghost.”
D&C 1:38 (LDS.org) – “Whether by mine own voice or the voice of my servants, it is the same.”
Mosiah 15:11–12 (LDS.org) – Those who believe in the prophets become heirs of the kingdom.
GC: Dallin H. Oaks, “The Keys and Authority of the Priesthood,” Apr. 2014 – on speaking and acting in the name of Christ
D&C 68:6–12 — Preach in Authority; Signs Will Follow
Doctrine & Covenants 68:13–24 — Presiding Bishopric & the Lineage of Aaron
Doctrine & Covenants 68:25–28 — Teaching Children Gospel Principles
Doctrine & Covenants 68:29–35 — Obedience, Idleness, and Holiness in Zion