“He Shall Rise … with Healing in His Wings”
- CFMCorner
- Mar 22, 2024
- 16 min read CFM: March 25–31
Easter
Videos and Podcasts
Video/ Podcast
Lesson Extension
Additional Materials
Scripture Central
Insights Revisited: Easter
John W. Welch and Lynne Hilton Wilson
Follow Him
Easter
This Year: Easter Part 1 • Sister Reyna I. Aburto
Line Upon Line
Teaching with Power
Don't Miss This
Unshaken
Easter Week and the Doctrine of Christ
The Interpreter Foundation
Study helps by Jonn Claybaugh
Teaching Helps with John Hilton
Scripture Gems
Come Follow Up
Talking Scripture
Easter - The Magnificent Messiah
Resources and Insights about this Week's Lesson
This is the best time of the year, the flowers are starting to blossom, the weather is warming up, and there are so many wonderful ways to Celebrate the Savior. With Easter this weekend, followed by General Conference, there are a multitude of ways and opportunities to make this week especially meaningful.
Holy Week
Holy Week is also known as Passion Week among many in the Christian World. It commemorates the final days of Jesus Christ's life leading up to Easter, which includes his Crucifixion, and his Resurrection. Here is a brief summary of the traditional events outlined in Holy Week:
Palm Sunday: This day commemorates Jesus’ triumphant entry into Jerusalem, where he was welcomed by crowds waving palm branches and shouting “Hosanna!” It marks the beginning of Holy Week.
Holy Monday: Some traditions reflect on Jesus cursing the fig tree on this day, symbolizing the judgment coming upon the unfruitful. Others commemorate Jesus' cleansing of the Temple, expelling the merchants and money changers.
Holy Tuesday: On this day, some traditions focus on Jesus’ predictions of his own death and teachings in Jerusalem, including the Olivet Discourse, where he speaks of the end times and his second coming.
Holy Wednesday (also known as Spy Wednesday): This day is traditionally associated with Judas Iscariot's plan to betray Jesus to the Sanhedrin, agreeing to show them a way to arrest him without causing a riot among the people.
Maundy Thursday (also known as Holy Thursday): This day commemorates the Last Supper, where Jesus shared the Passover meal with his disciples. It is named after the “mandatum” or commandment Jesus gave to love one another as he loved them. This day also remembers Jesus washing the disciples' feet, a symbol of service and humility.
Good Friday: This day commemorates the arrest, trial, crucifixion, death, and burial of Jesus Christ. It is a solemn day, marked by prayer, fasting, and reflection on Jesus’ suffering and death.
Holy Saturday (also known as Silent Saturday): This day observes the time Jesus spent in the tomb. It is a day of reflection and waiting, the day between Jesus’ Crucifixion and his Resurrection.
Easter Sunday: This day celebrates the resurrection of Jesus Christ from the dead, the cornerstone of Christian faith. It is the most joyful and celebratory day of the Christian calendar, marking the victory of life over death and the hope of eternal life.
A Revised Timeline:
Scholarly debate surrounds the chronology of Christ's final week, particularly regarding the traditional Friday crucifixion versus a proposed Thursday event. This revision, supported by biblical evidence and outlined in James Tabor's “The Last Days of Jesus: A Final 'Messianic' Meal” suggests a shift that aligns with Jewish customs and scriptural nuances.
Central to the argument is the misunderstanding of the term “Sabbath” which traditionally led to the assumption of a Friday crucifixion. Historical context and Gospel accounts, especially from John , indicate the existence of two consecutive Sabbath days due to the Passover falling on a Friday in the year 30 AD. This notion is bolstered by the use of “Sabbaths” in the plural in Matthew 28:1, suggesting multiple rest days.
The confusion arose because all the gospels say that there was a rush to get his (Christ's) body off the cross and buried before sundown because the “Sabbath” was near. Everyone assumed the reference to “the Sabbath” had to be Saturday, so the crucifixion must have been on a Friday. However, as Jews know, the day of Passover itself is also a “Sabbath” or rest day, no matter what weekday it falls on. In the year 30 AD Friday, the 15th of the Jewish month Nisan was also a Sabbath, so two Sabbaths occurred back to back, Friday and Saturday. Matthew seems to know this as he says that the women who visited Jesus’ tomb came early Sunday morning “after the Sabbaths” (Matthew 28:1 uses the plural form σαββάτων “of the Sabbaths,” indicating two Sabbaths).
