“It Is Finished”

All Posts Archived Lessons New Testament Old Testament Book of Mormon Doctrine & Covenants Search “It Is Finished” CFMCorner Jun 17, 2023 8 min read Updated: Jun 24, 2025 CFM: June 19–25 Matthew 27 ( INT ); Mark 15 ( INT ); Luke 23 ( INT ); John 19 ( INT ) Videos and Podcasts Video/ Podcast Lesson Extension Additional Materials Scripture Central Matthew 27; Mark 15; Luke 23; John 19 Follow Him Matthew 27; Mark 15; Luke 23; John 19 Part 1 , Part 2 Transcripts Line Upon Line Matthew 27; Mark 15; Luke 23; John 19 FHE Lesson Teaching with Power Matthew 27; Mark 15; Luke 23; John 19 Don't Miss This Matthew 27; Mark 15; Luke 23; John 19 CFM New Testament Matthew 27; Mark 15; Luke 23; John 19 Unshaken Matthew 27; Mark 15; Luke 23; John 19 ( Part 1 , Part 2 ) The Interpreter Foundation Matthew 27; Mark 15; Luke 23; John 19 Study helps by Jonn Claybaugh Teaching Helps with John Hilton Matthew 27; Mark 15; Luke 23; John 19 Talk of Him Matthew 27; Mark 15; Luke 23; John 19 Ponderfun Matthew 27; Mark 15; Luke 23; John 19 ( not yet posted ) Talking Scripture Matthew 27; Mark 15; Luke 23; John 19 Resources and Insights about this Week's Lesson The insights that I have prepared for this lesson are quite extensive. Therefore, I decided to link them to a separate page for convenience and clarity. While I do not proclaim to be a scholar or expert in the fields of Ancient Eastern or Biblical Studies, I have done considerable research on these topics because they directly pertain to my research regarding the histories and origins of music, which is my personal area of expertise. I have a Master's Degree in Music, and I have spent the past 10 years of my career focusing on the development of modern music history and theory from its most ancient roots and sources. These sources go back to ancient Greek, Israelite, Egyptian, and Phoenician sources, and this is why and how I came to study this material and the various cultures, languages, and mythologies that we frequently encounter in these CFM lessons. This is research that I intend to tie into my doctoral thesis once I am ready and able to do so. I recognize that there is a lot of material covered in this summary, but trust me, this is only a tiny drop in a much larger bucket, and I promise that if you take the time to go through this history, it will be well worth your efforts. In learning about this history, many gaps and questions that I had about the Biblical narrative and the Atonement of Jesus Christ have been filled and answered in ways that I did not anticipate or expect. This process has been a great source of personal, scholastic, and spiritual enlightenment, and I believe it can help to bridge many gaps and answer many questions that have historically been overlooked and misunderstood. I hope that this will be a source of comfort and peace and that it will broaden and engage your curiosity and appreciation for the grand Plan of Salvation that encompasses every aspect of our lives because it is inherently interwoven into the rich fibers and fabrics that unite our histories and our world. The link I have provided is titled “Who were the Phoenicians?” as it delves into the origin and historical context of the ancient Phoenician culture. It explores the intricate relationship between the Phoenicians and Ancient Israel, shedding light on how this history was strategically manipulated and exploited by conspiring men to unjustly accuse Jesus of grave crimes, including high treason and insurrection, crimes that would have certainly justified Roman intervention. This historical backdrop also helps us comprehend the brutal and harsh treatment Jesus endured at the hands of the Roman soldiers. Due to Rome's turbulent history with the Phoenicians, a deep hatred was harbored towards them, and this was likely manifested in the harsh brutality that the soldiers displayed during the mistreatment and torture of the Savior. Understanding this historical context allows us to gain valuable insights into the turbulent political climate and the specific circumstances that surrounded Jesus' trial and execution. Major Topics & Events Major Event/ Topic Location Scripture Cross-Reference Videos & Resources Thursday : Trial, Early morning Jerusalem Matthew 27:1 ( INT ), Mark 15:1 ( INT ), Luke 22:66 ( INT ), John 18:28 ( INT ) LUMO Matthew 27:1-35 , Mark 15:1-47 Hearing before Caiaphas Jerusalem Matthew 27:1 ( INT ), Mark 15:1 ( INT ) Luke 22:66–71 ( INT ), John 18:24 ( INT ) , 28 ( INT ) LUMO Luke 22:39-71 , John 18:1-40 Seeking Jesus: Christ before Caiaphas and Pilate Hearing before Pilate (around 6:30) Jerusalem Matthew 27:2 ( INT ) , 11–14 ( INT ), Mark 15:1–5 ( INT ), Luke 23:1–6 ( INT ) John 18:28–38 ( INT ) LUMO Luke 23:1-33 Judas’s remorse and death Temple Matthew 27:3–10 ( INT ) Hearing before Herod (sent around 7:00 am) Jerusalem Luke 23:7–10 ( INT ) Herod