As is often the case, the gospel of John preserves a more accurate chronology of what went on. John specifies that the Wednesday night “last supper” was “before the festival of Passover” (John 13:1). He also notes that when Jesus’ accusers delivered him to be crucified on Thursday morning they would not enter Pilate’s courtyard because they would be defiled and would not be able to eat the Passover that evening (John 18:28). John knows that the Jews would be eating their traditional Seder meal Thursday evening. (John 19:31 (INT) also refers to the day of Preparation and the next day being a special Sabbath. The word preparation, Paraskevi, is the Greek name for Friday)
John’s Gospel timeline, places the Last Supper on Wednesday, before Passover, and suggests that Jesus was handed over for crucifixion on Thursday morning. This timing is significant as it more accurately aligns with prophecies Christ made about his death and resurrection, that, he would be dead for 3 days. Additionally, if this timeline is accurate, at the precise moment that Jesus died on the cross, around 3:00 PM, the temple lambs were being offered for sacrifice at the Temple Mount.
The difference in chronology does not undermine the events' significance but offers a clearer understanding through the lens of Jewish tradition. It addresses gaps in the Holy Week timeline and aligns with Christ's prophecy, making the narrative more coherent for those seeking deeper understanding. Ultimately, whether one adheres to the traditional or revised dates, the essence of the events remains unchanged, but this alternative perspective can enrich the comprehension of Christ’s life and the cultural backdrop of the events leading up to his crucifixion.
The outline below follows the alternative dates compiled from the different gospels.
Holy Week: Major Topics & Events
Major Events/ Doctrines
Location
Scripture Source
Cross-References
Videos
Pre-Holy Week
Arrival in Bethany, Raising of Lazarus
Bethany
John 11:1–44 (INT); 12:1–2, 9–11 (INT)
Mary of Bethany Anoints Jesus' feet
Bethany
MoC Video, Jesus anointed at Bethany
Judas Criticizes Mary, Jesus rebukes Judas
Bethany
Priests plot to kill Jesus and Lazarus
Jerusalem
Palm Sunday
Colt: prophesy Fulfilled
Mount of Olives
Matthew 21:1-6 (INT), Mark 11:2-7 (INT), Luke 19:30-35, (INT), John 12:12–15 (INT)
Zechariah 9:9 (INT), 1 Kings 1:33 (INT)
Triumphal Entry
Jerusalem
Zechariah 9:9 (INT)
Significance of Palm Branches & Hosanna Shout
Jerusalem
Matthew 21:8–11 (INT); Mark 11:9 (INT), John 12:13 (INT)
Phoinix, (תָּמָר Tamar, part of the traditions associated with Sukkot Lev 23:40-44 INT) Hosanna from יָשַׁע (H3467) and נָא (H4994) Psalms 118:25-26 (INT)
Pharisees disapprove
Jerusalem
Luke 19:39–40 (INT), John 12:19 (INT)
Jesus Weeps over Jerusalem
Near Jerusalem
Jesus teaches Greek Investigators
Jerusalem
Discourse: Jesus sent by the Father
Jerusalem
Monday: Cleanses Temple
Temple
Matthew 21:12-16 (INT), Mark 11:15–19 (INT), Luke 19:45–48 (INT)
Exodus 19:4-6 (INT), Isaiah 6:1-4 (INT)
Holy Land Site, Cleansing the Temple, MoC Video
Tuesday: Curses Fig Tree
Near Bethany
Matthew 21:18-22 (INT), Mark 11:12–14, 20–26 (INT), Luke 13:6–9 (INT)
Priests challenge Jesus’ authority
Temple
Matthew 21:23–46 (INT), Mark 11:27–33 (INT), Luke 20:1–8 (INT)
Parable: Two sons
Temple
Parable: Wicked husbandmen
Temple
Matthew 21:33–46 (INT), Mark 12:1–12 (INT), Luke 20:9–20 (INT)
The Parable of the Wicked Tenants
Parable: Wedding of a king’s son
Temple
Matthew 22:1–14 (INT), see Luke 14:1–24 (INT)
Tribute to Caesar: Pharisees and Herodians
Temple
Matthew 22:15–22 (INT), Mark 12:13–17 (INT), Luke 20:21–26 (INT)
Marriage, seven husbands: Sadducees
Temple
Matthew 22:23–33 (INT), Mark 12:18–27 (INT), Luke 20:27–38 (INT)
Great commandment: Pharisees
Temple
Matthew 22:34–40 (INT), Mark 12:28–31 (INT), Luke 10:25–37 (INT)
Pharisees put to silence
Temple
Matthew 22:41–46 (INT), Mark 12:35–37 (INT), Luke 20:39–44 (INT)
Widow’s mite
Temple
Mark 12:41–44 (INT), Luke 21:1–4 (INT)
Denunciation of hypocrisy
Temple
Matthew 23:1–36 (INT), Mark 12:38–40 (INT), Luke 11:37–54 (INT); 18:9–14 (INT); 20:45–47 (INT)
Jesus’ lament over Jerusalem
Near Jerusalem
Matthew 23:37–39 (INT), Luke 13:34–35 (INT)
Why Did Jesus Weep Beside Jerusalem?
Olivet Discourse: Signs of Second Coming
Mount of Olives
Matthew 24 (INT), Mark 13 (INT), Luke 12:37–48 (INT); 17:20–37 (INT); 21:5–38 (INT)
Parable: Ten virgins
Mount of Olives
Matthew 25:1–13 (INT), Luke see 12:35–36 (INT)
Parable: Talents
Mount of Olives
Parable: Sheep, goats
Mount of Olives
Jesus Prophesied his Crucifixion in two days
Near Jerusalem
Matthew 26:2 (INT)
Wednesday: Conspiracy at Caiaphas’s palace
Jerusalem, High Priest's house, see map below
Matthew 26:3–5 (INT), Mark 14:1–2 (INT)
Feast with Simon the Pharisee
Bethany
Matthew 26:6 (INT), Mark 14:3 (INT), Luke 7:36 (INT)
An unnamed woman anointed Jesus. (Ordinance of High Priesthood, associated with Yom Kippur. Preparatory for Christ's Atoning Sacrifice.)
Bethany
Matthew 26:7–13 (INT), Mark 14:3–9 (INT), Luke 7:37–50 (INT)
Judas’s conspiracy to betray Jesus
Jerusalem
Matthew 26:14–16 (INT), Mark 14:10–11 (INT), Luke 22:1–6 (INT)
The first day of unleavened bread (According to the Synoptic Gospels)
Jerusalem
Matthew 26:17–19 (INT), Mark 14:12–16 (INT), Luke 22:7–13 (INT)
Eve of the Passover (synoptic gospels conflict with John's account, and this is where the accounts get muddy)
Jerusalem
Matthew 26:20 (INT), Mark 14:17 (INT), Luke 22:13–14 (INT), John 13:1–2 (INT)
Last Supper:
Around 7:00 PM, after sundown, Jesus' Disciples participate in a Passover Seder
Jerusalem, Upper Room, see map below
Matthew 26:20 (INT), Mark 14:17 (INT), Luke 22:13–14 (INT), John 13:1–2 (INT)
The Last Supper and the Passover Feast
“One of you shall betray me”
Jerusalem, Upper Room
Matthew 26:21–24 (INT), Mark 14:18–21 (INT), Luke 22:21–23 (INT), John 13:18–22 (INT)
Church Video: The Last Supper
Judas identified
Jerusalem, Upper Room
Matthew 26:25 (INT), John 13:23–30 (INT)
Sacrament instituted
Jerusalem, Upper Room
Matthew 26:26–29 (INT), Mark 14:22–25 (INT), Luke 22:15–20 (INT)
Jesus washes disciples’ feet
Jerusalem, Upper Room
John 13:2–5 (INT)
Peter’s protest
Jerusalem, Upper Room
John 13:6–12 (INT)
Jesus’ example
Jerusalem, Upper Room
A new commandment
Jerusalem, Upper Room
John 13:31–35 (INT)
Jesus comforts the disciples
Jerusalem, Upper Room
Another Comforter