and soldiers mock Jesus Jerusalem Luke 23:11–12 ( INT ) Second hearing before Pilate Antonia fortress, see map below Matthew 27:15–31 ( INT ), Mark 15:6–15 ( INT ), Luke 23:11–17 ( INT ) Holy Land Sites Barabbas released (around 8:00 am, compare with Yom Kippur scapegoat) Antonia fortress Matthew 27:15–21, 26 ( INT ), Mark 15:6–15 ( INT ), Luke 23:18–25 ( INT ), John 18:39–40 ( INT ) Pilate washed his hands to proclaim his innocence Antonia fortress Matthew 27:24–25 ( INT ), Luke see 23:4 ( INT ) , 14 ( INT ) , 22 ( INT ), John see 19:4 ( INT ) Church Video: Jesus Is Condemned Before Pilate , My Kingdom is Not of this World LUMO John 19:1-22 Clothed in Purple Robes & Crown of Thorns Matthew 27:29 (INT), Mark 15:17 ( INT ), John 19:2 (INT) πορφύρα , אַרְגָמָן (Purple was symbolic of the Ancient Temple clothing & Veil. The thorns may be related to the acacia tree, the same type of tree that was used to make the Ark of the Covenant.) Shittah Thorn Trees Tyrian Purple Jesus carries his own cross to Golgotha Outside Jerusalem gates, actual site debated Matthew 27:32–34 ( INT ), Mark 15:20–23 ( INT ), Luke 23:26–31 ( INT ), John 19:13–17 ( INT ) Holy Land Sites The Crucifixion Matthew says 3rd hour (9:00am) John says 6th hour (12:00 PM). Calvary Matthew 27:35–44 ( INT ), Mark 15:24–33 ( INT ), Luke 23:32–43 ( INT ), John 19:18–22 ( INT ) Helaman 14:20–27 ; 3 Nephi 8:5–22 ; 10:9 7 Phrases Spoken by Christ on the Cross: “Father, Forgive Them for they know not what they do” Luke 23:34 INT Church Video Jesus Is Scourged and Crucified LUMO: Matthew 27:35-66 , Luke 23:34-56 Seeking Jesus: The Crucifixion of Jesus Christ Jesus speaks to two theives Calvary Luke 23:39-43 ( INT ) 7 Phrases Spoken by Christ on the Cross: “Today Shalt Thou Be with Me in Paradise” Luke 23:43 INT Soldiers cast lots for Jesus’ robe Calvary Matthew 27:35 ( INT ), Mark 15:24 ( INT ), Luke 23:34 ( INT ), John 19:23–24 ( INT ) LUMO John 19:23-42 The sign: King of the Jews Calvary Matthew 27:37 ( INT ), Mark 15:26 ( INT ), Luke 23:38 ( INT ), John 19:19–22 ( INT ) Darkness for 3 hours Calvary Matthew 27:45 ( INT ), Mark 15:33–36 ( INT ), Luke 23:44–45 ( INT ) Jesus’ mother put in John’s care, Calvary John 19:26-27 ( INT ) BD , 7 Phrases Spoken by Christ on the Cross: (to his mother ) Woman , behold thy son ! (to his disciple ) Behold thy mother ! John 19:26-27 ( INT ) Jesus offered vinegar to drink from a branch of hyssop Calvary Matthew 27:48 (INT), Mark 15:36 ( INT ), John 19:29-30 ( INT ) BD John 19:29-30 ( INT ) 7 Phrases Spoken by Christ on the Cross: “I Thirst ” J ohn 19:28 INT , Psalm 63 INT , Psalm 69:21 INT Modernized music rendition in Hebrew of Psalm 63:2-6 Jesus calls out to his Father: 7 Phrases Spoken by Christ on the Cross: “Eli, Eli, lama sabachthani?” Calvary Matthew 27:46 ( INT ), Mark 15:34 ( INT ) Sabachthani σαβαχθάνι comes from the Aramaic word שְׁבַק shebaq and is related to the Hebrew word עָזַב azab , as it is used in Psalm 22 INT , a well-known psalm the Jews regularly recited during times of immense hardship . Perhaps Mary even taught this song to Jesus, and he wanted to remind her of it to give her strength as she was facing her own Gethsemane. The Aramaic “שְׁבַק” was used to describe the tree of life that Nebuchadnezzar was instructed to cut down in his vision. All of the branches were to be removed, only the stump was to remain (shebaq). this is translated as “forsaken” in the KJV. This vision prophesied of a barren and forsaken tree, the Cross upon which Jesus would die. Daniel 4:4-27 ( INT ) Psalm 22 Traditional Zabur/Tehillim Sephardi Hebrew Chanting w/ English Major Event/ Topics Location Scripture Cross-Reference Videos & Resources Death of Jesus Christ (9th hour, around 3:00 PM, the same time that the Passover lambs at the Temple are being slain) Calvary Matthew 27:46–50 ( INT ), Mark 15:37 ( INT ), Luke 23:46 ( INT ), John 19:28–30 ( INT ) 7 Phrases Spoken by Christ on the Cross: “Father, into thy hands, I commend my spirit.” Luke 23:46 INT ( Psalms 31:5 INT ) Psalms 31 Traditional Tehillim Hebrew cantillation with English subtitles. Earthquake: Veil of temple rent Jerusalem Matthew 27:51–53 ( INT ), Mark 15:38 ( INT ), Luke 23:45 ( INT ) Helaman 14:20-27 , 3 Nephi 8:5-25 , 11:2 Pierced by a spear (around 3:15 PM) Calvary John 19:31–34 ( INT ) Passover scripture fulfilled Calvary John 19:35–37 ( INT ) Watchers near the cross Calvary Matthew 27:54–56 ( INT ), Mark 15:39–41 ( INT ), Luke 23:47–49 ( INT ) Women at the Cross Jesus’ burial (Around 4:00 PM in hasty preparation for the Passover Sabbath) Near Jerusalem Matthew 27:57–61 ( INT ), Mark 15:42–47 ( INT ), Luke 23:50–56 ( INT ), John 19:38–42 ( INT ) Church Video: Jesus Is Laid in a Tomb Chief priests and Pharisees seal the tomb Near Jerusalem Matthew 27:62–66 ( INT ) Beginning of Passover Sabbath, Thursday evening at sunset, around 7:00 PM.(