Jerusalem, Upper Room
John 14:16–31 (INT)
The True Vine
Jerusalem, Upper Room
Love one another
Jerusalem, Upper Room
Hatred of the world
Jerusalem, Upper Room
John 15:18–25 (INT)
The Spirit of truth testifies
Jerusalem, Upper Room
John 15:26–27 (INT)
Warnings to the Apostles
Jerusalem, Upper Room
Opposition: Joy and sorrow
Jerusalem, Upper Room
Prophecy: Flock to be scattered
Jerusalem, Upper Room
Matthew 26:31–32 (INT), Mark 14:27 (INT), John 16:31–33 (INT)
Sang hymn before retiring to Gethsemane (probably around 10:00 PM)
Jerusalem, Upper Room
Matthew 26:30 (INT), Mark 14:26 (INT)
The Great Hallel A traditional rendition of the Hallel being performed at the Western Wall
Jesus’ intercessory prayer
Jerusalem, Upper Room to Gethsemane
Jesus Warns Peter and Offers the Intercessory Prayer
Thursday: Trial, the next morning
Jerusalem
Matthew 27:1 (INT), Mark 15:1 (INT), Luke 22:66 (INT), John 18:28 (INT)
Hearing before Caiaphas
Jerusalem
Matthew 27:1 (INT), Mark 15:1 (INT), Luke 22:66–71 (INT), John 18:24 (INT), 28 (INT)
Hearing before Pilate (around 6:30)
Jerusalem
Matthew 27:2 (INT), 11–14 (INT), Mark 15:1–5 (INT), Luke 23:1–6 (INT), John 18:28–38 (INT)
Judas’s remorse and death
Temple
Hearing before Herod (sent around 7:00 am)
Jerusalem
Herod and soldiers mock Jesus
Jerusalem
Luke 23:11–12 (INT)
Second hearing before Pilate
Antonia fortress, see map below
Matthew 27:15–31 (INT), Mark 15:6–15 (INT), Luke 23:11–17 (INT)
Barabbas released (around 8:00 am compare with Yom Kippur scapegoat)
Antonia fortress
Matthew 27:15–21, 26 (INT), Mark 15:6–15 (INT), Luke 23:18–25 (INT), John 18:39–40 (INT)
Pilate washed his hands to proclaim his innocence
Antonia fortress
Matthew 27:24–25 (INT), Luke see 23:4 (INT), 14 (INT), 22 (INT), John see 19:4 (INT)
Church Video: Jesus Is Condemned Before Pilate, My Kingdom is Not of this World
Clothed in Purple Robes & Crown of Thorns
Matthew 27:29 (INT), Mark 15:17 (INT), John 19:2 (INT)
πορφύρα, אַרְגָמָן (Purple was symbolic of the Ancient Temple clothing & Veil. The thorns may be related to the acacia tree, the same type of tree that was used to make the Ark of the Covenant.)
Jesus carries his own cross to Golgotha
Outside Jerusalem gates, actual site debated
Matthew 27:32–34 (INT), Mark 15:20–23 (INT), Luke 23:26–31 (INT), John 19:13–17 (INT)
The Crucifixion Matthew says 3rd hour (9:00am) John says 6th hour (12:00 PM)
Calvary
Matthew 27:35–44 (INT), Mark 15:24–33 (INT), Luke 23:32–43 (INT), John 19:18–22 (INT)
Helaman 14:20–27; 3 Nephi 8:5–22; 10:9
Church Video: Jesus Is Scourged and Crucified
Jesus speaks to two theives
Calvary
Luke 23:39-43 (INT)
Soldiers cast lots for Jesus’ robe
Calvary
Matthew 27:35 (INT), Mark 15:24 (INT), Luke 23:34 (INT), John 19:23–24 (INT)
The sign: King of the Jews
Calvary
Matthew 27:37 (INT), Mark 15:26 (INT), Luke 23:38 (INT), John 19:19–22 (INT)
Darkness for 3 hours
Calvary
Matthew 27:45 (INT), Mark 15:33–36 (INT), Luke 23:44–45 (INT)
Jesus offered vinegar to drink from a branch of hyssop
Calvary
Matthew 27:48 (INT), Mark 15:36 (INT), Luke , John 19:29-30 (INT)
BD
Last Words: Jesus’ mother put in John’s care,
John 19:26-27 (INT)
BD
Jesus calls out to his Father, “Eli, Elu, lama sabachthani?”
Matthew 27:46 (INT), Mark 15:34 (INT)
Death of Jesus Christ (9th hour, around 3:00 PM, the same time that the Passover lambs at the Temple are being slain)
Matthew 27:46–50 (INT), Mark 15:37 (INT), Luke 23:46 (INT), John 19:28–30 (INT)
Earthquake: Veil of temple rent
Jerusalem
Matthew 27:51–53 (INT), Mark 15:38 (INT), Luke 23:45 (INT)
Pierced by a spear (around 3:15 PM)
Calvary
Passover scripture fulfilled
Calvary
Watchers near the cross
Calvary
Matthew 27:54–56 (INT), Mark 15:39–41 (INT), Luke 23:47–49 (INT)
Jesus’ burial (Around 4:00 PM in hasty preparation for the Passover Sabbath)
Near Jerusalem
Matthew 27:57–61 (INT), Mark 15:42–47 (INT), Luke 23:50–56 (INT), John 19:38–42 (INT)
Church Video: Jesus Is Laid in a Tomb
Chief priests and Pharisees seal the tomb
Near Jerusalem
Beginning of Passover Sabbath, Thursday evening at sunset, around 7:00 PM.(night 1)
Good Friday continuation of Passover until sunset on Friday evening (night 2)
Saturday, 2nd Sabbath Day (night 3)
Resurrection Morning: Sunday Earthquake, angels open tomb
Matthew 28:1–2 (INT), Luke 24:1–2 (INT)
Church Video: Jesus Is Resurrected
Women come to Tomb, find the stone rolled away, see the angels, and run to tell the apostles
Luke 23:55-56 (INT) - 24:1-11 (INT), John 20:1–2 (INT)
Peter and John run to the tomb
Near Jerusalem
Luke 24:12, 24 (INT), John 20:3–10 (INT)
Mary returns to the open tomb, “Woman, why weepest thou?”
Near Jerusalem
“Touch me not”
Near Jerusalem
Disciples told but disbelieve
Near Jerusalem
Mark 16:10–11 (INT), Luke 24:9–11 (INT), John 20:18 (INT)
Two Marys come to the tomb
Near Jerusalem
Matthew 28:1 (INT), Mark 16:1–4 (INT), Luke 23:55 (INT); 24:3 (INT)
Angels: “He is risen”
Near Jerusalem
Matthew 28:2–8 (INT), Mark 16:5–8 (INT), Luke 24:4–8 (INT)
Women meet Jesus
Near Jerusalem
Matthew 28:9–10 (INT), Mark 16:9 (INT)
Officials bribe soldiers
Near Jerusalem
Jesus appears to two disciples
Emmaus
Mark 16:12 (INT), Luke 24:13–32 (INT)
Two tell others who disbelieve
Jerusalem
Mark 16:13 (INT), Luke 24:33–35 (INT)
Evening: Jesus appears to disciples
Jerusalem
Mark 16:14 (INT), Luke 24:36–49 (INT), John 20:19–23 (INT)
Church Videos: The Risen Lord Jesus Christ Appears to the Apostles
Thomas, absent, does not believe
Jerusalem
Eight days later: With Thomas
Jerusalem
Church Video: Blessed Are They That Have Not Seen, and Yet Have Believed - Thomas of the Bible
Church Videos & Resources
The Last Supper (John 13: 1-35)
Jesus Warns Peter and Offers the Intercessory Prayer (Luke 22: 31-34)
The Savior Suffers in Gethsemane (Matthew 26: 36-57)
Jesus Is Tried by Caiaphas; Peter Denies Knowing Him (Matthew 26: 57-75)
Jesus Is Condemned Before Pilate (Matthew 27: 1-2, 11-25)
Jesus Is Scourged and Crucified (Matthew 27: 26-50)
Jesus Is Laid in a Tomb (Matthew 27: 57-60)
Jesus Is Resurrected (John 20: 3-18)
He Is Risen (John 20: 11-17)
For God So Loved the World (John 3:16)
The Risen Lord Jesus Christ Appears to the Apostles (Luke 24:36-41, 44-49)
Blessed Are They That Have Not Seen, and Yet Have Believed - Thomas of the Bible (John 20: 24-29)
Family Activities
8 Fun Ways You Can Celebrate Easter with Your Family All Week Long
A Day-by-Day Guide to Celebrating Easter Week with Your Family
Scripture Central
Know Whys
KnoWhy #671 How Does the Parable of the Willing and Unwilling Sons Teach about Christ?
KnoWhy #674 How Does Jesus’s Intercessory Prayer Point Us to the Temple?
KnoWhy #665 Why Are the Gospel Accounts of the Resurrection Credible?
KnoWhy #677 Why Did Christ Appear to Two Disciples on the Road to Emmaus?
KnoWhy #678 What Might Jesus Have Taught His Apostles for Forty Days?
Reading Plan
Structure your personal scripture study by following a 15-minute, day-by-day plan. Each day's assignment includes the required scripture passages from the Come, Follow Me curriculum, as well as suggestions for additional resources to bring context and understanding to your study. For the best experience, use our Reading Plan in the free ScripturePlus app! You can track your progress and have access to the best resources.
Monday
Scripture: 1 Nephi 11:24-33
Commentary: 1 Nephi 11:25-27
Commentary: 1 Nephi 11:28-31
Tuesday
Scripture: Mosiah 3:5-13
Scripture: Mosiah 15:1-9
Commentary: The Christ Will Be Recognized by His Miracles
Commentary: The Atonement Will Automatically Cover Three Types of Sins
Commentary: Mosiah 3:5-8
Commentary: Christ Will Be Led as a Sheep before the Shearer
Commentary: Mosiah 15:5-7
KnoWhy: Why Did Christ Appear to Two Disciples on the Road to Emmaus?
Wednesday
Scripture: 2 Nephi 2:6-9
Scripture: 2 Nephi 25:12-13
Scripture: 2 Nephi 25:23, 26
Commentary: 2 Nephi 2:7-8
Commentary: Nephi Saw Christ's Day
Commentary: 2 Nephi 25:12-13
Commentary: 2 Nephi 25:23 Part A
KnoWhy: How Does Jesus’s Intercessory Prayer Point Us to the Temple?
Thursday
Scripture: Mosiah 13:28
Scripture: Alma 7:11-13
Scripture: Alma 42:13-15
Commentary: What Does Alma Teach about the Atonement?
Commentary: Mercy and Justice Are Crucial to the Plan of Salvation
KnoWhy: How Does the Parable of the Willing and Unwilling Sons Teach about Christ?
Friday
Scripture: Helaman 14:20-31
Saturday
Scripture: 2 Nephi 9:3-14
Scripture: 2 Nephi 9:20-22
Scripture: Mosiah 16:6-9
Commentary: Jacob on the Atonement
Commentary: A Perfect Knowledge of Our Mistakes
Commentary: 2 Nephi 9:7
Commentary: 2 Nephi 9:20-22
Commentary: Mosiah 16:6-8
KnoWhy: Why Are the Gospel Accounts of the Resurrection Credible?
Sunday
Scripture: 3 Nephi 11:1-15
Commentary: God the Father Speaks to the People Three Times
Commentary: Jesus Introduces Himself
Commentary: The Temple of Bountiful Becomes a Holy of Holies
Commentary: The People Meet Their Resurrected Savior One by One
KnoWhy: What Might Jesus Have Taught His Apostles for Forty Days?
BYU’s RSC
Messages of Christ
Holy Week (This link takes you to Daniel's Blog site, and it has a fantastic overview with numerous videos that are excellent. I suggest binging them all!)
Video Tours of the Holy Land